16555 results, sorted by inventory #, descending
results 2001 - 3000
inventory | title | words |
language | catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | date | BK ? | AT ? | ||
ABU1740 | Words to the friends, spoken on 1913-05-01 | 170 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امروز من با شما وداع میکنم لکن وداع دو قسم است یکی آنست که نفوس بعد از وداع بمرور یکدیگر را فراموش میکنند | This is the day of farewell with you. Farewell is of two kinds. The first kind of farewell is followed by forgetfulness. | BDA2.276-277 | DAS.1913-05-01, MHMD2.362 | Bringing forth results; fruit; Spiritual communication; connections of the heart; Spiritual emotions and susceptibilities | - | - | |||||||
ABU1739 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-15 | 170 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امروز اعظم امور مسئلهٴ تبلیغ امر الله است که نفوس را نجاح و فلاح بخشد حیات ابدیه مبذول دارد رضای جمال مبارک | The question of teaching the Cause is the most important affair. Regardless of all the other matters, we must spread the message of the Kingdom. | BDA2.140-141 | DAS.1913-02-15, MHMD2.175-176 | Humility; meekness; lowliness; Priority over other activities in teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||
ABU1738 | Words to the Persian friends, spoken on 1912-12-28 | 170 | If the believers of God had lived in accord with the good pleasure of the Blessed Perfection, all the people of the world would have been Baha'is by now | DAS.1912-12-28 | Growth of the Cause; Love as fundamental; spiritual foundations of religion; Manifestation of God as sun; Unity; oneness of humanity | - | - | |||||||||||
ABU1737 | Words spoken at Baltimore Hotel in Paris, 1913-05-11 | 170 | The greatest prison is the material world. Prison is the antithesis of freedom. Now man is a prisoner of food, of sleep | DAS.1913-05-11 | - | - | ||||||||||||
ABU1736 | Words spoken on 1915-07-25 in Haifa | 170 | Persian | اسباب اینطور فراهم آمده که مجالس و معاشر حضرات تلامذه باشم. حکم غیبیه است که معلوم نیست | The circumstances have been thus ordained that I should associate and commune with the disciples. It is a divine decree whose purpose remaineth hidden [3.5s] | ZSM.1915-07-25 | Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Rejection by the people of the Bayan; Spiritual meetings; gatherings; devotional gatherings; feasts; Wisdom [hikmat] | - | - | |||||||||
ABU1735 | Words spoken ca. Jan. 1909 | 170 | Persian | احبا باید مربی نفوس باشند نفوس را باخلاق روحانی و انجذاب وجدانی | The beloved ones must be educators of souls, nurturing them through spiritual attributes and conscientious attraction [3.5s] | KHH2.294-295 | Call to action; Education of children; moral education; Forces of light and darkness; integration and disintegration; Honesty; truthfulness; trustworthiness; Satan; the Evil One; Serving humanity; working for progress, betterment of the world | - | - | |||||||||
ABU1734 | 180 | At the time when the Bab was being driven by his enemies from place to place | SW_v14#06 p.181, STAB#072 | Stories; anecdotes; The Bab; the Primal Point; station and claims of the Bab; The power of words; of speech; The Word of God; influence and centrality of; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||||
ABU1733 | Words to Mr. McCarthy, spoken on 1912-10-06 | 180 | Is there any greater desire than this? It is a big desire. This desire cannot be compared to all others. It is hard to be steadfast | ECN.481+707+814 | Exhortations and counsels; Love, unity, and fellowship among the friends; in the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Transcending the material condition | - | - | |||||||||||
ABU1732 | Words spoken on 1912-10-14 in San Francisco | 180 | Welcome, very welcome! Praise be to God that he confirmed me to come here to see you, for I had the greatest longing to see the friends in America | ECN.136 | Call to action; Independent investigation of truth; reality; Purity of heart; sincerity of intention; sanctity; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; War and peace | - | - | |||||||||||
ABU1731 | Words spoken on 1912-10-05 in San Francisco | 180 | You are all welcome, most welcome. We have come here to be your guests. Do you accept a guest? | ECN.095+952 | One universal law; attractive power of love; Power of love; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1730 | Words spoken in 1900 | 180 | Abdu'l-Baha said that he had seen the faces of the American believers and he was very glad | SW_v08#16 p.215, PTIM.034 | Covenant-breaking and Covenant-breakers; Power; greatness; centrality of the Covenant | - | - | |||||||||||
ABU1729 | Words to Percy Woodcock in 1909 | 180 | If we wish to pray we must have some object upon which to concentrate. If we turn to God | SW_v08#04 p.047-048, PN_1909B p048 | God as personal vs. impersonal reality; Knowledge; recognition of God; Manifestation of God as mediator; Manifestation of God as mirror; Manifestation of God as sun; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The state of prayer; dynamics of prayer; Transcendence; unknowability of God | - | - | |||||||||||
ABU1728 | Words to Ali Kuli Khan and Florence Khan, spoken on 1906-06-10 | 180 | Virtue and excellence consist in true faith in God, not in having a small or a large appetite for food, or in similar matters. Jinab-i-Tahirih had a good appetite. | PN_1906 p020, PN_1906 p028, SUR.229, BLO_PN#001 | Happiness; joyfulness; joy and sorrow; Love of God; Moderation; frugality; simplicity; Stories; anecdotes | - | - | |||||||||||
ABU1727 | Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 | 180 | This power is neither heavenly nor spiritual; neither is it an influence from disembodied spirits. It is the human spirit-magnetism | LOG#1753x, DLA.037-038, BLO_PN#026 | Occult sciences; psychic phenomena; Power of imagination; thought; right intention | - | - | |||||||||||
ABU1726 | Words spoken on 1914-06-01 in Tiberias | 180 | Live thou in accord with the teachings of Bahá'u'lláh. Do not only read them. There is a vast difference | COC#0423x, DAS.1914-06-01, SW_v07#18 p.178, BSTW#402 | Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Words vs deeds | - | - | |||||||||||
ABU1725 | Words spoken on 1920-09-07 | 180 | The body of man is from the world of nature. His body is akin to that of the animal. He has animal tendencies. | SW_v11#16 p.269, PN_1920 p032, PN_1920 p056, PN_1920 p092, PN_1920_heh p014, PN_1920_heh_haifa p021 | Man's distinction from the animal; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1724 | 180 | Praise be to God that the sun of reality of religion hath dawned. From all parts of the world | ADP.035-036 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Love of God; Praise and encouragement; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||||
ABU1723 | 180 | From the beginning the followers of all religions have believed in two seas, -- one salt and one fresh | ADP.101-102 | Love and unity; Religion as source of love and unity; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity | - | - | ||||||||||||
ABU1722 | 180 | Give my greeting to the friends in Washington and say: 'O ye believers of God! I am always thinking of the days | SW_v10#06 p.112 | Disregarding own capacity in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Power; influence of a single soul in teaching the Cause; Rejection, opposition and persecution; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | ||||||||||||
ABU1721 | Words to the Baha'is, spoken on 1912-06-11 | 180 | Promulgation of Universal Peace, The | It is my hope that the meetings of the Baha'i Assembly in New York shall become like | LOG#0581x, PUP#064 (p.183), SW_v03#10 p.014-015, PN_1912 p022 | Consultation; Divine grace, bounty, confirmations; spiritual capacity; Independent investigation of truth; reality; Spiritual communication; connections of the heart; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity | - | - | ||||||||||
ABU1720 | 180 | If so great a remedy would be applied to the sick body of the world, it would certainly be the means of continually and permanently | SW_v07#15 p.137 | The Lesser Peace and the Most Great Peace; Universal peace; world unity; War and peace | - | - | ||||||||||||
ABU1719 | Words spoken on 1914-03-26 in Haifa | 180 | Regarding Family Life and Marriage | Are not men really childish? The life of men is but a few days; then death overtakes them... My home is the home of peace | COC#0859x, DAS.1914-03-26, SW_v09#03 p.039-040, SW_v12#12 p.204x, ABCC.405, VLAB.151 | B. Weber, S. Sunderland | Contention and conflict; Happiness; joyfulness; joy and sorrow; Hospitality; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Transience; worthlessness of the physical world | - | - | |||||||||
ABU1718 | Words spoken on 1914-06-16 | 180 | Think of God, and let thy thought be of God, and let thy brother be trained according to | DAS.1914-06-16, SW_v07#15 p.143, SW_v09#07 p.088 | Education of children; moral education; Love of God; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1717 | Words to Eric Julihn, spoken on 1913-01-22 | 180 | We were in San Francisco less than a month.... The friends of God must sacrifice their lives for the sake of each other. | DAS.1913-01-22 | Characteristics and conduct of true believers; Love, unity, and fellowship among the friends; in the Cause; Love as fundamental; spiritual foundations of religion; Praise and encouragement; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1716 | Words spoken at 97 Cadogan Gardens in London, 1913-01-16 | 180 | Bahá'í Scriptures | All the meetings must be for teaching the Cause and spreading the Message, and suffering the souls | LOG#0157x, DAS.1913-01-16, BSC.502 #967, SW_v04#15 p.256, SW_v09#14 p.161, CHH.177-178, BLO_PN#022 | Methods of teaching the Cause; Priority over other activities in teaching the Cause; Teaching the Cause; call to teach | - | - | ||||||||||
ABU1715 | Words to the Master's entourage, spoken on 1913-03-14 | 180 | I remember that during my childhood we had a colored servant whose name was Mubarak. He was big and strong. At that time I was six or seven years old | DAS.1913-03-14 | Autobiographical account; narrative of Abdu'l-Baha; Health and healing; material and spiritual healing; Humor; jokes; Stories; anecdotes; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||||||
ABU1714 | Words to Mountfort Mills, spoken on 1909-05-26 | 180 | There may be speaking from a text taken from the writings, but it should be written out by the speakers... You must be careful not to have anyone harmed by speaking. Suppose some speak not well. | PN_1909 p071, PN_1909 p081 | Consultation; House of Worship [Mashriqu'l-Adhkar]; Review of publications; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU1713 | Words to the friends, spoken on 1913-05-23 | 180 | One day in Baghdad Bahá'u'lláh was walking beside the bank of the Euphrates. A learned man of that city who had never seen him passed and was greatly impressed | DAS.1913-05-23 | Humor; jokes; Knowledge; recognition of God; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes | - | - | |||||||||||
ABU1712 | Words to Frau and Frauline Consul, spoken on 1913-04-29 | 180 | Complete physical health is enjoyed by the animals. Consider when the animal possesses perfect health, it brays, it rolls on the grass | DAS.1913-04-29 | Health and healing; material and spiritual healing; Material and spiritual existence; two books; Spiritual emotions and susceptibilities | - | - | |||||||||||
ABU1711 | Words to Madam J, spoken on 1904-04-15 | 180 | Yes, I know, and the more you think to know the reason the less you can solve the problem... Man erroneously thinks his happiness comes from the world | PN_1904 p021, PN_1904 p029 | Happiness; joyfulness; joy and sorrow; Human reality created in the image of God; Material and spiritual existence; two books; Suffering and imprisonment; Transience; worthlessness of the physical world; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
ABU1710 | Words to Mary MacNutt et al in 1904 | 180 | There are different kinds or degrees of love: First, from God to God... Fifth, from man to himself. If this is simply selfish it is disastrous to the soul | PN_1904 p087 | Four; five pathways of love; Love of God; Self-improvement; self-perfection; discipline; Selfishness; self-love; egotism; self-indulgence; Spiritual emotions and susceptibilities; Unity; oneness of humanity | - | - | |||||||||||
ABU1709 | Words spoken en route in carriage in Haifa, 1915-04-25 | 180 | These warring, Christian nations call themselves the followers of the Nazarene but do not live in accord with his teachings... Do we Bahá'ís live according to the principles of His Holiness Bahá'u'lláh? We must be just. | DAS.1915-04-25 | Criticism and its limits; Happiness; joyfulness; joy and sorrow; Serving humanity; working for progress, betterment of the world; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||||||
ABU1708 | Words spoken at House of Abbud in Akka, 1914-04-01 | 180 | I praise Thee, O God! For Thou hast made the prison a throne in Thy earth, a heaven in Thy heavens, and Orient amongst Thy Orients | BSTW#052w | Prayer for protection; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1707 | Words to Mrs Rosenberg, Cropper, and Heron, spoken on 1913-01-20 | 180 | Although this globe of ours is very small, yet it has all these living beings. Can it be imagined that those tremendous bodies hanging in a limitless atmosphere are without inhabitants! | DAS.1913-01-20 | Celestial spheres [aflak]; planets; astronomy; Infinity and eternity; Limits of the intellect; Plenitude; the pervasiveness of life in the cosmos; Power and sovereignty of God; omnipotence of God | - | - | |||||||||||
ABU1706 | Words to Alma Knobloch, spoken on 1908-11-09 | 180 | Are you happy? Have the people of Germany the capacity to receive?... The Kingdom of God is like a tailor, and nations and sects are like pieces of cloth or materials; each nation or sect is a special material | FRGA.014 | Manifestation of God as gardener; cultivator; Rejection, opposition and persecution; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity of thought and belief | - | - | |||||||||||
ABU1705 | Words spoken on 1914-01-05 | 180 | The winds were blowing from every direction. Some requested me not to come, but I said: 'This is the feast of the believers of God...' | DAS.1914-01-05 | Education of children; moral education; Power of faith; power of the spirit; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1704 | Words to Mountfort Mills, spoken on 1909-05-26 | 180 | In brief, the duties of the Board of Council and teaching are important matters; for this is the foundation of the edifice - teaching with the training of souls | PN_1909 p080 | Materialism; material vs. spiritual civilization; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1703 | Message to Theosophists in London, Sep. 1911 | 180 | Give my most friendly greetings to all the Theosophists. You have risen to help humanity because you are freeing yourselves from superstition | CHH.173-174, BLO_PN#022 | Oneness; unity of religion; Progressive revelation; renewal of religion; Service to others; to the Cause of God; Theosophy; Unity; oneness of humanity | - | - | |||||||||||
ABU1702 | Words to May Maxwell et al, spoken around 1898-02-25 | 180 | Bahá'í Scriptures | Now the time has come when we must part, but the separation is only of our bodies... Another commandment give I unto you! That ye love one another as I love you....Behold a candle and how it gives its light. It weeps its life away, drop by drop, in order to give forth its flame of light. | BSC.503 #969x, SW_v08#06 p.065x, SW_v08#12 p.144x, SW_v12#16 p.251+254x, PN_1899 p014x, AEP.041-042, VLAB.012, BLO_PN#031 | Baha'i World Congress, B. Weber, S. Sunderland | Love and unity; Religion as source of love and unity; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity | - | - | |||||||||
ABU1701 | Words to Ida Finch and Fanny and Alma Knobloch, spoken on 1908-11-12 | 180 | We should seek the Heavenly Kingdom. The earthly Presidency returns to dust, but the Heavenly Sovereignty is everlasting. On the material plane even a goat may become a leader | FRGA.033 | Manifestation of God as sun; Material and spiritual existence; two books; Power and sovereignty of God; omnipotence of God; One universal law; attractive power of love; Power of love; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1700 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 180 | Praise be to God that thou art wealthy through the treasury of the Kingdom. True wealth is the wealth of the Kingdom of God. The heart of man must be rich. | DAS.1914-05-10 | Greatness and influence of the Cause; of this Day; High station of the true believer; Lists; enumerations of Baha'i principles; Spiritual transformation; Wine as symbol of spiritual transformation; Status of material wealth; wealth and poverty; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1699 | Words to Julia Grundy spoken around Jan. 1905 | 180 | The history of Mount Carmel is holy history. A spiritual atmosphere surrounds this 'Mountain of God.' Elijah and Jesus spent part of their precious lives upon it. | TDLA.055-056, BLO_PN#104 | Future of Haifa; of the Holy Land; Historical episodes and the lessons of the past; Prophecy and fulfillment; Shrines and Holy places; Universal education | - | - | |||||||||||
ABU1698 | Words to some friends, spoken on 1915-02-24 | 180 | The progress and adornment of a country depends upon the qualities and perceptions of its people and not upon its monuments, parks... In the beginning we were all shut up in the military barrack | DAS.1915-02-24 | Happiness; joyfulness; joy and sorrow; Materialism; material vs. spiritual civilization; Spiritual emotions and susceptibilities; Suffering and imprisonment; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
ABU1697 | Words to Mrs Sarah Herron et al in Dec. 1900 | 180 | The Zoroastrians, who were very numerous throughout Persia... While the Christians claim this passage is to be taken literally, and that it means that Christ was born of a virgin | SW_v09#01 p.006x, PN_1900 p084 | Birth of Christ; purity; virginity of Mary; Growth of the Cause; Prophecy and fulfillment | - | - | |||||||||||
ABU1696 | Words to Julia Grundy spoken around Jan. 1905 | 180 | God is like the calm and limitless sea. His Bounty is overflowing and illimitable. In our physical selves we are like the animals... The true pleasure and happiness depend upon the spiritual perception and enjoyment. | SW_v07#19 p.196x, TDLA.038-039, VLAB.125x, BLO_PN#104 | Knowledge; recognition of God; Love of God; Nearness to God; Prayer for nearness to God; Spiritual emotions and susceptibilities; Transcendence; unknowability of God; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1695 | Words to E.J. Rosenberg et al, spoken around Feb. 1901 | 180 | it [is] quite true that all the great Prophets - the Suns of God - are without sin: though the word 'prophet' is used in more senses than one by the Jews. | PN_1901 p008, NRMM.215-216 | Categories of Prophets (major; minor; village); Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Quotation from or interpretation of the Bible | - | - | |||||||||||
ABU1694 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-27 | 180 | Your steamer is waiting; it is best that you remain together and go direct to America.... Praise be to God that ye have come and attained this station | PN_1919 p210, LAT.146-147 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Praise and encouragement; Shrines and Holy places; Spiritual communication; connections of the heart; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity | - | - | |||||||||||
ABU1693 | Words to the Baha'is, spoken on 1912-10-20 | 590 | Praise be to God! That this city is progressive; that it is adorned with the existence of the believers... The deceased, his honor Mr. Chase, was a blessed soul; he was a holy reality. | SW_v04#13 p.225-226x, BSTW#155e, ECN.145+182 | Eulogies; reminiscences; Praise and encouragement; Prayer for spiritual recognition; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU1692 | Words spoken on 1913-01-24 in Paris | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هجوم هر ملتی بر ملت دیگر و تعدی هر نفسی بر سائر نفوس طبیعی است و این بمقتضای طبیعت | The assault of one people against another, and the aggression which a person exhibits towards another, are demonstrations of natural behavior | BDA2.103 | MHMD2.125-126 | Competition vs. cooperation; the struggle for existence; Need for an educator; Two aspects of the human soul; the higher and lower natures | - | - | |||||||
ABU1691 | Words spoken at Plaza Hotel in Chicago, 1912-05-02 | 180 | Persian | Mahmúd's Diary | نفوس دارای دو استعدادند یکی بصرف قوآء طبیعی و دیگری بتربیت معلم عالم انسانی حاصل شود و استعداد طبیعی نیز ظهور و بروزش | Souls possess two types of capacity: one is derived from innate powers and the other is acquired through the education imparted by the Teacher of the world of humanity... This, too, has two aspects. There are certain evils whose consequences | AVK3.085.08x, BDA1.065.08 | SW_v19#04 p.112, MHMD1.073 | Differences in human capacity; Education and the development of capacity; Fellowship with the wayward and ungodly; Justice ['adl]; social justice and divine justice | - | - | |||||||
ABU1690 | Words spoken on 1913-01-13 in London | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من از احساسات شماها بسیار ممنونم زیرا این احساسات عمومیه الهیه است و امور خصوصیه بشریه | I am most grateful to you all for your sentiments, inasmuch as universal feelings are divine, whereas particular matters are born of humankind | BDA2.082 | MHMD2.099-100 | Materialism; material vs. spiritual civilization; Progress and the continual ascent of material civilization; Two kinds of civilization; material and spiritual civilization | - | - | |||||||
ABU1689 | Words spoken ca. 1914 | 180 | Arabic | ملاحظه جنون دولت ایران و دولت عثمانی را بفرمائید که به چه طرزی حضرت بهاءالله | Consider the foolishness of the governments of Iran and the Ottoman Empire in how they banished His Holiness Baha'u'llah from Iran | KHH1.322 (1.448-449) | KHHE.459-460, COB.226x | Banishment to; life in Baghdad; Future of Haifa; of the Holy Land; Growth of the Cause; Judaism; the Torah; the Jewish people; Predictions and prophecies; Prophecy and fulfillment | - | - | ||||||||
ABU1688 | Words spoken during filming of motion picture on 1912-06-18 | 180 | Persian | Mahmúd's Diary | مژده باد مژده باد که نور شمس حقیقت طلوع نمود مژده باد مژده باد که صهیون برقص | Glad-tidings, glad-tidings! The sun of Truth has arisen! Glad-tidings, glad-tidings! The New Jerusalem has descended from heaven! | DWNP_v2#09 p.078x, ANDA#43-44 p.76, KHF.001, KHTB2.153, NJB_v03#06-08 p.001 , BDA1.127.08 | SW_v19#08 p.253-254, MHMD1.136-137, BW_v07p421, BSTW#056 | Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Praise and encouragement; Prophecy and fulfillment; Return of Christ; second coming of Christ; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||
ABU1687 | Words to the friends spoken in Dec. 1907 | 180 | Persian | ما نه استبداد صرف را میخواهیم و نه آزادی بحت ما بامور روحانی و تعلقات | We desire neither absolute despotism, nor unbounded liberty. We are concerned with the spiritual teachings and matters pertaining to the world above. | KHH1.048-049 (1.068-069) | KHHE.086-087 | Constitutional revolution in Iran; Evanescence and eternality; fana and baqa; Freedom of thought and action; Tests and trials; sacrifice and suffering | - | - | ||||||||
ABU1686 | Words spoken ca. Jan. 1909 | 180 | Persian | ما این را می گوئیم نه تنها حضرت داود اگر خدا به عدل رفتار کند | This do We proclaim: were God to act with justice, not David alone [3.5s] | KHH2.249-250 | Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU1685 | Words spoken on 1915-08-26 in Haifa | 180 | Persian | مِن بعد خیلی معرکه می شود. ملوک ارض کوزه های گل بر سرشان از مقام اعلی یک سر مناجات کنان به روضهٴ مبارکه | Ere long shall there come to pass mighty upheavals. The kings of the earth, with earthen vessels upon their heads, shall, with suppliant voices raised in prayer, hasten together from the Most Exalted Station unto the Sacred Court [3.5s] | ZSM.1915-08-26 | Predictions and prophecies; Stories; anecdotes | - | - | |||||||||
ABU1684 | Words spoken on 1913-05-23 in Paris | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | کمال انسان در اینست که بقدر وسع اولاد فقرا و اطفال سائرین را هم تربیت نماید | A person's perfection lies in this -- that he also rear, to the extent that he is able, the offspring of the poor and other children | BDA2.314 | MHMD2.417 | Assistance to the poor and lowly; the orphan; the sick; Education of children; moral education; Service to others; to the Cause of God; Thankfulness; gratitude | - | - | |||||||
ABU1683 | Words spoken ca. Jan. 1909 | 180 | Persian | قصد از عدد نیست دوازده ساعت زیاد است یعنی ششماه بر نورانیت افزود | By these numbers it is not meant the twelve hours excessive be, rather it signifieth that six months were added unto the luminosity [3.5s] | KHH2.276-277 | Freedom of thought and action; Interpretation of words and passages in scripture; Knowledge; recognition of God; Miracles and their interpretation; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation | - | - | |||||||||
ABU1682 | Words spoken on 1913-11-06 in Ramleh | 180 | Indeed the East is the world of lights, the world of illumination, the world of enlightenment.... Once I was feeling very sick and at the invitation | DAS.1913-11-06 | Autobiographical account; narrative of Abdu'l-Baha; Moderation; frugality; simplicity | - | - | |||||||||||
ABU1681 | 180 | Persian | ظن دو ظن است ظن سؤ ظن حسن و در جائی ظن معنی یقین و علم آمده یظنون انهم | Know that suspicion is of two kinds - evil suspicion and virtuous suspicion. And in one sense suspicion signifieth certitude and knowledge, even as they believe that they [3.5s] | AVK2.207.05 | Historical episodes and the lessons of the past; Interpretation of words and passages in scripture; Quotation from or interpretation of the Bible | - | - | ||||||||||
ABU1680 | Words to some Baha'is, spoken on 1912-11-20 | 180 | Persian | Mahmúd's Diary | شماها باید باباتفاق بر خدمت امر الله برخیزید دست بدست یکدیگر دهید و مشغول تبلیغ امر الله باشید | You must all arise in unison to serve the Cause of God. You must work hand in hand to teach the Cause and know that the confirmations of Baha'u'llah will descend upon you. | BDA1.382.10 | MHMD1.401-402 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | |||||||
ABU1679 | Words to the Baha'is, spoken on 1912-10-21 | 180 | Persian | Mahmúd's Diary | شکر کنید خدا را بالطاف باقیه فائز شدید و دیدهٴ بینا یافتید همه کورند و شما بینا جمیع زمینی هستند | Thank the Lord that you have attained His eternal favors and have been blessed with seeing eyes. All are blind but you are endowed with sight. | BDA1.324.04 | MHMD1.342-343 | Acknowledgment of gift; of monetary contribution; Call to action; Divine grace, bounty, confirmations; spiritual capacity; Eulogies; reminiscences; Spiritual prerequisites of teaching the Cause; Travels to the West by Abdu'l-Baha; Two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||||
ABU1678 | Words to Mr and Mrs Hollback, spoken on 1914-04-10 | 180 | My happiness comes from the Kingdom of Abha! My joy is from the Delectable Paradise! | DAS.1914-04-10, SW_v13#04 p.102x, PN_1914 p009 | Divine grace, bounty, confirmations; spiritual capacity; Love as fire; Manifestation of God as gardener; cultivator; Praise and encouragement; Spiritual emotions and susceptibilities; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity | - | - | |||||||||||
ABU1677 | Words to the Baha'is, spoken on 1912-10-29 | 180 | Persian | Mahmúd's Diary | در کلیفورنیا دیدم رئیس اساقفه با تبخر و جلال جمعیتی از عقب با خود میبرد گفتم چه خبر است | One day in California I saw a cardinal walking with pomp and ceremony in front of a procession. Inquiring about the occasion, I was told that a new church had been built and the cardinal was to officially open its doors | BDA1.338.07 | MHMD1.356 | Suffering; rejection of Christ; The Christian clergy | - | - | |||||||
ABU1676 | Words to some friends, spoken on 1915-03-29 | 180 | There lived in Isfahan a merchant who was very rich but practiced parsimony to the utmost degree. Because he had many boys and girls | DAS.1915-03-29 | Health and healing; material and spiritual healing; Moderation; frugality; simplicity; Status of material wealth; wealth and poverty | - | - | |||||||||||
ABU1675 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 180 | There were three persons who started to journey together. One was from the province of Tabriz, the other from the province of Isfahan and the third from the province of Kashan. | DAS.1913-02-24 | Humor; jokes; Stories; anecdotes | - | - | |||||||||||
ABU1674 | Words to the friends spoken in Dec. 1907 | 180 | Persian | حضرات امریکائیها متصل کاغذ مینویسند و میخواهند به ایران بروند و وطن جمال مبارک را زیارت کنند | Repeatedly the illustrious American believers send missives, desiring to go to Iran and visit the native land of the Blessed Beauty... Yahya is in Cyprus and his son, Ridvan-‘Alí, has joined a [Christian] church. | KHH1.041 (1.058) | KHHE.075-076 | Divine grace, bounty, confirmations; spiritual capacity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Suffering and imprisonment | - | - | ||||||||
ABU1673 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 180 | Now Europe in reality is in the utmost beauty and adornment. Material civilization has advanced greatly. It is a body in the utmost of comeliness, but regrettable it is that it is not animated by the spirit. | DAS.1913-02-20 | Call to action; Critique of Western values; culture; Forces of light and darkness; integration and disintegration; Material and spiritual existence; two books; Spiritualization of humanity in the future; a new race of men | - | - | |||||||||||
ABU1672 | Words spoken on 1915-07-04 in Haifa | 180 | Persian | حاجی هاشم را جمال مبارک بنفس خود تبلیغ فرمودند. دامادی داشت آقا خلیل دولت آبادی | The Blessed Beauty Himself taught and guided Haji Hashim. He had a son-in-law, Aqa Khalil-i-Dawlatabadi [3.5s] | ZSM.1915-07-04 | Acknowledgment of gift; of monetary contribution; Business; financial; property matters; Teaching the Cause; call to teach | - | - | |||||||||
ABU1671 | Words spoken at German hostel in Tiberias, 1916-08-27 | 180 | Persian | چون انسان به خیرات و مبرات پردازد، عیون برکت و فزونی به جوش و خروش آید و از آسمان و زمین فراوانی رخ بگشاید | When man engageth himself in deeds of goodness and charity, the fountains of bounty and abundance shall surge forth, and from heaven and earth shall plenteous blessings be unveiled [3.5s] | ZSM.1916-08-27 | Charitable associations; humanitarian activities; Honesty; truthfulness; trustworthiness; Purity of heart; sincerity of intention; sanctity; Stories; anecdotes | - | - | |||||||||
ABU1670 | Words spoken on 1915-07-21 in Haifa | 180 | Persian | چه خوب یادگاری گذاشته و در جمیع عوالم الهی مذکور است حتی در عالم لاهوت. ملاحظه کنید که حضرت موسی | How excellent is the memorial left behind, mentioned in all the divine worlds, even unto the realm of Láhút. Consider ye how Moses [3.5s] | ZSM.1915-07-21 | Greatness and influence of the Cause; of this Day; Mission of the Manifestation of God in the world; Power of the Manifestation of God; Religion as basis of morality; of divine civilization; Suffering; rejection of Christ; Transience; worthlessness of the physical world | - | - | |||||||||
ABU1669 | Words spoken on 1915-04-07 in Abu Sinan | 180 | Persian | چقدر انسان بیوفا است بهزار زحمت و مشقت و با اشک | Consider man's infidelity. With a thousand worries, troubles and tears he raises a child. Then, he readily puts thousands upon thousands to the sword. | KHH1.204 (1.286) | KHHE.299-300, BSR_v13 p.097 | Health and healing; material and spiritual healing; Justice and wrath of God; Love and unity; Religion as source of love and unity; War and peace | - | - | ||||||||
ABU1668 | Words spoken on 1915-10-31 in Akka | 180 | Persian | چقدر از بزرگان نصاری از میان رفتند ولی هنوز صدای زنگ این کلیسا بلند است و اکثر اینها چقدر شرور بودند | How many great ones among the Christians have passed away, yet still doth ring forth the bell of this church; and how sinful were most among them! [3.5s] | ZSM.1915-10-31 | Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||||
ABU1667 | Words spoken on 1915-07-21 in Haifa | 180 | Persian | بهائی در هر شهری که باشد باید بافعال مشهور آفاق شود. بهائی بودن بعمل است نه بقول. اینست که می فرماید | The Bahá'í, in whatsoever city he may abide, must needs become renowned throughout all horizons by his deeds. The state of being a Bahá'í is attained through action, not through words. This is what He hath decreed [3.5s] | ZSM.1915-07-21 | Characteristics and conduct of true believers; Greed; envy; covetousness; attachment to the world; Idle fancies; lust and passion; Spiritual transformation; Wine as symbol of spiritual transformation; Status of material wealth; wealth and poverty; Words vs deeds | - | - | |||||||||
ABU1666 | Words spoken on board the SS Celtic at sea, 1912-12-05 | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بقای آنها نسبت بنفوس مقدسه مانند فناست مثل این چوب که وجود دارد ولی نسبت بعالم انسانی | The permanence of those souls, when compared with that of the sanctified souls, is even as non-existence itself | BDA2.010 | MHMD2.012 | Man's distinction from the animal; Material and spiritual existence; two books; Sacrifice of the Manifestation of God redeems the world; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | - | - | |||||||
ABU1665 | Words to a Frenchman, spoken on 1913-03-30 | 180 | Just at this time I was thinking of you. You are most welcomed. Be thou happy for thou hast heard the Call of the Kingdom of Abha. | DAS.1913-03-30 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1664 | Words spoken at German hostel in Tiberias, 1916-09-24 | 180 | Persian | بسا نفوس به این فکر افتادند و به کلی محو شدند. خلافت فاطمیه دویست سال زحمت کشید بی نتیجه | How many souls have fallen into this thought and been utterly effaced! The Fatimid Caliphate strove for two hundred years, yet all was in vain [3.5s] | ZSM.1916-09-24 | Corruption and decline of Islam; of the Shi'ih; Islamic laws and jurisprudence; Islamic rituals; holy days; practices; etc. | - | - | |||||||||
ABU1663 | Words to the Mayor of Berkeley, spoken on 1912-10-07 | 180 | Persian | Mahmúd's Diary | باید کوشید تا نوع انسان سعادت ابدی یابد قواعدی در اینخصوص لازم که هم مراتب باقی ماند | We must strive until mankind achieves everlasting felicity. Laws are needed which can both preserve the ranks... As these laws are in conformity with the demands of the time, they will unfailingly prevail | BDA1.291.07 | MHMD1.309 | Forces of light and darkness; integration and disintegration; Justice ['adl]; social justice and divine justice; Maintainance of degrees in society; Serving humanity; working for progress, betterment of the world; Wealth inequality and its moderation | - | - | |||||||
ABU1662 | Words spoken on 1915-08-10 in Haifa | 180 | Persian | ایمان مثل شمع روشن می ماند و قلب انسان مثل زجاجه و جسم انسان مثل مشکوة. آن مصباح و این زجاجه | Faith is even as a resplendent lamp, the human heart as a crystal, and man's body as a niche. This lamp and this crystal… [3.5s] | ZSM.1915-08-10 | Degrees of faith; certitude; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU1661 | Words spoken at Ritz Hotel in Budapest, 1913-04-09 | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امید واریم کل بخدمت عالم انسانی موفق شویم زیرا امروز خدمتی اعظم از تروج وحدت | I hope that we shall all be confirmed to serve the world of humanity, because no service is greater today than promoting the oneness of mankind | BDA2.226-227 | DAS.1913-04-09, MHMD2.292-293, ABCC.384-385x | Declaration of Baha'u'llah; Forgiveness; grace; bounty; mercy; compassion of God; Love of God; Prejudice; racial prejudice; class distinction; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity | - | - | |||||||
ABU1660 | Words spoken on 1913-06-03 in Paris | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امروز جنود توفیق و تأیید ظهیر نفوسی است که بر خدمت کلمهٴ علیا قیام کنند و باعلآء امر الله | In this day, the hosts of success and confirmation are the supporters of those who arise to promote the Most Sublime Word | BDA2.330 | MHMD2.438-439 | Call to action; Critique of Western values; culture; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Importance of reading the Sacred Writings; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Unity; oneness of humanity | - | - | |||||||
ABU1659 | Words spoken on 1915-10-22 in Bahji | 180 | Persian | احبای الهی باید سعی کنند که بندهٴ جمال مبارک باشند تا مشاربالبنان باشند و در امور دنیویه اهمیت ندهند زیرا می گذرد | The beloved of God must strive to be servants of the Blessed Beauty, that they may be exemplars pointed to with fingers of acclaim, and must attach no importance to worldly affairs, for verily these shall pass away [3.5s] | ZSM.1915-10-22 | Buddhism and Hinduism; religions of the East; Characteristics and conduct of true believers; Contention and conflict; Humility; meekness; lowliness; Martyrs and martyrdom; Thankfulness; gratitude; Worldliness vs. other-worldliness | - | - | |||||||||
ABU1658 | Words to Mr And Mrs Grosse, spoken on 1912-10-11 | 190 | The dinner was perfect. It was cooked most deliciously. Everything was very good. The dishes were very delicious. You worked very faithfully. | ECN.761+808 | Being a source of light; guidance; Love as fundamental; spiritual foundations of religion; Love of God; Praise and encouragement; Service to others; to the Cause of God | - | - | |||||||||||
ABU1657 | Words spoken on 1916-06-27 | 190 | The religion of God has now been proclaimed in Germany. When the divine seed takes root in the soil | BBBD.362, SW_v07#17 p.173 | Growth of the Cause; Power; influence of a single soul in teaching the Cause; Shrines and Holy places; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1656 | Words spoken ca. 1900 | 190 | Bahá'í Scriptures | Those who looked at the material body of Christ and saw Him enduring all the hardships and trials, marveled that He was the Messiah | BSC.498 #959, PN_1900 p058, PN_unsorted p144 | Man's distinction from the animal; Outward and inward meanings; Physical limitations of the Manifestation of God; Tests and trials; sacrifice and suffering | - | - | ||||||||||
ABU1655 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-02 | 190 | I hope a great love may be established among you and that day by day this love will increase. I have gathered you all together here | PN_1909 p005, PN_1909 p026, PN_1909B p011, PN_1909C p086, PN_1909F p039, DJT.032-033, BLO_PN#027 | Bringing forth results; fruit; Love of God; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1654 | Words spoken at Shrine of the Báb, 1920-09-05 | 190 | It is well to worship in any place where the thought is turned to God. Whether the place is home, church, or mosque | SW_v11#16 p.268-269, PN_1920 p031, PN_1920 p091 | Christ; Christianity; House of Worship [Mashriqu'l-Adhkar]; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1653 | 190 | Although a man may progress in science and philosophy, if he does not take advantage of the power of the spirit | ADP.089-090 | Christ; Christianity; Limits of the intellect; Moses; Muhammad; Islam; Religion as source; stimulus of knowledge and science; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||||||||
ABU1652 | Words to Isabel Fraser, spoken on 1913-09-24 | 190 | We must not be attached to anything in the world. It is not worth one thought. We must not | SW_v08#06 p.063-064 | Being a channel for the Holy Spirit in teaching the Cause; Detachment; severance; renunciation; patience; Happiness; joyfulness; joy and sorrow; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1651 | Words spoken ca. Dec. 1911 | 190 | The great causes of separation among the people are: (a) Racial. (b) Political. (c) Religious. | SW_v02#19 p.007 | Nationalism; love of country; Prejudice; racial prejudice; class distinction; Race unity; racial issues; Unity; oneness of humanity; Unity in diversity | - | - | |||||||||||
ABU1650 | Words spoken on 1914-02-15 | 190 | In this age the college which is dominated by a denominational spirit is an anomaly.... The universities and colleges of the world must hold fast to three cardinal principles | LOG#0716x, DAS.1914-02-15, SW_v09#09 p.098, SW_v14#01 p.007, SW_v18#06 p.181, SW_v19#02 p.058 | Call to acquire knowledge; sciences; Educational curricula; Education of children; moral education; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Universal education; Universal peace; world unity | - | - | |||||||||||
ABU1649 | Words spoken on 1914-03-05 | 190 | There are many kinds of roses, but this kind is the most fragrant. The extract of rose is | DAS.1914-03-05, SW_v08#13 p.177-178 | Banishment to; life in 'Akka; Physical limitations of the Manifestation of God; Special knowledge of the Manifestation of God | - | - | |||||||||||
ABU1648 | Words to the Master's entourage, spoken on 1913-03-10 | 190 | These objections are always raised against the truth but the truth will march toward its ultimate goal of triumph. When we were exiled from Teheran to Bagdad | DAS.1913-03-10 | Defending the Faith; protecting the Cause; apologetics; Growth of the Cause; Rejection, opposition and persecution | - | - | |||||||||||
ABU1647 | Words spoken on 1913-11-04 in Ramleh | 190 | There was in Acca a Greek merchant who had grown very wealthy. He had a dog which followed him everywhere | DAS.1913-11-04 | Steadfastness; perseverance; faithfulness; Stories; anecdotes | - | - | |||||||||||
ABU1646 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 190 | A certain journalist called upon Me this morning representing one of the well known Arabian newspapers. He asked Me these questions. | AHF.019-020 | Soul; spirit after death; Symbolism; Symbolism of color and light; The Kingdom of God [Malakut] | - | - | |||||||||||
ABU1645 | Words to Miss E. Goodall, Kheirallah et al in March 1899 | 190 | It would be very difficult to speak of the spiritual Kingdom in any way... You will retain your individuality and will not be swallowed up in one vast spirit. | PN_unsorted p041 | Immateriality; ineffability of soul; spirit; Soul; spirit after death; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1644 | Words to some friends, spoken on 1915-01-14 | 190 | The constitution of some people is kneaded with the water of loyalty. They are like unto a pure soil in which the seeds of loyalty are planted | DAS.1915-01-14 | Stories; anecdotes; The soul as soil; cultivation of the soul | - | - | |||||||||||
ABU1643 | Words to the Master's entourage, spoken on 1913-04-26 | 190 | Many blessed and holy souls have appeared in this Cause who have been the essence of essences. That is why the Cause is wonderfully spread all over the world. | DAS.1913-04-26 | Being a source of light; guidance; Growth of the Cause; High station of teachers of the Cause; Power; influence of a single soul in teaching the Cause; The state of enkindlement in teaching | - | - | |||||||||||
ABU1642 | Words to A.M.Boylan, spoken on 1912-06-07 | 190 | The marriage bond is important. Very, very important. Marriage must be strict and pure. You must all be very careful about this. Women and men must not embrace each other when not married... Do not distress them by saying that they should not have done this or that. They will see for themselves. | LOG#1438x, PN_1912 p026, PN_1912 p119, BSTW#148, BSTW#431 | Chastity and purity; Marriage as means of spiritual progress; Wisdom [hikmat] | - | - | |||||||||||
ABU1641 | Words to E.C. Getsinger, spoken on 1900-09-29 | 190 | Enoch prophesied of the coming of Bahá'u'lláh in Jude Chapter 1, Verse 14. | PN_1900 p040 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal ; Prophecy and fulfillment; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1640 | Words to some friends, spoken on 1914-10-29 | 190 | In these days the people of the world are in the bondage of a thousand trials and sufferings but they bear all these things without a murmur | DAS.1914-10-29 | Autobiographical account; narrative of Abdu'l-Baha; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1639 | Words to departing pilgrims, spoken on 1914-04-28 | 190 | In this century the voices of peace must drown the clamors for battle, and the principle of arbitration must gain sway | DAS.1914-04-28 | Call to action; Characteristics and conduct of true believers; Education of children; moral education; Serving humanity; working for progress, betterment of the world; War and peace | - | - | |||||||||||
ABU1638 | Words spoken in 1911 in London | 190 | Abdu'l-Bahá in London | These are wonderful days! We see an Eastern guest received with love and courtesy in the West. | AIL.058, SW_v02#19 p.003-004 | East and West; communication between East and West; Prejudice; racial prejudice; class distinction; Progress and the continual ascent of material civilization; Stories; anecdotes; Unity; oneness of humanity | - | - | ||||||||||
ABU1637 | Words spoken at Bahji, 1914-01-03 | 190 | A fair and impartial observer perceives the signs of the power and intelligence of God in all the atoms of existence. Before leaving Haifa, I felt very ill... Then I reached Stuttgart. There I found wonderful Baha'is. | DAS.1914-01-03 | Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1636 | Words to some visitors, spoken on 1913-02-27 | 190 | There was once a Persian Bahá'í who was very hospitable and always entertained new guests. Although he was poor | DAS.1913-02-27 | Humor; jokes; Stories; anecdotes | - | - | |||||||||||
ABU1635 | Words to Aseyeh Allen spoken in May 1907 | 190 | I am very happy that they have the nineteen day Feasts; they should become more and more spiritual... It is better to hold these Feasts in the homes | PN_1907 p071 | Love, unity, and fellowship among the friends; in the Cause; Music and singing; Nineteen-Day Feast; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity | - | - | |||||||||||
ABU1634 | Words to Albert Vail, spoken on 1919-11-19 | 190 | The City you deem most advisable is preferred by Me... Never associate with Mrs Kirchner... Be kind to them at first. Do not be severe at first. If you find they cannot be changed, leave them to themselves. | PN_1919 p013 | Avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; Forgiveness; a sin-covering eye; patience and forbearance; Personal instructions | - | - | |||||||||||
ABU1633 | Words to Baha'is from Esslingen, spoken on 1913-04-06 | 190 | You are welcome. You must thank God and I must thank God that a meeting like unto this is being held; for this meeting cannot be compared with other meetings. | DAS.1913-04-06 | Being a source of light; guidance; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1632 | Words to Arthur Agnew et al, spoken on 1907-04-16 | 190 | Concerning the Temple, the Mashrak el Azkar, it is a very important matter. The most important thing now in America is the building of the Temple. | SW_v01#12 p.006x, PN_1907 p053, TTAG.022-023, BLO_PN#101 | House of Worship [Mashriqu'l-Adhkar]; Importance of community building | - | - | |||||||||||
ABU1631 | Words to an Indian scholar, spoken on 1914-03-25 | 190 | They appear and disappear. They have no importance whatsoever in the religious world... The course of this stupendous creation is not changed through their blind, dogmatic assertions. | DAS.1914-03-25 | Corruption and renewal; abandoning religious dogmas; Independent investigation of truth; reality; Manifestation of God as educator; Need for an educator; Religion as reality; definitions of religion | - | - | |||||||||||
ABU1630 | Address to the friends at Rue St. Didier 30 in Paris, 1913-03-07 | 190 | You are welcome! I constantly pray for you and beg for each the divine Confirmations, so that the eye of your insight may be opened to see those objects | DAS.1913-03-07 | Call to action; Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Heedlessness and ignorance of the people; Knowledge; recognition of God; Realms of being; three realms; five realms | - | - | |||||||||||
ABU1629 | Words to Julia Grundy spoken around Jan. 1905 | 190 | I will pray God to assist you. It has often happened that one who is not able to teach would be sent forth, and when the time came, that one would be found powerful and eloquent. | TDLA.016-017, BLO_PN#104 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Judaism; the Torah; the Jewish people; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1628 | Words spoken in 1900 | 190 | Every material thing we see around us, represents some spiritual idea. As there is an outward, material reality, so there is also an inward, spiritual reality. | PTIM.062, BSTW#201 | Manifestation of God as educator; Manifestation of God as gardener; cultivator; Manifestation of God as sun; Material world a reflection of the spiritual; Need for an educator | - | - | |||||||||||
ABU1627 | Words to Julia Grundy spoken around Jan. 1905 | 190 | May we all live in the Sea of Reality and be filled with the Love of God. Thank God we are in the Ark of the Covenant. | TDLA.046-047, BLO_PN#104 | Birth of Christ; purity; virginity of Mary; Development of capacity and readiness; Love, unity, and fellowship among the friends; in the Cause; Spiritual emotions and susceptibilities; The Bab; the Primal Point; station and claims of the Bab; The divine emanation; the all-pervading bounty of God | - | - | |||||||||||
ABU1626 | Words to the friends, spoken on 1915-04-20 | 190 | Association with outsiders is like unto a 'knife-edge file'. It wears and cuts away the spirit. One does not hear from them one joy-creating word. From noon till now I have been speaking | DAS.1915-04-20 | Fellowship with the wayward and ungodly; Prejudice; racial prejudice; class distinction; Present and future calamities; war; universal convulsion; Service to others; to the Cause of God; War and peace | - | - | |||||||||||
ABU1625 | Words to Mrs Garrett of Boston in Sept. 1911 | 190 | Convey to the friends in Boston affectionate greetings, and tell them that though I am in London, my heart and soul are with them. | BSTW#082 | Chastisement and requital; Consolation and comfort; Firmness in the Covenant; Prayer for firmness in the Covenant; Spiritual emotions and susceptibilities; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1624 | Words spoken ca. 1900 | 190 | Real love is a spiritual thing. It is an emotion of the soul. From the emotion of the soul an effect is also produced upon the body. | PN_1900_heh p074 | Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Love of God; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
ABU1623 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 190 | There is no freedom yet in Persia. It is not possible now to promulgate freely the Teachings of this Cause. | AHF.010-011 | Rejection, opposition and persecution; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||||
ABU1622 | Words to Goodall, Wise and Cooper, spoken on 1912-07-20 | 190 | I have come to these parts and I find out that certain people have attributed to me certain statements of which I am innocent… Any one quoting me must have authority written either with my own hand, or Tablets signed with my seal. | SW_v11#14 p.243x, PN_1912 p018, PN_1912 p028, BSTW#129, BSTW#172 | Authentication; disposition of the Sacred Writings; Firmness in the Covenant; Prayer for firmness in the Covenant; Importance of authoritative interpretation; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
ABU1621 | Words spoken on 1916-08-09 in Haifa | 190 | Persian | یک حدیثی است که جمیع بر آن متفق هستند که فقهاء ذلک الزمان اشر فقهإ تحت ظل السماء | There is a tradition upon which all are in agreement, that the divines of that time shall be the most iniquitous divines beneath the shadow of the heavens [3.5s] | ZSM.1916-08-09 | Predictions and prophecies; Rejection, opposition and persecution | - | - | |||||||||
ABU1620 | Words to the friends, spoken on 1914-09-02 | 190 | One man is so sensitive that gentlest breeze racing over his face may become awakened | DAS.1914-09-02 | Blind imitation [taqlid]; Spiritual emotions and susceptibilities; Suffering; rejection of Christ | - | - | |||||||||||
ABU1619 | Words spoken at Windsor Hotel in Montreal, 1912-09-07 | 190 | Persian | Mahmúd's Diary | و مقصد امم و مذاهب عالم مقصد واحد زیرا جمیع معتقد بوحدانیت الهی هستند و واسطه ئی را بین خلق و خالق لازم میدانند | The foundation of all religions is one and the aim of all creeds of the world is also one. All are believers in the oneness of God. | BDA1.231.17 | MHMD1.248-249 | Corruption and renewal; abandoning religious dogmas; Differences between the Manifestations; station of distinction; Literal interpretation; Oneness; unity of religion; Outward and inward meanings | - | - | |||||||
ABU1618 | Words to visitors, spoken on 1913-05-12 | 190 | There is a story attributed to Christ in the oriental literature that is not found in any of the four Gospels. It is reported that one day a number of people saw Christ flying away with great haste. | DAS.1913-05-12 | Miracles and their interpretation; Stories; anecdotes; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU1617 | Words to a physician, spoken on 1912-11-05 | 190 | Persian | Mahmúd's Diary | مقصود من الفت بین احزابست و ترک تعصب و ضغینه و بغضا تا ملل و امم عالم با یکدیگر براد?? شوند جمیع خیر خواه جنس بشر گردند | My aim is to create harmony and concord among the different groups and to eradicate prejudice, hatred and enmity | BDA1.355.16 | MHMD1.374-375 | East and West; communication between East and West; Oneness; unity of religion; Rejection, opposition and persecution; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity; Universal peace; world unity; War and peace | - | - | |||||||
ABU1616 | Words to newspaper reporters, spoken on 1912-04-11 | 190 | Persian | Mahmúd's Diary | مقصد ما صلح عمومی و وحدت انسانی است سفری در پاریس و لندن بودم | Our object is universal peace and the unity of humankind. I have traveled to Paris and London and now I have come to America... One of these ills is the people's restlessness and discontent under the yoke of the war expenditures of the world's governments.... It is the war which is today the cause of all trouble. | BDA1.027.02 | DAS.1913-07-20, MHMD1.035-036, ABIE.091, BLO_PN#007 | Teaching the Cause; call to teach; Unity; oneness of humanity; Universal education; War and peace | - | - | |||||||
ABU1615 | Words spoken ca. Jan. 1909 | 190 | Persian | مقصد از اصحاب کهف نفوسی بودند که از احوال دنیا گذشتند آن اشخاصی که از شدت انجذب بنفحات الهی استغال بحق | The purpose of the Companions of the Cave were they who had detached themselves from worldly conditions, those souls who, through their intense attraction to the divine fragrances, became occupied with the True One [3.5s] | KHH2.290 | Detachment; severance; renunciation; patience; Love of God; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU1614 | Words spoken on 1912-10-19 in Los Angeles | 190 | Mr. Chase was of the blessed souls. The best time of his life was spent in the path of God | SW_v03#13 p.015, SW_v04#11 p.190, MAB.022-023, ECN.160 | Eulogies; reminiscences; Shrines and Holy places; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1613 | Words to the friends, spoken on 1915-04-12 | 190 | Persian | مردم از قول حق خاضع نمیشوند ولی اگر عمل حق ببینند خاضع میشوند | People do not become submissive because of virtuous dictums; but rather, when they observe righteous deeds, they grow submissive. (DAS: Generally the people are not impressed by the words of the Divine Manifestation but if they hear about His actions they will humble themselves immediately.) | KHH1.212 (1.297) | KHHE.310-311, DAS.1915-04-12, BSR_v13 p.100 | Martyrs and martyrdom; The Word of God; influence and centrality of; Words vs deeds | - | - | ||||||||
ABU1612 | 190 | Persian | محمد جواد برادری داشت که در اسلامبول تضرع و زاری میکرد که غنی بشود | Muhammad-Javad had a brother in Istanbul who was supplicating and entreating God to become rich. | NJB_v12#06 p.126 | STAB#087 | Business; financial; property matters; Forgiveness; grace; bounty; mercy; compassion of God; Greed; envy; covetousness; attachment to the world; Power and sovereignty of God; omnipotence of God; Prayers (general or uncategorized); Status of material wealth; wealth and poverty | - | - | |||||||||
ABU1611 | Public address given on 1912-10-02 | 190 | Persian | Mahmúd's Diary | ما در دنیا عقب انسان می گردیم انسان بحیات روحانی انسانست و سبب این حیات کمالات معنوی و صفات رحمانی است | We aspire to find true human beings in this world. Man becomes human only through spiritual life, and the foundation of such a life is made up of heavenly perfections. | BDA1.284.05 | MHMD1.301-302 | Attaining the life of the spirit; Man's distinction from the animal; Purpose; goal of creation; Walking the spiritual path; spiritual wayfaring; the virtuous life; Worldliness vs. other-worldliness | - | - | |||||||
ABU1610 | Words spoken on 1916-07-19 | 190 | Persian | صوفى بود من مکتوب خط خود او را بفتح عليشاه ديدهام وقتى شاه دويست ترکمان را گرفت بکشد | I was acquainted with a Sufi who wrote a letter with his own hand to Fath-'Ali-Shah [3.5s]... ...Fath-'Ali Shah had jailed some 200 Turkomans he intended to kill. Mirza Abu'l-Qasim | MUH1.0571-0572, QUM.013 | STAB#017 | Forgiveness; grace; bounty; mercy; compassion of God; Humility; meekness; lowliness; Petitions to authorities; Prayer for justice and fairmindedness | - | - | ||||||||
ABU1609 | Words spoken ca. Feb. 1920 | 190 | Persian | شما که به ایران میروید بهر جا وارد شدید باید روح مجسم باشید . با انجذابی رحمانی و انعکاس ملکوتی | O ye who journey unto Iran! Whithersoever ye enter, ye must be embodied spirits, with divine attraction and heavenly radiance [3.5s] | KHMT.098-099 | Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||
ABU1608 | Words spoken on 1914-06-20 in Haifa | 190 | Dr. Ardasheer has learned osteopathy very well. He desires to give you a massage.... They investigate every question.... They go to self-interested strangers | DAS.1914-06-19, SW_v09#10 p.119-120 | Methods of teaching the Cause; Power; influence of a single soul in teaching the Cause; Praise of Western values; culture; Service to others; to the Cause of God; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||||
ABU1607 | Words spoken on 1919-12-27 | 190 | Persian | در اوایلی که به عکا و قشله عسکریه وارد شدیم روزی حکومت خبر داد | You see this old man; he has devoted his entire life in service to the Cause of God… In the early days when we came to 'Akka and arrived at the military barracks, one day the governor sent word | ISA.003-004 | ISAE.1919-12-27, STAB#090 | Autobiographical account; narrative of Abdu'l-Baha; Banishments of Baha'u'llah; Banishment to; life in 'Akka; Mount Carmel | - | - | ||||||||
ABU1606 | Words to a visitor, spoken on 1913-05-12 | 190 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خود مسیح میفرماید منم نان حیات پس آن مائدهٴ کمالات و یوضات آسمانی بود و آن طبقها | His Holiness Christ said: I am the bread which has come down from heaven. Again he said: Whosoever eats of this bread, he shall find a new life. The heavenly food is the divine virtues of the world of humanity | BDA2.297x | DAS.1913-05-12, MHMD2.392-393x | Call to action; Manifestation of God as mediator; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||
ABU1605 | Words spoken on 1915-07-13 in Haifa | 190 | Persian | حیات اشیاء بآب است بجهت این آیات الهی و فیوضات ربانی بآب تشبیه شده "و انزلنا من السماء ماء وصارت اودیة | The life of all things dependeth upon water, and for this reason have the divine verses and heavenly bounties been likened unto water, "And We sent down from heaven water, and the valleys flowed..." [3.5s] | ZSM.1915-07-13 | Differences in human capacity; Forces of light and darkness; integration and disintegration; Rejection, opposition and persecution; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of | - | - | |||||||||
ABU1604 | 190 | Persian | حجاب نسوان مانع از تعلیم و تعلم است فقهاء درینخصوص مبالغه نمودند که حتی صوت نساء | The veiling of women preventeth learning and instruction. The divines have, in this matter, gone to such extremes that even the voice of women [is forbidden] [3.5s] | AVK3.341.18x | Corruption and decline of Islam; of the Shi'ih; Critique of Eastern values; culture; Role and station of women; Veiling [hijab] | - | - | ||||||||||
ABU1603 | 190 | Persian | چقدر ساده و لطیف است که انسان گمان میکند مانند آنرا تواند نوشت هیهات | How simple and delicate it appeareth, such that man imagineth he can write the like thereof! Far, far from possible! [3.5s] | ASAT4.174-175 | Literature; drama; humanities; the arts; Symbolism; Symbolism of color and light | - | - | ||||||||||
ABU1602 | Words spoken on 1913-06-11 in Paris | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | تا دولت و ملت مانند شهد و شیر آمیخته نگردند نجاح و فلاح ممتنع و محال است | Until the government [of Persia] and its people become commingled, even as milk and honey, their success and prosperity will remain entirely unattainable | BDA2.345-346 | MHMD2.459 | Non-participation in politics; Obedience to and respect for government authority; Past, present and future of Iran; Rejection, opposition and persecution; Relationship between government and people; Unity of governments; political unity | - | - | |||||||
ABU1601 | Words spoken on 1913-04-16 in Budapest | 190 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بعضی از تعالیمشان باین امر نزدیک است ولی امرالله جامع جمیع مسائل الهیه است | Some of their [the Theosophists'] principles are similar to the teachings of this Cause. The Cause of God, however, is the embodiment of every divine principle | BDA2.242 | MHMD2.313-314 | Pilgrimage [Hajj] in Islam; Power of prayer; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity in diversity; Universality of the Cause | - | - | |||||||
ABU1600 | Words spoken at Mrs Jack's Unity Meeting, 1911-09-22 | 190 | Abdu'l-Bahá in London | Although the day is cold for me to go out, yet I have come to see you | KHAB.063 (072) | AIL.048, SW_v02#12 p.005-006 | East and West; communication between East and West; One universal law; attractive power of love; Power of love; Praise of Western values; culture; Unity; oneness of humanity | - | - | |||||||||
ABU1599 | Words to the Baha'is, spoken on 1912-11-17 | 190 | Persian | Mahmúd's Diary | الحمد لله عون و عنایت مبارک از جمیع جهات رسید و تأیید ملکوت ابهی احاطه نمود امر الله گوشزد عموم گردید | Praise be to God! His divine help and assistance have enveloped us and the confirmations of the Abha Kingdom have surrounded us.... Had there not been this servitude, constancy and confirmation | BDA1.378.03 | MHMD1.397-398 | Covenant-breaking and Covenant-breakers; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; House of Worship [Mashriqu'l-Adhkar]; Servitude; submission to God; repentance; Teaching the Cause; call to teach | - | - | |||||||
ABU1598 | 190 | Persian | اگر چنانچه ممکن باشد که نسبت هر روزنامه ازامر منقطع گردد که مردم بدانند | Would that it were possible for every newspaper to become detached from command, that the people might know [3.5s] | ASAT4.046-047 | Chastisement and requital; Newspapers and the media; publications; Serving humanity; working for progress, betterment of the world | - | - | ||||||||||
ABU1597 | Words spoken at Hotel Lankershim in Los Angeles, 1912-10-20 | 190 | Persian | Mahmúd's Diary | اگر اینها هم مقصد خیری در امر الله دارند باید بخدمتی موفق شوند و بروند تبلیغ امر الله نمایند | If they have good intentions for the Cause of God, they must render some service and they must go out to teach the Cause. If they are able, they should raise the cry | BDA1.322.12 | MHMD1.340-341 | Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | |||||||
ABU1596 | 190 | Persian | از جمله مکرهای میرزا محسن خان سفیر ایران در اسلامبول آنکه یک بار | Among the stratagems employed by Mirza Muhsin Khan, the Persian Ambassador in Istanbul, was that on one occasion [3.5s] | ASAT3.110-111 | Banishment to; life in 'Akka; Power of the Manifestation of God; Stories; anecdotes | - | - | ||||||||||
ABU1595 | Words to the Falah family, spoken on 1914-06-06 | 190 | The firm and steadfast believers living in a city will become the means of its ultimate illumination and will assist the inhabitants | DAS.1914-06-06, SW_v09#10 p.107-108x | Growth of the Cause; Muhammad; Islam; Religion as source; stimulus of knowledge and science; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1594 | Words to an American spoken in 1900, relayed by Ali-Kuli Khan | 200 | There was once an Arab traveler who had lost his way in the desert. He was dying of thirst and, humbly, he begged God for water…. Believing that God is present in nature has never been enough. | SUR.142 | God as immanent vs. transcendent reality; Limits of the intellect; Living waters; water of life; Manifestation of God as mediator; Nature and God's will; Power of faith; power of the spirit; Stories; anecdotes | - | - | |||||||||||
ABU1593 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 200 | The question of reincarnation is a very important one. It is in need of elucidation and elaboration. It cannot be briefly answered. When we study phenomena | ECN.321+796 | Composition and decomposition; Elementary matter cannot be annihilated; Passage of elementary matter through degrees of existence; Reincarnation | - | - | |||||||||||
ABU1592 | Words to the friends, spoken on 1913-06-07 | 200 | In Tiberias the missionaries have built a modern hospital and pharmacy. The doctor | DAS.1913-06-07, SW_v09#03 p.040 | Being a channel for the Holy Spirit in teaching the Cause; Christian doctrine and practice; Christian rejection of Baha'u'llah and the Baha'i Faith; Early Christian persecutions; the Pharisees; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU1591 | Words spoken on 1913-08-05 in Ramleh | 200 | It is said that at one time a king went out traveling incognito. He put on an humble suit of clothes | DAS.1913-08-05, SW_v09#18 p.211-212, ABIE.161, BLO_PN#007, STAB#146 | Alcohol and drugs; tobacco; opium; Humor; jokes; Stories; anecdotes | - | - | |||||||||||
ABU1590 | Words spoken ca. Dec. 1911 in London | 200 | Abdu'l-Bahá in London | The magnet of your love brought me to this country. My hope is that the Divine Light | AIL.054, SW_v02#19 p.006 | East and West; communication between East and West; Forces of light and darkness; integration and disintegration; Prejudice; racial prejudice; class distinction; Spiritual meetings; gatherings; devotional gatherings; feasts; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Words vs deeds | - | - | ||||||||||
ABU1589 | Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 | 200 | God's creation is perfect. Every part of the universe has its connection with every other part, according to a Divine system. | DLA.020-021, BLO_PN#026 | Interconnectedness; all things involved in all things; chain of being; Law of cause and effect | - | - | |||||||||||
ABU1588 | Words spoken on 1913-09-19 in Ramleh | 200 | There was a time when Persian was like a fragrant Bouquet, perfuming all nostrils. She was the center of the glory and honor of the world of humanity. | DAS.1913-09-19, ABIE.332, BLO_PN#007 | Call to action; Divine grace, bounty, confirmations; spiritual capacity; Historical episodes and the lessons of the past; Past, present and future of Iran; Two kinds of civilization; material and spiritual civilization | - | - | |||||||||||
ABU1587 | Words to Mr Charles Tinsley, spoken on 1912-10-10 | 200 | You must not be sad. This affliction will make you spiritually stronger. Do not be sad... A certain ruler wished to appoint one of his subjects to a high office | LOG#2040x, SW_v04#12 p.205, SW_v09#18 p.214x, ECN.374+451+527+604, STAB#115 | Consolation and comfort; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1586 | 200 | Materially, man is the prisoner of nature; the least wind disturbs him, the cold hurts him | ADP.095-096 | Material and spiritual existence; two books; Mission of the Manifestation of God in the world; One universal law; attractive power of love; Power of love; Power of the mind over nature | - | - | ||||||||||||
ABU1585 | 200 | Man has different ways of approaching God. One man thinks he must make extraordinary efforts in science | ADP.098-099 | Exhortations and counsels; Justice ['adl]; social justice and divine justice; Law of fasting; Monasticism; asceticism; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||||
ABU1584 | Public address given on 1912-04-25 | 200 | Promulgation of Universal Peace, The | Today the greatest need of the world of humanity is discontinuance of the existing misunderstandings | LOG#1138x, PUP#025 (p.060-061), SW_v03#03 p.023-024, SW_v11#18 p.304 | Language and the structure of reality; Means of establishment of future civilization; Unity of thought and belief; Universal language; Universal peace; world unity | - | - | ||||||||||
ABU1582 | Words to Lua Getsinger, Ramleh, 1913-08-21 | 200 | In the election of the members of the House of Spirituality no political tactics should enter. They must be free from self | DAS.1913-08-21, ABIE.216, BLO_PN#007 | Consultation; Elections; Love and unity; Religion as source of love and unity; Non-participation in politics; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1581 | Words spoken in 1912 | 200 | The Mashrak-el-Azkar will be like a beautiful bouquet. The central lofty edifice will have nine sides | SW_v05#05 p.067 | House of Worship [Mashriqu'l-Adhkar]; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Unity of thought and belief | - | - | |||||||||||
ABU1580 | Words spoken on 1913-04-23 | 200 | other/unknown lang | Abdu'l-Bahá in Europe, 1912-1913 | امّا اعانت و حمایت نفوس آن نیز در عالم جسمانی و روحانی هر دو لازمست | Assistance is of two kinds: Material assistance and spiritual assistance. Material assistance is limited to one locality and place but spiritual assistance is measureless. | BDA2.256x | DAS.1913-04-23, MHMD2.328-329x | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Greed; envy; covetousness; attachment to the world; Material and spiritual existence; two books; Service to others; to the Cause of God | - | - | |||||||
ABU1579 | Words to Fugeta, Dr. Esslemont et al, spoken on 1920-01-10 | 200 | In Paris one of the notable representatives of France invited me to attend an evening party and I went. We saw that they had prepared a big banquet with sweets and cakes of many kinds. | PN_1919 p080 | Autobiographical account; narrative of Abdu'l-Baha; Music and singing; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1578 | Words to the friends, spoken on 1915-01-11 | 200 | Today we call on Sheik Ibrahim Akki. As you know his two merchant steamers are sunk by the Russian warship in Beirut harbor. | DAS.1915-01-11 | Composure; tranquillity; serenity; Conduct in finance and business; Moderation; frugality; simplicity; Stories; anecdotes | - | - | |||||||||||
ABU1577 | Words to Mr and Mrs Hannen, spoken on 1909-02-22 | 200 | We are gazing upon Mt Carmel, where many kings and world conquerors had come... Bravo! Very Good! It is not the personality at which we should look | PN_1909F p085, PN_1909F p111, AKL.012-013 | Manifestation of God as sun; Oneness or innumerability of the Manifestations of God; Shrines and Holy places; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1576 | Words spoken in Akka, 1899-02-26 | 200 | There are three baptisms spoken of by the prophets. The baptisms of water, of Spirit, and of fire. | PN_1899 p009, NRMM.169 | Interpretation of words and passages in scripture; Mystical themes; Spiritual baptism; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1575 | Words at a wedding, spoken on 1920-11-18 | 200 | This is a very happy evening, one of joy. In one respect it is a wedding night | PN_1920 p082, PN_1920_heh p023 | Detachment; severance; renunciation; patience; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | |||||||||||
ABU1574 | Words to Mary J. MacNutt | 200 | Bahá'u'lláh dictated the book of Iqan to me 1275 A.H. in less than twenty-four hours… | PN_unsorted p006 | Authentication; disposition of the Sacred Writings; Autobiographical account; narrative of Abdu'l-Baha; Review of publications; Suffering and imprisonment | - | - | |||||||||||
ABU1573 | Words to some friends, spoken on 1915-04-21 | 200 | Look at these white lilies - how fragrant and pure they are! An emblem of the spotless heart... Praise be to God that we are enjoying the benefits of the material and spiritual Ridvan... The message of Ridvan is love, love and still more love | DAS.1915-04-21 | Love as fundamental; spiritual foundations of religion; Spiritual meetings; gatherings; devotional gatherings; feasts; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||||
ABU1572 | Words to Percy Woodcock in 1909 | 200 | It is a great mistake to suppose that there will be a House of Justice established in each city. The fact is there will be but one House of Justice for the whole world... we are simply the servants building the house. The house is not ours. We simply contribute the labor. | PN_1909F p028 | Elections; House of Justice; Means of establishment of future civilization | - | - | |||||||||||
ABU1571 | Words to the Turkish Consul General, spoken on 1913-04-14 | 200 | other/unknown lang | Abdu'l-Bahá in Europe, 1912-1913 | امروز شرق بهیچوجه مقابلی یا غرب نتواند و با هیچ قوّهٴئی نه برابری بلکه محافظهٴ خود | Today the armies of Europe, well-drilled, well-provisioned, phalanx-like, are similar unto the waves of the ocean pounding against the shores of Asia…. The East today cannot compete with the West in any way… | BDA2.238 | DAS.1913-04-14, MHMD2.308x | Critique of Eastern values; culture; Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Unity; oneness of humanity; Universal language | - | - | |||||||
ABU1570 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-04 | 200 | Yes, it is a good day in America, the day of your physical freedom. But today you celebrated your spiritual freedom…. The world is in prison and bondage, through the heads of religion who have captivated the spirit. | PN_1909 p008-009, PN_1909 p034, PN_1909B p015, PN_1909C p082, DJT.045-046, BLO_PN#027 | Blind imitation [taqlid]; Corruption and renewal; abandoning religious dogmas; Rejection, opposition and persecution; Suffering; rejection of Christ; True liberty; freedom | - | - | |||||||||||
ABU1569 | Words to Roy Wilhelm et al, spoken on 1907-04-23 | 200 | Since the beginning of the world up to the present time, whenever a Manifestation or a Holy One appeared, all stood against Him, disgracefully treated Him, rejected and opposed Him | PN_1907 p020, IHP.017-018, BLO_PN#046 | Martyrs and martyrdom; Power of the Manifestation of God; Saint Peter and Saint Paul; Scarcity of receptive souls; Suffering; rejection of Christ; Suffering and imprisonment | - | - | |||||||||||
ABU1568 | Words to Ali Kuli Khan and Florence Khan, spoken on 1906-06-13 | 200 | Sagacity is a power which enables one to become cognizant of the existence of a thing by means of the outward senses, or to feel the presence of a thing through certain outward signs. | PN_1906 p037, SUR.233, BLO_PN#001 | Limits of the intellect; Mind as intermediary between soul and body; The mind's power of discovery | - | - | |||||||||||
ABU1567 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 200 | The ancient philosophers of Greece, Persia, and Egypt believed that God manifested in material things His final and supreme Reality. | AELT.160-161 | God as immanent vs. transcendent reality; Greek philosophers; Greek civilization; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God; Unity of existence [wahdatu'l-wujud] | - | - | |||||||||||
ABU1566 | Words to the friends, spoken on 1913-05-23 | 200 | The real enjoyment of the world of humanity consists in the fact that every individual may think of the well-being of others... During the lifetime of Muhammad one day his son-in-law, Ali, his wife and two sons kept fast. | DAS.1913-05-23 | Family of Muhammad; early figures in Islam; Islamic rituals; holy days; practices; etc.; Sacrifice of self; mystery of sacrifice; Serving humanity; working for progress, betterment of the world; Stories; anecdotes; The golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||||
ABU1565 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 200 | It is just as sure that a camel cannot enter the eye of a needle as that a rich man cannot enter the Kingdom | AHF.017-018 | Detachment; severance; renunciation; patience; Quotation from or interpretation of the Bible; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1564 | Words to departing pilgrims spoken in June 1906 | 200 | Ye came and visited the Holy Place and associated with the Beloved of God. It is hoped ye will carry with you the effect and result | PN_1906 p082, SUR.266-267, BLO_PN#001 | Detachment; severance; renunciation; patience; Forgiveness; a sin-covering eye; patience and forbearance; Love and unity; Religion as source of love and unity; Non-participation in politics; Spiritual transformation; Wine as symbol of spiritual transformation; Status of kings; future of monarchy | - | - | |||||||||||
ABU1563 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-07 | 200 | Since the day you arrived you have daily progressed and you have almost changed. Some souls come here and return unaltered. | PN_1909 p012, PN_1909 p043, PN_1909C p092, PN_1909E p002, PN_1909F p036, DJT.064-065, BLO_PN#027 | Development of capacity and readiness; Differences in human capacity; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1562 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 200 | I hope that whosoever hears your words, sees your deeds and beholds your manners and behaviors may declare that these people are real Bahá'ís | DAS.1914-05-14, SW_v05#08 p.118 | Call to action; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Prophecy and fulfillment; Sacrifice of the Manifestation of God redeems the world; Service to others; to the Cause of God | - | - | |||||||||||
ABU1561 | Words to a stranger, spoken on 1914-05-09 | 200 | The Bahá'ís must be the servants of universal Peace, the workers for the Cause of the Oneness of the world of humanity, the spreaders of heavenly Love amongst the children of men | DAS.1914-05-09, SW_v16#01 p.385x, PN_1914 p002, PN_1914 p004, BSTW#318 | Call to action; Compassion; kindness; Equality of men and women; Harmony of science and religion; Lists; enumerations of Baha'i principles; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Religion as reality; definitions of religion; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | |||||||||||
ABU1560 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 200 | God hath made all the phenomena for the sake of man and created man for Himself. We consider that the sun is shining, the clouds are pouring down rain | DAS.1914-05-10 | Heedlessness and ignorance of the people; Human reality created in the image of God; Man is the sum; pinnacle; fruit of creation; Purpose; goal of creation | - | - | |||||||||||
ABU1559 | Words to Breakwell, Hopper, Brittingham, spoken around 1901-09-04 | 200 | This parable was revealed on behalf of Peter and Paul, because at first Paul was one of the adversaries of the Revelation... The 'fatted calf' is the Heavenly Table of Knowledge | PN_1901 p024 | Covenant-breaking and Covenant-breakers; Interpretation of words and passages in scripture; Judas; Pride; vanity; laying claim to inner knowledge; Rejection, opposition and persecution; Saint Peter and Saint Paul | - | - | |||||||||||
ABU1558 | Words spoken at Haifa Pilgrim House, 1920-10-28 | 200 | The Jews were expecting the appearance of His Holiness Christ, but they were expecting him to come with certain signs. | PN_1920_heh_haifa p061 | Literal interpretation; Outward and inward meanings; Suffering; rejection of Christ; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The power of words; of speech | - | - | |||||||||||
ABU1557 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-10-23 | 200 | If for a thousand years a man takes food, and nourishes his body, yet if for two or three days that nourishment ceases, his body will become weakened | PN_1909 p093 | Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Day of Resurrection; Judgement; Divine emanation is ceaseless; eternal; Manifestation of God as sun | - | - | |||||||||||
ABU1556 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 200 | You had a meeting today with the Hebrews from Hamadan! These good people have suffered a great deal for the Cause, they have suffered exceedingly. | AHF.032-033 | Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Stories; anecdotes; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1555 | Words to Will and Wendell Dodge, spoken on 1901-11-21 | 200 | The Kingdom of God is likened unto a garden and the gardener is a blessed Manifestation. The gardener comes and finds the trees unfruitful and the garden in disorder. | PN_1901 p075, BLO_PN#109 | Call to action; Divine grace, bounty, confirmations; spiritual capacity; Manifestation of God as gardener; cultivator; Mission of the Manifestation of God in the world; Power of the Manifestation of God; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1554 | Words to the friends, spoken on 1915-03-12 | 200 | All the efforts of these people in this or other direction are like unto the vanishing traceries made on the mirror-like surface of water. | DAS.1915-03-12 | Heedlessness and ignorance of the people; Idle fancies; lust and passion; Manifestation of God as divine physician; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world; Wisdom [hikmat] | - | - | |||||||||||
ABU1553 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-19 | 200 | Once upon a time I was invited to a garden party outside of the fortress of Akka. There were about seventy guests including the governor | DAS.1913-02-19 | Exhortations and counsels; Service to others; to the Cause of God; Stories; anecdotes | - | - | |||||||||||
ABU1552 | Words spoken on 1913-03-22 in Paris | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتی که جمال مبارک را ببغداد و عکا فرستادند یقین نمودند که این امر بکلی محو خواهد شد | When the Blessed Beauty was sent to Baghdad and 'Akka, the people responsible were certain that the Cause would be wiped out | BDA2.194-195 | MHMD2.248-249 | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Prophecy and fulfillment; Rejection, opposition and persecution; Tests and trials; sacrifice and suffering | - | - | |||||||
ABU1551 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-13 | 200 | When Bahá'u'lláh returned from His pilgrimage to Karbila, the brother of the Grand Vizir Abbas Quli Khan | DAS.1913-02-13 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal ; Early years; early ministry of Baha'u'llah; Power of the Manifestation of God; Stories; anecdotes | - | - | |||||||||||
ABU1550 | Words spoken on 1913-03-23 in Paris | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حضرت مسیح چون ببیت المقدّس داخل شدند فرمودند هر آیینه بشما میگویم که ازین ببعد سنگی بالای سنگی نخواهد | When Jesus Christ entered Jerusalem, He proclaimed: 'Verily I say unto you, there shall not be left here one stone upon another | BDA2.195-196 | MHMD2.250-251 | Predictions and prophecies; Prophecy and fulfillment; Qur'an and Hadith quotation and interpretation | - | - | |||||||
ABU1549 | Words spoken at House of the Master in Haifa, 1914-07-23 | 200 | For the time being the proposed delegates to such a Conference must lay aside the discussion of dogmas and Apostles Creeds... If the churches are anxious to win the souls back to Christ they must interpret these 'seven great mysteries' of Christianity according to science and reason | DAS.1914-07-23 | Christian doctrine and practice; Harmony of science and religion; Interpretation of words and passages in scripture; Unity in diversity | - | - | |||||||||||
ABU1548 | Words spoken on 1915-02-08 in Abu Sinan | 200 | Persian | کثبف طالب کثیف است پاکی تاثیر کلی در روح دارد و لو خود پاکیزگی عرض است | Cleanliness has a profound effect upon the spirit. Even though cleanliness is related to worldly affairs, yet its effect is manifested in the soul. | KHH1.169-170 (1.237-238) | KHHE.249-250, DAS.1915-02-08, BSR_v13 p.090 | Cleanliness and refinement | - | - | ||||||||
ABU1547 | Words spoken ca. Jan. 1909 | 200 | Persian | فضل است لکن فضل استعداد لازم دارد که قبول کند مثلا آمدن باران | Grace abideth, yet grace requireth capacity that it may be received, even as the coming of rain [3.5s] | KHH2.280-281 | Acknowledgment of gift; of monetary contribution; Alcohol and drugs; tobacco; opium; Development of capacity and readiness; Selfishness; self-love; egotism; self-indulgence; The soul as soil; cultivation of the soul | - | - | |||||||||
ABU1546 | Words to Ahmad Sohrab, spoken on 1913-05-06 | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیشب جمال مبارک را در خواب دیدم که بلسانی غیر از السن موجوده تکلم میفرمایند | Last night I had a dream. In this dream I saw the Blessed Perfection standing before a large gathering. I was also amongst these people. | BDA2.290x | DAS.1913-05-06, MHMD2.382 | Accounts of dreams and visions; Jabulqa and Jabarsa; Presence [liqa'] of Manifestation of God is presence of God; The concourse on high; Universal language | - | - | |||||||
ABU1545 | Words spoken ca. Jan. 1909 | 200 | Persian | دهقان الهی تخمی می پاشد در اراضی طیبه بعضی از آنها در اراضی شوره | The Divine Husbandman scattereth seeds upon goodly lands, while some fall upon barren soil [3.5s] | KHH2.270-272 | - | - | ||||||||||
ABU1544 | Words spoken on 1913-02-28 in Paris | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در زمان حضرت مسیح بظاهر اقبال حواریان اهمیتی نداشت آنها را مردم استهزاء میکردند | When the Apostles of Christ embraced His Cause, this was not seen as a significant development at the time | BDA2.161 | MHMD2.203 | Apostles; early disciples of Christ; Early Christian persecutions; the Pharisees; Family of Muhammad; early figures in Islam; Firmness in the Covenant; Prayer for firmness in the Covenant; Historical episodes and the lessons of the past; Thankfulness; gratitude | - | - | |||||||
ABU1543 | Words spoken on 1914-10-13 ? in Haifa | 200 | Persian | حمد خدا را یکشب به بستر راحت استراحت ننمودم حضرت مسیح بعد از صعودش | Praise be unto God that not once did I rest in the bed of comfort. At the time of His ascension to the Abha Kingdom, His Holiness Christ had nearly sixty believers. | KHH1.107-108 (1.150-151) | KHHE.163 | Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Growth of the Cause | - | - | ||||||||
ABU1542 | Words spoken on 1913-03-24 in Paris | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | عین این عبارات را برای ایشان بخوانید و بگوئید که چهل سال پیش ازین انقلابات قلم ابهی بکمال صراحت | Read for him these passages exactly as they were revealed; then say to him that Baha'u'llah had predicted these upheavals | BDA2.196-197 | MHMD2.251-252 | Non-participation in politics; Predictions and prophecies; Prophecy and fulfillment; Rejection, opposition and persecution; Relationship between government and people | - | - | |||||||
ABU1541 | Words spoken on 1915-09-11 in Haifa | 200 | Persian | چقدر خوب است که ایام انسان در سبیل الهی بگذرد. جمیع اوقاتش، جمیع افکارش در سبیل الهی صرف شود | How excellent it is that the days of man should pass in the path of God, that all his moments and all his thoughts should be expended in the Divine path [3.5s] | ZSM.1915-09-11 | Imam Husayn; Service to others; to the Cause of God; Words vs deeds; Worldliness vs. other-worldliness | - | - | |||||||||
ABU1540 | 200 | Persian | جمال مبارک حاجی میرزا حیدر علی را از اسلامبول بمصر فرستاد و امر بحکمت کرد | The Blessed Beauty sent Haji Mirza Haydar-'Ali from Constantinople unto Egypt and commanded him to exercise wisdom [3.5s] | ASAT3.121-122 | Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Wisdom [hikmat] | - | - | ||||||||||
ABU1539 | Words to the friends, spoken on 1915-01-10 | 200 | Persian | تقریبا در یکماه پیش در فرانسه مسیو برنارد کشته شده این شخص اذیت بموری را روا نمیداشت از بس از جنگ | Our companions in Europe report that some people have been killed there. In France they killed [a Baha'í] Monsieur Bernard | KHH1.147-149 (1.205-206) | KHHE.219-220 | Bribery and corruption; Martyrs and martyrdom; Rejection, opposition and persecution; War and peace | - | - | ||||||||
ABU1538 | Words to the Russian Consul-General of Beirut, spoken on 1913-11-09 | 200 | A ruler must consider himself the real father of all the people. Just as the father is solicitous about the education of his sons | DAS.1913-11-09 | Relationship between government and people | - | - | |||||||||||
ABU1537 | Answer to questions, Dublin, 1912-08-08 | 200 | Persian | Mahmúd's Diary | بعضی از فلاسفه را عقیده اینست که او حقیقت فائقه ئی است که در هر انسانی شراره ئی از آن قوهٴ فائقه موجود و او خود در نهایت قوت است | Some of the philosophers believe that God is the Supreme Reality and that every human being has a spark of this divine reality within him | BDA1.183.12 | SW_v19#12 p.379, MHMD1.199 | Emanation vs. manifestation; Essential vs. actional attributes of God; God as immanent vs. transcendent reality; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God | - | - | |||||||
ABU1536 | Words spoken on 1916-05-06 in Julis | 200 | Persian | بعد از حرکت جمال مبارک از بغداد سید مهدی خیلی بی حکمتی نمود. رضوان در محرم واقع شده بود. در دهم عاشورا عید گرفت | After the departure of the Blessed Beauty from Baghdad, Siyyid Mahdi acted with great unwisdom. The Ridvan festival had occurred in Muharram. On the tenth day, 'Ashura, he held a celebration [3.5s] | ZSM.1916-05-06 | Divine grace, bounty, confirmations; spiritual capacity; Rejection, opposition and persecution; Teaching the Cause; call to teach; Wisdom [hikmat] | - | - | |||||||||
ABU1535 | Words to H.E.H et al, spoken on 1913-11-01 | 200 | Persian | بسیار خوش آمدید ماندن ما در اینجا مانند عبادت است امید وارم که نتائج عظیمه حاصل نماید جمیع نفوس خوابند | You must feel very happy because you are here with me and we are associating together with the utmost kindness. | NJB_v04#14 p.002 | DAS.1913-11-01, PN_1913-14_heh p007 | Characteristics and conduct of true believers; Detachment; severance; renunciation; patience; Many are called but few are chosen; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | ||||||||
ABU1534 | Words to some friends, spoken on 1914-12-01 | 200 | Persian | این دنیا عالم کون و فساد است عالم خسته نمیشود | The world is the plane of creation and disintegration. The process never stops: on one hand it creates new people | KHH1.266 (1.372-375) | KHHE.389-392, DAS.1914-12-01, BSR_v13 p.084 | Composition and decomposition; Continual renewal of creation; Creation of the world | - | - | ||||||||
ABU1533 | Words to the resident friends, spoken on 1914-04-29 | 200 | This is a blessed day, a happy and joyful day. The beauty, the holiness and the significance of these days of Rizvan are not known now. | DAS.1914-04-29, SW_v08#13 p.169-170 | Declaration of Baha'u'llah; Expressions of grief; lamentation; sadness; Greatness and influence of the Cause; of this Day; Power of the Manifestation of God; Praise and encouragement; Spiritual emotions and susceptibilities | - | - | |||||||||||
ABU1532 | Words spoken on 1916-01-31 | 200 | Persian | الحاکم بامر الله موسس فرقه درزى ششم خليفه فاطمى است ولى درزى لقب يکى از تلاميذ الحاکم است | Al-Hakim bi-Amr'illah, founder of the Druze sect, was the sixth Fatimid Caliph, while Darazi was the title of one of Al-Hakim's disciples [3.5s]... ...One al-Hakim bi'l-Amr summoned to his presence some Jews and Christians and asked them | MUH1.0188-0189 | STAB#069 | - | - | |||||||||
ABU1531 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-18 | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اطفال خیلی مایهٴ سُرور و تسلی هستند من طفلی داشتم حسین افندی سه چهار ساله بود وقتی خواب بودم | Children give to a person the greatest consolation. No matter how much the father is sad or cross, as soon as his darling child laughs or speaks, he is made happy. | BDA2.149x | DAS.1913-02-18, MHMD2.187x | Education of children; moral education; Parents and children; youth; families | - | - | |||||||
ABU1530 | Words to the Cooper-Frankland party | 210 | Abdu'l-Baha advised that all pray for others more than for themselves, as that will help us to become less selfish, and as we pray for the bounties to be showered upon others, we draw them in this way to ourselves. | PN_1914 p020-021, BSTW#205 | Law of fasting; Reward and punishment | - | - | |||||||||||
ABU1529 | Words to May Maxwell, spoken on 1898-02-17 | 210 | You are like the rain which is poured upon the earth making it bud and blossom and become fruitful | AEP.012-013, MAX.076-077, BLO_PN#031 | Divine grace, bounty, confirmations; spiritual capacity; Exhortations and counsels; Material and spiritual existence; two books; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1528 | Words to some friends, spoken on 1914-12-21 | 210 | May thy body be at peace... The name of this old man is Rustam Effendi... This man is Asaad Bey. | DAS.1914-12-21, SW_v13#10 p.269-270 | Forgiveness; grace; bounty; mercy; compassion of God; Pride; vanity; laying claim to inner knowledge; Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||||||
ABU1527 | Words spoken on 1912-09-03 in Montreal | 210 | Although the body-politic is one family, yet because of the lack of symmetry some members | SW_v08#10 p.122 | Justice ['adl]; social justice and divine justice; Sacrifice of self; mystery of sacrifice; Selfishness; self-love; egotism; self-indulgence; Unity; oneness of humanity; Wealth inequality and its moderation | - | - | |||||||||||
ABU1526 | Words spoken on 1914-02-13 | 210 | The view from this hospice is very beautiful, especially because it faces the tomb of the Blessed Beauty | SW_v09#03 p.029 | Future of Haifa; of the Holy Land; Growth of the Cause; House of Worship [Mashriqu'l-Adhkar]; Prophecy and fulfillment | - | - | |||||||||||
ABU1525 | Words to Florence Khan, spoken on 1906-06-13 | 210 | Whatever good deeds man performs in this world have been originally inculcated by the Prophets and Manifestations of God. Were it not for the Prophets' teachings | PN_1906 p035, SUR.232, BLO_PN#001 | Health and healing; material and spiritual healing; Materialism; material vs. spiritual civilization; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
ABU1524 | Words to Remey and Struven in May 1910 | 210 | Later on I will give instructions... Yes. He was the ninth generation in succession from Jesse, but this was not the Jesse of the Bible... | SW_v01#12 p.002-003, PN_1910 p004, PN_unsorted p059 | Consultation; Day of rest; Holy Days and the Baha'i calendar; Law of Huququ'llah; Progressive revelation; renewal of religion; Spiritual assemblies; administrative matters | - | - | |||||||||||
ABU1523 | Words spoken to Baha'is of the World at Bahji, 1913-12-25 | 210 | You are all welcome. How are you? It is part of the Divine Wisdom that I should keep silent for a time! All that was required of me | DAS.1913-12-25, SW_v05#01 p.003, BSTW#344 | Bringing forth results; fruit; Divine grace, bounty, confirmations; spiritual capacity; Humility; meekness; lowliness; Manifestation of God as gardener; cultivator; Radiant countenance; bearing the divine fragrance; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1522 | Words spoken in Sep. 1911 in London | 210 | Abdu'l-Bahá in London | The real teaching of Buddha is the same as the teaching of Jesus Christ | AIL.063, STAB#055 | Buddhism and Hinduism; religions of the East; Corruption and renewal; abandoning religious dogmas; Historical episodes and the lessons of the past; Stories; anecdotes; The truth of past religions and sacred scriptures | - | - | ||||||||||
ABU1521 | Words to Ali Kuli Khan, spoken on 1906-06-11 | 210 | We have wished it to be such. For many reasons, this incarceration is useful for me. One is that this is conducive to protection; for our enemies | PN_1906 p021, PN_1906 p030, SUR.227, BLO_PN#001 | Servitude; submission to God; repentance; Suffering and imprisonment; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1520 | Words to Mary MacNutt et al in 1904 | 210 | This is indeed a blessed meeting, for the East and the West are joined here in love and harmony. This was the will of the Blessed Perfection. | PN_1904 p089 | East and West; communication between East and West; Manifestation of God as sun; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
ABU1519 | Words spoken on 1914-07-03 | 210 | It is recorded in one of the Tablets of Bahá'u'lláh that at one time His Holiness Christ was in the wilderness. It was night, and impenetrably dark. It was very cold | DAS.1914-07-03 | Christ; Christianity; Suffering and imprisonment; Thankfulness; gratitude | - | - | |||||||||||
ABU1518 | Words to the Master's entourage, spoken on 1913-04-26 | 210 | When I was in Baghdad, one day I was walking through the poor quarter of the city. I saw an old Arab standing in front of a store. He had neither hat nor shoes | DAS.1913-04-26 | Status of material wealth; wealth and poverty; Stories; anecdotes; Thankfulness; gratitude | - | - | |||||||||||
ABU1517 | Words to Mr and Mrs Hannen, spoken on 1909-02-25 | 210 | The Arabs we met today were deprived of civilization, and yet they think they are not in need of civilization or knowledge. | PN_1909F p066, PN_1909F p125, AKL.010 | Apostles; early disciples of Christ; Critique of Eastern values; culture; Material and spiritual existence; two books; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1516 | Words to Fugeta, et al, spoken on 1919-12-30 | 210 | They have asked if it is possible for a person to reach the station of Christ - whoever suffers or prays, can he reach this station?... Any person progresses in his own degree. | PN_1919 p053 | Differences in human capacity; Primal Will and the Word; Remembrance; Manifestation of God; Progress only takes place within its own degree; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
ABU1515 | Words to Ahmad Sohrab, spoken on 1914-10-23 | 210 | America is the home of the ideals of Peace; its people are peace-loving and its democratic leaders the spreaders of the seeds of Peace. | DAS.1914-10-23, SW_v13#11 p.293 | Call to action; Forces of light and darkness; integration and disintegration; Parliaments; constitutional government; Praise of Western values; culture; Universal peace; world unity | - | - | |||||||||||
ABU1514 | Words spoken on 1912-07-19 in New York | 210 | There is a spiritual understanding or communication. You are always associating or affiliating with Me. | PN_1912 p113, BSTW#351e | Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Happiness; joyfulness; joy and sorrow; Purity of heart; sincerity of intention; sanctity; Spiritual communication; connections of the heart; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1513 | Words spoken on 1914-02-27 in Haifa | 210 | The true aspect of the religion of Islam is not only misunderstood by the European missionaries and scholars, but even by the Mohamadans themselves | DAS.1914-02-27 | Corruption and decline of Islam; of the Shi'ih; Multiple meanings; interpretations in scripture; Qur'an and Hadith quotation and interpretation | - | - | |||||||||||
ABU1512 | Interview with five American teachers, Haifa, 1914-07-21 | 210 | The doors of colleges and universities must be wide open | DAS.1914-07-21, SW_v12#01 p.014-015 | Nationalism; love of country; Nonexistence of evil; relativity of good and evil; Oneness; unity of religion; The Christian clergy; Unity; oneness of humanity; Unity in diversity; Universal education | - | - | |||||||||||
ABU1511 | Words to Ida Finch and Fanny and Alma Knobloch, spoken on 1908-11-11 | 210 | In the world of existence one must look in everything to the capacity and ability.... In the work of the Kingdom of God one should not consider capacity or ability | SW_v08#08 p.104x, FRGA.021 | Apostles; early disciples of Christ; Differences in human capacity; Disregarding individual capacity; weakness; Divine grace, bounty, confirmations; spiritual capacity; Moses; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU1510 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-03 | 210 | All animals and birds sleep early. This is the creative law of God. The birds sleep early. The rule is to sleep very early | PN_1909 p007, PN_1909 p030, PN_1909C p079, DJT.038-039, BLO_PN#027 | Growth of the Cause; Predictions and prophecies; Spiritual foundations of true knowledge; Suffering; rejection of Christ | - | - | |||||||||||
ABU1509 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-10-23 | 210 | In these days, in the newspapers, very much is said about the North Pole - that Mr Peary has discovered it... We must endeavor to discover the world of humanity and the mysteries hidden in the reality of man. | PN_1909 p093 | Effort; striving; Knowledge; recognition of God; Knowledge of self; Two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||||||||
ABU1508 | Words to Fugeta et al, spoken on 1920-01-10 | 210 | We are in a sweet place where our food is also sweet... Among the proofs of the teachings of the Blessed Perfection | PN_1919 p080, PN_1920 p011, PN_1920 p019 | Interconnectedness of the teachings; Justice ['adl]; social justice and divine justice; Lack of formal education of the Manifestation of God; Proofs of the Manifestations of God; Suffering and imprisonment; Universality of the Cause; Wealth inequality and its moderation | - | - | |||||||||||
ABU1507 | Words to some friends, spoken on 1915-03-15 | 210 | The inhabitants of the world will not become mindful and aware of the bounties and favors of the glorious God; nay rather when these bestowals pour upon them uninterruptedly, their negligence increases in equal ratio. | DAS.1915-03-15 | Forces of light and darkness; integration and disintegration; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as divine physician; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity | - | - | |||||||||||
ABU1506 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-10-23 | 210 | The entrance to the Kingdom of God depends upon the absolute Bounty of God. If the grace of God descends upon the soul, it will be accepted. Acceptance is not due to capacity or ability. | PN_1909 p087 | Development of capacity and readiness; Early Christian persecutions; the Pharisees; Forgiveness; grace; bounty; mercy; compassion of God; Humility; meekness; lowliness; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ; The Kingdom of God [Malakut] | - | - | |||||||||||
ABU1505 | Words spoken on 1914-04-15 | 210 | I hope that while you are studying in this college you may so excel all other students | COC#0797x, LOG#0718x, DAS.1914-04-15, SW_v09#09 p.098-099 | Excellence; distinction; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Spiritual prerequisites of teaching the Cause; Unity; oneness of humanity | - | - | |||||||||||
ABU1504 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-02 | 210 | Man is first like a pupil. He becomes learned. Then he becomes a teacher. First he is a patient... The life of man will at last end in this world. We must all take out of this life some fruit. | SW_v07#16 p.150-151x, PN_1909 p006, PN_1909 p026, PN_1909 p076, PN_1909B p007, PN_1909C p087, DJT.024-025, DJT.033, BLO_PN#027 | All things are in motion; kinds of motion; Self-improvement; self-perfection; discipline; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
ABU1503 | Words to the friends over lunch, spoken on 1913-01-10 | 210 | The most important food is spiritual food. This material food must be eaten three times a day, but whosoever eats of the spiritual food shall never hunger. | DAS.1913-01-10 | Material and spiritual existence; two books; Purity of heart; sincerity of intention; sanctity; Stories; anecdotes; The power of words; of speech | - | - | |||||||||||
ABU1502 | Words to a pilgrim, spoken on 1914-03-28 | 210 | Now the old believers should be satisfied with what they have... Some years ago there lived in New York a good believer by the name, Mrs. Helen Cole | DAS.1914-03-28 | Acknowledgment of gift; of monetary contribution; Authentication; disposition of the Sacred Writings; Eulogies; reminiscences; Personal instructions | - | - | |||||||||||
ABU1501 | Words spoken on 1915-07-28 in Haifa | 210 | Persian | وقتی که جمال مبارک در کردستان تشریف داشتند آقا محمد کریم فرستاد اهل و عیالش را به بغداد آوردند | When the Blessed Beauty sojourned in Kurdistan, He caused Aqa Muhammad Karim to send forth his family and dependents, that they should repair unto Baghdad [3.5s] | ZSM.1915-07-28 | Forgiveness; grace; bounty; mercy; compassion of God; Rebellion and misdeeds of Mirza Yahya; the Azalis; Stories; anecdotes | - | - | |||||||||
ABU1500 | Words spoken ca. 1914 | 210 | Persian | و من اعمال الناقضین قال الموملی انهم اخذوا مناالقصر ولم یعطوفا منه عرقه واحده لاغیر ثوبی من العرق | The Covenant-breakers seized the flower gardens adjoining the Shrine of Baha'u'llah from us, but some of the friends and I would carry soil and water on our shoulders for that garden and tend to its beauty. | ASAT4.501, KHH1.324 (1.452-453) | KHHE.463 | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Shrines and Holy places | - | - | ||||||||
ABU1499 | Words to the Baha'is, spoken on 1912-11-30 | 210 | Persian | Mahmúd's Diary | من از خدمات شماها بسیار ممنونم فی الحقیقه مرا خدمت کردید مهمان نوازی نمودید | I am most grateful for your services; in truth you have served me. You have extended hospitality. | MSBH8.208-209, YHA1.309, KHTB2.326, BDA1.396.08 | MHMD1.415-416, VLAB.014-015 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Hospitality; House of Worship [Mashriqu'l-Adhkar]; Service to others; to the Cause of God | - | - | |||||||
ABU1498 | Words to a vistor, spoken on 1913-04-20 | 210 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | معلم یعنی مربی حقیقی که مظهر صفات الهیه است و یکی از صفات او صفت ربوبیت است | By Father we mean the Educator. Just as the Father is tender to his children, likewise the instructor teaches them.... Generally, there are three kinds of teachers | BDA2.249 | DAS.1913-04-20, MHMD2.323 | Greek philosophers; Greek civilization; High station of learning; Manifestation of God as educator; Manifestation of God as mirror; Manifestation of God speaking in the voice of Divinity | - | - | |||||||
ABU1497 | Words spoken ca. 1914 | 210 | Persian | مرشد که یکی از اصحاب قلعه بود در طهران با بزرگان و رجال مراوده داشت تصدیق امر کرد روزی | Murshid was close to the notables and the prominent figures of Tihran. He embraced the Faith and became one of companions at the fort [Tabarsi]. | NJB_v12#05 p.109, KHH1.321-322 (1.447-448) | KHHE.458-459, STAB#034 | Detachment; severance; renunciation; patience; Love of God; Martyrs and martyrdom; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | ||||||||
ABU1496 | Words spoken on 1913-06-20 in Port Said | 210 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | لِله خرق العوائد خرق عادات و رسومات بَرازندهٴ قدرت و ارادهٴ الهی است | It is the prerogative of God to contravene the rules of humanity. Indeed, it befits and power and purpose of God to violate the customs and practices of humankind | BDA2.357 | MHMD2.476-477 | Ascension of Baha'u'llah; Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Stories; anecdotes | - | - | |||||||
ABU1495 | Words spoken on 1913-10-25 in Ramleh | 210 | The Arabs are a hardy race. Their physical constitutions are like iron. The Arabs of the interior of the Peninsula still preserve | DAS.1913-10-25 | Courtesy; culture [adab]; Forgiveness; a sin-covering eye; patience and forbearance | - | - | |||||||||||
ABU1494 | Words spoken at House of the Master in Haifa, 1915-06-24 | 210 | Persian | شامل هر دو است مثل بنی اسرائیل و بنی حشام و بنی امیه و بنی یافث و بنی سام و بنی عباس ، این اصطلاح شرق است | It encompasseth them both, even as the Children of Israel, the Children of Hashim, the Children of Umayyah, the Children of Japheth, the Children of Shem, and the Children of Abbas - this is the designation of the East [3.5s] | ZSM.1915-06-24 | Interpretation of words and passages in scripture; Prophecy and fulfillment; Role and station of women; Stories; anecdotes | - | - | |||||||||
ABU1493 | Words to the friends spoken in Dec. 1907 | 210 | Persian | در حرب خندق یا معروف بحرب الاحزاب حضرت محمد و اصحاب از شدت گرسنگی سنگ بشکم بسته | Being thoroughly surrounded by the enemies, in the course of the Battle of the Moat, known as Harbu'l-Ahrab, His Holiness Muhammad and His companions were so starved | KHH1.019-020 (1.027-028) | KHHE.041-042, STAB#067 | Episodes from the early history of Islam; Prophecy and fulfillment | - | - | ||||||||
ABU1492 | Words spoken at House of the Master in Haifa, 1915-07-19 | 210 | Persian | خیر، هیچ مشتبه نمی شود، غرض بمیان میآید. همه حضرات که راجع شده اند می دانستند که میرزا محمد علی مخالفت | Nay, there remaineth no obscurity, for the intention hath been made manifest. All those who were involved were well aware that Mirza Muhammad Ali opposed [3.5s] | ZSM.1915-07-10 | Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||||
ABU1491 | 210 | Persian | جمال الدین افغانی از مزورین بود و محض تحریک دولت بر ضد ما ادعای فیلسوفیت | Jamal ad-Din the Afghan was amongst the deceivers, and solely to stir up the government against Us did he lay claim unto philosophy [3.5s] | ASAT3.040-041 | Justice and wrath of God; Rejection, opposition and persecution | - | - | ||||||||||
ABU1490 | Words spoken on 1914-04-02 | 210 | Persian | ای یاران عنقریب یومی اید که دیگر مرا نخواهید دید آنچه تکلیف من بود بجا آوردم | Friends! The time is coming when I shall be no longer with you. I have done all that could be done | DWNP_v1#03-4 p.005-006, DWNP_v3#03-4 p.025a | GPB.309x, DAS.1914-04-02, SW_v05#07 p.104, SW_v06#06 p.046, DWN_v6#11 p.001, PN_unsorted p025, PAB.026-027, ABCC.405-406, VLAB.027-028, BSTW#052v | Autobiographical account; narrative of Abdu'l-Baha; Call to action; Love, unity, and fellowship among the friends; in the Cause; Unity; oneness of humanity | - | - | ||||||||
ABU1489 | Words spoken ca. 1914 | 210 | Persian | الان ما در جوار مقام اعلی هستیم سزاوار است قدر این موهبت را بدانیم و برای نعمت زبان بشکرانه باز کنیم | We are now under the shadow of the Shrine of the Bab. It is worthy that we fully appreciate the enormity of this bounty and loosen our tongue in gratitude and praise | QT108.069-070, KHH1.317-318 (1.441-442) | KHHE.454-455 | Future of Haifa; of the Holy Land; Growth of the Cause; Moses; Prophecy and fulfillment; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy | - | - | ||||||||
ABU1488 | Words spoken on 1915-10-01 in Haifa | 210 | Persian | اگر این کلیه ، کلیهٴ بهائیه بود خوب بود. تلامذهٴ مکملی از آن بیرون می آمدند. حالا امیدمان چنان است | If this were the College of Bahá, it would be well indeed. Complete and perfected disciples would issue forth therefrom. Now such is our hope [3.5s] | ZSM.1915-10-01 | Education of children; moral education; Knowledge; recognition of God; Teaching the Cause; call to teach | - | - | |||||||||
ABU1487 | Words to Saichiro Fujita, spoken on 1912-09-12 | 210 | Persian | Mahmúd's Diary | احوال افندی جاپانی ما چه طور است این ایام تازه سلطنت جاپان تبدیل شده امپراطور جدید گشته سلطنت میکادو تمام شد | So, how is our Japanese Effendi? Recently the government of Japan has undergone a change. A new emperor | BDA1.241.15 | MHMD1.258-259 | Forces of light and darkness; integration and disintegration; Power and sovereignty of God; omnipotence of God; One universal law; attractive power of love; Power of love; Status of kings; future of monarchy; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transience; worthlessness of the physical world | - | - | |||||||
ABU1486 | Words to Mrs Mary C. Bell, spoken on 1912-10-04 | 220 | I have brought glad tidings. I hope you may be set afire with the love of God. May you discover a new spirit and attain a new power. May you become the cause of guidance | ECN.722+732 | Compassion; kindness; Praise and encouragement; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Theosophy | - | - | |||||||||||
ABU1485 | Words spoken on 1912-10-19 in Los Angeles | 220 | …so that each of you may become a candle, literally a light of guidance, and a manifestor of power… You must be newly created. You must not be the same as you were before you became Bahá’ís. A transformation must take place. | ECN.164 | Being a channel for the Holy Spirit in teaching the Cause; Being a source of light; guidance; Fulfillment of true potential; Second birth; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1484 | Words spoken on 11 Jun 1910 | 220 | O meine Tochter, du meinst, die Einheit der Religion sei nicht als Notwendigkeit zu beweisen und zu verlangen, im Gegenteil, ihr Abendländer sagt | SDW v13#05 p.056-057 | Courtesy; culture [adab]; Divine unity [tawhid] and degrees of unity; Oneness; unity of religion; Relativity of religious truth; Religion as reality; definitions of religion | - | - | |||||||||||
ABU1483 | Words to students at the 'Akka boys school in Dec. 1902 | 220 | Ponder upon this and understand what it means. One who associates with evil companions loses his reputation and his good name | AELT.214-215 | Education of children; moral education; Exhortations and counsels; Fellowship with the wayward and ungodly; High station of learning; Love, unity, and fellowship among the friends; in the Cause; Spiritual communication; connections of the heart; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1482 | The Progress of the Soul: Words spoken ca. 1912-12-26 in London | 220 | Paris Talks | The mind and spirit of man advance when he is tried by suffering. | PT#57 p.191 | Detachment; severance; renunciation; patience; Knowledge of self; Soul; spirit after death; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | ||||||||||
ABU1481 | Words spoken in Jun. 1911 in Egypt | 220 | If one friend feels love for another he will wish to say so. Though he knows that the friend is aware… If there be no love, if there be no pleasure or spiritual enjoyment in prayer, do not pray | COC#1755x, SW_v08#04 p.042, BNE.094x, BLO_PN#002 | Importance of prayer; Love of God; Spiritual prerequisites of teaching the Cause; The state of prayer; dynamics of prayer | - | - | |||||||||||
ABU1480 | Words spoken in Sep. 1911 in London | 220 | It is well with a country when the magistrates are as fathers to the people. There is a great spiritual light in London... A certain Pasha, having most unjustly and cruelly beaten one of his servants | BW_v04p383, CHH.164, BLO_PN#022 | Justice ['adl]; social justice and divine justice; Praise of Western values; culture | - | - | |||||||||||
ABU1479 | Words spoken to Miss St. in Aug 1910 | 220 | Der Erlösertod Christi wird schon seit Jahrhunderten mißverstanden. Gehe zu den Mönchen des Eliasklosters und sie werden Dir folgendes sagen | SDW v13#11 p.112 | Crucifixion; ascension of Christ; Mission of the Manifestation of God in the world; Sacrifice of self; mystery of sacrifice; Sacrifice of the Manifestation of God redeems the world | - | - | |||||||||||
ABU1478 | Words to some visitors, spoken on 1913-02-27 | 220 | There was once a Sufi in Baghdad who on a hot summer day went to the Euphrates river with his water pitcher | DAS.1913-02-27 | Empty learning; false spirituality; Occult sciences; psychic phenomena; Stories; anecdotes | - | - | |||||||||||
ABU1477 | Words to Mrs. von Lilenthal, spoken on 1913-11-22 | 220 | There are souls who are capable of becoming quickened by the Divine Fragrance and the statement of His Holiness Christ in regard to the second birth applies to them | DAS.1913-11-12, PN_1913-14_heh p117, PN_unsorted p048, PN_unsorted p090 | Attaining the life of the spirit; Knowledge; recognition of God; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
ABU1476 | Public address given on 1913-04-21 | 220 | The glory of the world of humanity is not through the body. This is the honor of the animal world; but the glory of man comes through the spirit. | DAS.1913-04-21 | Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Material and spiritual existence; two books; Power of faith; power of the spirit; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1475 | Words spoken ca. 1912-10-20 in Los Angeles | 220 | The believers must not expect anything from one another... I have traveled and come as far as here... Look at the people of the world | BSTW#357 | Definitions of a Baha'i; qualities of a Baha'i; Detachment; severance; renunciation; patience; Growth of the Cause; Spiritual prerequisites of teaching the Cause; The soul as soil; cultivation of the soul | - | - | |||||||||||
ABU1474 | Words to Florence Khan, spoken on 1906-06-13 | 220 | This is the exposition of one of the great questions of Divine Wisdom which Christ has couched in this brief and simple utterance. That great question is this: | PN_1906 p033, SUR.231-232, BLO_PN#001 | All things are in motion; kinds of motion; Effort; striving; Forces of light and darkness; integration and disintegration; Interpretation of words and passages in scripture | - | - | |||||||||||
ABU1473 | Words to Marie Watson et al around Aug. 1921 | 220 | Retrogression is a possibility also through egotistic importance. Pride is the greatest sin - perhaps the only sin - leading to every other evil | PN_1921 p002x, PN_1921 p004 | Contention and conflict; Education and the development of capacity; Love, unity, and fellowship among the friends; in the Cause; Materialism; material vs. spiritual civilization; Pride; vanity; laying claim to inner knowledge; Scarcity of receptive souls; Spiritual emotions and susceptibilities | - | - | |||||||||||
ABU1472 | Words to Nabil-i-A'zam around 1889 | 220 | We had sought shelter in the house of My uncle, Mirza Isma'il. Tihran was in the throes of the wildest excitement. | DB.616 | Autobiographical account; narrative of Abdu'l-Baha; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||||||
ABU1471 | Words spoken ca. 1919-11-18 in Haifa | 220 | For the black and white in America to associate together in a social way is good. The Government has no objections on political grounds for granting equality | PN_1919 p004, PN_1919 p015, BSTW#319 | Race unity; racial issues; Unity; oneness of humanity; Unity in diversity; Wisdom [hikmat] | - | - | |||||||||||
ABU1470 | Words to Mary Lucas and other pilgrims, spoken on 1905-02-04 | 220 | ...there are five kinds of love: 1st: The love of His own perfections which caused God to create | SW_v08#10 p.126x, BAVA.038-039, BLO_PN#021 | Four; five pathways of love; Nonexistence of evil; relativity of good and evil; Realms of being; three realms; five realms; Soul; spirit after death | - | - | |||||||||||
ABU1469 | Words to Julia Grundy spoken around Jan. 1905 | 220 | Speech is necessary and good between soul and soul. Nothing of this world is eternal. The highest longing and ambition of some people is to be a king or queen | TDLA.017-018, BLO_PN#104 | Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1468 | Words to departing Indian pilgrims, spoken on 1914-05-29 | 220 | I shall expect to receive the results of your appearance on the soil of India, to see what services you are rendering, what fragrances shall waft those regions. | DAS.1914-05-29 | Being a source of living waters in teaching the Cause; Confirmations and rewards in teaching the Cause; Creativity in art; Prayer for the spiritual progress of others; Spiritual communication; connections of the heart | - | - | |||||||||||
ABU1467 | Words to Arab villagers from Adasiyyah, spoken on 1914-05-07 | 220 | Consider that Abdu'r-Rahman Pasha receives one forth of the entire crop and produce from the farmers in his village | DAS.1914-05-07 | Agriculture; Education of children; moral education; Excellence; distinction; Service to others; to the Cause of God; Thankfulness; gratitude; Work as worship | - | - | |||||||||||
ABU1466 | Words to some friends, spoken on 1915-05-07 | 220 | When the Blessed Perfection was in Constantinople He sent a message to Mirza Hossein Khan, the Persian Ambassador | DAS.1915-05-07 | Banishment to; life in Constantinople; Growth of the Cause; Martyrdom of the Bab; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | |||||||||||
ABU1465 | Words spoken on 1913-06-30 in Port Said | 220 | The Bahá'í Cause is like unto the great ocean, or rather the great ocean is a symbol of the Cause of God. Its mountainous waves are within itself and by itself. | DAS.1913-06-30 | Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Growth of the Cause; Imagery in the Qur'an; Rejection, opposition and persecution | - | - | |||||||||||
ABU1464 | Words spoken in Dec. 1900 | 220 | Redemption has many meanings. V.14: Serpent means the religion of God. Moses lifted up this in the wilderness | PN_1900 p100 | Detachment; severance; renunciation; patience; Multiple meanings; interpretations in scripture; Sacrifice of the Manifestation of God redeems the world; Suffering; rejection of Christ; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1463 | Words spoken on 1914-06-23 | 220 | Today we have received a newspaper from London containing the photograph of a Bahá'í girl who has given a most dramatic speech before the King and Queen of England | DAS.1914-06-23 | Equality of men and women; Means of establishment of future civilization; Role and station of women | - | - | |||||||||||
ABU1462 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 220 | All religions are written symbolically. This is the only way in which Truth can be written to withstand time and its changes. Languages change, the meaning of words is lost | AELT.134-135 | Interpretation of words and passages in scripture; Limits of language; Outward and inward meanings; Progressive revelation; renewal of religion; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1461 | Words to I. D. Brittingham spoken in Apr. 1909 | 220 | It is very evident that the ten plagues of Egypt cannot be meant or understood literally. | PN_1909 p025, PN_1909F p050, BSTW#134 | Interpretation of words and passages in scripture; Quotation from or interpretation of the Bible; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1460 | Words to E.J. Rosenberg et al, spoken around Feb. 1901 | 220 | the Prophets and Suns of God possess two states or conditions. First, the spiritual, second, the material. In their spiritual estate or condition they reflect entirely the perfect bounties of God | PN_1901 p004, NRMM.208 | Sacrifice of self; mystery of sacrifice; Suffering and imprisonment; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
ABU1459 | Words to Remey, Latimer, et al, spoken on 1914-10-16 | 220 | Did you hear the cooing of the doves? Just now some one fired a gun and they | DAS.1914-10-16, SW_v09#18 p.205, PN_1914 p090 | Justice ['adl]; social justice and divine justice; Kindness to and rights of animals; Stories; anecdotes | - | - | |||||||||||
ABU1458 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-10-23 | 220 | In the world of existence every great cause, which is the means of bonds, of the unification of humanity... that cause is Divine. | PN_1909 p092 | Composition and decomposition; The Word of God; influence and centrality of; Unity; oneness of humanity | - | - | |||||||||||
ABU1457 | Words to E.J. Rosenberg et al, spoken around Feb. 1901 | 220 | Buddha was a very good man -- a divine philosopher, but not a great Prophet. Many of his moral teachings greatly resemble those of Jesus.... The doctrine of reincarnation, as taught by the Buddhists and some ancient philosophers, is not true | PN_1901 p008, PN_1901 p016, NRMM.216, BSTW#043ax | Buddhism and Hinduism; religions of the East; Detachment; severance; renunciation; patience; Development of capacity and readiness; Reincarnation; Return of the Manifestations of God; Spiritual transformation; Wine as symbol of spiritual transformation; Theosophy | - | - | |||||||||||
ABU1456 | Words to Arthur Agnew et al, spoken on 1907-04-15 | 220 | It is a good gathering. Thank God that belivers are gathered around this table from every part, with utmost sincerity, unity and friendship. | TTAG.020-022, BLO_PN#101 | Divine grace, bounty, confirmations; spiritual capacity; Material and spiritual existence; two books; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation; The Kingdom of God [Malakut]; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1455 | Words to a number of visitors, spoken on 1914-03-28 | 220 | In the material world perfect composure and tranquility are not destined for man. Somehow, somewhere he is attacked by the depressing condition of the times. | DAS.1914-03-28 | Health and healing; material and spiritual healing; Law of transformation and change; The Kingdom of God [Malakut]; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1454 | Words to Dr. Fallscheer in the house of 'Abdu'l-Baha on 6 Aug 1910, spoken on 1910-08-06 | 220 | Well, my daughter how do you like Shoghi Effendi, my future Elisha?... My grandson does not have the eyes of a pioneer | PPRP.018 | SDW v10#10 p.139-142, PPRL.011-013, SEIO.065-067x | Autobiographical account; narrative of Abdu'l-Baha; Shoghi Effendi and the Guardianship | - | - | ||||||||||
ABU1453 | Words to the Baha'is, spoken on 1912-11-29 | 220 | Persian | Mahmúd's Diary | یکی از فیوضات دین و ایمان حصول اطمینان قلب و جنان است و سرور روح و مسرت وجدان | One of the bounties of religion and faith is the attainment of peace of the heart and soul and the joy of spirit and conscience. This station can only be gained through faith and understanding. | BDA1.394.17 | MHMD1.414 | Composure; tranquillity; serenity; Happiness; joyfulness; joy and sorrow; Spirit of faith [ruh-i-'iman]; Status of material wealth; wealth and poverty; Thankfulness; gratitude | - | - | |||||||
ABU1452 | Words spoken at House of Abbud in Akka, 1914-12-12 | 220 | Persian | یک ترتیبی از برای تربیت اطفال در ذهن من هست که هنوز اسبابش فراهم نشده که آن را مجری دارم | When people invite me alone to their houses I ask them to prepare only one dish... I have carried in my mind for some time an educational system | ZSM.1914-12-12 | LOG#0483x, DAS.1914-12-12, SW_v13#07 p.171-173, SW_v14#01 p.006 | Educational curricula; Education of children; moral education; Moderation; frugality; simplicity; Order; organization; tact; deliberation [tadbir]; Service to others; to the Cause of God | - | - | ||||||||
ABU1451 | Words spoken on 1913-01-29 in Paris | 210 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | و هم بطمع افتادن او برای اخذ از حضور مبارک که “ در حیفا آمد باو عتنائی نشد | Rashid Pasha came to Haifa, but I paid no attention to him. He even sent his son to 'Akka | BDA2.112 | MHMD2.138-139, STAB#094 | Power and sovereignty of God; omnipotence of God; Prophecy and fulfillment | - | - | |||||||
ABU1450 | Public address given on 1912-06-08 | 220 | Bahá'í Scriptures; Promulgation of Universal Peace, The | The body politic today is greatly in need of a physician. It is similar to a human body... The disease which afflicts the body politic is lack of love | PUP#061 (p.171), BSC.445 #812, SW_v03#10 p.014, SW_v08#10 p.122, SW_v13#09 p.231-232, SW_v07#15 p.148, DWN_v6#05 p.001 | Divine grace, bounty, confirmations; spiritual capacity; Harmony of science and religion; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Manifestation of God as divine physician; Power of prayer | - | - | ||||||||||
ABU1449 | Words to the Master's entourage, spoken on 1913-04-25 | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من در هیچ مدرسه ای داخل نشدم معهذا در ایام طفولیت وقتی در بغداد برای جمعی صحبت میکردم | I was only fifteen. One day in the Mosque of Baghdad I was surrounded by a number of Mohammadan clergy. They were asking many questions about jurisprudence | BDA2.260 | DAS.1913-04-25, MHMD2.338-339 | Divine grace, bounty, confirmations; spiritual capacity; Lack of formal education of the Manifestation of God; Presence [liqa'] of Manifestation of God is presence of God; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution | - | - | |||||||
ABU1448 | Words to Mirza Fazlollah and his wife, spoken on 1913-05-12 | 220 | I am most pleased with your marriage. For this is a marriage between the East and the West. The more intermarriage between the Europeans, Americans and Persians the better | DAS.1913-05-12 | Love and unity; Religion as source of love and unity; Stories; anecdotes; Unity in diversity | - | - | |||||||||||
ABU1447 | Words to Ethel Fraser, spoken on 1913-05-06 | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من بصحت جسمانی اهمیت نمیدهم همین قدر باشد که انسان در بستر نخوابد | I do not give any importance to physical health. The real health is spiritual and that is eternal. The spirit of man must become reinforced. | BDA2.287 | DAS.1913-05-06, MHMD2.378 | Health and healing; material and spiritual healing; Material and spiritual existence; two books; Relationship of the soul to the body; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The mind's power of discovery | - | - | |||||||
ABU1446 | Words spoken on 1911-09-23 in London | 220 | Abdu'l-Bahá in London | You are very welcome. I have come far to see you. I praise God that after forty years of waiting I am permitted at last to come and bring my message. | KHAB.065 (074) | AIL.082 | Declaration; advent of the Bab; Race unity; racial issues; Selfishness; self-love; egotism; self-indulgence; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||||
ABU1445 | Words spoken on 1916-07-29 in Haifa | 220 | Persian | مبدأ این از اسلام است، شفاخانه می گفتند. حضرات اروپائیها آمدند اینجا، لویز سابع رفت در فرانسه تأسیس نمود | The origin of this was from Islam, where it was known as a house of healing. The Europeans came hither, and Louis the Seventh established it in France [3.5s] | ZSM.1916-07-29 | Corruption and decline of Islam; of the Shi'ih; Historical episodes and the lessons of the past | - | - | |||||||||
ABU1444 | Words spoken in 1915 in Abu Sinan | 220 | mixed | فوالله الذی لا اله الا هو اگر احباب بوصایای جمال مبارک عمل نمایند ملوک خاضع | By Him Who is, in truth, the One God, and there is none other God but Him! Should the loved ones act in accordance with the counsels of the Blessed Beauty, verily the kings shall bow down in submission [3.5s] | AKHA_118BE #08-09 p.b | Martyrs and martyrdom; Power; greatness; centrality of the Covenant; Words vs deeds | - | - | |||||||||
ABU1443 | Words spoken on 1921-01-13 | 220 | Persian | فرمودند بنویس این را در کتب و صحف الهی ذکر خلق جدید است افعیینا بالخلق الاول | Say: Write thou this in the divine Books and Tablets: The mention of a new creation. Were We then wearied by the first creation? [3.5s] | SFI07.033 | Continual renewal of creation; Metallurgical metaphors; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
ABU1442 | Words spoken on 1915-09-19 in Haifa | 220 | Persian | در عکا بیست و پنج سال که جمال مبارک تشریف داشتند هیچ ناخوشی وبا نشد. در جمیع بریة الشام چهار مرتبه | In 'Akká during the five and twenty years when the Blessed Beauty resided therein, no cholera epidemic ever occurred, whilst throughout the whole of Syria it broke forth four times [3.5s] | ZSM.1915-09-19 | Ascension of Baha'u'llah; Banishment to; life in 'Akka; Covenant-breaking and Covenant-breakers; Service to others; to the Cause of God | - | - | |||||||||
ABU1441 | Words spoken on 1913-05-24 in Paris | 490 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | جمیع را قانع و شاکر نمود و اجمال بعضی از بیانات مبارکه در این خصوص این بود که باید پی بحقایق | One must understand the truth of such matters. Are you at all aware of the age in which Muhammad lived | BDA2.317 | MHMD2.419-421 | Critique of Western values; culture; Justice ['adl]; social justice and divine justice; Muhammad; Islam; Religion as source; stimulus of knowledge and science | - | - | |||||||
ABU1440 | Words to the Baha'is, spoken on 1912-12-01 | 220 | Persian | Mahmúd's Diary | چون از اغلب مشکلات سیاسی دورند و در گوشه ای آسوده و نسبت بسایر قطعات اهالی امریکا هم بیشتر طالب صلح و صلاح | As Americans are removed from most political difficulties they live at ease in isolation and, compared to most other regions | BDA1.398.01 | MHMD1.417 | Growth of the Cause; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Universal peace; world unity | - | - | |||||||
ABU1439 | Words spoken on 1913-09-19 in Ramleh | 220 | Outside of Teheran we had a great park planted by the father of the Blessed perfection | DAS.1913-09-19, SW_v09#16 p.184, ABIE.334, BLO_PN#007 | Banishment to; life in Constantinople; Early years; early ministry of Baha'u'llah; Stories; anecdotes | - | - | |||||||||||
ABU1438 | Words to the Master's entourage, spoken on 1912-09-21 | 220 | Persian | Mahmúd's Diary | جنگ خودمان خوبست که جمیع را مغلوب مینماید وقتیکه حضرت مسیح را تاج خار بر سر نهادند | Our own 'war' is good because it conquers all. When a crown of thorns was placed on the head of Christ, He saw with His own eyes the crowns of kings under His feet.... If the republics of America assembled and agreed on the question of peace | BDA1.260.02 | MHMD1.278-279 | Forces of light and darkness; integration and disintegration; Means of establishment of future civilization; Prophecy and fulfillment; Universal peace; world unity | - | - | |||||||
ABU1437 | The Tenth Principle—Equality of Sex: Words spoken on 1911-11-14 in Paris | 220 | Persian | Paris Talks | جمیع کائنات موجوده مذکر و مونثند و در مابین ذکور و اناث آنها فرقی نیست نظر در | The Tenth Principle of the teaching of Baha'u'llah is the equality of the sexes. God has created all creatures in couples. | AMK.210-212, KHAB.166 (177), KHTB1.163, KHTP.113, QIRT.20ax | LOG#2081x, LOG#2085x, PT#50 p.169, SW_v03#02 p.004-005, SW_v07#15 p.138 | Education of children; moral education; Equality of men and women; Teaching the Cause; call to teach | - | - | |||||||
ABU1436 | Words spoken at Plaza Hotel in Chicago, 1912-05-04 | 220 | Persian | Mahmúd's Diary | جز بقوهء معنوی و امر الهی ترقی ننماید هر یک از مظاهر الهیه در ملت و مملکتی مبعوث شد | No progress is possible except through the power of the Holy Spirit.... The foundation of all the religions is one and this foundation is truth.... There is no evil in the world of existence.... It [the world of creation] calls for change and transformation. | BDA1.069.16 | SW_v19#04 p.113, MHMD1.078-079 | Changing and unchanging parts of religion; Law of transformation and change; Nonexistence of evil; relativity of good and evil; Oneness; unity of religion; Power; greatness; centrality of the Covenant; Things are known by their opposites; Unity; oneness of humanity | - | - | |||||||
ABU1435 | 220 | Persian | بعضی بر آنند تحقق اشیاء و ترکیب کائنات و تحلیل آن منبعث از تفاعل است | All glory be unto Him! Some have held that the realization of all things, the composition of created beings and their dissolution, springeth from interaction [3.5s] | NJB_v14#11 p.352 | Interconnectedness; all things involved in all things; chain of being; Proofs for the existence of God | - | - | ||||||||||
ABU1434 | Words spoken on 1913-04-05 in Stuttgart | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بدوِ امر همیشه بیان مظاهر مقدسه بقدر عقل و دانش قوم بوده و تکلم باصطلاح آنها... در این امر رهبانیت نیست | At the beginning of every religious dispensation, the Manifestations of God have always spoken in a way that is suited to the level | BDA2.219 | MHMD2.282-283 | Christian rejection of Baha'u'llah and the Baha'i Faith; Freedom of thought and action; Monasticism; asceticism; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||
ABU1433 | Words to some friends, spoken on 1913-05-04 | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | باز ما مراجعت بپاریس نمودیم بهبینیم احباب چه کردهاند... تخمی افشاندیم و برگشتیم حال شما میتوانید بروید آبیاری کنید؟ | We have returned to Paris to see what the believers have done… We have come to Paris and are sowing the seeds. Can you arise and irrigate them? When the divine farmer ploughs the ground and scatters the seeds | BDA2.283 | DAS.1913-05-04, MHMD2.373-374 | Christ; Christianity; Manifestation of God as gardener; cultivator; Teaching the Cause; call to teach; The soul as soil; cultivation of the soul | - | - | |||||||
ABU1432 | Words spoken on 1913-06-04 in Paris | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این سرور دائمی است و سبب انبساط دل و جان در جمیع عوالم الهی چون انسان سرورش | This happiness is perpetual and results in heartfelt gladness throughout all the realms of God. When a person rejoices at the outpourings of heavenly grace | BDA2.332-333 | MHMD2.441-442 | Acquiescence and resignation; contentment; Composure; tranquillity; serenity; Happiness; joyfulness; joy and sorrow; The Kingdom of God [Malakut]; Transience; worthlessness of the physical world | - | - | |||||||
ABU1431 | Words spoken on 1915-03-20 | 220 | Persian | این خنقدقها را میبینید دولت عثمانی میخواهد با این خندقها از کشتیهای ... در ایام عبدالحمید که فرقه عسگر متطوع | Do you observe these trenches? The Ottoman government wishes through these fortifications to prevent the ships [3.5s]... ...During the reign of 'Abdu'l-Hamid when a group of soldiers volunteered to fight against the Russians | KHH1.194 | KHHE.283-284, STAB#046 | Heedlessness and ignorance of the people; Historical episodes and the lessons of the past | - | - | ||||||||
ABU1430 | Words spoken on 1914-09-06 | 220 | Mount Carmel is enveloped with the white mantle of spirituality.... The divine, holy prophets have two stations. | DAS.1914-09-06, SW_v09#09 p.104 | Contemplation; Material and spiritual existence; two books; Mission of the Manifestation of God in the world; Mount Carmel; Spiritual emotions and susceptibilities; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Transcendence; unknowability of God | - | - | |||||||||||
ABU1429 | Words spoken on 1915-03-03 in Abu Sinan | 220 | Persian | این ایام وقت سکون و وقاراست و تک اطمینان | In these days, it is time for calmness and dignity; it is time for confidence and assurance. We must rely upon God. | KHH1.190-191 (1.267-268) | KHHE.277-278, BSR_v13 p.094, STAB#049 | Stories; anecdotes; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Trust and reliance in God; turning to Him at all times | - | - | ||||||||
ABU1428 | Words spoken on 1913-10-02 in Ramleh | 220 | God, through His Grace, in the course of the life of every man opens a wide door of golden opportunity before his face. | DAS.1913-10-02 | Attaining good pleasure of God; Honesty; truthfulness; trustworthiness; Self-improvement; self-perfection; discipline; Suffering and imprisonment | - | - | |||||||||||
ABU1427 | Words spoken on 1915-07-29 in Haifa | 220 | Persian | اهالی اروپا چقدر در این مسئله دقت دارند و اگر این نبود حیات و زندگی از برای آنها بسیار صعب بود | O peoples of Europe! How vigilant are ye in this matter, and were it not for this, life and existence would have proven most arduous unto you [3.5s] | ZSM.1915-07-29 | Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly; Prejudice; racial prejudice; class distinction; Symbolism; Symbolism of color and light | - | - | |||||||||
ABU1426 | Words spoken on 1916-03-16 in Haifa | 220 | Persian | امروز خیلی صدمه خوردم و عرق کرده بودم و سرمای شدیدی خوردم. ما نمی خواهیم پاپی مردم بشویم ولی اینطور | This day have I suffered grievously, perspiring and stricken with a most severe cold. Though We desire not to intrude upon the people, yet thus [3.5s] | ZSM.1916-03-16 | Banishment to; life in 'Akka; Justice and wrath of God; Stories; anecdotes | - | - | |||||||||
ABU1424 | Words spoken on 1913-12-31 in Haifa | 220 | Persian | اگر ماها جمیع احباء که در ظل سدره منتهی هستیم در تبلیغ قیام کنیم حق جل جلاله | If we--all the Baha'is--who are beneath the shade of the Sadrat-ul-Montaha, arise to teach the Cause of God, unquestionably the Almighty will confirm us. | RRT.037, MAS5.078 | DAS.1913-12-31 | Divine grace, bounty, confirmations; spiritual capacity; Serving humanity; working for progress, betterment of the world; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | ||||||||
ABU1423 | 230 | One day a man became annoyed with his camel and promised himself that on the following day he would sell it | NJB_v11#19 p.341 | STAB#123 | Humor; jokes; Stories; anecdotes | - | - | |||||||||||
ABU1422 | Words to visitors, spoken on 1914-03-28 | 230 | The biographies of such blessed souls must be written in detail – thus the children of the next generation may try to imitate the virtues of their fathers | DAS.1914-03-28 | Divine grace, bounty, confirmations; spiritual capacity; Eulogies; reminiscences; Lack of formal education of the Manifestation of God; Spiritual foundations of true knowledge | - | - | |||||||||||
ABU1421 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 230 | Before we begin the process of purification we ought to know in what the impurity of man consists. We should know what defiles the spirit of man. | ECN.326+804 | Perfection; imperfection of nature; Spiritual baptism; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU1420 | Words spoken on 1914-02-09 in Haifa | 230 | Certainly, when the working people become partners with the company... The utterance of the Blessed Beauty that the descendants of Israel shall become dear | SW_v09#03 p.027-028 | Labor and management; labor relations; profit sharing; Prophecy and fulfillment; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1419 | Words spoken ca. 1900 | 230 | Regarding the birth of Jesus Christ, there is no doubt that Mary was the wife of Joseph; but the marriage had not yet taken place | PN_1900_heh p069 | Adam; Adam and Eve; Birth of Christ; purity; virginity of Mary; Christ; Christianity | - | - | |||||||||||
ABU1418 | 230 | It is most difficult to stand unshaken during the days of trials. When we were living in Baghdad | SW_v14#06 p.166 | Detachment; severance; renunciation; patience; Spiritual meetings; gatherings; devotional gatherings; feasts; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | ||||||||||||
ABU1417 | Words to E.J. Rosenberg et al, spoken in March 1901 | 230 | When we arrived in Acca it was found there were not enough rooms in the barracks to | SW_v08#13 p.172 | Banishment to; life in 'Akka; Detachment; severance; renunciation; patience; Happiness; joyfulness; joy and sorrow; Importance of reading the Sacred Writings; Suffering and imprisonment | - | - | |||||||||||
ABU1416 | 230 | The law of peace has come to stay. We are living in the radiant age of peace. We are daily advancing in the path of peace. | SW_v13#11 p.293-294 | Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God; Serving humanity; working for progress, betterment of the world; Steadfastness; perseverance; faithfulness; Unity of governments; political unity; War and peace | - | - | ||||||||||||
ABU1415 | Words spoken on 1912-05-10 in Washington | 230 | Whosoever read the Book of H'ykl can observe the tremendous and colossal power of Baha'o'llah | SW_v08#13 p.170-171 | Justice and wrath of God; Predictions and prophecies; Pride; vanity; laying claim to inner knowledge; Proclamation to kings; rulers; prominent individuals; Prophecy and fulfillment; Suffering and imprisonment; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1414 | The Power and Value of True Thought Depend upon Its Manifestation in Action: Words spoken on 1911-10-18 in Paris | 230 | Paris Talks | The reality of man is his thought, not his material body. The thought force and the animal force are partners. | PT#02 p.004, SW_v02#16 p.003-004, SW_v02#19 p.004-005, PN_1911 p016 | Divine philosophy and natural philosophy; Goodly deeds; actions; Knowledge of self; Mind as intermediary between soul and body; The mind's power of discovery; Worldliness vs. other-worldliness | - | - | ||||||||||
ABU1413 | Words spoken in Sep. 1911 in London | 230 | Abdu'l-Bahá in London | There was once a Governor in Ancient Syria, who had a beautiful and clever wife. | AIL.103-104 | Power and sovereignty of God; omnipotence of God; Sacrifice of self; mystery of sacrifice; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | ||||||||||
ABU1412 | Words spoken on 1920-11-28 | 230 | Springtime is the time of buds and blossoms and flowers, but the season of fruits is after the springtime | SW_v13#01 p.018-019 | Growth of the Cause; Progressive revelation; renewal of religion; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1411 | Words spoken ca. 1917 | 230 | The believers must arise in perfect unity in teaching the Cause of God and grasping each other's hands | SW_v10#04 p.072 | Confirmations and rewards in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1410 | Words spoken ca. Dec. 1911 | 230 | In order to bring about a state of peace and unity three things are necessary: | SW_v02#19 p.005-006 | Charitable associations; humanitarian activities; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity; War and peace; Words vs deeds | - | - | |||||||||||
ABU1409 | Words spoken in Jun. 1911 in Egypt | 230 | Unity is love. It cannot be established without love. Therefore try, as far as possible, to be filled with love. | SW_v08#10 p.121, BLO_PN#002 | Detachment; severance; renunciation; patience; Love as fundamental; spiritual foundations of religion; Love of God; Pain of love; love as veil; Unity; oneness of humanity | - | - | |||||||||||
ABU1408 | Words to Mirza Ali Akbar | 230 | Thou hast been with me for a long time, and I have grown to love thee very much. When I love people | DAS.1913-10-31, SW_v05#01 p.006-007, SW_v07#10 p.095-096 | Characteristics and conduct of true believers; Divine grace, bounty, confirmations; spiritual capacity; Exhortations and counsels; High station of teachers of the Cause; Methods of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1407 | Words to Fugeta, et al, spoken on 1919-12-18 | 230 | If one searches into the truth about Christianity one finds that all these rules are from the Council, who borrowed from the ancient nations. | PN_1919 p040 | Christian doctrine and practice; Priestcraft | - | - | |||||||||||
ABU1406 | 230 | The Manifestation of the Essence of God is like unto the sun, which has different risings. The dawning-places are different, but the sun is always the same. | BSTW#322, BSTW#323 | Divine unity [tawhid] and degrees of unity; Manifestation of God as sun; Oneness or innumerability of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | ||||||||||||
ABU1405 | Words to some friends, spoken on 1915-05-23 | 230 | A Bahá'í must conform all his great and small affairs in accord with the good-pleasure of the Blessed Perfection. This is the unerring criterion. | DAS.1915-05-23 | Attaining good pleasure of God; Characteristics and conduct of true believers; Service to others; to the Cause of God; The golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||||
ABU1404 | Words to Latimer, Remey and students, spoken on 1914-10-15 | 230 | Confidence is the cornerstone of all of life's activities. In the early days after our arrival in Acca | DAS.1914-10-15, PN_1914 p084 | Characteristics and conduct of true believers; Conduct in finance and business; Honesty; truthfulness; trustworthiness; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
ABU1403 | Words to some American visitors, spoken on 1913-11-08 | 230 | Today I leave for Port-Said. I am leaving you here for 3 to 5 days. During my absence speak only of divine subjects. | DAS.1913-11-08 | Call to action; Forgiveness; a sin-covering eye; patience and forbearance; Love and unity; Religion as source of love and unity; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU1402 | Words to a delegation of Theosophists, spoken on 1913-04-11 | 230 | other/unknown lang | Bahá'í Scriptures; Abdu'l-Bahá in Europe, 1912-1913 | الحمدللّٰه که اسباب ملاقات فراهم آمد دیشب خوب مجلسی بود احساسات روحانی قلوب را احاطه نموده بود | Praise be to God that means were brought about that I may come to Budapest and associate with you... As to the coming of the Great Master. His appearance is dependent upon the realization of certain conditions. Investigate the reality | BDA2.230x | DAS.1913-04-11, BSC.300 #608x, MHMD2.298x, BSTW#146, BSTW#327 | Innateness; early self-awareness of the Manifestations of God; Mission of the Manifestation of God in the world; Power of the Manifestation of God; Proofs of the Manifestations of God; Serving humanity; working for progress, betterment of the world; Special knowledge of the Manifestation of God; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment | - | - | |||||||
ABU1401 | Words to Ida Finch and Fanny and Alma Knobloch, spoken on 1908-11-12 | 230 | The word Angel referred to in any of the Holy books does not refer to physical bodies descending from Heaven. Angel has two meanings... | FRGA.030 | Angels; Divine grace, bounty, confirmations; spiritual capacity; Interpretation of words and passages in scripture; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1400 | Words spoken at Haifa Pilgrim House, 1920-11-08 | 230 | I have been with visitors all the morning... Here one must always be with visitors... I am caught among different nations and all refer their cases to me | PN_1920_heh_haifa p074, PN_1920 p042 | Diversity of thought and belief; Material and spiritual existence; two books; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God | - | - | |||||||||||
ABU1399 | Words to Doctor Finkelstein, spoken on 1915-05-03 | 230 | Buy a piece of land on the top of the mountain and build for yourself a lovely summer house. Then marry a strong, vigorous, athletic girl like thyself. | DAS.1915-05-03 | Health and healing; material and spiritual healing; Laws of marriage and dowry; Marriage as means of spiritual progress; Parents and children; youth; families | - | - | |||||||||||
ABU1398 | Words to the friends, spoken on 1915-04-26 | 230 | The signatory powers of the Hague Convention did not abide by their own agreement. They violated in this last outburst of savagery every article of those carefully drawn, long-debated conventions. | DAS.1915-04-26 | Forces of light and darkness; integration and disintegration; Mission of the Manifestation of God in the world; Proofs of the Manifestations of God; Two aspects of the human soul; the higher and lower natures; War and peace | - | - | |||||||||||
ABU1397 | Words to the friends, spoken on 1915-04-23 | 230 | As much as possible we must make our lives simple and reduce its accumulated complexities. Our necessary wants were originally very few | DAS.1915-04-23 | Call to acquire knowledge; sciences; Critique of Western values; culture; Moderation; frugality; simplicity; Self-improvement; self-perfection; discipline | - | - | |||||||||||
ABU1396 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 230 | Each Manifestation was alike great in himself, each spoke with the same authority, each alike breathed the spirit of God. | AELT.131-133 | Buddhism and Hinduism; religions of the East; Differences between the Manifestations; station of distinction; Greatness and influence of the Cause; of this Day; Mission of the Manifestation of God in the world; Oneness or innumerability of the Manifestations of God; Progress and the continual ascent of material civilization; Progressive revelation; renewal of religion | - | - | |||||||||||
ABU1395 | Words to Ida Finch and Fanny and Alma Knobloch, spoken on 1908-11-10 | 230 | Whoever does the least service for this Cause at this time will never be forgotten in the Kingdom. Nothing is lasting in the material world. Why should we want a kingdom of this earth? | FRGA.015 | Forgiveness; grace; bounty; mercy; compassion of God; Greatness and influence of the Cause; of this Day; Happiness; joyfulness; joy and sorrow; Mary Magdalene; Service to others; to the Cause of God; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1394 | Words to visitors, spoken on 1913-03-23 | 230 | Ignorance and prejudice have encircled the nations of the earth and they are attacking each other with weapons of death instead of love. | DAS.1913-03-23 | Fanaticism and hatred; Oneness; unity of religion; Rejection, opposition and persecution; Unity; oneness of humanity; War and peace | - | - | |||||||||||
ABU1393 | Public address given on 1913-01-28 | 230 | Now praise be to God that his holiness Bahá'u'lláh hath appeared. He has upraised the flag of divine civilization, He has opened the doors of the Kingdom of God | DAS.1913-01-28 | Call to action; Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Forces of light and darkness; integration and disintegration; Light and darkness; Praise and encouragement; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1392 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-28 | 230 | Man cannot comprehend the essence of God. He is the limited and God's essence is the unlimited. All the attributes referable to God, such as omnipotent, Omniscient, merciful are only qualifying attributes | DAS.1913-01-28 | Identity; relationship of Manifestation of God to God; Manifestation of God as mediator; Manifestation of God as mirror; Transcendence; unknowability of God | - | - | |||||||||||
ABU1391 | Words to E.J. Rosenberg et al, spoken around Feb. 1901 | 230 | In the universe, all atoms and particles are united by the power of attraction and cohesion... There is a Mohammedan tradition that once a man met Jesus Christ fleeing hastily | PN_1901 p013, NRMM.225-226 | Covenant-breaking and Covenant-breakers; Law of cause and effect; Forces of light and darkness; integration and disintegration; Light and darkness; Love of God; One universal law; attractive power of love | - | - | |||||||||||
ABU1390 | Words to the friends, spoken on 1914-03-30 | 230 | From 8am to 6pm I was speaking to them. They asked many questions peculiar to their sects... Now the answer must be given in such a manner as to establish a conciliation between these two schools | DAS.1914-03-29 | Defending the Faith; protecting the Cause; apologetics; Interpretation of words and passages in scripture; Islamic rituals; holy days; practices; etc.; Modes; manner; speed; size of divine revelation; Realms of being; three realms; five realms | - | - | |||||||||||
ABU1389 | Words spoken at House of Abbud in Akka, 1913-12-14 | 230 | In reality the German Baha'is are the embodiment of attraction and enthusiasm. They are Baha'is by deeds and actions. | DAS.1913-12-14 | Praise and encouragement; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1388 | Words to a group of friends, spoken on 1913-04-26 | 230 | What did the people say last night? Were they not dissatisfied?... This morning looking down from the window I saw a regiment of soldiers passing by in fine shape. | DAS.1913-04-26 | Forces of light and darkness; integration and disintegration; Light and darkness; Nationalism; love of country; Power and sovereignty of God; omnipotence of God; Sacrifice of the Manifestation of God redeems the world; Spiritual warfare; struggle; War and peace | - | - | |||||||||||
ABU1387 | Words spoken on 1909-09-02 | 230 | This is a good meeting because we are gathered together from the East and West... The original or essential thing is the Word. | PN_1909D p015 | Love, unity, and fellowship among the friends; in the Cause; The Word of God; influence and centrality of; Unity; oneness of humanity | - | - | |||||||||||
ABU1386 | Words to some friends, spoken on 1915-05-21 | 230 | Yes. It would have had a marked effect. God willing this excellent idea will become realized, for such representatives and senators would concentrate all their energies | DAS.1915-05-21 | Promotion of commerce and industry; Unity of governments; political unity; Universality of the Cause; Universal peace; world unity; War and peace | - | - | |||||||||||
ABU1385 | Words to Will and Wendell Dodge, spoken on 1901-11-20 | 230 | The history of the prophets who came before Abraham is not known, but it is known of those who came after him. | PN_1901 p075, BLO_PN#109 | Greatness and influence of the Cause; of this Day; Judas; Martyrs and martyrdom; Proclamation to kings; rulers; prominent individuals; Progressive revelation; renewal of religion; Saint Peter and Saint Paul | - | - | |||||||||||
ABU1384 | Words to Mrs Sarah Herron et al in Dec. 1900 | 230 | Regarding the appearance of Christ, there were many prophecies in the Bible which foretold his coming. | SW_v09#01 p.005x, PN_1900 p011, PN_1900 p093, PN_1900 p109 | Christ; Christianity; Presence [liqa'] of Manifestation of God is presence of God; Proofs of the Manifestations of God; Prophecy and fulfillment; Suffering; rejection of Christ; Zoroastrianism; Mahabad and Zoroaster | - | - | |||||||||||
ABU1383 | Words to Waite, Harrison et al, spoken around 1909-10-15 | 230 | This was a spiritual condition recognized through the physical senses.... It was just as if two clear crystal goblets were filled with pure water. They were so clear the goblets could not be seen - only the water | PN_1909C p105 | Love as fire; Service to others; to the Cause of God; Spiritual communication; connections of the heart; Spiritual emotions and susceptibilities | - | - | |||||||||||
ABU1382 | 230 | O ye friends of God! The morn of guidance is radiant and the hearts of the people of faithfulness are like unto a garden | DAS.1914-06-25, SW_v13#07 p.186-187 | Greatness and influence of the Cause; of this Day; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The divine emanation; the all-pervading bounty of God | - | - | ||||||||||||
ABU1381 | 230 | Persian | و بعد بیاناتی فرمودند که منتهی شد به رجال بیت العدل که حال حکمة محفل روحانی | And thereafter He made utterances that culminated in reference to the men of the House of Justice, which is at this time represented in the wisdom of the Spiritual Assembly [3.5s] | AHB.125BE #01-02 p.21-22 | Consultation; House of Justice; Station; mission; authority of Abdu'l-Baha | - | - | ||||||||||
ABU1380 | Words spoken on 1915-08-06 in Haifa | 230 | Persian | همه اش هباءً منبثاً مأمن لی بیتاً عند عرش عظمتک فی ملکوت فردانیتک. معتمد الدوله اصفهان، منوچهر خان | All else is scattered dust. Grant me a shelter near the throne of Thy grandeur in the kingdom of Thy oneness [3.5s]... ...Mu'tamidu'd-Dawlih of Isfahan, Manuchihr Khan, owned many buildings. He had many villages in the vicinity of Tehran. | AHDA.595-596x, ZSM.1915-08-06 | STAB#134x | Recompense; reward for belief; right action; Service to others; to the Cause of God; Stories; anecdotes; The ephemeral and the eternal; Transience; worthlessness of the physical world | - | - | ||||||||
ABU1379 | Words to the Baha'is, spoken on 1912-10-25 | 230 | Persian | Mahmúd's Diary | میخواهم با شماها خدا حافظی نمایم این ملاقات و مجلس خیلی مؤثر است آخر الکأس است | Here I want to bid you farewell. This meeting and assemblage are very moving. This is the last draught in the goblet! | BDA1.330.10 | MHMD1.348-349, ABCC.311-312, ECN.019+217 | Expressions of grief; lamentation; sadness; Love, unity, and fellowship among the friends; in the Cause; Power of prayer; Spiritual communication; connections of the heart; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
ABU1378 | Words spoken on 1915-05-05 in Abu Sinan | 230 | Persian | من شما را بجهت خدمت امرالله میخواهم میخواهم شما در جمیع آنچه میبینید و تجربه کرده اید | I wish for you consecrated services to the Cause of God. I wish for you to manifest radiant attributes under all conditions and to raise the Word of God. | KHH1.221-222 (1.309-310) | KHHE.324, DAS.1915-05-05, BSR_v13 p.102 | Service to others; to the Cause of God; Spiritual prerequisites of teaching the Cause; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace | - | - | ||||||||
ABU1377 | Words to the Baha'is, spoken on 1912-11-16 | 230 | Persian | Mahmúd's Diary | مظاهر مقدسه تحمل بلایا و مصائب عظیمه فرمودند و قبول زجر و جفا در هر دمی نمودند حضرت مسیح مبتلای بلایا شدیده گردید | The holy Manifestations endured great afflictions and persecutions and at every moment accepted torment and oppression.... Divine religions consist of two parts... Gracious God! Although people see with their own eyes that in the dispensation of Christ the eleven disciples were ordinary men | BDA1.376.16 | MHMD1.395-396 | Apostles; early disciples of Christ; Changing and unchanging parts of religion; Early Christian persecutions; the Pharisees; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment | - | - | |||||||
ABU1376 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-16 | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | مطران کشیش نصاری پیش من آمد و گفت که میرزا محمد علی مرا ملاقات کرد | He related the story of a judge of Acca, a priest of an Orthodox sect and Muhammad 'Ali. The judge was the Master's friend | BDA2.142-143 | DAS.1913-02-16, MHMD2.177-178 | Alcohol and drugs; tobacco; opium; Covenant-breaking and Covenant-breakers; Ottoman commissions of investigation; Rejection, opposition and persecution | - | - | |||||||
ABU1375 | From a talk quoted in a Denver newspaper, 1912-09-26 | 230 | Persian | Mahmúd's Diary | عالم امکان یعنی این عالم نامتناهی مثل عالم انسان میماند همانطوری که عالم انسان از مقام جنینی ترقی کرد تا به عالم بلوغ و کمال رسید همینطور این عالم کون نامتناهی رو به ترقی است | The contingent world is like the human body that has grown from the embryonic state and reached maturity and perfection. | BDA1.273.08x | MHMD1.291x | Coming-of-age; maturity of mankind; Progress and the continual ascent of material civilization | - | - | |||||||
ABU1374 | Words to Mrs Holley, spoken on 1913-05-04 | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | شفا دو قسم است جسمانی و روحانی خدا دوا را بی سبب خلق نکرده... چون در اجزآء بدن مانند جزء شکری یا نشوی | For healing, prayer and medicine both are necessary. God has created the herbs and the plants with their useful properties.... We have been talking about healing | BDA2.284-285x | DAS.1913-05-04, MHMD2.374x | Greatness and influence of the Cause; of this Day; Health and healing; material and spiritual healing; Power of prayer; Spiritual emotions and susceptibilities | - | - | |||||||
ABU1373 | Words spoken on 1913-02-02 in Paris | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | سُرور قلب من همه جا با من است انفکاک ندارد و دیگر آنکه اسباب سُرور | I am happy wherever I go; this happiness is never separated from me… If the love of Baha'u'llah is present in a heart, it will be endowed with capacity | BDA2.118 | MHMD2.147 | Critique of Western values; culture; Divine grace, bounty, confirmations; spiritual capacity; Love of God; Mary Magdalene; Teaching the Cause; call to teach | - | - | |||||||
ABU1372 | Words spoken at 309 W 78th St in New York, 1912-07-17 | 230 | Persian | Mahmúd's Diary | دیشب وضع مجلس خیلی موافق حکمت و مورث محبت بود که عقد و ازدواج اهل بها در مجلس بقانون مسیحی هم جاری شود تا نفوس بدانند که اهل بها در بند این رسومات جزئیه نیستند | The holding of last night's meeting was done with wisdom... My discourses in various gatherings have been founded on principles that are in conformity with reality | BDA1.158.12 | MHMD1.172-173 | Acting according to the exigencies of the day; pragmatism; Changing and unchanging parts of religion; Consorting with all; being kind; loving to all; Lists; enumerations of Baha'i principles; Oneness; unity of religion; Religion as reality; definitions of religion; Wisdom [hikmat] | - | - | |||||||
ABU1371 | Words to a group of friends, spoken on 1913-04-26 | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیشب با آنکه حالت قدم برداشتن نبود با وجود این بمجلس رفتیم گفتیم میرویم ولو خطر باشد | Although I could not walk one step last night and it was quite dangerous to go out, I said, I will go. The utmost is that I will become a sacrifice to the friends of God. | BDA2.262x | DAS.1913-04-26, MHMD2.342 | Divine grace, bounty, confirmations; spiritual capacity; Love, unity, and fellowship among the friends; in the Cause; Sacrifice of self; mystery of sacrifice | - | - | |||||||
ABU1370 | Words spoken on 1913-05-16 in Paris | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در مازندران شب حضرت باب الباب چون حضرت قدوس را دید و بیانات فضل و حکمت از لسان ایشان | One night in Mazandaran, when Mulla Husayn saw Quddus and heard his utterances of wisdom and knowledge, he arose at once | BDA2.302 | DAS.1913-05-16, MHMD2.399 | Forgiveness; a sin-covering eye; patience and forbearance; Humility; meekness; lowliness; Justice and wrath of God; Selfishness; self-love; egotism; self-indulgence | - | - | |||||||
ABU1369 | Words spoken on 1913-11-26 in Ramleh | 230 | His name [the father of Ibn-i-Asdaq] was Mollah Salek Mogaddass. He was one of the learned men of Persia, and when he became a believer | DAS.1913-11-26 | Eulogies; reminiscences; Martyrs and martyrdom; Rejection, opposition and persecution | - | - | |||||||||||
ABU1368 | Words spoken ca. 1904 | 230 | Persian | در بیابانی یک نفر عرب مسکین در بالین کلب معلم خود گریه و زاری مینمود راهگذری رسید | Once a poor Arab was weeping and wailing in the wilderness while tending to his dying Dog. | KNSA.202 (371) | MNYA.281-282, STAB#026 | Kindness to and rights of animals; Selfishness; self-love; egotism; self-indulgence; Stories; anecdotes | - | - | ||||||||
ABU1367 | Words spoken at Bahji, 1916-05-03 | 230 | Persian | در بغداد زين العالدين خاني بود از نجباي ايران به فلاکت افتاده بود | In Baghdad there was a man of Persian nobility who had fallen on hard times. | PYB#210 p.18, ZSM.1916-05-03 | STAB#013 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | ||||||||
ABU1366 | Words to the Baha'is, spoken on 1912-11-13 | 230 | Persian | Mahmúd's Diary | چون باصطلاحات علمی و براهین عقلی بود منکری نداشت و هیچ نفسی ادنی اعتراضی ننمود البته در اینگونه محافل | As they were delivered in scientific terms and with rational arguments, none could deny them and not a single voice was raised in opposition. | BDA1.370.12 | MHMD1.389 | Acting according to the exigencies of the day; pragmatism; Changing and unchanging parts of religion; Empty learning; false spirituality; Harmony of science and religion; Rational arguments; Religion as reality; definitions of religion | - | - | |||||||
ABU1365 | Words spoken on 1915-07-19 in Haifa | 230 | Persian | جمیع بشر حاضر خوردن هستند، اگر بخواهند یک حبه را خلق کنند نتوانند. همه زحمت انسان را خدا می کشد | All mankind partaketh of sustenance, yet were they to endeavor to create but a single grain, they would prove powerless. God beareth all the burdens of man [3.5s] | ZSM.1915-07-19 | Historical episodes and the lessons of the past; Hospitality; Power and sovereignty of God; omnipotence of God; Thankfulness; gratitude; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU1364 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | جمال مبارک در عننوان جوانی روزی در قصبهٴیالرود وارد منزل میرزا محمد تقی مجتهد | The Blessed Perfection was very young and at that time He was going to Mazindaran. As He was travelling from stage to stage, He arrived at a town called "Yall-Roud" | BDA2.139 | DAS.1913-02-14, MHMD2.173-174 | Early years; early ministry of Baha'u'llah; Family of Muhammad; early figures in Islam | - | - | |||||||
ABU1363 | Words to the friends, spoken on 1915-05-22 | 230 | The physical body has also a share. When I was in America a number of Christians came to me and asked a most subtle and difficult question. | DAS.1915-05-22 | Connection between material and spiritual worlds; Crucifixion; ascension of Christ; Martyrs and martyrdom; Physical limitations of the Manifestation of God; Suffering and imprisonment; The Christian clergy | - | - | |||||||||||
ABU1362 | Words spoken on 1916-05-02 in Bahji | 230 | Persian | بعضی برآنند تحقق اشیاء و ترکیب کائنات و تحلیل منبعث از تفاعل است و بجهت این احتیاج به مدبر حقیقی ندارند | Some assert that the realization of all things, the composition of created beings, and their dissolution proceedeth from interaction, and for this cause they stand in no need of a True Ordainer [3.5s] | ZSM.1916-05-02 | Interconnectedness; all things involved in all things; chain of being; Law of cause and effect; Proofs for the existence of God; Relationship of the soul to the body | - | - | |||||||||
ABU1361 | Words spoken ca. 1904 | 230 | Persian | بخت در عرف دیانت بهائی همان تایید است و تایید همواره متتابع است انقطاع و انفکاک ندارد | In Baha'í philosophy, luck is the same as divine confirmation, which is ceaseless and continuous, never subject to interruption or suspension. | KNSA.292-293 | MNYA.404 | Divine grace, bounty, confirmations; spiritual capacity; Free will and predestination; fate; Knowledge; recognition of God; Nonexistence of evil; relativity of good and evil; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God | - | - | ||||||||
ABU1360 | Public address given on 1912-07-25 | 230 | Promulgation of Universal Peace, The | I am very happy to greet you here today. This is the second time the breeze of God has wafted | PUP#086 (p.244), SW_v07#12 p.116 | Human soul as mirror; divine light, attributes within; Idle talk; backbiting; speaking ill of others; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Worldliness vs. other-worldliness | - | - | ||||||||||
ABU1359 | Words spoken on 1914-05-19 in Tiberias | 230 | How long are you Jews going to wait for the coming of Messiah? Day and night you are praying | DAS.1914-05-19, SW_v05#08 p.122 | Judaism; the Torah; the Jewish people; Proofs of the Manifestations of God; Suffering; rejection of Christ | - | - | |||||||||||
ABU1358 | Words spoken on 1916-05-05 in Akka | 230 | Persian | انسان باید قدر بداند و همیشه شاکر باشد. میرزا آقا جان صابون ساز بود در کاشان مؤمن شد | Man should know his worth and ever be thankful. Mirza Aqa Jan was a soap-maker who attained to faith in Kashan [3.5s] | ZSM.1916-05-05 | Humility; meekness; lowliness; Pride; vanity; laying claim to inner knowledge; Rebellion and misdeeds of Mirza Yahya; the Azalis | - | - | |||||||||
ABU1357 | Message to humanity, through a journal editor, spoken at Milburn home in Chicago, 1912-11-03 | 230 | Persian | Mahmúd's Diary | الحمد لله قرون ظلمانى گذشت قرن نورانى آمد الحمد الله آثار اوهام و تقالید زائل شد و عقول | Praise be to God that the centuries of darkness have passed.... Glad tidings, glad tidings, that the Sun of Truth has shed its radiance! | PYM.182, KHTB2.319, BDA1.351.03 | MHMD1.369-370, VLAB.113x | Corruption and renewal; abandoning religious dogmas; Forces of light and darkness; integration and disintegration; Oneness; unity of religion; Progress and the continual ascent of material civilization; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||
ABU1356 | Words to Frank Carroll Giffen, spoken on 1912-10-07 | 240 | Are you well?... I have come here with the greatest longing. Whenever I became tired on the way, I thought of your promised faces, and the fatigue passed away. | ECN.822+999 | Spiritual emotions and susceptibilities; Steadfastness; perseverance; faithfulness; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1355 | Words spoken ca. 1911 in London | 240 | Love, that potent magnet, will surely reunite all those whom physical death has parted…. The mineral kingdom is distinct in its conditions from the vegetable | SAS.104-105 | Degrees of spirit and the kingdoms of existence; Higher encompasses the lower; Man's distinction from the animal; Power of the mind over nature; Soul; spirit after death; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
ABU1354 | Words spoken on 1914-07-25 | 240 | It is related that Saboktakeen, one of the renowned ancient kings of Persia, lived | DAS.1914-07-25, SW_v09#18 p.204-205, STAB#041 | Charitable associations; humanitarian activities; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1353 | Words to Bishop Birch, spoken on 1912-04-17 | 240 | Praise be to God, that stupendous material developments are obtained in this country | DAS.1913-07-15, SW_v07#17 p.175-176, ABIE.067, BLO_PN#007 | East and West; communication between East and West; Harmony of science and religion; Materialism; material vs. spiritual civilization; Praise of Western values; culture; Prejudice; racial prejudice; class distinction; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1352 | Words spoken on 1913-08-22 in Ramleh | 240 | When we were living in Adrianople there was a Baktashi who lived close by us. Professionally he was a wood-chopper, socially he was a wit. | DAS.1913-08-22, ABIE.217, BLO_PN#007, STAB#033 | Banishment to; life in Adrianople; Humor; jokes; Stories; anecdotes; Work as worship | - | - | |||||||||||
ABU1351 | Words to Miss Pearson in Akka, 1899-02-26 | 240 | One thing I ask of you for your own good, and that you must do if you wish to gain the blessing. | SW_v12#14 p.236, PN_1899 p004 | Mary Magdalene; Power of faith; power of the spirit; Rejection, opposition and persecution; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness; Unity; oneness of humanity | - | - | |||||||||||
ABU1350 | Words to Fugeta, Dr. Esslemont et al, spoken on 1919-12-07 | 240 | It is the same Beit-ul-Adl... It is like parliament... They [women] will become members of the Beit-ul-Adl in the future. The time will come when women will reach the degree of men | PN_1919 p035 | Equality of men and women; House of Justice; Power and sovereignty of God; omnipotence of God; Status of kings; future of monarchy | - | - | |||||||||||
ABU1349 | 240 | In the Gospels it is written that the Christ said... What must be the result of a human life? It is evident that the goal is not to eat | SW_v08#02 p.028x, ADP.039-040 | Development of capacity and readiness; Interpretation of words and passages in scripture; Literal interpretation; Purpose; goal of creation; Return of Christ; second coming of Christ; Suffering; rejection of Christ; Symbolism; Symbolism of color and light | - | - | ||||||||||||
ABU1348 | 240 | Each power is localized. Reason has its seat in the brain, sight in the eye, hearing in the ears | ADP.097-098 | All things are in motion; kinds of motion; Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal ; Prejudice; racial prejudice; class distinction; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity | - | - | ||||||||||||
ABU1347 | Words to students of Beirut College, 1914-04-15 | 240 | From now on you must strive to beautify the moral aspect of your lives. Advise each other with the utmost consideration | DAS.1914-04-15, SW_v07#18 p.183-184 | Attaining good pleasure of God; Compassion; kindness; Excellence; distinction; Honesty; truthfulness; trustworthiness; Man is the sum; pinnacle; fruit of creation; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1346 | Words to Julia Grundy spoken around Jan. 1905 | 240 | A certain king had a subject who having by a heroic action rescued the king from a great peril | SW_v09#18 p.208-209, TDLA.103, BLO_PN#104 | Humility; meekness; lowliness; Stories; anecdotes; Thankfulness; gratitude | - | - | |||||||||||
ABU1345 | Words spoken in Dec. 1912 in London | 240 | In the first chapter of the Gospel of St. John the opening words are as follows… Christ is the Word. Now what may this mean? | SFQ.227-228 | Christ; Christianity; Identity; relationship of Manifestation of God to God; Interpretation of words and passages in scripture; Primal Will and the Word; Remembrance; Manifestation of God | - | - | |||||||||||
ABU1344 | Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 | 240 | A great king walking in his garden one day noticed a man, about ninety years old | SW_v09#18 p.207-208, DLA.038-039, BLO_PN#026, STAB#001 | Service to others; to the Cause of God; Stories; anecdotes; Wisdom [hikmat] | - | - | |||||||||||
ABU1343 | 240 | The government of Persia said: "As long as Baha'o'llah is in Persia the country | SW_v08#13 p.170 | Banishment to; life in 'Akka; Banishment to; life in Constantinople; Growth of the Cause; Power of the Manifestation of God; Suffering and imprisonment | - | - | ||||||||||||
ABU1342 | Words to Mrs Goodall, spoken on 1912-10-11 | 240 | I want you to write this exactly, to the believers, giving the details. Tell them I have many letters from the Orient - all stating that the believers in the Orient have travelled long distances | PN_1912 p012, ECN.070x+123 | Race unity; racial issues; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1341 | Words spoken ca. 1900 | 240 | Jesus Christ's identity was denied by the people, but the Disciples established His Word. Butterflies are always flying round and round the lamp | PN_1900_heh p032 | Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Material and spiritual existence; two books; Prophecy and fulfillment; Suffering; rejection of Christ | - | - | |||||||||||
ABU1340 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 240 | The inhabitants of one of the provinces of Persia desired to get rid of the burden of military conscription laid upon them by the minister of war. | DAS.1913-02-24 | Humor; jokes; Petitions to authorities; Stories; anecdotes | - | - | |||||||||||
ABU1339 | Words to Fugeta, et al, spoken on 1919-12-28 | 240 | The hair of these men has been made white in the Cause of God both during the days of the Blessed Beauty and afterwards. | PN_1919 p048 | Martyrs and martyrdom; Rejection, opposition and persecution; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1338 | Words to some friends, spoken on 1914-11-10 | 240 | One hears nowadays so much about the high-handed ways of the censors. With every opportunity they distort the truth; even the inhabitants of their own countries know very little | DAS.1914-11-10 | Autobiographical account; narrative of Abdu'l-Baha; Historical episodes and the lessons of the past; Newspapers and the media; publications | - | - | |||||||||||
ABU1337 | Words spoken at home of Aqa Siyyid Ali Afnan in Akka, 1914-04-22 | 240 | In the neighborhood of Baghdad there lived a man and a Bahá'í by the name of Mohamad, the 'thorn-picker'. He lived about 21 miles away from the city. | DAS.1914-04-22 | Detachment; severance; renunciation; patience; Spiritual meetings; gatherings; devotional gatherings; feasts; Stories; anecdotes | - | - | |||||||||||
ABU1336 | Words to some friends, spoken on 1914-12-13 | 240 | Last night it rained very hard and I could not sleep more than two hours. I saw many dreams but most of them were short.. I one of the dreams I saw myself in Baghdad living in the same house | DAS.1914-12-13 | Accounts of dreams and visions; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1335 | Words spoken on 1913-11-05 in Ramleh | 240 | It is most strange how some people are utterly ungrateful and have not in them a vestige of humanity. There have been some young men who have been educated through my solicitude | DAS.1913-11-05 | Education of children; moral education; Service to others; to the Cause of God; Status of material wealth; wealth and poverty; Stories; anecdotes | - | - | |||||||||||
ABU1334 | Words to Ali Kuli Khan spoken in June 1906 | 240 | Infallibility is of two kinds; 1) Intrinsic or immediate Infallibility, 2) conferred, extrinsic or mediate Infallibility. Intrinsic or immediate Infallibility means that of God | PN_1906 p046, SUR.248, BLO_PN#001 | House of Justice; Infallibility; sinlessness ['ismat] | - | - | |||||||||||
ABU1333 | Words to Lua Getsinger, spoken on 1904-04-27 | 240 | God possesses the attributes of both justice and mercy. Justice demands that bounty be given to all equally | PN_1904 p084 | Development of capacity and readiness; Differences in human capacity; Diversity an attribute; requirement of existence; Justice and mercy; Knowledge; recognition of God; Many are called but few are chosen; Mary Magdalene; Status of material wealth; wealth and poverty; Suffering; rejection of Christ | - | - | |||||||||||
ABU1332 | Words to Ahmad Sohrab, spoken on 1913-06-20 | 240 | A few days before His departure Bahá'u'lláh called me into His bedroom and commanded me to gather together all His writings and Tablets... After the ascension, Mohamad Ali stole all the writings which were entrusted to me | DAS.1913-06-20 | Ascension of Baha'u'llah; Authentication; disposition of the Sacred Writings; Covenant-breaking and Covenant-breakers; Divine grace, bounty, confirmations; spiritual capacity; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
ABU1331 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-05 | 240 | There are two kinds of changes and alterations. One causes descent and one ascent. The one which causes descent is not good | PN_1909 p010, PN_1909 p036, PN_1909C p088, DJT.053-054, BLO_PN#027 | All things are in motion; kinds of motion; Covenant-breaking and Covenant-breakers; Differences in human capacity; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1330 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 240 | We have been writing this morning... You can offer services in English, and in America you can offer a better service in English. | AHF.014-015 | Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Universal language | - | - | |||||||||||
ABU1329 | Words to some friends, spoken on 1915-05-06 | 240 | I am tired with the inactivity of these days. Our precious time has become unprofitable and valueless... The constant presentation of reiteration of worldly talk wears away the sharp edge of the spiritual susceptibilities | DAS.1915-05-06 | Autobiographical account; narrative of Abdu'l-Baha; Call to action; Spiritual emotions and susceptibilities; Stories; anecdotes; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1328 | Words to Jinab-i-Sina, spoken on 1913-10-23 | 240 | I have written the Tablets for all the persons thou hast asked. But thou art a manifest book. Like unto a speaking book thou must return. | DAS.1913-10-23 | Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; The power of words; of speech | - | - | |||||||||||
ABU1327 | Words to Miss Boylan, spoken on 1908-10-02 | 240 | Tell the believers I send them my greetings and love, that I love them very much; that they must occupy themselves with the thought of the eternal world | PN_1908 p002 | Detachment; severance; renunciation; patience; Love and unity; Religion as source of love and unity; Loving one's enemies; returning hatred with love; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Unity; oneness of humanity | - | - | |||||||||||
ABU1326 | Words to Florence Khan spoken in June 1906 | 240 | Children are of two kinds: Those capable of distinguishing and those incapable of distinguishing (right and wrong). Now, this child is too young to have the power of distinguishing | PN_1906 p085, SUR.238-239, BLO_PN#001 | Education of children; moral education; Honesty; truthfulness; trustworthiness; Parents and children; youth; families | - | - | |||||||||||
ABU1325 | Words to George Winterburn et al, spoken on 1904-02-10 | 240 | There is an attractive power in everything in the world, which is called the possibility of receiving the power of progress.... By being severed from the world I do not mean holding in contempt the things of the world | SW_v08#06 p.063x, PN_1904 p017, PN_1904 p051, PN_1907 p077, TTAW.023, BLO_PN#102 | Detachment; severance; renunciation; patience; Development of capacity and readiness; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1324 | Words to May Maxwell et al, spoken around 1898-02-25 | 330 | Bahá'í Scriptures | Pray that your hearts may be cut from yourselves and from the world, that you may be confirmed by the Holy Spirit and filled with the fire of the love of God.... I say unto you that anyone who will arise in the cause of God... And now I give you a commandment which shall be for a covenant... This is the balance | BSC.503 #970x, SW_v08#05 p.057-058x, SW_v12#16 p.250x, AEP.039-040, NRMM.164-165x, MAX.080x, BLO_PN#031 | T. Price, The Badasht Project, T. Nosrat, Juliet & Amelia, K. Porray, M. Levine [track 4] | Detachment; severance; renunciation; patience; Nearness and remoteness; Power of faith; power of the spirit; Steadfastness; perseverance; faithfulness; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU1323 | Words to Latimer, Remey et al, spoken on 1914-10-18 | 240 | Truly I say I am well satisfied with both of you... There are many heralds in this world. Here is a herald who summons the people to the love and defense of his country | DAS.1914-10-18, SW_v05#14 p.216-217, SW_v08#16 p.217-218, PN_1914 p100 | Call to action; Growth of the Cause; Materialism; material vs. spiritual civilization; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1322 | Words spoken on 1913-11-03 in Ramleh | 240 | The law of Peace has come to stay. We are living in the radiant age of Peace. The Angels of Peace are hovering above our heads. | DAS.1913-11-03, PN_1913-14_heh p013 | Call to action; Firmness in the Covenant; Prayer for firmness in the Covenant; High station of the true believer; Power and sovereignty of God; omnipotence of God; Unity of governments; political unity; Universal peace; world unity | - | - | |||||||||||
ABU1321 | Words to Arthur Agnew et al, spoken on 1907-04-11 | 240 | In the Persian language they call America the new world. This is a very good name. This new Revelation will be the cause of America becoming a new world. | TTAG.007-008, BLO_PN#101 | Growth of the Cause; Manifestation of God as sun; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1320 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 240 | Happiness is of two kinds: physical, possessed by animals and men, and spiritual, which is known only by those men who have attained to holiness. | AELT.207-209 | Happiness; joyfulness; joy and sorrow; Material and spiritual existence; two books; Spiritual emotions and susceptibilities; Transience; worthlessness of the physical world; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1319 | Words to Ida Finch and Fanny and Alma Knobloch, spoken on 1908-11-08 | 240 | You are not accustomed to Persian food. America and Europe are like unto the dawn of the sun of reality, just at the beginning of the morning. | FRGA.010 | Bringing forth results; fruit; Growth of the Cause; High station of learning; Serving humanity; working for progress, betterment of the world | - | - | |||||||||||
ABU1318 | Words to George Winterburn et al, spoken on 1904-02-06 | 240 | Whatever there is in the world of contingency is a symbol of the spiritual world; whatever there is on the earth is a symbol of heavenly things. | PN_1904 p002, PN_1904 p034, TTAW.004-005, BLO_PN#102 | Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Empty learning; false spirituality; Material world a reflection of the spiritual; Suffering; rejection of Christ | - | - | |||||||||||
ABU1317 | Words to Mary Hanford Ford around Oct. 1911 | 240 | Bahá'í Scriptures | The utterances of Bahá'u'lláh are to be translated into deeds... It is possible to so adjust oneself to the practice of nobility that its atmosphere surrounds us and colors all our acts | BSC.450 #822x, SW_v07#18 p.188x, PN_1911 p023, BSTW#084x | Corruption and renewal; abandoning religious dogmas; Service to others; to the Cause of God; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds | - | - | ||||||||||
ABU1316 | Words to Breakwell, Hopper, Brittingham, spoken around 1901-09-04 | 240 | Once it was said that the plant had a spirit and the spirit of the plant is the name which was given to it... They are simply the results of the combination of the elements, and when they die nothing remains of them. | PN_1901 p023 | Degrees of spirit and the kingdoms of existence; Man's distinction from the animal; Power of the mind over nature; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
ABU1315 | Words to Ahmad Sohrab, spoken on 1915-03-19 | 240 | Ah! Thou art carrying in thy hand a rosary! With the Mohamadans it has become a habit to play with the rosary all the time. | DAS.1915-03-19 | Empty learning; false spirituality; Independent investigation of truth; reality; Islamic rituals; holy days; practices; etc.; Religious rituals minimized or eliminated | - | - | |||||||||||
ABU1314 | Words to E.J. Rosenberg et al, spoken around Feb. 1901 | 240 | In the Koran there is a verse which speaks of the 'lowest point of the low' as being the station of man. If we represent creation by a circle, at the top of it is God the creator | PN_1901 p015, NRMM.228-229 | Arcs of ascent and descent; Living waters; water of life; Man's distinction from the animal; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1313 | Words spoken on 1912-12-17 in London | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | همیشه در مقابل انبیا خلق میگفتند که بر حسب افکار و آمال خود بکیف مشغول بودیم | Whenever a prophet would appear, people would say to them, 'We were enjoying ourselves in accordance with our own thoughts and desires…' … In the world of humanity, love is a manifestation of the splendour of God | BDA2.028 | MHMD2.032, BW_v13p1187x, VLAB.124x | Call to action; Love as fundamental; spiritual foundations of religion; Mission of the Manifestation of God in the world; Outward and inward meanings; Suffering and imprisonment; Unity; oneness of humanity | - | - | |||||||
ABU1312 | Words spoken on 1913-03-29 in Paris | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من طفل بودم بسن نُه سالگی در بحبوحه بلایا و هجوم اعداء از بس سنگ بخانه ما | I was a child, nine years old. In the thick of those calamities, when the enemy attacked, they stoned our house | BDA2.205-206 | MHMD2.263-264, BW_v13p1188, ABCC.009-010 | Autobiographical account; narrative of Abdu'l-Baha; Rejection, opposition and persecution; Suffering and imprisonment; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||
ABU1311 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 240 | Persian | من در مجالس سانفرانسیسکو خیلی میرفتم یک روز یک جمعیتی پیش من | [He spoke one night about when He visited San Francisco, where He went to various meetings and gatherings of the friends and others.] | KNR.064-065 | KNRE.073 | Teaching the Cause; call to teach; Wisdom [hikmat] | - | - | ||||||||
ABU1310 | Words spoken on 1916-06-07 in Haifa | 240 | Persian | معلوم است بعضی الوان هستند که مفرح قلب است و سبب ترقی احساسات، مثلاً رنگ سبز سبب سکون | Be thou assured that certain colors exist which gladden the heart and conduce to the elevation of feelings; as, for example, the hue of green which bringeth tranquility [3.5s] | ZSM.1916-06-07 | Power of imagination; thought; right intention; Spiritual emotions and susceptibilities; Symbolism of color and light; The mind's power of discovery | - | - | |||||||||
ABU1309 | 240 | Persian | مظاهر الهیه گاهی حکم میکنند به موجب ادله ظاهره یعنی مسائل را ظاهرا میگیرند | The Divine Manifestations do at times pronounce judgement according to outward proofs, that is to say, They take matters in their apparent aspect [3.5s] | YIK.301, ZIAB2.211-212 | - | - | |||||||||||
ABU1308 | Words spoken on 1915-10-03 in Haifa | 240 | Persian | ما تسلیمیم، اگر انسان تسلیم نباشد آن وقت گیر امتحانات می افتد. لنبلونکم بشئ من الخوف و الجوع و نقص | We are submissive. Should man fail to submit, he will verily fall into the trials and tribulations. We shall surely try you with something of fear and hunger and loss [3.5s] | ZSM.1915-10-03 | Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | |||||||||
ABU1307 | Words spoken ca. Feb. 1920 | 240 | Persian | در زمان فتعلیشاه ذوالفقار خان نامی حاکم سمنان بود بسیار شخص غیور و جسوری بود | During the reign of Fath-'Ali-Shah, one Dhu'l-Faqar Khan governed Simnan, and he was a man possessed of exceeding valor and intrepidity [3.5s] | KHMT.079-080 | Accounts of dreams and visions; Eulogies; reminiscences; Imam Husayn; Stories; anecdotes | - | - | |||||||||
ABU1306 | Words spoken on 1915-07-14 in Haifa | 240 | Persian | خوب گفته. اروپا از اینجهت ترقی کرده زیرا کارشان متفرق نیست. مثلاً ساعت سازی، یکی فقط عقربه می سازد | Blessed are they who say: Europe hath advanced on this account - that their labors are not scattered. Consider how in the craft of watchmaking, one fashioneth but the hands alone [3.5s] | ZSM.1915-07-14 | Excellence; distinction; Unity of thought and belief | - | - | |||||||||
ABU1305 | Words spoken on 1913-05-17 in Paris | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون این ظهور ظهور فضل است لهذا اشخاص نیکوکار خوش رفتاری که مؤمن نیستند | As this is the dispensation of grace, those who perform good deeds and exhibit goodly conduct but do not believe in the Cause will not be deprived of God's bounty and favour | BDA2.304 | MHMD2.402-403 | Forgiveness; grace; bounty; mercy; compassion of God; Goodly deeds; actions; Religion as reality; definitions of religion; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; True liberty; freedom; Unity; oneness of humanity | - | - | |||||||
ABU1304 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-23 | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چهل سال ما را در سجن عکا نگاه داشتند اگر آزاد بودیم در ممالک اخری چه قدر کار میدیدیم ... سلطان عبد الحمید مارا چهل سال در حبس نمود اگر چهل سال | Sultan Abdu'l-Hamid imprisoned me for forty years. Were I free during those forty years, soon this Cause would have been widespread in America and Europe | BDA2.155-156 | DAS.1913-02-23, MHMD2.194-195 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Non-participation in politics; Suffering and imprisonment; The Word of God; influence and centrality of | - | - | |||||||
ABU1303 | Words spoken on 1912-09-21 in Omaha | 240 | Persian | Mahmúd's Diary | تا بحال انچه واقع شده جمیع سبب اعلآء امر الله بود مهاجرت جمال مبارک از طهران و حرکت از بغداد | Up to now, whatever has occurred has had the effect of spreading the Cause of God. | BDA1.262.01 | MHMD1.280 | Banishments of Baha'u'llah; Growth of the Cause; Rejection, opposition and persecution; Travels to the West by Abdu'l-Baha | - | - | |||||||
ABU1302 | Words spoken ca. Feb. 1920 | 240 | Persian | بهشت و جهنم هم در این عالم است و هم در آن عالم نفوسیکه در اینعالم بهر پیش آمدی تسلیم | Paradise and hell exist both in this world and in that world - those souls who in this world submit to every circumstance [3.5s] | PYB#061 p.16x, KHMT.071-072 | Acquiescence and resignation; contentment; Chastisement and requital; Detachment; severance; renunciation; patience; Heaven and paradise; heaven and hell; Recompense; reward for belief; right action; Suffering and imprisonment | - | - | |||||||||
ABU1301 | Words spoken on 1913-04-25 in Stuttgart | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اینگونه صلح از مقتضیات این عصر است و هر چند جمیع انبیای الهی خلق را بصلح و یگانگی | This sort of peace is one of the exigencies of this age. Though all the Prophets of God have summoned humankind to peace and unity | BDA2.261-262 | MHMD2.340-341 | Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Universal peace; world unity | - | - | |||||||
ABU1300 | Words spoken ca. Feb. 1920 | 240 | Persian | این حاجی محمد یک روز گریبان کشیش مسیحی را گرفته بود که اورا تبلیغ نماید | Lo! On a certain day, this Haji Muhammad seized the collar of a Christian priest that he might convert him to the Faith [3.5s] | KHMT.076-077 | Humor; jokes; Quotation from or interpretation of the Bible; Stories; anecdotes; Teaching the Cause; call to teach; The cross and the trinity | - | - | |||||||||
ABU1299 | Words spoken on board the SS Celtic at sea, 1912-12-05 | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اهمیت این سفر بعد معلوم خواهد شد تا حال چنین امری واقع نگشته و در هیچ عصری دیده | The significance of this journey will become known in the future. Up until the present time | BDA2.007 | MHMD2.009-010 | Christ; Christianity; Greatness and influence of the Cause; of this Day; The power of words; of speech; Travels to the West by Abdu'l-Baha; Universal peace; world unity | - | - | |||||||
ABU1298 | Words to the Master's entourage, spoken on 1912-09-30 | 240 | Persian | Mahmúd's Diary | امر الله نافذ است جمیع عالم را احاطه خواهد کرد الآن من چون بصحرای امریکا نگاه می کنم می بینم مملو از اهل بهاست | The Cause of God is penetrating. It will encompass the whole world. Now as I observe the wilderness of America, I see it full of Baha'ís. | BDA1.279.04x | MHMD1.297x | Growth of the Cause; Harmony of science and religion; Laws of God; of the Kitab-i-Aqdas; Universal peace; world unity; Word of God and human limitations | - | - | |||||||
ABU1297 | 240 | Persian | النور هو تموجات مادیه مثل الحرارة و غیرها من تأثیرات الماده | Light consisteth of material undulations, even as heat and other material influences [3.5s] | ASAT5.243-244 | Pairs in creation; male and female; B and E; agent and patient; Transcending the material condition | - | - | ||||||||||
ABU1296 | Words to the friends, spoken on 1913-05-20 | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اکثر نفوس مانند اطفالند بامور جزئیه محزون یا مسرُور بشوند اما امور عظیمه را اهمیت نمیدهند | Some people are like unto the children. The most unimportant event gives them happiness and the most trifling incident saddens their hearts. For example, if you give one Franc to a child | BDA2.309x | DAS.1913-05-20, MHMD2.409x | Composure; tranquillity; serenity; Differences in human capacity; Happiness; joyfulness; joy and sorrow; Knowledge; recognition of God; Serving humanity; working for progress, betterment of the world; Spiritual emotions and susceptibilities | - | - | |||||||
ABU1295 | Words spoken on 1914-07-28 in Haifa | 240 | Profitless discussions fatigue and weary a person. People who call on me almost every day carry on a stream of profitless, unspiritual talk.... Man's speech is the revealer of his heart…. There are persons with whom we associate and converse whose utterances are life-imparting | LOG#1139x, DAS.1914-07-28, SW_v08#02 p.024-025 | Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly; Idle talk; backbiting; speaking ill of others; Spiritual emotions and susceptibilities; The power of words; of speech | - | - | |||||||||||
ABU1294 | Words spoken on 1912-10-24 in San Francisco | 250 | We have been for a drive in the Park as far as the lake - a most beautiful spot, with lawns about it | ECN.213+500x | Autobiographical account; narrative of Abdu'l-Baha; Suffering and imprisonment; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||||||
ABU1293 | Words spoken on 1912-10-17 in San Francisco | 250 | Are you well? Are you all well? If you are not happy, who can be happy? Look at the people of the world | ECN.155 | Bringing forth results; fruit; Development of capacity and readiness; Greatness and influence of the Cause; of this Day; Happiness; joyfulness; joy and sorrow; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1292 | Words spoken on 1913-08-22 in Ramleh | 250 | There was another Baktashi who, in his younger days, was an officer in the Turkish government. This man became very sick, and the members of his family had summoned a Mullah to his bed. | DAS.1913-08-22, ABIE.218, BLO_PN#007, STAB#124 | Empty learning; false spirituality; Prayer for forgiveness; Religious rituals minimized or eliminated; Servitude; submission to God; repentance | - | - | |||||||||||
ABU1291 | Words to Ethel Rosenberg et al, spoken in June 1904 | 250 | Abdu'l-Baha said that through the mercy of God, not through His justice, the condition of those who have died in sin and unbelief can be changed. | SW_v09#19 p.222-223, SW_v11#19 p.318-319, PN_1904 p025 | Forgiveness; grace; bounty; mercy; compassion of God; Prayer for the departed; Soul; spirit after death | - | - | |||||||||||
ABU1290 | 250 | My fatigue does not matter -- as long as I find loving souls like yourselves, my heart is happy. | ADP.138-139 | Divine attributes are within all things; every atom; Divine philosophy and natural philosophy; Forces of light and darkness; integration and disintegration; Material and spiritual existence; two books; Materialism; material vs. spiritual civilization; Teaching the Cause; call to teach | - | - | ||||||||||||
ABU1289 | Words to Ali Kuli Khan and Zia Bagdadi, spoken on 1912-06-20 | 250 | Mirza Hadi Javaheri, a very wealthy Persian Bahá'í died in Baghdad leaving a son, three daughter and a great fortune. | SW_v19#08 p.255 | Autobiographical account; narrative of Abdu'l-Baha; Business; financial; property matters; Detachment; severance; renunciation; patience; Honesty; truthfulness; trustworthiness; Personal instructions | - | - | |||||||||||
ABU1288 | Words spoken on 1912-10-19 in Los Angeles | 250 | This revered personage was the first Bahai in America. He served the Cause | SW_v03#13 p.014-015, SW_v04#11 p.186+189, ABCC.066x | Bringing forth results; fruit; Review of publications; Service to others; to the Cause of God | - | - | |||||||||||
ABU1287 | Conversation with the English Consul, ca. Feb. 1901 | 250 | It was a very long time since the coming of a Prophet, and they needed a new one to give them a fresh start! | PN_1901 p012, NRMM.224 | Corruption and renewal; abandoning religious dogmas; Critique of Eastern values; culture; Critique of Western values; culture; Materialism; material vs. spiritual civilization; Status of material wealth; wealth and poverty | - | - | |||||||||||
ABU1286 | Words to some friends, spoken on 1914-11-28 | 250 | Once a servant went to a rich man and asked for a position. He had many certificates from his former masters regarding his conduct and manners. | DAS.1914-11-28 | Courtesy; culture [adab]; Honesty; truthfulness; trustworthiness; Humor; jokes; Stories; anecdotes; Wisdom [hikmat] | - | - | |||||||||||
ABU1285 | Words to pilgrims in June 1906 | 250 | Our shelter is strong; our protector is a Mighty One. He protected us last year when the enemies made such false representations which might have resulted in our destruction. | PN_1906 p079, SUR.270, BLO_PN#001 | Poems and quotation from poetry; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution | - | - | |||||||||||
ABU1284 | Words to George Winterburn et al, spoken on 1904-02-08 | 250 | There is no real pleasure in the world and no real happiness.... I wish for the happiness and prosperity of the believers even in this material world, | SW_v08#06 p.065x, PN_1904 p006, PN_1904 p040, TTAW.009-010, BLO_PN#102 | Detachment; severance; renunciation; patience; Spiritual emotions and susceptibilities; Status of material wealth; wealth and poverty; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1283 | Words to May Maxwell et al, spoken on 1898-02-22 | 250 | once when the Blessed Perfection was travelling from one place to another with His followers He passed through a lonely country where, at some little distance from the highway, a hermit lived alone in a cave. | AEP.023-025, VLAB.023, BLO_PN#031 | Love of God; Stories; anecdotes | - | - | |||||||||||
ABU1282 | 250 | There was a very holy man who lived many years ago... 'Your wish is granted. Wherever you go, wherever your shadow falls, behind you or to either side of you, but not in front of you, blessings will fall. | BSTW#010 | Angels; Humility; meekness; lowliness; Service to others; to the Cause of God; Stories; anecdotes | - | - | ||||||||||||
ABU1281 | Words to some friends, spoken on 1915-03-28 | 250 | The teaching of the Cause is through the heat of the Love of God, attraction and enkindlement. Every active headquarter must send Bahá'í teachers to different parts. | DAS.1915-03-28 | Divine grace, bounty, confirmations; spiritual capacity; One universal law; attractive power of love; Power of love; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1280 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 250 | Man's happiness has its source in the heart, not in the body. When his heart is glad, a man is happy, though in prison. | AELT.203-204 | Connection between material and spiritual worlds; Development of capacity and readiness; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1279 | Words to Miss Rogers, spoken on 1909-07-05 | 250 | This is the third time you have been here. It has been a great pleasure for you... Man must always associate with those from whom he can get light or be with those to whom he can give light. | SW_v07#18 p.188x, PN_1909 p009, PN_1909 p035, PN_1909C p083, DJT.049-050, BLO_PN#027 | Bringing forth results; fruit; Consorting with all; being kind; loving to all; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1278 | Words to Julia Grundy spoken around Jan. 1905 | 250 | Christ said that nothing could ascend into Heaven except that which came down from Heaven. He also said, 'I came from Heaven and will return to Heaven,' | TDLA.027-028, BLO_PN#104 | Celestial spheres [aflak]; planets; astronomy; Interpretation of words and passages in scripture; Purity of heart; sincerity of intention; sanctity; Suffering; rejection of Christ; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1277 | Words spoken on 1914-05-20 in Tiberias | 250 | It has been reported many years ago that a young Moslem fell desperately in love with a beautiful Jewish girl. Of course it is forbidden in the laws of Moses to intermarry with strangers | DAS.1914-05-20 | Humor; jokes; Judaism; the Torah; the Jewish people; Quotation from or interpretation of the Bible; Stories; anecdotes | - | - | |||||||||||
ABU1276 | Words to family and friends, spoken on 1920-11-25 | 250 | The friends who departed recently, that is, the friends from America, Mrs. Goodall, Mrs. Cooper, Mrs. Ralston, Mrs. Frankland, and from France, Mr. And Mrs. Dreyfus | PN_1920_heh p029, MAB.097-098 | Characteristics and conduct of true believers; Confirmations and rewards in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Power of prayer; Serving humanity; working for progress, betterment of the world; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The concourse on high | - | - | |||||||||||
ABU1275 | Words to an army commander, spoken on 1914-05-12 | 250 | The editors of the Newspapers are the guardians of the rights of man. They are the champions of the poor and the protectors of the Wronged ones. | DAS.1914-05-12 | Honesty; truthfulness; trustworthiness; Newspapers and the media; publications; Service to others; to the Cause of God; Unity; oneness of humanity | - | - | |||||||||||
ABU1274 | Words to Fugeta, Dr. Esslemont et al, spoken on 1920-01-07 | 250 | I will tell you heavenly glad-tidings -- the glad-tidings of God are of two kinds | PN_1920 p016, PN_1919 p075, PN_1920 p029 | Power of the Manifestation of God; Proofs of the Manifestations of God; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1273 | Words to Julia Grundy spoken around Jan. 1905 | 250 | Soon it will be the time of Spring. Already the signs of the flowers may be seen upon the mountains and in the valleys. When Spring comes, there is a Divine Wisdom in its appearance. | TDLA.057-058, BLO_PN#104 | Fulfillment of true potential; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1272 | Words spoken on 1914-01-10 | 250 | The rain does not stop. I have been intending every day to go up the mountain... The Blessed Perfection has explicitly promised me with his own tongue that he will assist me. | DAS.1914-01-10, SW_v08#19 p.239x, SW_v08#15 p.211x | S. Forouhi | Cycles in the physical and spiritual worlds; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Humility; meekness; lowliness; Spiritual emotions and susceptibilities; Tests and trials; sacrifice and suffering | - | - | ||||||||||
ABU1271 | Words to Breakwell, Hopper, Brittingham, spoken around 1901-09-04 | 250 | God selects a few souls and bestows upon them His Special Gifts, for it says, 'Many are called but few are chosen.' | PN_1901 p025 | Forgiveness; grace; bounty; mercy; compassion of God; Justice and mercy; Many are called but few are chosen; Material and spiritual existence; two books; Rejection of Muhammad; Spirit of faith [ruh-i-'iman]; Suffering; rejection of Christ | - | - | |||||||||||
ABU1270 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 250 | In Europe and America many colleges and universities were founded; many plays, as comedies, have been written for the purpose of improving morality | AHF.021-022 | Critique of Western values; culture; Materialism; material vs. spiritual civilization; Religion as basis of morality; of divine civilization; Spiritual foundations of true knowledge; War and peace | - | - | |||||||||||
ABU1269 | Words spoken on 1913-08-05 in Ramleh | 250 | When we were imprisoned in the military barracks of Acca there was a small primitive bath | DAS.1913-08-05, SW_v08#13 p.174, ABIE.160, BLO_PN#007 | Banishment to; life in 'Akka; Business; financial; property matters | - | - | |||||||||||
ABU1268 | Words spoken ca. 1904 | 250 | Persian | هر وقت دیدید کسی بقدر سر سوزنی از جاده مستقیم امرالله انحراف جست و به عنوان عبادت | Whenever you see anyone who deviates to the extent of a needle's eye from the straight path of the Cause of God... In this Faith there are no hidden mysteries or esoteric allusions. | KNSA.203-204 | MNYA.283 | Avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; Defending the Faith; protecting the Cause; apologetics; Multiple meanings; interpretations in scripture | - | - | ||||||||
ABU1267 | 250 | Persian | نوشته اند که میخواهند بعضی از سنگهای تاج ایران را بفروشند تاج ایران عدل است نه سنگ | They have written that they wish to sell certain jewels of Iran's crown. The crown of Iran is justice, not stones [3.5s] | NJB_v05#06 p.003, KHH2.154 (2.284) | Justice ['adl]; social justice and divine justice; Manifestation of God as sun; Past, present and future of Iran; Praise of Eastern values; culture; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach | - | - | ||||||||||
ABU1266 | Words spoken ca. 1914 | 250 | Persian | من عادة الحکومه العنمانیه هوانها تقرٴ حکم الفرمان بحضور المذنب حتی یعلم تکلیفه و یتبع القوانین | ASAT4.349, KHH1.325-326 (1.453-454) | Banishments of Baha'u'llah; Banishment to; life in 'Akka | - | - | ||||||||||
ABU1265 | Words spoken ca. 1904 | 250 | Persian | من از امریکا منتظر ظهور چند نفر هستم ... احبای ایران ممتحن اند تمکن حاصل کرده اند جاهای دیگر اینطور نمی شود | From America, I await the appearance of a few people.... The Persian friends have been tested and therefore they are firmly established. This will not happen in other places. | KNSA.163-164 | MNYA.221-222 | Covenant-breaking and Covenant-breakers; Greatness and influence of the Cause; of this Day; Growth of the Cause; Power; influence of a single soul in teaching the Cause; Rebellion and misdeeds of Mirza Yahya; the Azalis; Tests and trials; sacrifice and suffering | - | - | ||||||||
ABU1264 | Words spoken ca. Jan. 1909 | 250 | Persian | مجلس مبعوثان سوخته است آتش زده اند یا یانغین یعنی حریق واقع شده است | The Assembly of Deputies hath been consumed in flames - whether by deliberate conflagration or by an accidental fire that hath broken forth therein [3.5s] | KHH2.281-283 | Present and future calamities; war; universal convulsion | - | - | |||||||||
ABU1263 | 250 | Persian | قصر مدت سی سال اجاره اش را دادیم تا آنکه خریدیم وناقضین ازما گرفتند | For the span of thirty years did We pay its rent, until We purchased it, and then the Covenant-breakers wrested it from Us [3.5s] | ASAT4.501-502 | Assistance to the poor and lowly; the orphan; the sick; Business; financial; property matters; Covenant-breaking and Covenant-breakers; Rejection, opposition and persecution; Shrines and Holy places | - | - | ||||||||||
ABU1262 | Words spoken on 1915-07-04 in Haifa | 250 | Persian | در نیویورک کاردینالی بود و اعلان می کرد که این دشمن مسیح است، آمده که دین مسیح را محو کند | I heard that here they have had a great religious procession with much pomp and ceremony: a procession the likes of which was not seen before. | ZSM.1915-07-04, KHH1.327-328 (1.455-457) | KHHE.463-465 | Rejection, opposition and persecution; Suffering; rejection of Christ; The Christian clergy; Travels to the West by Abdu'l-Baha | - | - | ||||||||
ABU1261 | Words to the friends, spoken on 1915-03-21 | 250 | Persian | در سال دو نقطه اعتدال است که آفتاب از افق آن طلوع مینماید | May this Naw-Ruz be a blessing to all the friends! In the year there are two equinoxes in which the hours of the day and the height are equal. | AYT.347-348, KHH1.196-197 (1.275-276) | KHHE.286-287, DAS.1915-03-21 | Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; Spiritual springtime | - | - | ||||||||
ABU1260 | Words spoken on 1913-03-03 in Paris | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | استخوان مرا آب کردند با وجود آن همه محبّت و سلوک و مدارا که دو جا | They [the Covenant-breakers] have melted my bones. I treated them with exceeding kindness and forbearance; even when they took two coffers containing the writings of Baha'u'llah | BDA2.164 | MHMD2.206-207 | Covenant-breaking and Covenant-breakers; Greatness and influence of the Cause; of this Day; Growth of the Cause; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution | - | - | |||||||
ABU1259 | Words to some Eastern pilgrims, spoken on 1914-01-19 | 250 | You are a good party! God willing, you shall have good weather on your journey! May you expend your days in the utmost joy and fragrance! | DAS.1914-01-19, PN_1914 p016 | Autobiographical account; narrative of Abdu'l-Baha; Call to action; Divine grace, bounty, confirmations; spiritual capacity; Power of prayer; Prayer for the spiritual progress of others; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1258 | Words spoken on 1914-06-12 in Tiberias | 250 | Persian | حضرت مسیح در اطراف این دریاچه اغلب شبها مشی مینمود و تنها بفکر روشنائی عالم انسانی بود | His Holiness Christ, used to walk most of the nights when in the region of this lake. | NJB_v05#17 p.002 | SW_v09#10 p.112 | Early Christian persecutions; the Pharisees; Greatness and influence of the Cause; of this Day; Stories; anecdotes | - | - | ||||||||
ABU1257 | Words spoken on 1914-04-08 | 250 | China, China, China, China-ward the Cause of Bahá'u'lláh must march! Where is that holy, sanctified Bahá'í | DAS.1914-04-08, SW_v08#03 p.037 | Growth of the Cause; Spiritual prerequisites of teaching the Cause; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach; Wisdom [hikmat] | - | - | |||||||||||
ABU1256 | Words spoken on 1914-08-08 | 250 | These dreadful events are as warnings on the part of God:--so that they may quicken the people | DAS.1914-08-08, SW_v05#12 p.177+186 | Heedlessness and ignorance of the people; Justice ['adl]; social justice and divine justice; Prayer for peace and unity; Prayer for spiritual recognition; Present and future calamities; war; universal convulsion; Selfishness; self-love; egotism; self-indulgence; Spiritual prerequisites of teaching the Cause; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1255 | Words spoken on 1913-08-04 in Ramleh | 250 | Last Friday I went to the Mosque of Sidi Jahar. There were many Mullahs. One of them started to pray while another began to chant the verses of the Koran. | DAS.1913-08-04, ABIE.155, BLO_PN#007 | Corruption and decline of Islam; of the Shi'ih; Islamic rituals; holy days; practices; etc.; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | |||||||||||
ABU1254 | Words spoken ca. 1914 | 250 | Persian | جرجس الجمال کان من اهل العقل و الوداد و لکنه کان پرتستانی متعصب عنید مرة طلبت مثه ارض الصنوبر | ASAT2.091-093, KHH1.324 (1.451-452) | Business; financial; property matters; Humor; jokes; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | ||||||||||
ABU1253 | Words spoken on 1915-05-24 | 250 | DAS.1915-05-25 | Characteristics and conduct of true believers; Consolation and comfort; Eulogies; reminiscences; Spiritual emotions and susceptibilities | - | - | ||||||||||||
ABU1252 | Words spoken ca. Feb. 1920 | 250 | Persian | بلی چنین است این آخوند همیشه ورد زبانش یا لیتنی کنت معک فافوز فوزاًعظیما بود ولی چون خودرا در صحرای کربلا | Yea, verily, such was this divine that forever upon his tongue were the words "Would that I had been with Thee, that I might have attained a most great triumph," yet when he found himself upon the plain of Karbila [3.5s] | KHMT.080-081 | Episodes from the early history of Islam; Justice ['adl]; social justice and divine justice; Words vs deeds | - | - | |||||||||
ABU1251 | Words spoken on 1913-04-01 in Stuttgart | 250 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ببینید فضل و عنایت حضرت بهآءالله چه کرده ما کجا و شما کجا چگونه ما را در یک بساط | Behold what the grace and bounty of Baha'u'llah have done! Observe where we are and where you are | BDA2.209-210 | MHMD2.269-270 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Love, unity, and fellowship among the friends; in the Cause; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity; oneness of humanity | - | - | |||||||
ABU1250 | Conversation with Hans Springer, Haifa, 1914-06-30 | 250 | Persian | آیا تو همیشه روی زمین سفر مینمائی در فکر آن نیستی که سفری بآسمان کنی | Thou art welcome. Where didst thou come from?... Dost thou travel always on the surface of the earth? | ZSM.1914-06-30 | DAS.1914-06-30, SW_v07#03 p.020-022, SW_v07#18 p.178, PN_unsorted p024 | Christ; Christianity; Detachment; severance; renunciation; patience; Love of God; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Universal language | - | - | ||||||||
ABU1249 | Words spoken on 1913-06-05 in Paris | 250 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این اهم و اقدم از کمالات اکتسابی است زیرا علم اکتسابی و تربیت ظاهری استعداد فطری | This is the most important of the acquired perfections, inasmuch as acquired knowledge and material education aid one's inborn disposition | BDA2.334 | MHMD2.443-444 | Blind imitation [taqlid]; Empty learning; false spirituality; High station of learning; Priestcraft; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
ABU1248 | Words spoken on 1913-04-12 in Budapest to members of the Turanian Society | 250 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امیدوارم قوه ای بیابید که بسبب آن در الفت و اتحاد نفوس مؤثر شوید و ترویج صلح | I hope you may acquire a power that will enable you to effectively unite and harmonize the various peoples | BDA2.233-234 | MHMD2.302-303 | Nationalism; love of country; Non-participation in politics; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity | - | - | |||||||
ABU1247 | Words to the believers, spoken on 1914-07-15 | 250 | The Holy Spirit is the only power which will ultimately unite and harmonize the races and nations of the world. | DAS.1914-07-15, SW_v08#08 p.101 | Power; influence of a single soul in teaching the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||||||
ABU1246 | Words spoken to Bishop Burg at Hotel Ansonia in New York, 1912-04-15 | 250 | Persian | الحمد لله ترقیات مادیه در این بلاد حاصل است ولکن مدنیت مادیه تنها کفایت نکند | Praise be unto God that material progress hath been achieved in these lands; yet material civilization alone sufficeth not [3.5s] | AMK.292-293, KHTB2.025, NJB_v04#10 p.001 | Critique of Western values; culture; East and West; communication between East and West; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity | - | - | |||||||||
ABU1245 | Words spoken on 1912-10-11 in San Francisco | 260 | Praise be to God we are in receipt of good news from the Orient. The Orient is exhilarated. The fire of the love of God is ignited everywhere. | ECN.121 | Growth of the Cause; Law of pilgrimage; Martyrs and martyrdom; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness | - | - | |||||||||||
ABU1244 | Words spoken in Sep. 1911 in London | 260 | Abdu'l-Bahá in London | I know of your work. I think a great deal of it. I know your desire is to serve mankind, and to draw together Humanity | AIL.108 | Empty learning; false spirituality; Humility; meekness; lowliness; Loving one's enemies; returning hatred with love; Spiritual prerequisites of teaching the Cause; Words vs deeds | - | - | ||||||||||
ABU1243 | Words spoken in Sep. 1911 in London | 260 | Abdu'l-Bahá in London | this would depend upon the respective stations of the two. If both had the same degree of development, they would be reunited immediately after death. | AIL.074 | Differences in human capacity; Education and the development of capacity; Soul; spirit after death | - | - | ||||||||||
ABU1242 | Words spoken on 1913-07-03 in Port Said | 260 | The soul of man must be happy, no matter where he is. One must attain to that condition of inward beatitude and peace | DAS.1913-07-03, SW_v07#16 p.161-162, ABIE.014, PN_1914 p009x, BLO_PN#007 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in 'Akka; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Study; deepening; Suffering and imprisonment | - | - | |||||||||||
ABU1241 | Address to the Baha'is at Sanatorium of Dr. Swingle in Cleveland, 1912-05-06 | 260 | Promulgation of Universal Peace, The; Mahmúd's Diary | This is a beautiful city; the climate is pleasant; the views are charming. All the cities of America... Now this American nation is a revered nation, and presents great and deserved | BDA1.074n | PUP#043 (p.104), SW_v03#06 p.005-006, SW_v13#12 p.343 | Development of capacity and readiness; Praise of Western values; culture; Two kinds of civilization; material and spiritual civilization | - | - | MHMD1.082 | ||||||||
ABU1240 | Words spoken on 1913-08-25 in Ramleh | 260 | The thoughts of the statesmen of the East are atrophied, and their hearts devoid of desire for the progress of the nation. Their ideas are petty | DAS.1913-08-25, ABIE.237, BLO_PN#007 | Critique of Eastern values; culture; Stories; anecdotes | - | - | |||||||||||
ABU1239 | Words spoken ca. Oct. 1911 | 260 | Each one has in his environment a treasure. Let him seek that treasure eagerly, search for it with patience | SW_v02#14 p.007+014-015 | Development of capacity and readiness; East and West; communication between East and West; Service to others; to the Cause of God | - | - | |||||||||||
ABU1238 | Words spoken ca. 1900 | 260 | Bahá'í Scriptures | By the term "angels" spiritual powers is sometimes meant, and other times you will find that the term means pure and holy souls. | BSC.498 #960, PN_1900 p058, PN_unsorted p145 | Angels; Law of transformation and change; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||||
ABU1237 | Words spoken on 1920-02-15 | 260 | You must think now of spiritual affairs. Try to enlighten the morals and try to spread | SW_v11#12 p.224-225 | Forces of light and darkness; integration and disintegration; Service to others; to the Cause of God; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1236 | Words spoken ca. 1900 | 260 | We must look at the realities and not the appearances. The end is the only wise thing to consider. Wait patiently! | PN_1900_heh p039 | Purpose; goal of creation; Sacrifice of the Manifestation of God redeems the world; Spiritual springtime; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God; The power of words; of speech | - | - | |||||||||||
ABU1235 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-23 | 260 | It is rare, but the moonlight nights are more wonderful. The air is clear, the moon shines so perfectly that one does not care to sleep | PN_1919 p032, PN_1919 p171, LAT.111-112 | Detachment; severance; renunciation; patience; Growth of the Cause; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1234 | Words to some friends, spoken on 1914-04-30 | 260 | I am leaving tomorrow for Tiberias. I am leaving because you have persisted so much... In the Cause we must give up all pleasures and recreation for the sake of service | DAS.1914-04-30 | Autobiographical account; narrative of Abdu'l-Baha; Devotion; sacrifice; consecration in teaching the Cause; Service to others; to the Cause of God; Tests and trials; sacrifice and suffering; Travels to the West by Abdu'l-Baha; Words vs deeds | - | - | |||||||||||
ABU1233 | Words to Ahmad Sohrab, spoken on 1915-05-19 | 260 | All the Bahá'í books are being preserved in boxes and in these days I have no inclination of opening them. In former years month after month I worked from sunrise till midnight | DAS.1915-05-19 | Detachment; severance; renunciation; patience; Growth of the Cause; Martyrs and martyrdom; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1232 | Words spoken at House of the Master in Haifa, 1914-02-12 | 260 | The Bible and the Holy Books of other religions must always be studied and be read in the Bahá'í meetings. Their study will widen the circle of one's information | DAS.1914-02-12 | Consorting with all; being kind; loving to all; Importance of reading the Sacred Writings; Methods of teaching the Cause; Review of publications; Unity; oneness of humanity | - | - | |||||||||||
ABU1231 | Words to Lua Getsinger, spoken on 1913-11-15 | 260 | Now that thou art departing for India I desire that thou mayest become like unto a rose garden to perfume the nostrils of al the people. | DAS.1913-11-15 | Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; The state of prayer; dynamics of prayer; Two kinds of civilization; material and spiritual civilization; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1230 | Words spoken on 1913-11-12 in Port Said | 260 | Belief without the test is not worth having.... Give your children a manual profession, something by which they may be able to | DAS.1913-11-12, SW_v09#09 p.097x, SW_v07#15 p.144x | Critique of Eastern values; culture; Defending the Faith; protecting the Cause; apologetics; Empty learning; false spirituality; Oneness; unity of religion; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1229 | Words to the Baha'is, spoken on 1912-06-09 | 260 | This is a meeting, the members of which are strung together like pearls, and all the pearls are brilliant, for all are Bahá'ís. | SW_v05#06 p.090, MAB.064-065 | Call to action; Praise and encouragement; Prayer for spiritual recognition; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment | - | - | |||||||||||
ABU1228 | Words to pilgrims, spoken on 1914-04-23 | 260 | I have often repeated that kissing the hands, the feet and kneeling and bowing are strictly forbidden in the Bahá'í Dispensation. These are old, archaic customs of the religious East | DAS.1914-04-23 | Human reality created in the image of God; Humility; meekness; lowliness; Pride; vanity; laying claim to inner knowledge; Rejection, opposition and persecution; Satan; the Evil One; Servitude; submission to God; repentance | - | - | |||||||||||
ABU1227 | Words to Zoroastrian pilgrims, spoken on 1913-11-10 | 260 | Persia will become luminous. Her future grandeur shall by far eclipse her past recorded glory. | DAS.1913-11-10 | Greatness and influence of the Cause; of this Day; Historical episodes and the lessons of the past; Manifestation of God as gardener; cultivator; Past, present and future of Iran | - | - | |||||||||||
ABU1226 | Words to Alma Albertson et al, spoken on 1900-11-28 | 260 | other/unknown lang | Prayer and Devotional Life | انسان در متعالی ترین شکل نیایش خود فقط به منظور ابراز عشق و محبت به حضرت | Man becomes like a stone unless he continually supplicates to God. The heart of man is like a mirror... There are many subjects which are difficult for man to solve... In the highest prayer... When a man falls in love with a human being | COMP_PDLP#28x | BRL_PDL#28x, COC#1756x, LOG#1512x, SW_v08#04 p.042-043x, SW_v14#06 p.167x, AELT.216-217x, PN_1900 p023, PN_1900 p053, PN_1900 p124, PN_1900_heh p009, BNE.095x, BSTW#169e, BSTW#326x | MANA | Human soul as mirror; divine light, attributes within; Importance of prayer; Love of God; Power of prayer; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||
ABU1225 | Words spoken ca. 1900 | 260 | Bahá'í Scriptures | The more you love, the nearer you will be to God. Love is one of the bounties of God. Therefore to love one another is good. | BSC.501 #964x, DWN_v6#05 p.001-002, PN_1900 p061 | Characteristics and conduct of true believers; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Forgiveness; a sin-covering eye; patience and forbearance; Humility; meekness; lowliness; Love as fundamental; spiritual foundations of religion; Second birth; Spiritual prerequisites of teaching the Cause | - | - | ||||||||||
ABU1224 | Words to the friends, spoken on 1915-01-30 | 260 | We are hedged in from all directions. The roads of correspondence are all blocked and it is impossible to receive or send any news. | DAS.1915-01-30 | Being a source of light; guidance; East and West; communication between East and West; Materialism; material vs. spiritual civilization; Power; influence of a single soul in teaching the Cause; Spiritual communication; connections of the heart; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1223 | Words to a young girl from Scotland studying painting, spoken on 1913-05-07 | 260 | His Holiness Bahá'u'lláh has commanded the study of arts and crafts; that when we undertake the study of any branch of arts we must perfect ourselves in it | DAS.1913-05-07 | Bringing oneself to account each day; High station of the arts and sciences; Literature; drama; humanities; the arts; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1222 | Words to President of the Touranian Society, Ritz Hotel in Budapest, 1913-04-12 | 260 | Your aim, of course, is the realization of Universal Peace, but with what power or with what executive force will you be able to bring it about? In the matter of universal peace a great, universal Power is necessary, which we may name a "Universal Collective Center" | DAS.1913-04-12 | Nationalism; love of country; Unity; oneness of humanity; Unity of governments; political unity; Universal peace; world unity | - | - | |||||||||||
ABU1221 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 260 | All things have qualities which are created with them—which are innate in them. The brilliance of the stars, the beauty of the trees | AELT.201-203 | Development of capacity and readiness; Knowledge; recognition of God; Mission of the Manifestation of God in the world; Need for an educator; Spiritual foundations of true knowledge; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1220 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 260 | I wish that I could be with you always, but my time is not my own. Yet my heart is with you. The important thing is to be with each other in union of the heart. | AELT.211-212 | Effort; striving; Service to others; to the Cause of God; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1219 | Words to the friends, spoken on 1914-08-13 | 260 | There are many people who enter this Cause with some preconceived ideas and finding that their ideas cannot be engrafted | DAS.1914-08-13, PN_1914 p018, BSTW#295 | Detachment; severance; renunciation; patience; Forgiveness; grace; bounty; mercy; compassion of God; Love of God; Servitude; submission to God; repentance; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1218 | Words spoken on 1914-10-12 in Haifa | 260 | The present condition of the Baha'i Cause in Germany is most satisfactory... Some of the German friends have asked that victory be given to Germany. We are not interfering with either party... May they attain to such heights of altruism as to be ready to sacrifice their lives for each other! | DAS.1914-10-12, SW_v07#18 p.188x | Characteristics and conduct of true believers; Growth of the Cause; Love and unity; Religion as source of love and unity; War and peace | - | - | |||||||||||
ABU1217 | Words to Mr Michel and others, spoken on 1915-05-10 | 260 | When I was travelling in Europe and America I attended some concerts and oratorios and was delighted with the progress of the vocal and instrumental art in those parts... At one time I was walking along the shores of the Euphrates. Absorbed in my thought I suddenly heard | DAS.1915-05-10 | Banishment to; life in Baghdad; Banishment to; life in Constantinople; Excellence; distinction; Music and singing; Predictions and prophecies; Service to others; to the Cause of God | - | - | |||||||||||
ABU1216 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-17 | 260 | I remember the time we were in America. There were several of us traveling. Those were good days. They were all full of the commemoration of God... Nothing but the religion of God can solve the economic problems. | PN_1919 p023, PN_1919 p121, LAT.043-051, STAB#091 | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Maintainance of degrees in society; The economic problem and its solution; voluntary giving; Unity; oneness of humanity; Wealth inequality and its moderation | - | - | |||||||||||
ABU1215 | Words spoken on 1915-11-10 in Bahji | 260 | Persian | من کار لازمی دارم در عکا می روم و برمی گردم، شماها باشید. سوار الاغ شده تشریف بردند. نزدیک ظهر اسفندیار | Lo, I have pressing work in 'Akká, and shall go forth and return; remain ye here. Thus did He mount upon the donkey and depart. It was nigh unto noon [3.5s] | ZSM.1915-11-10 | Stories; anecdotes | - | - | |||||||||
ABU1214 | Words spoken ca. Jan. 1909 | 260 | Persian | من امروز خیلی خسته هستم امروز مفتی قنسول و دیگران آمدند چقدر بد گذشت | Today I am greatly wearied, for the Mufti, the Consul and others came, and how grievously did the day pass [3.5s] | KHH2.265-267 | Banishment to; life in 'Akka; Spiritual emotions and susceptibilities; Stories; anecdotes; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU1213 | Words spoken ca. 1915 | 260 | Persian | رفتیم با آقا میرزا حیدر علی بگردیم دیدیم جمعیت زیادی روبه کوه میروند فردا شب عید مارالیاس است | Together with Áqa Mírza Haydar-‘Alí, we went for a stroll. We saw a large multitude going up the mountain, as the next evening was a festivity in honor of Saint Elijah | KHH1.288 (1.401-402) | KHHE.415-416 | Empty learning; false spirituality; Judaism; the Torah; the Jewish people; Qur'an and Hadith quotation and interpretation | - | - | ||||||||
ABU1212 | 260 | Persian | در روز سیزده حزیران پس از زیارت روضه مبارکه در عکا هیکل مبارک مرا با خود بردند به باغ فردوس | On the thirteenth day of June, following the visitation of the Holy Shrine in Akka, the Blessed Beauty took me with Him to the Garden of Paradise [3.5s] | YIK.299, ZIAB2.120-121 | - | - | |||||||||||
ABU1211 | Words spoken at home of Shaykh Salih in Abu Sinan, 1914-11-01 | 260 | Persian | در این ایام حسن سیاست و تدابیر لازم است مردمان با تدبیر نیستند در جنگ روس و ایران | In these days, wise and sound policies are needed in political affairs, but leaders are not prudent. In the Russian-Iranian War, Iran was defeated | KHH1.132 (1.182-183) | KHHE.198-199, STAB#145 | Historical episodes and the lessons of the past; Order; organization; tact; deliberation [tadbir]; Wisdom [hikmat] | - | - | ||||||||
ABU1210 | Words to some Persians living in Paris, spoken on 1913-05-05 | 260 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حیات انسان خیلی عزیز است انسان باید این حیات عزیز را در امری عظیم صرف نماید | The life of man is very precious; so he must spend it in a precious cause. To study the sciences of commerce, agriculture and medicine is very praiseworthy but to concentrate all our time on such things is not good. | BDA2.285 | DAS.1913-05-05, MHMD2.375-376 | Happiness; joyfulness; joy and sorrow; Self-improvement; self-perfection; discipline; Serving humanity; working for progress, betterment of the world; Teaching the Cause; call to teach; Transience; worthlessness of the physical world; Work as worship | - | - | |||||||
ABU1209 | Words to Mr Remey and Mr Latimer, spoken on 1914-10-15 | 260 | Persian | ای را بدانید که هر کسی در آمریکا به اسم من بخواهد پول جمع کند ابدا تعلقی به ما ندارد | When you return to America say to all the believers in my behalf that whenever a person comes to that country | KHH1.112 (1.157) | KHHE.171-172fn, DAS.1914-10-15, SW_v07#13 p.122, PN_1914 p085 | Characteristics and conduct of true believers; Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Travels to the West by Abdu'l-Baha | - | - | ||||||||
ABU1208 | Words spoken on 1913-06-07 in Paris | 260 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | انسان در اموریکه راجع بتحسین صفات و تعدیل اخلاق است و سبب علو و صعود بمقامات عالیهٴ | In matters that pertain to the improvement of one's qualities and the moderation of one's character, or such things as will elevate one to lofty and exalted stations, people have free will | BDA2.339 | MHMD2.450-451 | Education and the development of capacity; Free will and predestination; fate; Power of faith; power of the spirit; Religion as reality; definitions of religion; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
ABU1207 | Public address given on 1913-02-19 | 260 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | انبیای الهی و عقلا و فلاسفهٴ عالم در هر حال تربیترا از برای عالم خلقت اهم امورو اعظم شئون گفتند | The prophets of God are the real Instructors and Educators, so that the morality of the people is improved, the ignorant become wise, the blind receive sight | BDA2.147x | DAS.1913-02-19, MHMD2.184x | Autobiographical account; narrative of Abdu'l-Baha; Manifestation of God as educator; Station; mission; authority of Abdu'l-Baha; Teaching the Cause; call to teach | - | - | |||||||
ABU1206 | Words spoken on 1913-03-07 in Paris | 260 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امید ما اینست که شرق و غرب دست در آغوش شود و ملل و امم مختلفه حکم یک ملت | Our hope is that the East and the West shall embrace one another, and that the various people and nations of the world | BDA2.171-172 | MHMD2.216-217 | Call to action; Suffering and imprisonment; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
ABU1205 | Words spoken on 1914-09-03 | 270 | In reality the air of Mount Carmel is most energizing... Man is eternally in a state of communion and prayer with the source of all good. The highest and most elevating state is the state of prayer | DAS.1914-09-03, SW_v08#04 p.045x, PN_1914 p007 | Mount Carmel; Prayer for evening; night; Shrines and Holy places; Spiritual transformation; Wine as symbol of spiritual transformation; The state of prayer; dynamics of prayer | - | - | |||||||||||
ABU1204 | Words spoken on 1913-08-25 in Ramleh | 270 | While I was in Adrianople Khorsheed Pasha the Vali asked me one day about the future possibilities of the country... During the war against a foreign nation one of the soldiers was stricken with a severe sickness. | DAS.1913-08-25, SW_v09#18 p.206, ABIE.239, BLO_PN#007, STAB#152 | Relationship between government and people; Stories; anecdotes | - | - | |||||||||||
ABU1203 | Words spoken on 1911-10-20 in Paris | 270 | The sun shines upon the earth, giving light and warmth to all creatures. The Sun of Truth also shines | SW_v02#16 p.004-005, PN_1911 p018 | Corruption and renewal; abandoning religious dogmas; Manifestation of God as sun; Material and spiritual existence; two books; Present and future calamities; war; universal convulsion | - | - | |||||||||||
ABU1202 | Words spoken at E.J. Rosenberg's Unity Meeting, 1911-09-08 | 270 | Abdu'l-Bahá in London | Praise be to God, that such a meeting of purity and steadfastness is being held in London. | AIL.044 | Call to action; Corruption and renewal; abandoning religious dogmas; Manifestation of God as educator; Moses; Oneness; unity of religion; Progressive revelation; renewal of religion; Unity; oneness of humanity | - | - | ||||||||||
ABU1201 | 270 | The spirit of man has two means of action. Sometimes it acts through an intermediary. For instance, the spirit of man sees | LOG#0691x, ADP.126-127 | Immateriality; ineffability of soul; spirit; Mind as intermediary between soul and body; Power of the Manifestation of God; Relationship of the soul to the body; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||||||
ABU1200 | Words to Mrs C., spoken on 1920-10-23 | 270 | There is no great hurry. We have lived here many years without electric lights... I know the hearts and the thoughts of all the believers. The wise physician knows the condition of all his patients... It does not mean that he lived 900 years as we count them... These questions are not very important. | PN_1920 p068 | Laws of marriage and dowry; Forces of light and darkness; integration and disintegration; Light and darkness; Multiple meanings; interpretations in scripture | - | - | |||||||||||
ABU1199 | 270 | History is a record of incessant wars. There is not a spot on the globe that has not been crimsoned with the blood of men | ADP.060-062 | Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Growth of the Cause; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity; Unity in diversity; War and peace | - | - | ||||||||||||
ABU1198 | Words to Dr. Getsinger, spoken on 1914-08-24 | 270 | Bahá'í Scriptures | Economy is the foundation of human prosperity. The spendthrift is always in trouble | DAS.1914-08-24, BSC.453 #829x, SW_v08#02 p.018, BSTW#303 | Acquiescence and resignation; contentment; Begging; mendicancy; idleness and sloth; Composure; tranquillity; serenity; Conduct in finance and business; Service to others; to the Cause of God; Wealth inequality and its moderation; Work as worship | - | - | ||||||||||
ABU1197 | Words spoken on 1910-05-13 | 270 | Among the human race, the bonds of and means for love are numerous, for man cannot live without it | SW_v01#08 p.005-006, SW_v08#10 p.127 | Love, unity, and fellowship among the friends; in the Cause; Love of God; Spiritual emotions and susceptibilities; The divine emanation; the all-pervading bounty of God; Unity in diversity | - | - | |||||||||||
ABU1196 | Words to the friends, spoken on 1915-05-17 | 270 | There are two kinds of afflictions, the first is human, the second is divine. Human affliction can be coped with and eradicated by human agencies and methods | DAS.1915-05-17 | Chastisement and requital; Forgiveness; grace; bounty; mercy; compassion of God; Justice and wrath of God; Tests and trials; sacrifice and suffering; Theodicy; the mystery of evil; of suffering | - | - | |||||||||||
ABU1195 | Words to the friends, spoken on 1915-04-26 | 270 | The influence of the Word of God is all-penetrative. One must simply arise and engage in the service of the Cause... The armies of the Supreme Concourse are drawn in battle-array on the plain of the Kingdom... The Zoroastrians must be very enkindled | DAS.1914-04-26 | Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Zoroastrianism; Mahabad and Zoroaster | - | - | |||||||||||
ABU1194 | Words to Mrs Chase, spoken on 1912-10-19 | 270 | You are very welcome. I have come to pay you a visit. I was exceedingly sad and heartbroken when I heard of the departure of Mr. Chase. | PN_1912 p016, BSTW#346 | Bringing forth results; fruit; Consolation and comfort; Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Soul; spirit after death; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1193 | Words to a telegraph officer, spoken on 1913-10-29 | 270 | When I was in America, I was most busy... Once upon a time, there was a poor fellah (farmer) who cultivated a patch of ground with cotton. | DAS.1913-10-29, SW_v09#18 p.210x, STAB#120 | Growth of the Cause; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1192 | Words spoken in Dec. 1911 | 270 | There is suffering everywhere. The world is a huge hospital, and souls are crying in the dark... There is no such thing as self-development. | BSTW#083 | Forces of light and darkness; integration and disintegration; Present and future calamities; war; universal convulsion; Rejection, opposition and persecution; Serving humanity; working for progress, betterment of the world; Status of material wealth; wealth and poverty | - | - | |||||||||||
ABU1191 | Words to a believer, spoken on 1913-05-04 | 270 | When I sense the love and unity of the friends I gain health and fresh strength. I have heard that thou art speaking in the meetings | DAS.1913-05-04 | Power of prayer; Praise and encouragement; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1190 | Words to Arthur Agnew et al, spoken on 1907-04-10 | 270 | I have been wishing that such a day might come. Thank God that such a day has come in which we see each other. | TTAG.003-004, BLO_PN#101 | Forces of light and darkness; integration and disintegration; Tests and trials; sacrifice and suffering; Unity of thought and belief | - | - | |||||||||||
ABU1189 | Words to the friends, spoken on 1915-04-10 | 270 | The staff of life is bread. All other things are comparatively non-essential. Let us pray that the wheat fields may be saved | DAS.1915-04-10 | Forces of light and darkness; integration and disintegration; Moderation; frugality; simplicity; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
ABU1188 | Words to E.C. Getsinger, spoken on 1900-10-01 | 270 | Isaiah 34: Refers to the prophecy of the degradation of Palestine and Edom until the end of days | PN_1900 p040 | Banishment to; life in 'Akka; Historical episodes and the lessons of the past; Prophecy and fulfillment | - | - | |||||||||||
ABU1187 | Words to the friends, spoken on 1915-04-27 | 270 | Beneath the shade of the Blessed Perfection there must occur in a Baha'i life a complete regeneration! If he continues to live in accord with the old standards and habits, then what has he gained by the change of a name! | DAS.1915-04-27 | Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1186 | Words to Ahmad Sohrab, spoken on 1914-03-06 | 270 | Consider and reflect over the Favors and Bounties of the Blessed Perfection!.. I will send thee to America | DAS.1914-03-06 | Acknowledgment of gift; of monetary contribution; Divine grace, bounty, confirmations; spiritual capacity; Power of the Manifestation of God; Teaching the Cause; call to teach; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1185 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken on 1909-10-23 | 270 | At this table you will not find material comfort, but you will find spiritual comfort... I praise this fact that women have made progress. They are, in America, to surpass the men. | PN_1909 p086 | Divine grace, bounty, confirmations; spiritual capacity; Equality of men and women; Material and spiritual existence; two books; Role and station of women; Unity; oneness of humanity | - | - | |||||||||||
ABU1184 | Words spoken in Dec. 1900 | 270 | Husseyn, son of Fatima, is expected with twelve Imams. Moses is expected by the Jews to return as the Messiah. | PN_1900 p104 | Adam; Adam and Eve; Manifestation of God speaking in the voice of Divinity; Oneness or innumerability of the Manifestations of God; Prophecy and fulfillment; Reincarnation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
ABU1183 | Words to Julia Grundy spoken around Jan. 1905 | 270 | God has favored us by bringing us together again at His Table. May His Mercy and Bounty make night as day and make the Day everlasting! | TDLA.077-078, BLO_PN#104 | Divine grace, bounty, confirmations; spiritual capacity; Many are called but few are chosen; Material world a reflection of the spiritual; Primal Will and the Word; Remembrance; Manifestation of God; Spiritual emotions and susceptibilities; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1182 | Words to Will and Wendell Dodge, spoken on 1901-12-03 | 270 | It is stated in the New Testament that Jesus Christ was once drinking of the fruit of the vine and said he would drink no more except in the presence of the Father. | PN_1901 p083, BLO_PN#109 | Characteristics and conduct of true believers; Christ; Christianity; Judas; Mission of the Manifestation of God in the world; Saint Peter and Saint Paul; Second birth | - | - | |||||||||||
ABU1181 | Words to Will and Wendell Dodge, spoken on 1901-12-01 | 270 | In this greatest period there are only two manifestations, the blessed Báb and the Manifestation of the Blessed Perfection. | PN_1901 p082, CUPAB.017-018x, BLO_PN#109 | Contention and conflict; Love as fundamental; spiritual foundations of religion; Multiple meanings; interpretations in scripture; Servitude; submission to God; repentance; Station; mission; authority of Abdu'l-Baha; Twin Manifestations; Unity; oneness of humanity | - | - | |||||||||||
ABU1180 | Words to Breakwell, Hopper, Brittingham, spoken around 1901-09-04 | 270 | Two or three years ago He wrote to some of the believers in America and also to Dr. Kheiralla, stating these events | PN_1901 p017, PN_1901 p043 | Love, unity, and fellowship among the friends; in the Cause; Predictions and prophecies; Spiritual emotions and susceptibilities; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Transcending the material condition | - | - | |||||||||||
ABU1179 | Words spoken on 1913-08-20 in Ramleh | 270 | In this day the greatness of the Cause is acknowledged by all the people, even the outsiders. This last time one of the Sardars of Persia | DAS.1913-08-20, ABIE.214, BLO_PN#007 | Greatest Name; Law of repetition; recitation of the Greatest Name; Greatness and influence of the Cause; of this Day; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||||||
ABU1178 | Words to some friends, spoken on 1914-11-18 | 270 | When the prophetic light of Muhammad dawned from the horizon of Hijaz the Persians and the Greeks were engaged in a severe battle. | DAS.1914-11-18 | Predictions and prophecies; Prophecy and fulfillment; Rejection of Muhammad; Unity; oneness of humanity; War and peace | - | - | |||||||||||
ABU1177 | Words spoken on 1913-12-19 in Akka | 270 | Persian | واقعا چه قدر مردم بی انصافند از روزیکه حضرت مسیح ظاهر شده تا یومنا هذا نفسی | How very unjust the people are! From the day of the appearance of his holiness, Christ | KHF.197, KHAB.450 (450), KHTB3.082, NJB_v05#11 p.001 | DAS.1913-12-19, SW_v09#02 p.018-019, ADMS#065i08x | Divine grace, bounty, confirmations; spiritual capacity; Power of prayer; Rejection, opposition and persecution; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
ABU1176 | Words to an Indian scholar, spoken on 1914-03-19 | 270 | Just as you are a servant of God I am also the servant of God. I am the absolute servant of the Almighty without implication or interpretation. | DAS.1914-03-19 | Corruption and renewal; abandoning religious dogmas; Independent investigation of truth; reality; Knowledge; recognition of God; Oneness; unity of religion; Religious rituals minimized or eliminated; Servitude; submission to God; repentance | - | - | |||||||||||
ABU1175 | This Great and Glorious Cause: Words spoken on 1911-11-28 in Paris | 270 | Persian | Paris Talks | موسیو در یفوس امروز صدایش گرفته نمیتواند | In these gatherings where we have met and spoken together you have all become acquainted with the principles of this dispensation, and with the reality of facts. Unto you it has been given to know these things | KHTB1.231 | PT#52 p.176 | Crucifixion; ascension of Christ; Power of the Manifestation of God; Rejection, opposition and persecution; Study; deepening; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||
ABU1174 | Words spoken on 1914-01-08 in Haifa | 270 | Praise be to God that the believers of the Merciful are living in the slope of Mount Carmel in the Pilgrims' Home. Every morning they face the Tomb of Baha'o'llah and the Tomb of the Báb is in close proximity. | DAS.1914-01-08 | Prophecy and fulfillment; Shrines and Holy places; Spiritual emotions and susceptibilities; The Adamic cycle and the Baha'i cycle; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1173 | Words spoken ca. 1914 | 270 | Persian | مکه در صحرای گرم غیر ذیزرع کوهستانی واقع شده باوجود این طالبین بچه شوق و سروری آنجا | Mecca is situated in midst of a hot, sterile, mountainous desert, yet it is sought after with great joy and bliss | KHH1.313-314 (1.436-437) | KHHE.449-450 | Praise and encouragement; Rejection, opposition and persecution; Shrines and Holy places; Stories; anecdotes | - | - | ||||||||
ABU1172 | Words spoken on 1915-03-26 in Abu Sinan | 270 | Persian | مظاهر مقدسه الهی بقوه ملکوتی نفوس بشری را | Through the power of the Kingdom, human beings are saved from the grip of nature by the sanctified Manifestations of God and are illumined by the light of divinity. | KHH1.197-198 (1.276-277) | KHHE.288-289, BSR_v13 p.095 | Cycles in the physical and spiritual worlds; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Progressive revelation; renewal of religion; Transcending the material condition; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
ABU1171 | Words to Mr Pinchot and others, spoken on 1912-06-04 | 270 | Persian | Mahmúd's Diary | لابد خواهد شد اما امریکا داخل نمیشود این جنگ در اروپا می شود شما یک گوشه ئی راگرفته اید | It will certainly come about but America will not participate in it. This war will be staged in Europe. You are in a corner | BDA1.113.11 | SW_v19#06 p.184, MHMD1.121 | Predictions and prophecies; Present and future calamities; war; universal convulsion; Status of kings; future of monarchy | - | - | |||||||
ABU1170 | Words spoken on 1916-08-17 in Haifa | 270 | Persian | قوانین طبیعت در مجرائی جاری است، هیچ کائنی نیست که بتواند ذره تجاوز از قانون طبیعی نماید. [انسان] به قانون طبیعت | The laws of nature flow in their ordained course, and no created thing can transgress by even an atom's weight from the natural law [3.5s] | ZSM.1916-08-17 | Man's distinction from the animal; One universal law; attractive power of love; Power of the mind over nature | - | - | |||||||||
ABU1169 | Words spoken on 1913-01-18 in London | 270 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | قبل از ظهور موعود چگونه خلق حالت طلب و انتظار داشتند و بدرگاه پروردگار دعا و تضرع | Whenever the promised Manifestations had yet to appear, the masses sought after them desperately and eagerly awaited their appearance | BDA2.090 | MHMD2.108-109 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | |||||||
ABU1168 | Words spoken ca. 1904 | 270 | Persian | سطوع نور و حرارت شمس و ریزش باران رحمت الهی مشروط بهیچ شرطی نیست و منظوری | Rays of sunlight, the heat of the sun, or the falling rain of divine bounty are bestowed unconditionally and without any ulterior motive. | KNSA.201 | MNYA.279-280 | Characteristics and conduct of true believers; Generosity [kirama]; Purity of heart; sincerity of intention; sanctity; Teaching the Cause; call to teach; The divine emanation; the all-pervading bounty of God | - | - | ||||||||
ABU1167 | Words spoken on board the SS Celtic at sea, 1912-12-10 | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در عالم وجود عجیب روابطی است نغمه و صوت عادی با آنکه عبارت از تموج هوی است | There are strange relationships in the world of creation. Although melody and voice are ordinary phenomena | BDA2.016 | MHMD2.019 | Ether; the phenomenon of light; Four elements; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; The power of words; of speech | - | - | |||||||
ABU1166 | Words to Mr Maxwell, spoken on 1912-08-31 | 270 | Persian | Mahmúd's Diary | در اینگونه مدارس چون تنها درس مادیات و حکمت طبیعی خوانده میشود لهذا نفوس تحریری که ذی فنون باشند | Every city in which the remembrance of God is raised... As only material education is imparted and only natural philosophy is taught, these universities do not produce highly talented scholars... Behold what eleven disciples of Christ have accomplished, how they sacrificed themselves!... On our way to Baghdad | BDA1.210.16 | SW_v19#12 p.380, MHMD1.228-229 | Apostles; early disciples of Christ; Detachment; severance; renunciation; patience; Educational curricula; Greek philosophers; Greek civilization | - | - | |||||||
ABU1165 | Words to Ahmad Sohrab, spoken on 1915-04-15 | 270 | While surrounded with all these innumerable sufferings and calamities my mind and spirit have been working day and night gathering brilliant pearls of new Ideals... If it is in accord with the Will of God we shall take another journey into the outside world | DAS.1915-04-15 | Detachment; severance; renunciation; patience; East and West; communication between East and West; Martyrs and martyrdom; Mysteries and their discovery; the mystical vision; Mystical themes; Service to others; to the Cause of God; Teaching the Cause; call to teach; Universal peace; world unity | - | - | |||||||||||
ABU1164 | Words spoken on 1913-06-04 in Paris | 270 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حسن نیت بجهت اعمال حسنه لازم است تا نیت خیر که بمنزلهٴ ریشه و اصل محکم متین است | In order to do good things, one must have good intentions. So long as good intentions, which are even as a firmly planted root | BDA2.331-332 | MHMD2.440-441 | Hypocrisy; Love and unity; Religion as source of love and unity; Piety; righteousness; fear of God [taqwa]; Power of faith; power of the spirit; Power of imagination; thought; right intention; Praise of Western values; culture; The Word of God; influence and centrality of | - | - | |||||||
ABU1163 | Words spoken on 1915-07-19 in Haifa | 270 | Persian | باید انسان بکوشد که ایام را بنهایت سرور و روح و ریحان بگذراند و این جز بنفحات الله و اعلاء کلمة الله میسر نشود | Man must strive to pass his days in the utmost joy, delight and fragrance, and this cannot be achieved save through the sweet-scented breezes of God and the exaltation of His Word [3.5s] | ZSM.1915-07-19 | Definitions of a Baha'i; qualities of a Baha'i; Growth and progress is gradual and according to capacity; Happiness; joyfulness; joy and sorrow; Religion as reality; definitions of religion; The Word of God; influence and centrality of; War and peace | - | - | |||||||||
ABU1162 | Words spoken on 1915-10-23 in Bahji | 270 | Persian | ایشان در یک محلی با آقا میرزا جواد خراسانی و میرزا آقا جان تشریف داشتند و اینکه آقا میرزا جواد خیلی تندخو | They were present in a certain place with Áqá Mírzá Javád-i-Khurásání and Mírzá Áqá Ján, and verily Áqá Mírzá Javád was most irascible [3.5s] | ZSM.1915-10-23 | Authentication; disposition of the Sacred Writings; Covenant-breaking and Covenant-breakers; Preservation; transcription of the Sacred Writings | - | - | |||||||||
ABU1161 | Public address given on 1912-04-13 | 270 | Persian | Promulgation of Universal Peace, The; Mahmúd's Diary | ایام ظهور مظاهر مقدسه بهار الهی است اراضی قلوب را سبز | Praise be to God! This is an illuminating gathering. The faces are brilliant | KHF.193, KHAB.239 (249), KHTB2.011, NJB_v04#14 p.002, BDA1.031n | PUP#004 (p.009-011), SW_v03#08 p.004-005 | Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | MHMD1.040-041 | ||||||
ABU1160 | Words to the friends spoken in Dec. 1907 | 270 | Persian | امروز چون خدمت احباء نرسیدم خواستم بیایم در مسافر خانه مهمان بشوم چون هوا منقلب بود | Since I had not seen the friends all day, I decided to come to the pilgrim house and visit you.... Similarly, it is revealed, “The knowledge of bodies and the knowledge of religions.” Notice that the knowledge of body is given preference over the knowledge of religion. | KHH1.033-034 (1.047-048) | KHHE.063-064 | Autobiographical account; narrative of Abdu'l-Baha; Corruption and decline of Islam; of the Shi'ih; Health and healing; material and spiritual healing; Wisdom [hikmat] | - | - | ||||||||
ABU1159 | Words spoken on 1911-09-14 in London | 270 | Persian | الحمد لله مجلسی در نهایت لطافت و کمال تشکیل شده | Praise be unto God, that an assemblage of utmost delicacy and perfection hath been established [3.5s] | KHAB.058 (067), KHTB1.050, NJB_v02#14-16 p.014 | Manifestation of God as educator; Mission of the Manifestation of God in the world; Moses; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity | - | - | |||||||||
ABU1158 | Words spoken on 1913-01-19 in London | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از تعصب است که خانمانها ویران میشود از تعصب است که خونها ریخته میگردد از تعصب است | It is prejudice that has uprooted families. It is prejudice that has led people to shed each other's blood. | BDA2.094 | MHMD2.113 | Consumption of meat; vegetarianism; diet; Literal interpretation; Prejudice; racial prejudice; class distinction; Progress and the continual ascent of material civilization; Unity in diversity | - | - | |||||||
ABU1157 | Words to two prominent Persians, spoken on 1913-01-25 | 280 | It is natural in man to oppress. When two individuals fight, they go before the civil court and settle their differences but there is no law or court whereby the nations may resort thereto | DAS.1913-01-25 | Competition vs. cooperation; the struggle for existence; Past, present and future of Iran; Service to others; to the Cause of God; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1156 | Words spoken on 1913-12-06 in Haifa | 280 | What a beautiful gathering! In all the places I went.... According to the blessed command, it is not permitted to fall on the knees.... A certain Kurd was awakened in the morning to say his prayers | SW_v09#02 p.017-018, STAB#106 | Greatness and influence of the Cause; of this Day; Shrines and Holy places; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU1155 | 280 | Regard this globe. Its divisions are mineral, vegetable and animal. Man is the result of all these; therefore man is the result of all existence here. | ADP.122-124 | Degrees of spirit and the kingdoms of existence; Material and spiritual existence; two books; Purpose; goal of creation; Realms of being; three realms; five realms; Soul; spirit after death; Teleology; goal-directed motion; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The lower is unable to comprehend the higher; Transcending the material condition; Transience; worthlessness of the physical world | - | - | ||||||||||||
ABU1154 | Words spoken on 1913-08-24 in Ramleh | 280 | If we look upon creation from a remote outlook, we see symmetry and harmony; the apparent differences and anomalies blending into one harmonious whole | DAS.1913-08-24, ABIE.232, BLO_PN#007 | Competition vs. cooperation; the struggle for existence; Composition and decomposition; Connection between material and spiritual worlds; Interconnectedness; all things involved in all things; chain of being; The lower is unable to comprehend the higher | - | - | |||||||||||
ABU1153 | Address to the Baha'is at Temple site in Chicago, 1912-05-01 | 280 | Promulgation of Universal Peace, The; Mahmúd's Diary | The power which has gathered you here today notwithstanding the cold and windy weather | BDA1.063n | PUP#030 (p.071-072), SW_v03#04 p.008-009, SW_v06#17 p.145-146, PN_1912 p079 | Charitable associations; humanitarian activities; House of Worship [Mashriqu'l-Adhkar]; Power and sovereignty of God; omnipotence of God; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | MHMD1.072 | ||||||||
ABU1152 | Words spoken on 1913-04-01 in Stuttgart | 280 | Praise be to God! that I have come to Stuttgart, that I could meet with you. Praise be to God! | SW_v04#04 p.067 | Being a source of light; guidance; Praise and encouragement; Present and future calamities; war; universal convulsion; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; The Kingdom of God [Malakut]; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1151 | Words spoken ca. 1900 | 280 | One other proof which tends to convince people of this Truth is the uprightness and steadfastness of the First Point. | PN_1900_heh p029, PN_1900 p096 | Power of the Manifestation of God; Proofs of the Manifestations of God; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment | - | - | |||||||||||
ABU1150 | Words to Mrs MacNutt in Jan. 1905 | 280 | Soon shall we see the signs of the coming of the spring upon the mountains and on the plains... You shall know the tree by its fruits, be they good or bad. | PN_1905 p009 | Second birth; Spiritual emotions and susceptibilities; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Words vs deeds | - | - | |||||||||||
ABU1149 | Words to the friends, spoken on 1913-05-03 | 280 | There are various degrees of sensitiveness in all the kingdoms of creation. Often, one word may reform a man | DAS.1913-05-03 | Degrees of spirit and the kingdoms of existence; Differences in human capacity; Stories; anecdotes | - | - | |||||||||||
ABU1148 | Words spoken on 1914-01-13 | 280 | The very names of these people will be forgotten... In Baghdad I was a child nine years old. There and then he (Baha'o'llah) announced to me the Word, and I believed him. | DAS.1914-01-13, SW_v08#13 p.169x, SW_v09#18 p.203x | Autobiographical account; narrative of Abdu'l-Baha; Devotion; sacrifice; consecration in teaching the Cause; Sacrifice of self; mystery of sacrifice; Suffering and imprisonment | - | - | |||||||||||
ABU1147 | Words to Florence Khan spoken in June 1906 | 280 | If by punishing is meant striking, no, this is very bad for the child. Children should be trained through love. But if parents show them the utmost love without requiring of them good behavior | PN_1906 p083, SUR.238, BLO_PN#001 | Education of children; moral education; Parents and children; youth; families; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1146 | Words to Alma Albertson et al, spoken on 1900-11-27 | 280 | The essence of prophethood is one, just as the effect of one or more lights is that of one. If you want to see the light | PN_1900_heh p008, PN_1900 p022, PN_1900 p049, BSTW#169e | Manifestation of God as sun; Oneness or innumerability of the Manifestations of God; Prophecy and fulfillment; Rejection of Muhammad; Suffering; rejection of Christ | - | - | |||||||||||
ABU1145 | Words to True, Esslemont, spoken on 1919-11-20 | 280 | Bahá'u'lláh frequently predicted that there would be a period when irreligion and consequent anarchy would prevail; the chaos would be due to too great liberty among people who were not fit for self-government. | PN_1919 p034, PN_1919 p034 | Corruption and decline of Islam; of the Shi'ih; Justice and wrath of God; Nationalism; love of country; Power and sovereignty of God; omnipotence of God; Present and future calamities; war; universal convulsion | - | - | |||||||||||
ABU1144 | Words to some Bahá'í youth, spoken on 1912-10-22 | 280 | About teaching. You may teach in two ways. One way is limited teaching; another way is the unlimited teaching. | MAB.066-067, ECN.190x | Methods of teaching the Cause; Power of the Manifestation of God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1143 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-10-23 | 280 | In the day of every Universal Dispensation two great events occur; one is collection and the other is separation. | PN_1909 p091 | Creation of the world; Forces of light and darkness; integration and disintegration; Suffering; rejection of Christ; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1142 | Words to Julia Grundy spoken around Jan. 1905 | 280 | The House of Justice must be obeyed in all things because it has been established by the Blessed Perfection. The Council of Constantine decided many things wisely | TDLA.025-026, BLO_PN#104 | House of Justice; Justice and mercy; Means of establishment of future civilization; Spiritual transformation; Wine as symbol of spiritual transformation; War and peace | - | - | |||||||||||
ABU1141 | Words to some friends, spoken on 1914-12-05 | 280 | For three years I was away from the fanatical prejudices of the East and breathed in the Western clime the air of the freedom of conscience, and the broad catholicity of human and divine principles was much to my liking. | DAS.1914-12-05 | Corruption and renewal; abandoning religious dogmas; Progress and the continual ascent of material civilization; Second birth | - | - | |||||||||||
ABU1140 | Message to the Baha'is of New York from Thonon-les-Bains, 1911-08-26 | 280 | In this Cause, hundreds of families have sacrificed themselves. There have been more than twenty thousand martyrs. | AIF.1911-08-26, PN_1909B p032, DJT.181-183, BLO_PN#027 | Contention and conflict; Love, unity, and fellowship among the friends; in the Cause; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||||
ABU1139 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 280 | We come now to the subject of transformation in the nature of matter; and we wish to show you that that which is temporal is essentially different from that which is eternal | AELT.158-159 | Elementary matter cannot be annihilated; Law of transformation and change; Passage of elementary matter through degrees of existence; The ephemeral and the eternal | - | - | |||||||||||
ABU1138 | Words to the friends, spoken on 1914-10-07 | 280 | The friends have brought good news from Germany... The Blessed Beauty in all circumstances has given us the way to behave | PN_1914 p040 | Banishment to; life in Baghdad; Praise and encouragement | - | - | |||||||||||
ABU1137 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 280 | Conveying the Message is accomplished today by the confirmation of the Holy Spirit, and not by any fund of knowledge or by the possession of facts. | AHF.028-029 | Being a channel for the Holy Spirit in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Methods of teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU1136 | Words to E.J. Rosenberg et al, spoken around Feb. 1901 | 280 | Jesus Christ had two bodies - one spiritual and one material. The material body is of no importance. It changes and changes always. | PN_1901 p003, PN_unsorted p065, NRMM.206 | Ascension of Baha'u'llah; Crucifixion; ascension of Christ; Forgiveness; grace; bounty; mercy; compassion of God; Mary Magdalene; Material and spiritual existence; two books; Reincarnation; Resurrection of Christ | - | - | |||||||||||
ABU1135 | Words to some Baha'is, spoken on 1913-12-09 | 280 | As long as a person is not separated from the sacred surroundings of the Threshold of Bahá'u'lláh, he does not realize the magnitude of his loss | DAS.1913-12-09 | Presence of; reunion with God; Shrines and Holy places; Two kinds of civilization; material and spiritual civilization | - | - | |||||||||||
ABU1134 | Words spoken on 1915-03-02 in Abu Sinan | 280 | Persian | من زوفا میخورم در طب جدید هم استعمال میکنید ... مدراست و باین واسطه مفید است از برای تنگ نفس خیلی مفید است | I use hyssop. Is it used in modern medicine?... It has a diuretic effect, and therefore it is beneficial. | KHH1.186 (1.261-262) | KHHE.272-273, BSR_v13 p.093 | Divine grace, bounty, confirmations; spiritual capacity; Forces of light and darkness; integration and disintegration; Spiritual communication; connections of the heart | - | - | ||||||||
ABU1133 | Words spoken on 1915-09-12 in Haifa | 280 | Persian | من دعا می کنم و برای خلق گشایش می طلبم اما خلق خودشان سبب تنگی می شوند. مثل اینست که | I prithee and do seek relief for all creation, yet the people themselves become the cause of their own constraint. It is as though [3.5s] | ZSM.1915-09-12 | Historical episodes and the lessons of the past; Past, present and future of Iran | - | - | |||||||||
ABU1132 | 280 | Persian | لهذا انسان هر چیزی را باید بعین خودش نظر کند نه بدیده دیگران باید خودش تحری حقیقت نماید تا | For this reason must every soul regard all things with his own eyes and not through the eyes of others, and must himself search after truth, until [3.5s] | NJB_v05#14 p.004 | Historical episodes and the lessons of the past; Imam Husayn; Independent investigation of truth; reality | - | - | ||||||||||
ABU1131 | Words to Miss Boylan, spoken around 1911-08-25 | 280 | One day she [Tahirih] was sitting with our Lord (Abbas Effendi, who was five years old) in her arms, behind a curtain | PN_unsorted p093 | Conference of Badasht; Stories; anecdotes | - | - | |||||||||||
ABU1130 | Words spoken on 1912-12-21 in London | 280 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیشب از محبت و اخوت صحبت مینمودیم محبت بر چند قسم است یک قسم محبت عائله ای است | Last night, we discussed the subjects of love and brotherhood. Love is of several kinds. One of these is the love a person feels for his immediate family | BDA2.035 | MHMD2.041 | Call to unity; prohibition of disunity; Love, unity, and fellowship among the friends; in the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transience; worthlessness of the physical world | - | - | |||||||
ABU1129 | Words to the friends, spoken on 1913-04-28 | 280 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیروز با آنکه هیچ حالت نداشتم محض خاطر شما بمجلس آمدم زیرا که مجمع احباء محفل روحانیان است | Your meeting yesterday afternoon was very good. I did not feel well but for your sake I came. The gathering of the believers is the assembly of the spiritual ones. | BDA2.268-269 | DAS.1913-04-28, MHMD2.351-352 | Christ; Christianity; Purity of heart; sincerity of intention; sanctity; Race unity; racial issues; Spiritual meetings; gatherings; devotional gatherings; feasts; Transcending the material condition | - | - | |||||||
ABU1128 | Words to a friend, spoken on 1913-05-08 | 280 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خدا استعدادی را که بشما عنایت فرموده برای اینست که در خدمت ملکوتش صرف نمائید | God has created in you a great capacity. You must expend this capacity in the Cause of the Kingdom. If you consecrate it to any other cause except the promotion of the virtues of the world of humanity, its results will be finite. | BDA2.290-291 | DAS.1913-05-08, MHMD2.383-384 | Love, unity, and fellowship among the friends; in the Cause; Mary Magdalene; Saint Peter and Saint Paul; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual prerequisites of teaching the Cause; Unity; oneness of humanity | - | - | |||||||
ABU1126 | Words spoken ca. 1914 | 280 | Persian | جمیع اینها زواجر است از جانب خداست تا سبب تذکر و تنبه ناس شود ولی این مردم مانند اطفال | These are God-sent calamities for man so that people will grow repentant and contrite. However, these people are like children in the cradle, the more you rock them, the sleepier they get. | KHH1.290-291 (1.404-405) | KHHE.418-419 | Greed; envy; covetousness; attachment to the world; Heedlessness and ignorance of the people; Idle fancies; lust and passion; Manifestation of God as divine physician; Present and future calamities; war; universal convulsion; Tests and trials; sacrifice and suffering | - | - | ||||||||
ABU1125 | Words to Habib Mu'ayyad around Dec. 1907 | 280 | Persian | تمامش مسکن و ماوای انبیاء است تمامش موطی اقدام انبیاءاست انبیاء الهی شبها تا صبح بمناجات | All of these were the dwelling-places of the Prophets of old. All of them were blessed by the footsteps of the Divine Manifestations | KHH1.014 (1.019) | KHHE.031 | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Prophecy and fulfillment; Shrines and Holy places | - | - | ||||||||
ABU1124 | 280 | Persian | پیش عقلا و اصحاب افکار و ارباب معرف مسلم است که عالم انسانی در پراکندگی یعنی تفرق سبب ذلشان است سبب بی سر و سامانیشان است سبب نادانیشان است | Before all those possessed of intellect, the bearers of thought and the lords of wisdom, manifest it is that the world of humanity in its dispersion - that is to say, its disunity - is the cause of its abasement, the cause of its disarray, the cause of its ignorance [3.5s] | Justice ['adl]; social justice and divine justice; Religion as reality; definitions of religion; Religion as source of love and unity; Unity; oneness of humanity; Unity in diversity | - | - | |||||||||||
ABU1123 | Words spoken on 1914-07-05 in Akka | 280 | Military rules are far worse than prison rules. These soldiers are in reality prisoners. They are restricted in all their affairs. They cannot deviate | DAS.1914-07-05 | Humor; jokes; Martyrs and martyrdom; Sacrifice of self; mystery of sacrifice; War and peace | - | - | |||||||||||
ABU1122 | Address to the Baha'is at Kinney home in New York, 1912-12-02 | 280 | Promulgation of Universal Peace, The | These are the days of my farewell to you, for I am sailing on the fifth of the month… let each one of you be as a lamp shining forth with the light of the virtues | BRL_DAK#1240 | PUP#134 (p.452-453), SW_v05#01 p.007+010, PN_1912 p019 | The Joburg Baha'i Choir | Being a source of light; guidance; Exhortations and counsels; Forgiveness; a sin-covering eye; patience and forbearance; Serving humanity; working for progress, betterment of the world | - | - | ||||||||
ABU1121 | Words to some friends, spoken on 1914-04-28 | 280 | Persia has unlimited possibilities for the development of its material resources, but there must be civilizing influences and untiring efforts. | DAS.1914-04-28 | Call to acquire knowledge; sciences; Past, present and future of Iran; Progress and the continual ascent of material civilization; Suffering and imprisonment; Two kinds of civilization; material and spiritual civilization; Universal peace; world unity | - | - | |||||||||||
ABU1120 | Words spoken at City Temple in London, 1911-09-10 | 280 | Persian | Bahá'í Scriptures; Abdu'l-Bahá in London | ای جمع محترم و ای طالبان خدا الحمد لله نور حقیقت درخشید و نسیم گلشن عنایت وزید | O noble friends, seekers after God, praise be to God! Today the light of truth.... This is a new cycle of human power | BRL_DAK#1056, AMK.174-174a, KHAB.053 (062), KHTB1.019 | BSC.273 #561, AIL.019, SW_v02#11 p.008, SW_v08#01 p.009, ABS#06 | Competition vs. cooperation; the struggle for existence; Justice ['adl]; social justice and divine justice; Oneness; unity of religion; Race unity; racial issues; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||
ABU1119 | Words spoken on 1915-07-24 in Haifa | 280 | Persian | اولاً اینکه این بجهت نسبت است. مثلاً نقطه[ای از] خاک منسوب بحق شد، این مطاف جمیع نفوس واقع شد | First, know that this is by virtue of its connection. For example, when a particle of dust became associated with Truth, it became the point of circumambulation for all souls [3.5s] | ZSM.1915-07-24 | Manifestation of God as mirror; Pilgrimage [Hajj] in Islam; Symbolism; Symbolism of color and light | - | - | |||||||||
ABU1118 | Words spoken at Thornburgh-Cropper home, 1911-09-12 | 280 | Persian | Abdu'l-Bahá in London | الحمد لله خوب جمعیتی است بسیار بسیار نورانی است روحانی است | Thanks be to God, this is a good meeting. It is very enlightened; it is spiritual | MSHR3.061x, KHAB.055 (064), KHTB1.021, NJB_v02#14-16 p.012 | AIL.046, SW_v02#12 p.004-005, ABS#07 | Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Spiritual meetings; gatherings; devotional gatherings; feasts; True liberty; freedom; Unity; oneness of humanity; Worldliness vs. other-worldliness | - | - | |||||||
ABU1117 | Words spoken in Aug. 1915 | 280 | Persian | از اشیاء نفیسه بیت جمال مبارک یک تسبیح مروارید برای ما ماند | Prayer beads made of pearls - one of the most precious of the household possessions of the Blessed Beauty | RHQM2.0842-843 (257) (157) | STOB.014-015x #022, STAB#076 | Banishment to; life in Baghdad; Business; financial; property matters; Imam 'Ali | - | - | ||||||||
ABU1116 | Words to Mrs Narcissa Casad Purdon, spoken on 1912-10-09 | 290 | Your mother? Blessed!... You must be thankful to God for having such a daughter for she writes down everything I say…. There are some times when the favors of God descend without man asking for them, without request on the part of man. | ECN.609+1047 | Differences in human capacity; Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; grace; bounty; mercy; compassion of God; Many are called but few are chosen; Service to others; to the Cause of God | - | - | |||||||||||
ABU1115 | Words to Mr. Reed, spoken on 1912-10-08 | 290 | It is in fact considered as a necessity. The Baha'is have made a special study of other religions. | ECN.520+630+664+1023 | John the Baptist; Multiple meanings; interpretations in scripture; Stories; anecdotes | - | - | |||||||||||
ABU1114 | Words spoken on 1914-03-01 | 290 | With what joy and transport they hastened toward the arena of martyrdom!... Bahá'u'lláh in one of his poems says: the mark of the chain | DAS.1914-03-01, SW_v08#13 p.161x | Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment | - | - | |||||||||||
ABU1113 | Words spoken in Oct. 1911 in London to Mrs. Enthoven | 290 | Abdu'l-Bahá in London | Abdu'l-Bahá sent his greetings to all, begging all to go on acquiring strength in their belief and courage… Let the light of truth and honesty shine in your faces | AIL.124, SW_v08#02 p.026x | Corruption and renewal; abandoning religious dogmas; Happiness; joyfulness; joy and sorrow; Honesty; truthfulness; trustworthiness; Idle talk; backbiting; speaking ill of others; Praise of Western values; culture; Serving humanity; working for progress, betterment of the world; Station; mission; authority of Abdu'l-Baha; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||
ABU1112 | Words to Florence Khan, spoken on 1906-06-13 | 290 | In this case, the fact that one had the desire and the intention of helping is enough for him. For 'God judges men's deeds according to the intention which actuated them.' | PN_1906 p036, SUR.233, BLO_PN#001 | Assistance to the poor and lowly; the orphan; the sick; Goodly deeds; actions; Power of imagination; thought; right intention; Service to others; to the Cause of God | - | - | |||||||||||
ABU1111 | Words spoken at Haifa Pilgrim House, 1920-11-15 | 290 | The remaining eight should elect one... The Blessed Beauty says that if two persons have differences both are wrong. | PN_1920 p043, PN_1920 p096, PN_1920 p110, PN_1920_heh_haifa p077 | Elections; House of Justice; House of Worship [Mashriqu'l-Adhkar]; Review of publications; Unity; oneness of humanity | - | - | |||||||||||
ABU1110 | Words spoken in Sep. 1913 in Ramleh | 290 | are they happy? If they are not happy, then, in this wide world, who could claim happiness? Happiness is the most natural possession and immanent attribute of every Bahá'í. | ABIE.383, BLO_PN#007 | Composure; tranquillity; serenity; Happiness; joyfulness; joy and sorrow; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU1109 | Words spoken on 1914-02-14 | 290 | The view from the Pilgrims Home is very attractive.... In the future the distance between Akka and Haifa will be built up, and the two cities will join and clasp hands | DAS.1914-02-14, SW_v16#01 p.381, BNE.250-251 | Future of Haifa; of the Holy Land; Predictions and prophecies; Prophecy and fulfillment; Shrines and Holy places; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU1108 | 290 | Endeavor and strive eagerly that you may progress and advance rapidly. You are born in this holy day | SW_v09#08 p.095-096 | Bringing oneself to account each day; Greatness and influence of the Cause; of this Day; Humility; meekness; lowliness; Idle talk; backbiting; speaking ill of others; Self-improvement; self-perfection; discipline; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | ||||||||||||
ABU1107 | Words spoken on 1904-04-18 | 290 | The people have not understood the meaning of baptism. In one place in the Gospels | SW_v09#09 p.103 | John the Baptist; Literal interpretation; Religious rituals minimized or eliminated; Spiritual baptism; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU1106 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-05 | 290 | The life of the Arabs in the interior is most simple. Their principal food consists of | DAS.1914-05-05, SW_v08#02 p.018-019 | Critique of Western values; culture; Praise of Eastern values; culture; Stories; anecdotes | - | - | |||||||||||
ABU1105 | Words spoken in Sep. 1911 in London | 290 | Abdu'l-Bahá in London | To most men who have not heard the message of this teaching, religion seems an outward form, a pretence | AIL.056 | Alcohol and drugs; tobacco; opium; Changing and unchanging parts of religion; Characteristics and conduct of true believers; Empty learning; false spirituality; Oneness; unity of religion; Progressive revelation; renewal of religion | - | - | ||||||||||
ABU1104 | Words to Mountfort Mills, spoken around 1909-05-26 | 290 | These Council Boards are not Houses of Justice. That is a universal affair to be organized in time by all. Now is not the time. | PN_1909 p079 | Growth of the Cause; House of Justice; Review of publications; Spirit and form in the administration; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1103 | Words to Ahmad Sohrab, spoken on 1914-05-02 | 290 | How cool is thy areesheh! Is this not better than the palace of the kings?... All the companions of our trips in different parts of the world have departed and only you and I are left! | DAS.1914-05-02 | Autobiographical account; narrative of Abdu'l-Baha; Defending the Faith; protecting the Cause; apologetics; Growth of the Cause; Spiritual emotions and susceptibilities; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
ABU1102 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 290 | In the world of humanity, every person is stimulated by a certain objective-point | DAS.1914-05-14, SW_v05#08 p.117-118 | Call to action; Idle fancies; lust and passion; Pride; vanity; laying claim to inner knowledge; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Status of material wealth; wealth and poverty; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1101 | Words to Ahmad Sohrab, spoken on 1915-04-24 | 290 | The inner, spiritual life of man is like unto this well. He must allay the thirst of the travellers on the path of Truth with the water of significances... I hope thou wilt become the boiling, gushing, flowing well of the Love of Bahá'u'lláh, irrigating the parched ground of the hearts | DAS.1915-04-24 | Detachment; severance; renunciation; patience; Living waters; water of life; Love of God; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1100 | Words to Mrs Lilianthal, spoken on 1913-05-09 | 290 | My sweet-singing birds are your hearts, for they sing the songs of the Kingdom. Through this I am made very happy. The twittering of the birds is good for some people | DAS.1913-05-09 | Being a source of light; guidance; Christ; Christianity; Mysteries and their discovery; the mystical vision; Spiritual emotions and susceptibilities; The power of words; of speech | - | - | |||||||||||
ABU1099 | Words to Ahmad Sohrab, spoken on 1914-12-11 | 290 | Only in America such brilliant ideas are born. This will be a most effective token of America's attitude in the matter of brotherhood... The axis around which the consolation of the hearts revolves is Faith in God. | DAS.1914-12-11 | Consolation and comfort; God as personal vs. impersonal reality; Nationalism; love of country; Praise of Western values; culture; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Unity; oneness of humanity | - | - | |||||||||||
ABU1098 | Words to some Druze friends, spoken around Nov. 1914 | 290 | The life of a judge in the Turkish Empire is the subject of constant satire and the ineffectiveness of Turkish laws and their inadequacy the source of much amusement and diversion. | DAS.1914-11-04 | Civil courts; Stories; anecdotes | - | - | |||||||||||
ABU1097 | Words to pilgrims in June 1906 | 290 | Certain officials in the City have requested me to write a petition for them to use before the higher authorities to bring about my release from incarceration. | PN_1906 p072, SUR.242, BLO_PN#001 | Disregarding bodily comfort; Effort; striving; Personal instructions; Rejection, opposition and persecution; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1096 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-03 | 290 | Jesus Christ said: 'Freely have ye received; freely must ye give.' That is to say: Man has received the bounty of the Kingdom for nothing | PN_1909 p007, PN_1909 p029, PN_1909B p012, PN_1909C p077, DJT.036-037, BLO_PN#027 | Divine grace, bounty, confirmations; spiritual capacity; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1095 | Words to pilgrims in June 1906 | 290 | A food that is prepared in love and partaken of in love gives one great delight. Nay, whatever is done with love imparts great delight. When we were in Baghdad | PN_1906 p078, SUR.269-270, BLO_PN#001 | Hospitality; Humility; meekness; lowliness; Love as fundamental; spiritual foundations of religion; Stories; anecdotes | - | - | |||||||||||
ABU1094 | Words spoken on 1914-06-03 in Tiberias | 290 | Man must be known through his deeds and actions. Mere words have no weight. The Persian Nationalists have loved to theorize on certain Democratic principles | DAS.1914-06-03 | Autobiographical account; narrative of Abdu'l-Baha; Criticism and its limits; Idle talk; backbiting; speaking ill of others; Pride; vanity; laying claim to inner knowledge; Stories; anecdotes; Unity; oneness of humanity; Words vs deeds | - | - | |||||||||||
ABU1093 | Words to some Arabs, spoken on 1914-02-09 | 290 | Reason works through the instrumentality of the five senses. The faculty of hearing is more important than the faculty of seeing... The throne of reason is the brain. | DAS.1914-02-09 | Interpretation of words and passages in scripture; Mind as intermediary between soul and body; Mind as principle emanation; activity of the human spirit; Power of the mind over nature; Spiritual emotions and susceptibilities; The power of words; of speech; Two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||||||||
ABU1092 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-03 | 290 | I want to tell you that most of the nations and the majority of the people are in perfect ignorance. They are trying night and day | PN_1909 p006, PN_1909 p028, PN_1909B p012, PN_1909B p067, PN_1909C p076, DJT.034-036, BLO_PN#027 | Call to action; Detachment; severance; renunciation; patience; Present and future calamities; war; universal convulsion; Spiritual prerequisites of teaching the Cause; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1091 | Words spoken in 1901 | 450 | O people! The Doors of the Kingdom are opened--the Sun of Truth is shining upon the world... These great days are swiftly passing and once gone can never be recalled | SW_v03#14 p.012, SW_v04#15 p.258, SW_v05#01 p.001, SW_v06#14 p.106, SW_v06#15 p.113, SW_v06#15 p.116, SW_v08#14 p.189x, SW_v12#15 p.245x, PN_1901 p086, AHV.032, BLO_PN#045, BSTW#504bx | Call to action; Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Proclamation to Christians; Suffering; rejection of Christ; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||||||
ABU1090 | Words spoken ca. 1915 in Abu Sinan | 290 | There was a woman who was one of the disciples of His Holiness the Bab; she had seven sons; six of them had been martyred. She dreamed a dream | CHH.195-196, BLO_PN#022 | Accounts of dreams and visions; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness | - | - | |||||||||||
ABU1089 | Words to Saidol Molk, spoken on 1913-12-04 | 290 | In the coming of every prophet and messenger of God, this objection was uttered by the people of negation. Even Pharaoh | DAS.1913-12-04 | Cycles in the physical and spiritual worlds; Definitions of a Baha'i; qualities of a Baha'i; Manifestation of God as gardener; cultivator; Power of the Manifestation of God; Rejection, opposition and persecution; Religion as reality; definitions of religion; Suffering and imprisonment | - | - | |||||||||||
ABU1088 | Words to Consul and Madame Schwarz, spoken on 1913-06-03 | 170 | other/unknown lang | Abdu'l-Bahá in Europe, 1912-1913 | حضرت مسیح فرمود از شرق و غرب نفوس آمده داخل ملکوت اللّٰه میشوند ولی ابناء ملکوت خارج میگردند | Jesus Christ Proclaimed: 'People shall come from the East and the West and enter the Kingdom of God…'… Through her [Mary Magdalene's] faith and service to the Cause of Jesus Christ, she has become the pride of all men | BDA2.331 | BBBD.221-223, DAS.1913-06-03, MHMD2.439-440 | Firmness in the Covenant; Prayer for firmness in the Covenant; Greatness and influence of the Cause; of this Day; Growth of the Cause; Mary Magdalene; Spiritual prerequisites of teaching the Cause | - | - | |||||||
ABU1087 | Words to pilgrims from India, spoken on 1914-04-22 | 290 | Praise be to God, the news received from all parts indicate the fact that the believers of God are striving in the promulgation of the Cause of God. | DAS.1914-04-22 | Methods of teaching the Cause; Power; influence of a single soul in teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1086 | Words to some Arab Muslims, spoken on 1915-03-15 | 290 | We do not teach these truths here because the inhabitants are still very remote from understanding these problems, but your questions led me into these unexpected domains of ideal mysteries. | DAS.1915-03-15 | Empty learning; false spirituality; Limits of the intellect; Manifestation of God as mediator; Transcendence; unknowability of God | - | - | |||||||||||
ABU1085 | Words to Kinney, Beede, Thompson party, spoken on 1909-07-02 | 290 | In this world the people are not of one kind. Their comprehension differs; their thoughts vary... For example, in the members of the body there exist differences; the eye is not the ear | PN_1909 p005, PN_1909 p076, PN_1909C p074 | The Word of God; influence and centrality of; Unity in diversity | - | - | |||||||||||
ABU1084 | Words spoken on 1914-03-02 in Haifa | 290 | His Holiness the Báb says: 'We have put mankind in the alembic…" These souls are quickened through the Breath of the Blessed Perfection... The Holy, divine Manifestations have appeared in this world to instruct mankind in the school of morality... The foundation of praiseworthy virtues is faith. | DAS.1914-03-02, SW_v08#05 p.058x, PN_various p017 | Forces of light and darkness; integration and disintegration; Mission of the Manifestation of God in the world; Religion as basis of morality; of divine civilization; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1083 | Words spoken on 1914-02-08 | 290 | All days of his (Abul Fazl's) life were spent in the service of the Cause of God. His will and desire | DAS.1914-02-08, SW_v08#06 p.066 | Characteristics and conduct of true believers; Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Servitude; submission to God; repentance; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1082 | Words spoken on 1911-02-04 | 290 | Persian | قریب پنجاه امری بروح و ریحان با هم بودیم از شما خیلی راضیم | Nearly fifty of us were together in a spirit of joy and fragrance; with thee am I well pleased [3.5s] | MSBH4.243-245 | Characteristics and conduct of true believers; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Trust and reliance in God; turning to Him at all times | - | - | |||||||||
ABU1081 | Words spoken on 1915-08-03 in Haifa | 290 | Persian | شخصی از او از [شخص] کاملی پرسید، او هم اشاره به شخصی در نیشابور کرد. حسب الاشاره از حال شخص مذکور | A certain one inquired of him concerning a perfect one, whereupon he made mention of a person in Nishábúr. According to that which was indicated regarding the state of the aforementioned person [3.5s] | ZSM.1915-08-03 | Empty learning; false spirituality; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||
ABU1080 | Words spoken on 1915-07-24 in Haifa | 290 | Persian | در وقتی که ظلمت نادانی افق شرق را تاریک کرده بود در چنین وقتی حضرت بهاء الله ظاهر شد. نورش در شرق | At such time as the darkness of ignorance had enshrouded the horizon of the East, in such an hour did Bahá'u'lláh appear. His light in the East [3.5s] | ZSM.1915-07-24 | Declaration of Baha'u'llah; Equality of men and women; Harmony of science and religion; Lists; enumerations of Baha'i principles; Religion as source of love and unity; Unity; oneness of humanity; Universal education; Universal language; Universal peace; world unity | - | - | |||||||||
ABU1079 | The Spiritual Meetings in Paris: Words spoken on 1911-11-04 in Paris | 290 | Persian | Paris Talks | در اروپا مجامع بسیار تشکیل میشود از قبیل مجالس تجارت زراعت معارف سیاست جغرافیا | All over Europe today one hears of meetings and assemblies, and societies of all kinds are formed. There are those interested in commerce | BRL_DAK#1234, KHAB.124 (135), KHTB1.109 | PT#21 p.062 | Stefan & Marie, K. Porray | Forces of light and darkness; integration and disintegration; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Thankfulness; gratitude | - | - | ||||||
ABU1078 | Words to the friends spoken in Dec. 1907 | 290 | Persian | جسد عالم مرده است شما باید بسهم خود شرکت کنید همت و فداکاری کنید انشاء الله که سما مسرورا | The spirit of the world is dead. Each of you, in accordance with your own measure, must arise in service and sacrifice. | KHH1.045-046 (1.063-064) | KHHE.081-082 | Call to action; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach | - | - | ||||||||
ABU1077 | Words spoken ca. Jan. 1909 | 290 | Persian | تربیت اطفال خدمت بزرگی است که به تربیت الهی تربیت گردد و اخلاق اطفال را باید تربیت کرد | The education of children is a mighty service, whereby they may be trained through divine education, and verily must their character be nurtured and refined [3.5s] | KHH2.286-287 | Education and the development of capacity; Education of children; moral education; Manifestation of God as educator; Need for an educator | - | - | |||||||||
ABU1076 | Words to Nawabzade Mohammad Yousof, spoken on 1913-06-14 | 290 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امروز جمیع عالم علی الخصوص امم شرق بچنین قوّهٴ نافذهئی محتاجند تا از مضائب اختلاف | As long as these antiquated social customs and religious ceremonies hold sway in India, complete progress will not be obtained. This age is the age of light. | BDA2.349x | DAS.1913-06-14, MHMD2.463x, PN_unsorted p075 | Call to action; Chastisement and requital; Corruption and renewal; abandoning religious dogmas; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Progress and the continual ascent of material civilization; Unity; oneness of humanity | - | - | |||||||
ABU1075 | Words spoken on 1913-03-28 in Paris | 290 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | باید اهل ادیان و اوطان و اجناس جمیع ملل عالم ترک تعصبات باطله و امتیازات | The people of every religion, nation and race--all the peoples of the world--must so abandon their idle prejudices | BDA2.204-205 | MHMD2.261-262 | Contention and conflict; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Qur'an and Hadith quotation and interpretation; The truth of past religions and sacred scriptures | - | - | |||||||
ABU1074 | Words spoken on 1915-09-07 in Haifa | 290 | Persian | امیدواریم که در آلمان آتش محبت الله شعله زند، بجهت آنکه اهل آلمان، مردمان با استقامتی هستند. متلون المزاج | We cherish the hope that in Germany the fire of the love of God may blaze forth, inasmuch as the German people are possessed of steadfastness and are not fickle in disposition [3.5s] | ZSM.1915-09-07 | - | - | ||||||||||
ABU1073 | Words spoken on 1913-03-18 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر چه حال پاریس مخمود است ولی عاقبت باهتزاز آید زیرا شبهای بسیاری در اینجا من طلب تأیید | Though Paris is today sunk in apathy, its soul will soon be stirred, for I have spent many a night here praying | BDA2.187 | MHMD2.238 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Early years; early ministry of Baha'u'llah; Exhortations and counsels; Love of God; Predictions and prophecies; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes | - | - | |||||||
ABU1072 | Words spoken on 1912-09-17 in Chicago | 290 | Persian | Mahmúd's Diary | اعظم از اساس اپتراکیون در ادیان الهی موجود مثلاً در حکم آلهی و یؤثرون علی انفسهم | The principles of socialism are outstripped in the religions of God. | BDA1.251.06 | MHMD1.269-270 | Education of children; moral education; Martyrs and martyrdom; Newspapers and the media; publications; The economic problem and its solution; voluntary giving | - | - | |||||||
ABU1071 | Words to some friends, spoken on 1914-10-07 | 290 | Persian | استغفر الله من از برای آنها عزت ابدیه خواستم این پسر را دکتر فرید را تربیت نمودم | Astaghfuru'llah! I desire for them everlasting glory. I educated this youth (Dr. Faríd) so that he would be of benefit to the Cause | KHH1.100-101 (1.140-141), KHH2.128-129 (2.236) | KHHE.153-154 | Covenant-breaking and Covenant-breakers; Rejection, opposition and persecution; Travels to the West by Abdu'l-Baha | - | - | ||||||||
ABU1070 | 300 | The religionists of the world have forsaken the essence of the teaching and hold to the letter. It is as if the students in a college quarrelled and disputed | BLO_PN#002 | Corruption and renewal; abandoning religious dogmas; Literal interpretation; Oneness; unity of religion; Purpose of religion in the world (personal and social); Unity; oneness of humanity | - | - | ||||||||||||
ABU1069 | Words spoken ca. April 1910 | 300 | Was weiß Herr Goethe über die Ewigkeit? Was ist Ewigkeit? Wie definiert und erklärt Euer Dichter den Begriff der Ewigkeit ? | SDW v11#11 p.122-123 | Existence; immortality of the human soul; Existence and nonexistence; preexistence; Infinity and eternity; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God | - | - | |||||||||||
ABU1068 | Words spoken at home of Lady Blomfield, 1911-09-08 | 300 | I have journeyed by sea and land for the pleasure of seeing you all. I needed a change | SW_v02#12 p.003-004 | Goodly deeds; actions; Nationalism; love of country; Praise of Western values; culture; Serving humanity; working for progress, betterment of the world; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||||||
ABU1067 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 300 | We are speaking in Persian and you have to listen…. Man has two ears and one tongue, so he should hear twice and speak once…. I have walked far and am very tired | PN_1920 p046, PN_1920 p083, PN_1920_heh p020 | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Spiritual transformation; Wine as symbol of spiritual transformation; Wisdom [hikmat] | - | - | |||||||||||
ABU1066 | Words to Baroness Bertha Von Suttner, spoken on 1913-04-23 | 300 | One of the greatest teachings of Bahá'u'lláh is in regard to international peace. We must not lose our hope and courage. The beginning of a downpour of rain is only a few drops. | DAS.1913-04-23 | Growth and progress is gradual and according to capacity; Nationalism; love of country; Progress and the continual ascent of material civilization; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||||||
ABU1065 | Words spoken on 1920-05-07 | 300 | His Holiness Jesus says, 'He amongst you who desires to become first must be the last, and he who desires to be a master, must become a servant'. | BSTW#317 | Being a source of light; guidance; Love of God; Service to others; to the Cause of God; Servitude; submission to God; repentance; Station; mission; authority of Abdu'l-Baha; Teaching one's self first in teaching the Cause | - | - | |||||||||||
ABU1064 | Words spoken on board the Himalaya at sea, 1913-06-14 | 300 | There was a man in Bagdad who was the chief of a thousand warriors. These men were not in the regular army | DAS.1913-06-14, SW_v09#18 p.209 | Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; The Word of God; influence and centrality of | - | - | |||||||||||
ABU1063 | Words spoken on 1910-05-15 | 300 | There are different gatherings and various meetings held in the world which apparently are in the utmost degree of arrangement and order | SW_v01#08 p.006-007 | Shrines and Holy places; Spiritual meetings; gatherings; devotional gatherings; feasts; Stories; anecdotes | - | - | |||||||||||
ABU1062 | The Imprisonment of ‘Abdu’l-Bahá: Words spoken on 1911-10-25 in Paris | 300 | Paris Talks | I regret much that I have kept you waiting this morning, but I have so much to do in a short time | PT#10 p.030, SW_v02#16 p.006, PN_1911 p019 | Detachment; severance; renunciation; patience; Love, unity, and fellowship among the friends; in the Cause; Power and sovereignty of God; omnipotence of God; Spiritual communication; connections of the heart; Suffering and imprisonment | - | - | ||||||||||
ABU1061 | Words spoken at 97 Cadogan Gardens in London, 1913-01-16 | 300 | The Cause has become very great. Many souls are entering it--souls with different mentalities... Teach the Cause to those who do not know | DAS.1913-01-16, SW_v04#01 p.016, CHH.177, VLAB.141x, BLO_PN#022 | Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Priority over other activities in teaching the Cause; Teaching the Cause; call to teach; Unity in diversity | - | - | |||||||||||
ABU1060 | Words to the Master's entourage, spoken on 1913-05-06 | 300 | These sad events which are transpiring in the East are the results of thoughtlessness. Thoughtlessness is the worst calamity of the human race. When constitution was declared in Turkey | DAS.1913-05-06 | Constitutional revolution in Iran; Mindfulness; concentration; focus; Present and future expansion of arts and sciences; of technology; Rejection, opposition and persecution; Relationship between government and people; Two kinds of civilization; material and spiritual civilization | - | - | |||||||||||
ABU1059 | Words spoken in 1912 in the United States | 300 | You must become impervious to criticism, unconscious of attack and abuse, nay, rather welcoming persecution | SW_v04#06 p.104-105, STAB#105 | Loving one's enemies; returning hatred with love; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||||||
ABU1058 | Words spoken in 1912 in the United States | 300 | I wish to train you until you have no other thought, no other motive, no other wish than service | SW_v04#06 p.104, STAB#107 | Power of the Manifestation of God; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1057 | Words to Mirza Youness Khan around 1904 | 300 | Well there is a wisdom and I must be sometimes suffering... It is a mistake to think that the Glorious Cause may be better spread in peace and tranquility. There must always be change of position, movements, revolutions and calamities | PN_1904 p083 | Growth of the Cause; Sacrifice of self; mystery of sacrifice; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Universal peace; world unity | - | - | |||||||||||
ABU1056 | Words to Mrs Sarah Herron et al in Dec. 1900 | 300 | The Book (Koran) revealed to Mahomet is the greatest proof of Him as a Prophet, as the Arabic language in the Koran has never, until now, been equalled. | PN_1900_heh p023, PN_1900 p087 | Lack of formal education of the Manifestation of God; Martyrs and martyrdom; Proofs of the Manifestations of God | - | - | |||||||||||
ABU1055 | Words spoken ca. 1900 | 300 | I answered all the questions of the people the other evening, both those on their lips and those in their hearts. One among them was [a] Jew | PN_1900_heh p030 | Christ; Christianity; Covenant-breaking and Covenant-breakers; Crucifixion; ascension of Christ; Greatness and influence of the Cause; of this Day; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment | - | - | |||||||||||
ABU1054 | Words to Fugeta, Mrs. P. et al, spoken on 1920-01-06 | 300 | Erelong- during this century. I treat myself always by diet. Yesterday I treated myself with this butter... One day at Adrianople I was with the Governor and we went to a garden where pears were growing. | PN_1919 p072 | Autobiographical account; narrative of Abdu'l-Baha; Health and healing; material and spiritual healing; Stories; anecdotes | - | - | |||||||||||
ABU1053 | Words spoken on 1914-02-22 | 300 | The friends in Bushruyah are very old. They have suffered all manner of persecutions... A large number of them were martyred in the fortress of Tabarsi. | DAS.1914-02-22 | Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU1052 | Words to Juliet Thompson et al, spoken on 1909-07-10 | 300 | At the time of prayer one must hold in one's mind some object. Then he must turn his face and direct his mind to this picture. | PN_1909 p017, PN_1909 p051, PN_1909C p097, DJT.090-091, BLO_PN#027, STAB#059, STAB#070 | Corruption; misinterpretation of the Word of God; Idolatry; Manifestation of God as mediator; Mary Magdalene; Presence [liqa'] of Manifestation of God is presence of God; Resurrection of Christ; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The state of prayer; dynamics of prayer; Transcendence; unknowability of God | - | - | |||||||||||
ABU1051 | Words to some Druze friends, spoken on 1914-11-03 | 300 | there were in the past ages many temperance societies and as a result of their activities teetotalers became very numerous. | DAS.1914-11-03 | Alcohol and drugs; tobacco; opium; Humor; jokes; Stories; anecdotes | - | - | |||||||||||
ABU1050 | Words to the Master's entourage, spoken on 1913-04-25 | 300 | During the first year of our arrival in Baghdad, one day Mirza Javad asked me to go out with him to an outlying district. At this time, Arabian robbers frequented the roads | DAS.1913-04-25 | Autobiographical account; narrative of Abdu'l-Baha; Humor; jokes; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||||
ABU1049 | Words to Baha'is from Seattle, Portland, and Spokane, spoken on 1912-10-17 | 300 | You are all welcome, very welcome. The friends from Seattle and Portland have labored very much to have come such a long distance | MAB.057-058 | Love and unity; Religion as source of love and unity; Manifestation of God as educator; Power of the Manifestation of God; Service to others; to the Cause of God; Unity; oneness of humanity | - | - | |||||||||||
ABU1048 | Words to the Baha'is, spoken on 1912-10-03 | 300 | Meetings are various in kind. One meeting is like the meeting of people, an ordinary meeting, which is so easily forgotten. | MAB.034-035 | Growth of the Cause; Spiritual communication; connections of the heart | - | - | |||||||||||
ABU1047 | Words to Mountfort Mills, spoken around 1909-05-26 | 300 | Assisting one another and promoting unity and solidarity. These little troubles must not take up your time. | PN_1909 p082 | Charitable associations; humanitarian activities; Conduct in finance and business; Detachment; severance; renunciation; patience; Education of children; moral education; Generosity [kirama]; House of Justice; Service to others; to the Cause of God; The economic problem and its solution; voluntary giving; Wealth inequality and its moderation | - | - | |||||||||||
ABU1046 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 300 | No Divine Messenger ever encouraged strife, or suggested that the sword be used in promulgating his teachings. When followers of Christ or Mahomet have resorted | AELT.118-120 | Contention and conflict; Differences in human capacity; Forgiveness; a sin-covering eye; patience and forbearance; Holy war [jihad]; violence in the name of God; Justice and wrath of God; Love of God; Oneness; unity of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
ABU1045 | Words to a Persian friend, spoken on 1914-05-27 | 300 | This century is the century of Truth. We must relinquish all the rituals and forms which have accumulated for the past ages around the Immortal Image of Truth | DAS.1914-05-27 | Corruption and renewal; abandoning religious dogmas; Empty learning; false spirituality; Fanaticism and hatred; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Service to others; to the Cause of God; Stories; anecdotes; Unity; oneness of humanity | - | - | |||||||||||
ABU1044 | Words to Latimer, Remey et al, spoken on 1914-10-19 | 300 | One of the things that Dr. Farid has circulated in London is that 'I have grown old and weak...' My power consists of the Bestowals of the Blessed Beauty. | DAS.1914-10-19, SW_v05#14 p.217-218, PN_1914 p104 | Autobiographical account; narrative of Abdu'l-Baha; Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Station; mission; authority of Abdu'l-Baha; The power of words; of speech | - | - | |||||||||||
ABU1043 | Words to E.J. Rosenberg et al, spoken around Feb. 1901 | 300 | The word 'Devil' or Satan is used in St. John 8 - 'Ye are of your father the devil.' This means that the Pharisees were not the true children of Abraham | PN_1901 p009, NRMM.217-218 | Health and healing; material and spiritual healing; Manifestation of God as gardener; cultivator; Multiple meanings; interpretations in scripture; Satan; the Evil One; Suffering and imprisonment | - | - | |||||||||||
ABU1042 | Words to Latimer and Remey, spoken on 1914-10-09 | 300 | Moderation, moderation. You must speak in such a manner that not a single soul will be offended. Bashir came into our household when he was a small child... The heavenly music is heart ravishing. | PN_1914 p050 | Call to action; Christian doctrine and practice; Eulogies; reminiscences; Music and singing; Saddening another soul; Wisdom [hikmat] | - | - | |||||||||||
ABU1041 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 300 | Some of the souls are not aware of the importance of the Mashrak-el-Azkar. They think and say: The other nations | SW_v06#17 p.136x, AHF.023-024 | Charitable associations; humanitarian activities; House of Worship [Mashriqu'l-Adhkar]; Suffering; rejection of Christ | - | - | |||||||||||
ABU1040 | Words spoken in Sep. 1913 in Ramleh | 300 | when the heart is confident, man knows that all is well. At one time in Acca, thirteen Bahais lived in one room | ABIE.384, BLO_PN#007 | Divine grace, bounty, confirmations; spiritual capacity; Excellence; distinction; Happiness; joyfulness; joy and sorrow; Selfishness; self-love; egotism; self-indulgence; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1039 | 300 | Persian | وقتی که سنین عمر من به سی و دو سال رسید والده و خویشان اصرار کردند که ازدواج کنم من قبول نکردم | When my years of life had reached two and thirty, my mother and kindred did earnestly entreat me to wed, yet I consented not [3.5s] | YIK.297, ZIAB2.025 | - | - | |||||||||||
ABU1038 | Words spoken on 1911-09-08 in London | 300 | Persian | منزل کوچک نیست باید قلوب وسعت داشته باشد | This is not a small house – it is the hearts that must be enlarged. When we first arrived in Akka… His Holiness Solomon said, "When I was a child I used to think that happiness was riding a horse or going on an outing. | KHAB.052 (060), KHTB1.016 | STAB#039x, ABS#04 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Stories; anecdotes; Suffering and imprisonment; Thankfulness; gratitude; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | ||||||||
ABU1037 | Address to the friends at Rue St. Didier 30 in Paris, 1913-03-17 | 300 | My general health is well but my nerves are weak. My physical body is not afflicted with any ailment, but having lived forty years in the prison of Acca | DAS.1913-03-17 | Station; mission; authority of Abdu'l-Baha; Steadfastness; perseverance; faithfulness; Suffering and imprisonment | - | - | |||||||||||
ABU1036 | 300 | Persian | قائم مقام حیفا به نهایت عداوت منع عمارت مقام اعلی کرد | The Governor of Haifa, with utmost enmity, forbade the construction of the Most Exalted Shrine [3.5s] | YIK.300-301, ZIAB2.074-075 | - | - | |||||||||||
ABU1035 | Words to pilgrims, spoken on 1914-06-29 | 300 | Persian | عشق اباد محال خوب مرکزی است مرو در زمان قدیم مرکز خراسان بود | Ishkabad is now a good center. In the past, Merv was the center | AVK4.434.06x | DAS.1914-06-29, SW_v09#12 p.133-134 | Education of children; moral education; Growth of the Cause; House of Worship [Mashriqu'l-Adhkar]; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | ||||||||
ABU1034 | Public address given on 1912-06-16 | 300 | Persian | Promulgation of Universal Peace, The | عالم مادی هر قدر ترقی کند لکن باز محتاج تعلیمات روح القدس است زیرا کمالات | No matter how much the world of humanity advances in material civilization | BRL_DAK#1036, AMK.258-259, KHF.035, KHAB.320 (328), KHTB2.151, KHTB3.028 | PUP#073 (p.205-206), SW_v04#05 p.086-087, SW_v19#08 p.253 | Christ; Christianity; Education of children; moral education; Material and spiritual existence; two books; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||
ABU1033 | Words to the friends, spoken on 1914-07-13 | 300 | Persian | حضرت اعلی روحی له الفدا میفرمایند که یک کلمه یا یک آیه من یظهره الله حجت است از برای جمیع من علی الارض | His Holiness the Exalted One – may My spirit be a sacrifice unto Him – stated that one word or one verse of “Him Whom God shall make manifest” | KHH1.263 (1.367) | KHHE.384-386 | Banishment to; life in Baghdad; Martyrdom of the Bab; Proofs of the Manifestations of God; Rebellion and misdeeds of Mirza Yahya; the Azalis | - | - | ||||||||
ABU1032 | Words spoken on 1915-08-22 in Haifa | 300 | Persian | جمیع اموری که واقع می شود، مبنی بر حکمت الهی است. هیچ حرکت و سکونی نیست که مبنی بر | All matters that come to pass are founded upon divine wisdom. No movement or stillness existeth except that it resteth upon [3.5s] | ZSM.1915-08-22 | Banishment to; life in Baghdad; Composure; tranquillity; serenity; Steadfastness; perseverance; faithfulness; Wisdom [hikmat] | - | - | |||||||||
ABU1031 | Words spoken on 1910-01-19 | 300 | Persian | تربیت اطفال خدمت بزرگی است باید که بتربیت الهی تربیت کرد که هوائی در نیاید | The education of children is a mighty service. They must needs be educated through divine training, lest they be swayed by desires [3.5s] | NJB_v05#06 p.003, KHH2.155 (2.286) | Christ; Christianity; Education of children; moral education; Manifestation of God as educator; Mission of the Manifestation of God in the world; Moses; Muhammad; Islam; Need for an educator | - | - | |||||||||
ABU1030 | Interview with Prof. Henri Bergson, Paris, ca. Jan. 1913 | 300 | Persian | بین طبیعیون و الهیون در یک مورد وحدت نظر وجود دارد و آن این است که خلقت جمیع | Between the naturalists and the divines there existeth unanimity of view in one matter, and that is this: that throughout creation all things [3.5s] | VAA.254-255x | - | - | ||||||||||
ABU1029 | Words spoken at a wedding on 1914-06-18 | 300 | It is more than one month and a half that I have not had the pleasure of being present in the meetings of the believers. Now the means have been brought about | DAS.1914-06-18, SW_v09#10 p.118-119 | Fulfillment of true potential; Humility; meekness; lowliness; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1028 | Address to the friends at Rue St. Didier 30 in Paris, 1913-03-09 | 300 | O God! This [city of] Paris is a lamp in the utmost transparency but it is in need of the light. It is a body in the greatest of comeliness but it is in need of the spirit. | DAS.1913-03-09 | Forgiveness; grace; bounty; mercy; compassion of God; Humility; meekness; lowliness; Manifestation of God as divine physician; Prayer for spiritual recognition; Prayers (general or uncategorized); Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU1027 | Words spoken on 1911-12-01 in Paris | 300 | Abdu'l-Bahá in London | I bid a loving farewell to the people of France and England. I am very | AIL.122, SW_v02#16 p.006 | Compassion; kindness; Justice ['adl]; social justice and divine justice; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity; Universal peace; world unity | - | - | ||||||||||
ABU1026 | Words spoken on 1914-06-18 | 300 | During the days of youth, man sees the pictures of life in all things.... During the lifetime of the king-of-the-martyrs, the heart of the Blessed Beauty.... On day, one of the opposers hit a dog with a stone.... There was a great commotion in the souls upon hearing my address.... | DAS.1914-06-18, SW_v09#10 p.118 | Evolution; human evolution; Kindness to and rights of animals | - | - | |||||||||||
ABU1025 | Words spoken on 1914-01-22 in Haifa | 300 | Persian | امروز یک خبر بسیار محزنی رسید خلیل محزن فی الحقیقه بسیار شخص جلیلی بود از جمیع جهات نادر بود | Today very sad news has been received. He [Mirza Abu'l-Fazl] was indeed a very glorious personage... How humble and meek he was! We tried our best to persuade him to keep a servant | MSBH2.349-350x, YHA2.911-912, NJB_v05#01 p.004 | DAS.1914-01-22, SW_v09#03 p.025x, SW_v08#06 p.066x | Eulogies; reminiscences; High station of learning; Humility; meekness; lowliness; Steadfastness; perseverance; faithfulness | - | - | ||||||||
ABU1024 | Words to pilgrims, spoken on 1914-06-29 | 300 | O let me weep like unto the vernal showers of the Spring!... This day is the day of parting. The farewell hour is most difficult to bear. | DAS.1914-06-29, SW_v09#12 p.134-135 | Divine grace, bounty, confirmations; spiritual capacity; Expressions of grief; lamentation; sadness; Prayer for the spiritual progress of others; Service to others; to the Cause of God; Spiritual communication; connections of the heart | - | - | |||||||||||
ABU1023 | 300 | Persian | امر مبارک الهی است ولی از هر جهت آفات آنرا احاطه کرده است جمیع ملل | The blessed Cause is divine, yet from every direction calamities have encompassed it and all peoples [3.5s] | NJB_v05#14 p.003 | Defending the Faith; protecting the Cause; apologetics; Greatness and influence of the Cause; of this Day; Rejection, opposition and persecution | - | - | ||||||||||
ABU1022 | Words spoken on 1913-03-28 in Paris | 300 | Although outwardly cataclysms are hard to understand and to endure, yet there lies a great wisdom behind them which appears later. | DAS.1913-03-28, ADP.116-116x, BSTW#093 | Cycles in the physical and spiritual worlds; Forces of light and darkness; integration and disintegration; Wisdom [hikmat] | - | - | |||||||||||
ABU1021 | Words spoken on 1914-06-26 | 300 | Most of the Persian ulama (clergymen) became the cause of destruction and the casting of Persia to the winds. | DAS.1914-06-25, SW_v09#11 p.123-125 | Detachment; severance; renunciation; patience; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness | - | - | |||||||||||
ABU1020 | Words spoken on 1912-10-25 in Sacramento | 310 | How negligent people are! What insignificant things they consider necessary for their happiness! How negligent they are! Like unto animals | ECN.220 | Happiness; joyfulness; joy and sorrow; Man's distinction from the animal; Mission of the Manifestation of God in the world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU1019 | Words to Arthur Agnew et al, spoken on 1907-04-13 | 310 | ‘Abdu'l-Bahá has written a Tablet specially for the purpose, that should anyone ask about his station, it is ‘Abdu'l-Bahá, and no more | TTAG.016-017, BLO_PN#101 | Development of capacity and readiness; Love, unity, and fellowship among the friends; in the Cause; Station; mission; authority of Abdu'l-Baha; Unity of thought and belief | - | - | |||||||||||
ABU1018 | Words to M.H. in 1912 | 310 | That child is your trust within the charge of God. She was a child when she went... I had a son who was four years old | SW_v09#09 p.102, PN_1912 p134, VLAB.142x | Consolation and comfort; Interpretation of dreams and visions; Soul; spirit after death | - | - | |||||||||||
ABU1017 | Words to Waite, Harrison et al, spoken on 1909-10-11 | 310 | This is a great day - greater than you can comprehend - and you ought to appreciate it... Opposition but makes the Cause grow stronger. It is like the earth - the more it is ploughed, the more fruitful it becomes. | PN_1909B p049, PN_1909C p005, PN_1909E p023, PN_unsorted p155 | Rejection, opposition and persecution; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity in diversity | - | - | |||||||||||
ABU1016 | 310 | There is a point on which the philosophers and the prophets differ. The philosophers make education the test of knowledge | ADP.108-110 | Bringing forth results; fruit; Differences in human capacity; Education of children; moral education; Fulfillment of true potential; Manifestation of God as educator; Mission of the Manifestation of God in the world | - | - | ||||||||||||
ABU1015 | 310 | Bahá'í Scriptures | When we read ancient history, the history of the middle ages and the history of contemporaneous times, we realize how little... Search untiringly for truth | BSC.449 #818, ADP.067-068 | Corruption and renewal; abandoning religious dogmas; Greatness and influence of the Cause; of this Day; Growth and progress is gradual and according to capacity; Forces of light and darkness; integration and disintegration; Light and darkness; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1014 | Words spoken on 1912-10-22 in San Francisco | 310 | God will assist you. One of the great prophets of the Orient, one of the worthies of the East.... When man dedicates his life to a cause he must dedicate himself entirely | SW_v04#12 p.205, SW_v08#06 p.064-065x | Crucifixion; ascension of Christ; Independent investigation of truth; reality; Quotation from or interpretation of the Bible; Sacrifice of self; mystery of sacrifice; Symbolism; Symbolism of color and light; Words vs deeds | - | - | |||||||||||
ABU1013 | Words compiled by Isabella Brittingham, spoken in 1903 | 310 | To live the life. To be no cause of grief to anyone. To be kind to all people and to love them with a pure spirit... To be silent concerning the faults of others | TOR.168-170, ABTM.072-073, BNE.083x, BSTW#036, BSTW#390 | Characteristics and conduct of true believers; Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Lists; enumerations of Baha'i principles; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life; Wisdom [hikmat] | - | - | |||||||||||
ABU1012 | Words to Mr Chant, Fugeta, et al, spoken on 1919-12-26 | 310 | Do you like Haifa by this time?... Look at the spiritual side of Haifa, not the material side... The title of 'Bahá'u'lláh' was given by Himself. | PN_1919 p046 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal ; Declaration; advent of the Bab; Declaration of Baha'u'llah; Future of Haifa; of the Holy Land; Prophecy and fulfillment; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||||||
ABU1011 | Words to Arthur Agnew et al, spoken on 1907-04-15 | 310 | Not only in remembrance of the Council Board but also of all the believers. And when you go to visit the Holy Tomb you must remember all the believers. | TTAG.019-020, BLO_PN#101 | Spiritual communication; connections of the heart; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity in diversity | - | - | |||||||||||
ABU1010 | Words spoken ca. 1900 | 310 | (Third proof of this Revelation) - This is that the most learned men in Persian believed in the Blessed Perfection. | PN_1900_heh p027, PN_1900 p046 | Martyrs and martyrdom; Quddus; Suffering; rejection of Christ | - | - | |||||||||||
ABU1009 | Words to E.C. Getsinger, spoken on 1900-10-02 | 310 | In the Gospel it is said 'I am the Vine, the Father, the Husbandman.' Mohammad said that God is as a tree. | PN_1900 p041 | Duration of the Baha'i cycle; future divine revelations; John the Baptist; Manifestation of God as tree of life; sadratu'l-muntaha; Return of the Manifestations of God | - | - | |||||||||||
ABU1008 | Words to some children spoken in Oct. 1912 | 310 | You are all my grandchildren. I feel the utmost joy to be present here with you, especially to be surrounded with such radiant children. | MAB.051-052 | East and West; communication between East and West; Growth of the Cause; Manifestation of God as gardener; cultivator; Praise and encouragement; Symbolism; Symbolism of color and light; Unity in diversity | - | - | |||||||||||
ABU1007 | Words to the friends, spoken on 1915-01-12 | 310 | I spent the first years of my childhood in Mazandaran. At the time Bahá'u'lláh was in Teheran. After a while He sent for us. I started with one of my uncles. | DAS.1915-01-12 | Autobiographical account; narrative of Abdu'l-Baha; Humor; jokes; Stories; anecdotes | - | - | |||||||||||
ABU1006 | Words to some friends, spoken on 1914-11-28 | 310 | In this Cause I had many wishes, none of which are realized. My first and greatest wish was that I may become confirmed in the service of the Holy Threshold. | DAS.1914-11-28 | Ascension of Baha'u'llah; Happiness; joyfulness; joy and sorrow; Service to others; to the Cause of God; Shrines and Holy places; Teaching the Cause; call to teach | - | - | |||||||||||
ABU1005 | Words spoken at Baltimore Hotel in Paris, 1913-05-16 | 310 | Whosoever schemes in this Cause will come to no good end. Above all other things we must be honest to our consciences and not dissimulate. We must not speak against each other | DAS.1913-05-16 | Courtesy; culture [adab]; Covenant-breaking and Covenant-breakers; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Idle talk; backbiting; speaking ill of others; Martyrs and martyrdom; Stories; anecdotes; The power of words; of speech | - | - | |||||||||||
ABU1004 | Words spoken at Haifa Pilgrim House, 1920-11-16 | 310 | The Baha'is should sacrifice life in the path of each other... It must be so that each one of the friends should prefer others to himself. | PN_1920 p044, PN_1920_heh_haifa p079 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Martyrs and martyrdom; Predictions and prophecies; Present and future calamities; war; universal convulsion; Sacrifice of self; mystery of sacrifice; The golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||||
ABU1003 | Words to some friends, spoken on 1915-03-29 | 310 | These [locusts] are also the servants of God. They are not created by the devil. They are in need of food. They will not eat very much. They are the guests of the people. | DAS.1915-03-29 | Belief and denial; Stories; anecdotes | - | - | |||||||||||
ABU1002 | Words to Mrs Sarah Herron et al in Dec. 1900 | 310 | Mohammed was the Advocate who was to come after Christ. Every Prophet was given of the spirit according to the conditions of the people | PN_1900 p083 | Christian doctrine and practice; Holy war [jihad]; violence in the name of God; Progressive revelation; renewal of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The truth of past religions and sacred scriptures | - | - | |||||||||||
ABU1001 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-07 | 310 | Although some of the simple folks believe that these ancient monuments of civilization are built by Solomon yet there is no foundation for it. | DAS.1914-05-07 | Forces of light and darkness; integration and disintegration; Historical episodes and the lessons of the past; Predictions and prophecies; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU1000 | Words to Julia Grundy spoken around Jan. 1905 | 310 | Faith outwardly means to believe in the message a Manifestation brings to the world... But, in reality, Faith embodies three degrees | SW_v08#05 p.058x, TDLA.059-060, BLO_PN#104 | Degrees of faith; certitude; Goodly deeds; actions; Second birth; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU0999 | Words to some friends, spoken on 1914-12-04 | 310 | The body of man is built with various material constituents and therefore it is a prisoner of nature, it is dominated and ruled by nature. It is a philosophic theory that the part is attracted to the whole. | DAS.1914-12-04 | Human soul as mirror; divine light, attributes within; Man's distinction from the animal; Power of the mind over nature; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Transcending the material condition; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
ABU0998 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-08 | 310 | During the lifetime of Bahá'u'lláh the inhabitants of the village, Mokeiss, were most anxious that I may buy half of their real estate | DAS.1914-05-08 | Autobiographical account; narrative of Abdu'l-Baha; Business; financial; property matters; Detachment; severance; renunciation; patience; Personal instructions | - | - | |||||||||||
ABU0997 | Words to pilgrims, spoken on 1906-06-29 | 310 | Were the whole world to act together in order to prevent these stars from giving light - verily they will fail to do so. Now, see how unwise are the enemies of the Cause | PN_1906 p080, SUR.265-266, BLO_PN#001 | Banishment to; life in Constantinople; Growth of the Cause; Heedlessness and ignorance of the people; Martyrdom of the Bab; Oneness; unity of religion; Power; greatness; centrality of the Covenant; Progressive revelation; renewal of religion; Rejection, opposition and persecution | - | - | |||||||||||
ABU0996 | Words to pilgrims, spoken on 1914-04-22 | 310 | In reality all my movements are fraught with danger. The Favors and Graces of the Blessed Perfection have been always with me. | DAS.1914-04-24 | Divine grace, bounty, confirmations; spiritual capacity; Ottoman commissions of investigation; Rejection, opposition and persecution; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment | - | - | |||||||||||
ABU0995 | Words to Ahmad Sohrab, spoken on 1914-12-19 | 310 | His Holiness Christ on account of the avocation of His disciples called them the fisher of men but the Blessed Perfection designated | DAS.1914-12-19, SW_v13#07 p.172-173 | Apostles; early disciples of Christ; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0994 | Conversation with Dr Finkelstein, Abu Sinan, 1915-03-01 | 310 | Persian | من در جمیع کنائس و مجامع بصوت بلند فریاد میزدم که ای قوم عالم انسانی در خطر است | In the loudest voice, I cried out in all the synagogues, and churches: O people! The world of humanity is in peril | AVK4.464.08, KHH1.178-179 (1.249-251) | KHHE.259-260, DAS.1915-03-01, BSR_v13 p.091 | Equality of men and women; Harmony of science and religion; Nationalism; love of country; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity; War and peace | - | - | ||||||||
ABU0993 | Words spoken ca. Feb. 1920 | 310 | Persian | Pilgrim's Note of 'Abdu'l-Bahá's Words, A | محبت ، محبت ، محبت ، محبت جاذب قلوب است محبت جالب نفوس است . حتی این کرات جسیمه | Love, love, love. Love attracts the hearts, love captivates the souls. Even these massive globes revolve through the power of gravity | KHMT.083-084 | ADMS#294 | Love as fundamental; spiritual foundations of religion; Love of God; One universal law; attractive power of love; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||
ABU0992 | Words spoken at 97 Cadogan Gardens in London, ca. 1913(1911?) | 310 | Persian | مبلغ باید مدارا داشته باشد جوهر تقدیس باشد اطلاعات داشته | Teachers of the Cause must have courtesy and forbearance. They must be the essence of sanctity—informed, moved by the divine teachings, knowledgeable and well apprised | INBA06:629-632 | RRT.086-088 | ADMS#158 | Methods of teaching the Cause; Priority over other activities in teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||
ABU0991 | 310 | Persian | روز عید نوروز است اعیاد ما خیلی عظیم است در میان جمیع ملل نظیری ندارد | It is the day of the Festival of Naw-Rúz. Our festivals are exceedingly great; among all the peoples of the world, they are without peer | NJB_v14#12 p.384 | ADMS#296 | Holy Days and the Baha'i calendar; Martyrs and martyrdom; Spiritual meetings; gatherings; devotional gatherings; feasts; Wealth inequality and its moderation | - | - | |||||||||
ABU0990 | Words to the friends, spoken on 1915-03-10 | 310 | The mention of the Cause makes the faith of men firm and strong. Those souls who accept this revelation and then do not engage in teaching and conveying it to others will remain stationary | DAS.1915-03-10 | Being a channel for the Holy Spirit in teaching the Cause; Music and singing; Power of prayer; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The state of enkindlement in teaching | - | - | |||||||||||
ABU0989 | Words spoken at Rue St. Didier 30 in Paris, 1913-03-16 | 310 | The test of existence is motion. An object which has in itself the power of motion lives. If motion is withheld growth ceases. | DAS.1913-03-16x, ADP.124-126 | All things are in motion; kinds of motion; Education and the development of capacity; Heat and motion; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU0988 | Words to Mr And Mrs W. White from Honolulu, spoken on 1912-10-07 | 310 | You have taken great trouble. You have come a long way. You are very welcome, exceedingly welcome. How are the friends of God in Honolulu? Are there many there? | ECN.671 | Detachment; severance; renunciation; patience; Development of capacity and readiness; Human soul as mirror; divine light, attributes within; Love of God; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0987 | Words spoken at German hostel in Tiberias, 1916-09-23 | 310 | Persian | پیش عقلا و اصحاب افکار و ارباب معارف مسلم است که عالم انسانی در پراکنده گی یعنی تفرق سبب خذلانشان است | Before the minds of them that are endowed with understanding, and the possessors of thought, and the lords of knowledge, it is evident that the dispersion and disunity of the human world is the cause of their abasement [3.5s] | NJB_v14#11 p.352, ZSM.1916-09-23 | Nationalism; love of country; Need for cooperation; solitary existence not possible; Race unity; racial issues; Religion as source of love and unity; Unity; oneness of humanity; Universal language | - | - | |||||||||
ABU0986 | Words to the Master's entourage, spoken on 1912-10-01 | 310 | Persian | Mahmúd's Diary | بخاطر دارم که طفل بودم در طهران در بیرونی در جنب حضرت وحید یعنی جناب آقا سید یحیی | I remember once in Tihran when I was a child, I was sitting by Aqa Siyyid Yahya Vahid | BDA1.280.02x | MHMD1.298x, BKOG.063x, STAB#133 | Call to action; Declaration; advent of the Bab; Humility; meekness; lowliness; Love of God; Spiritual emotions and susceptibilities; Stories; anecdotes | - | - | |||||||
ABU0985 | Words to a mother, spoken on 1913-05-15 | 310 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بتربیت الهی تربیت شوند نه مثل اینکه حالا مادران از بدایت عمر به پسران میگویند | How are your children? Are they well? Do you give them an ideal education? The children of today are the citizens of tomorrow. | BDA2.301x | DAS.1913-05-15, MHMD2.398x | Education of children; moral education; Materialism; material vs. spiritual civilization; Moderation; frugality; simplicity; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world; Two kinds of civilization; material and spiritual civilization | - | - | |||||||
ABU0984 | The True Meaning of Baptism by Water and Fire: Words spoken on 1911-11-08 in Paris | 310 | Persian | Paris Talks; Additional Tablets, Extracts and Talks | انسان حیوان نبات حتی جماد جمیع حیاتشان باب است حتی حیات جماد باب شفافی منجمد | In the Gospel according to St John, Christ has said: 'Except a man be born of water and the Spirit, he cannot enter into the Kingdom of Heaven.'… The love of God is spoken of as fire, for it burneth away the veils, and as water, for it is the source of life | BRL_DAK#0881, DWNP_v4#11-12 p.060-061, KHAB.139 (150), KHTB1.125 | BRL_ATE#088, PT#27 p.079 | Call to action; Love and unity; Religion as source of love and unity; Love of God; Martyrdom of the Bab; Religion as reality; definitions of religion; Spiritual baptism; Symbolism; Symbolism of color and light | - | - | |||||||
ABU0983 | Words spoken ca. 1914 | 310 | Arabic | الارض المقدسه حرارتها لاتزید عن سی و سه ٣٣ درجه و ابرد فصلها تقریبا ٤ فوق الصرفرفی | The temperature in the Holy Land does not exceed 33 degrees [Celsius] and in the coldest season, it is approximately four degrees above zero. | ASAT4.454-455x, KHH1.323-324 (1.449-451) | KHHE.451-462 | - | - | |||||||||
ABU0982 | Words to May Maxwell et al, spoken on 1898-02-22 | 320 | We can all serve in the Cause of God no matter what our occupation is. No occupation can prevent the soul coming to God. Peter was a fisherman | PN_1899 p010, AEP.020-021, NRMM.162, BLO_PN#031 | Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Trust and reliance in God; turning to Him at all times; Work as worship | - | - | |||||||||||
ABU0981 | Words to Mrs Merriman, spoken on 1912-10-08 | 320 | How are you? Are you comfortable? Are you pleased with having such a company here?... Come! I want to take you to heaven. Will you go with me? | ECN.634+668+1027 | Manifestation of God as sun; Material and spiritual existence; two books | - | - | |||||||||||
ABU0980 | Words spoken on 1912-10-14 in San Francisco | 320 | I want to tell you a remarkable story--the strangest of the strange--so that you may see the great power of the cause of God. When we were exiled from Persia | ECN.148+506 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal ; Banishment to; life in Baghdad; Growth of the Cause; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | |||||||||||
ABU0979 | Interview with Stanwood Cobb, Rue Lauriston 97 in Paris, 1913-03-23 | 320 | Hope is made possible through turning one's face toward God. If all the benefits of the world are made possible for man and he has no hope, he will not enjoy them. | DAS.1913-03-23 | Spiritual emotions and susceptibilities; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; The power of words; of speech | - | - | |||||||||||
ABU0978 | Words spoken at House of the Master in Haifa, 1914-02-12 | 320 | The air here at Mount Carmel is fragrant and the earth is sweet... Syria is a most wonderful country. It is a world in miniature. | DAS.1914-02-12, SW_v14#05 p.148 | Mount Carmel | - | - | |||||||||||
ABU0977 | Words spoken on 1911-09-27 in London | 320 | These people are very spiritual, with hearts looking towards God | SW_v02#12 p.008 | Exhortations and counsels; Prayer for spiritual recognition; Progressive revelation; renewal of religion; Second birth; Spiritual emotions and susceptibilities; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment; Universal peace; world unity | - | - | |||||||||||
ABU0976 | Conversation with "Mr. F", Ritz Hotel in Budapest, 1913-04-11 | 320 | Now that you have seen many parts of the world, I hope you will also make a voyage to the country of Baha. | DAS.1913-04-11 | Being a source of light; guidance; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Universal language | - | - | |||||||||||
ABU0975 | Words spoken in Sep. 1911 in London | 320 | Abdu'l-Bahá in London | How does one look forward to the goal of any journey? With hope and with expectation. It is even so with the end of this earthly journey.... Those who have passed on through death, have a sphere of their own. It is not removed from ours | AIL.096, SW_v04#19 p.321x, PN_1911 p002x, PN_1911 p011x, VLAB.132x, BSTW#043a | Angels; Connection between material and spiritual worlds; Existence; immortality of the human soul; Soul; spirit after death; Spiritual communication; connections of the heart; The concourse on high; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||||||
ABU0974 | 320 | There are two kinds of life. There is that existence which is palpable to our touch but does not grow or possess sensation | SW_v14#01 p.010, PTIM.046 | Limits of the intellect; Soul; spirit after death; The lower is unable to comprehend the higher | - | - | ||||||||||||
ABU0973 | Words spoken on 1913-09-02 in Ramleh | 320 | The fathers, and especially the mothers, must always think how they can best educate their children | DAS.1913-09-02, SW_v09#07 p.087-088, SW_v07#15 p.143-144, ABIE.267, BLO_PN#007 | Education of children; moral education; Love and unity; Religion as source of love and unity | - | - | |||||||||||
ABU0972 | Words spoken at Haifa Pilgrim House, 1920-11-21 | 320 | It would be better if they were educated in the same schools, because it would bring love among them... I am in favor of the marriage of the black and white races | PN_1920 p033, PN_1920 p045, PN_1920 p047, PN_1920_heh_haifa p081 | Race unity; racial issues; Unity in diversity | - | - | |||||||||||
ABU0971 | Words to Ali Kuli Khan and Florence Khan, spoken on 1906-06-13 | 320 | Intuition (or inner perception) is a power or a light by which man comprehends and perceives the realities of things without the mediumship of the outward senses. | PN_1906 p038, SUR.234, BLO_PN#001 | Four methods of acquiring knowledge; Intuition; inspiration; Limits of the intellect; Mind as intermediary between soul and body; Special knowledge of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
ABU0970 | Address to the Baha'is at Kinney home in New York, 1912-04-11 | 320 | Promulgation of Universal Peace, The | Promulgation of Universal Peace (book) | How are you? You are welcome. After arriving today, although tired, still I had the utmost longing and yearning to see you | PUP#001 (p.003-004), SW_v03#10 p.004-005 | R. Yazhari | Love of God; Praise and encouragement; Suffering and imprisonment; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha; Two kinds of civilization; material and spiritual civilization | 2 | * | - | First chapter of the book "The Promulgation of Universal Peace", a collection of 140 talks given during ‘Abdu’l-Bahá's 1912 visit to the United States and Canada. | ||||||
ABU0969 | Words to the friends, spoken on 1914-09-02 | 320 | God does not change. He is the unchangeable, the immutable. True religion also does not change. | DAS.1914-09-02 | Absolute freedom; independence of God; Changing and unchanging parts of religion; Interconnectedness of the teachings; Oneness; unity of religion; Progressive revelation; renewal of religion; Religion as reality; definitions of religion; The truth of past religions and sacred scriptures | - | - | |||||||||||
ABU0968 | Words to some friends, spoken on 1914-12-22 | 320 | When I was a very little child in Teheran it became necessary and urgent that I should carry a message of great importance to the General of the army | DAS.1914-12-22 | Autobiographical account; narrative of Abdu'l-Baha; Stories; anecdotes; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||||||
ABU0967 | Words to English and American tourists, spoken on 1914-02-23 | 320 | We must be just: The American college at Beirut is carrying on a sacred mission of education and enlightenment... Years ago I went to Beirut and visited the college in its infancy | DAS.1914-02-23 | Oneness; unity of religion; Praise of Western values; culture; Religion as reality; definitions of religion | - | - | |||||||||||
ABU0966 | Words to Arthur Agnew et al, spoken on 1907-04-12 | 320 | It must be so. Twelve thousand now must be as one. Everything will be obtained by unity and harmony... Today I met some people who were very difficult to meet | PN_1907 p074, PN_1907 p078, TTAG.011-013, BLO_PN#101 | Composition and decomposition; Forgiveness; a sin-covering eye; patience and forbearance; Unity in diversity | - | - | |||||||||||
ABU0965 | Words spoken on 1908-11-07 | 320 | First of all, you should not argue with them or oppose them, or they will deny even the things which they see with their own eyes. | FRGA.003 | Composition and decomposition; Methods of teaching the Cause; Proofs for the existence of God | - | - | |||||||||||
ABU0964 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 320 | When I speak of health, I refer to spiritual health. The health of the body is impermanent. However carefully one seeks to preserve it | AELT.199-201 | Evolution; human evolution; Manifestation of God as sun; Mission of the Manifestation of God in the world; Proofs of the Manifestations of God; Two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||||||||
ABU0963 | Words spoken on 1913-08-14 in Ramleh | 320 | I have brought thee with me that I may educate thee according to my own standard. As soon as I observe that thou hast attained to that standard, I shall send thee away. | DAS.1913-08-14, ABIE.190-191, BLO_PN#007 | Divine grace, bounty, confirmations; spiritual capacity; Power; greatness; centrality of the Covenant; Service to others; to the Cause of God; Spiritualization of humanity in the future; a new race of men; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0962 | Words spoken on 1914-05-25 in Tiberias | 320 | From the beginning of the Cause or more definitely from the time that the Blessed Perfection was exiled... All this diffusion of the fragrances of the Cause of God, throughout the Orient | DAS.1914-05-25, SW_v08#13 p.178x, SW_v08#13 p.179x | Banishment to; life in 'Akka; Banishment to; life in Baghdad; Banishment to; life in Constantinople; Expressions of grief; lamentation; sadness; Growth of the Cause; Love of God; Prophecy and fulfillment | - | - | |||||||||||
ABU0961 | Address to the Baha'is at Parsons home in Washington, 1912-04-22 | 320 | You are all welcome. I am very glad to see you all... For six thousand years misunderstandings have kept humanity divided. | BSTW#336a | Changing and unchanging parts of religion; Corruption; misinterpretation of the Word of God; Oneness; unity of religion; Progressive revelation; renewal of religion; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Unity in diversity | - | - | |||||||||||
ABU0960 | Words spoken in Dec. 1900 | 320 | I will explain the station of mankind. When we say man, we mean one endowed with all the attributes... Man has three powers... The Holy Spirit (in its completeness) is given only to the prophets; the people can possess but the rays of the Holy Spirit. | SW_v08#08 p.098x, PN_1900 p092-093 | Degrees of spirit and the kingdoms of existence; Development of capacity and readiness; Man's distinction from the animal; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU0959 | Words to some friends, spoken on 1915-03-14 | 320 | When we were in Baghdad there was amongst the believers a young man by the name Jinab-i-Munib. He was one of the most spiritual youths that I have known in the Bahá'í revelation. | DAS.1915-03-14 | Banishment to; life in 'Akka; Characteristics and conduct of true believers; Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Radiant countenance; bearing the divine fragrance | - | - | |||||||||||
ABU0958 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 320 | That which is most delicious in the world of existence is love. The air of itself is not delicious | SW_v08#10 p.127+134, AHF.030-031 | Love as fundamental; spiritual foundations of religion; Rejection, opposition and persecution; Spiritual meetings; gatherings; devotional gatherings; feasts; Transcending the material condition | - | - | |||||||||||
ABU0957 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 320 | The unity and harmony of the beloved of God constitute the most important affair. Unity and Harmony represent the magnet | AHF.012-013 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Love, unity, and fellowship among the friends; in the Cause; Unity; oneness of humanity | - | - | |||||||||||
ABU0956 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 320 | In this Bahá’í Dispensation the question of deeds is most important. Confession and acknowledgement do not mean faith. Faith means deeds and deeds mean faith. | DAS.1913-02-24 | Characteristics and conduct of true believers; Definitions of a Baha'i; qualities of a Baha'i; Goodly deeds; actions; Love and unity; Religion as source of love and unity; Serving humanity; working for progress, betterment of the world | - | - | |||||||||||
ABU0955 | Words spoken on 1915-11-25 in Haifa | 320 | Persian | للذاهبین الاولین من القرون لنا بصائر . در اسلاف نظر کنیم، در روش آنها، در نجاح و فلاح و موفقیت دنیویه آنها | PYB#218 p.18-20x, ZSM.1915-11-25 | STAB#040, STAB#045 | Episodes from the early history of Islam; Greed; envy; covetousness; attachment to the world; Historical episodes and the lessons of the past; Humility; meekness; lowliness; Transience; worthlessness of the physical world | - | - | |||||||||
ABU0954 | Words spoken on 1915-11-13 in Haifa | 320 | Persian | حضرت مسیح اینها را نصیحت می کند بصلح و سکون. می فرماید: شمشیر را غلاف کن، این دول | His Holiness Christ counseleth these peoples unto peace and tranquility. He saith: "Sheathe thy sword, O nations..." [3.5s] | ZSM.1915-11-13 | Christ; Christianity; Manifestation of God as gardener; cultivator; Suffering; rejection of Christ; War and peace; Words vs deeds | - | - | |||||||||
ABU0953 | Words to the friends, spoken on 1915-05-22 | 320 | I found the Jews very crestfallen today, because on slight excuses the government has exiled eight of their prominent leaders. The new rigorous laws of naturalization wear heavily on them. | DAS.1915-05-22 | Judaism; the Torah; the Jewish people; Literal interpretation; Predictions and prophecies; Rejection, opposition and persecution | - | - | |||||||||||
ABU0952 | Words to a Persian prince, spoken on 1913-02-21 | 320 | Mirza Taqi Khan was the ablest and most astute statesman that Persia had produced for a long time. Although he committed the greatest mistake of his life | DAS.1913-02-21 | Forgiveness; a sin-covering eye; patience and forbearance; Past, present and future of Iran; Rejection, opposition and persecution; The economic problem and its solution; voluntary giving | - | - | |||||||||||
ABU0951 | Words spoken on 1915-08-03 in Haifa | 320 | Persian | پنجاه نفر در یک طرفة العین کشته شده اند ولی نمی دانند از برای چه گرگر می روند. جناب شیخ علی اکبر قوچانی | In the twinkling of an eye, fifty souls have been slain, yet they know not why they wail and lament [3.5s] | ZSM.1915-08-03 | Martyrs and martyrdom; Sacrifice of self; mystery of sacrifice; The Word of God; influence and centrality of; Transience; worthlessness of the physical world; War and peace | - | - | |||||||||
ABU0950 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-17 | 320 | We had at one time very great sufferings and persecutions. We were greatly harassed at Acca. Praise be to God that you came here in the utmost joy and happiness... A Turk came here and one of the inhabitants told him | PN_1919 p023, PN_1919 p115, LAT.038-043, STAB#141 | Holy war [jihad]; violence in the name of God; Martyrs and martyrdom; Music and singing; Rejection, opposition and persecution; Spiritual communication; connections of the heart; Teaching the Cause; call to teach; Universal language | - | - | |||||||||||
ABU0949 | Words spoken ca. Jan. 1909 | 320 | Persian | این مدرسه خیلی اهمیت دارد در عالم وجود اعظم از دانائی چیزی نیست | This school holdeth great import in the world of existence, for nothing is more exalted than knowledge [3.5s] | KHH2.253-255 | Acknowledgment of gift; of monetary contribution; Educational curricula; Education of children; moral education; High station of learning; Knowledge; recognition of God; Man's distinction from the animal; Universal education | - | - | |||||||||
ABU0948 | Words spoken ca. Jan. 1909 | 320 | Persian | این قطعه زمین را که خریده بودی باید نیت خود را تغییر ندهی زیرا در این امر | With respect to this plot of land which thou didst purchase, thou must not alter thy purpose, for in this matter [3.5s] | KHH2.268-270 | Business; financial; property matters; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||||||
ABU0947 | Words to the friends, spoken on 1915-06-30 | 320 | Persian | این طیور را ببینید چقدر راحتند، هیچ فکری، هیچ غمی، هیچ غصه ئی ندارند. احبای الهی که خالص و مخلص هستند | Behold these birds, how tranquil they are, free from every thought, every sorrow, every grief. Such are the loved ones of God who are pure and sincere [3.5s] | ZSM.1915-06-30 | Banishment to; life in 'Akka; Banishment to; life in Adrianople; Banishment to; life in Constantinople; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU0946 | Words to the friends spoken in Dec. 1907 | 320 | Persian | این شخص بخیال خودش در صدد قلع و قمع شجره مبارکه بر آمده ولی خودش نمیداند که منادی امر الله | This man thinks that he is uprooting the Tree of the Cause and does not see that he is promoting the Divine Faith. The Ancient Beauty has stated, “Whosoever arises to harm us is indeed a teacher of the Cause | KHH1.038-039 (1.054-055) | KHHE.072-073 | Authentication; disposition of the Sacred Writings; Covenant-breaking and Covenant-breakers; Growth of the Cause; House of Worship [Mashriqu'l-Adhkar]; Martyrs and martyrdom; Rejection, opposition and persecution | - | - | ||||||||
ABU0945 | Words to the Baha'is and others, spoken on 1912-10-31 | 320 | Persian | Mahmúd's Diary | این امر در آفاق منتشر شده و بین ملل و احزاب صلح داده نفوس مختلفه | This Cause has spread all over the world... Behold the creative power of Baha'u'llah!... This is the third time that I am in Chicago. | BDA1.342.06 | MHMD1.360-361 | Many are called but few are chosen; Power; greatness; centrality of the Covenant; Quotation from or interpretation of the Bible; Unity of governments; political unity | - | - | |||||||
ABU0944 | Words spoken on final evening of Western trip on 1913-06-16 | 320 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اعظم و اقدم امور تبلیغ امرالله است این کار مؤید است از جمیع نفوس بیشتر من | Today the greatest of all affairs is to teach the Cause of God and to promote the glad-tidings of the appearance of the Lord of Hosts | BDA2.352x | DAS.1913-06-16, MHMD2.468x | Autobiographical account; narrative of Abdu'l-Baha; Confirmations and rewards in teaching the Cause; Teaching the Cause; call to teach; Travels to Egypt by Abdu'l-Baha; Zeal and fervor in teaching the Cause | - | - | |||||||
ABU0943 | 330 | In Haifa there was at one time a German Consul who became Abdu'l-Baha's friend. He used to call on Abdu'l-Baha often | ABIE.312, BLO_PN#007, STAB#100 | Pride; vanity; laying claim to inner knowledge; Stories; anecdotes | - | - | ||||||||||||
ABU0942 | Words spoken on 1912-10-17 in San Francisco | 330 | I have been out for a walk. After speaking all morning and afternoon I was in need of fresh air. I walked for nearly an hour. Motion is very good. | ECN.157+498x | All things are in motion; kinds of motion; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0941 | Words to Mr and Mrs Kinney et al, spoken on 1909-08-21 | 330 | Wine is always a dangerous thing to take and no good effects ever come from it... Arak is a very, very dangerous drink | PN_1909 p064, PN_1909D p006-007 | Alcohol and drugs; tobacco; opium; Health and healing; material and spiritual healing; Love of God; Second birth | - | - | |||||||||||
ABU0940 | Interview with Sir William Crookes, 97 Cadogan Gardens in London, 1913-01-18 | 330 | People are running after dogmas... The teachings of Bahá'u'lláh are the spirit of this age; for although material civilization has advanced | DAS.1913-01-18 | Blind imitation [taqlid]; East and West; communication between East and West; Growth of the Cause; Suffering; rejection of Christ; Two kinds of civilization; material and spiritual civilization; War and peace | - | - | |||||||||||
ABU0939 | Words spoken at Haifa Pilgrim House, 1920-11-02 | 330 | I wanted to come from breakfast this morning but could not... One must either be a serpent or a servant, he must chose. | PN_1920_heh_haifa p063 | Business; financial; property matters; Detachment; severance; renunciation; patience; Servitude; submission to God; repentance | - | - | |||||||||||
ABU0938 | Words spoken on 1914-02-15 | 330 | The schools should be free from all religious and racial prejudices.... Never let the friends be separated from other people and nations | SW_v09#03 p.029-030, SW_v15#01 p.037 | Educational curricula; Education of children; moral education; Race unity; racial issues; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Unity in diversity; Universal peace; world unity | - | - | |||||||||||
ABU0937 | The Need for Union between the Peoples of the East and West: Words spoken on 1911-10-20 in Paris | 330 | Paris Talks | In the past, as in the present, the Spiritual Sun of Truth has always shone from the horizon of the East | PT#04 p.008 | East and West; communication between East and West; Progressive revelation; renewal of religion; Teaching the Cause; call to teach; Two kinds of civilization; material and spiritual civilization; Universal peace; world unity | - | - | ||||||||||
ABU0936 | The Benefits of God to Man: Words spoken on 1911-10-27 in Paris | 330 | Paris Talks | God alone ordereth all things and is all-powerful. Why then does He send trials to His servants? | LOG#2041x, PT#14 p.041 | Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Theodicy; the mystery of evil; of suffering; The soul as soil; cultivation of the soul; Trust and reliance in God; turning to Him at all times | - | - | ||||||||||
ABU0935 | 330 | Normal spiritual joy has a healing effect upon the body. I can conceive of no greater joy than teaching the Cause of God | SW_v14#02 p.061 | Characteristics and conduct of true believers; Happiness; joyfulness; joy and sorrow; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds | - | - | ||||||||||||
ABU0934 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-21 | 330 | When I was in Paris, a wealthy man invited me to a restaurant to have dinner. For his sake I went. For each person's meal they charged one pound. | PN_1919 p151, LAT.080-082 | Health and healing; material and spiritual healing; Hospitality; Humor; jokes; Stories; anecdotes; The Kingdom of God [Malakut] | - | - | |||||||||||
ABU0933 | 330 | My lot has ever been with those who have not the goods of this world. When we look at the poor of humanity, we behold a world of brothers. All are the sheep of God. | BSTW#187 | Christ; Christianity; Consolation and comfort; Quotation from or interpretation of the Bible; Status of material wealth; wealth and poverty; Wealth inequality and its moderation | - | - | ||||||||||||
ABU0932 | Words spoken at House of Abbud in Akka, 1914-12-08 | 330 | Once upon a time there was a merchant in the city of Balsora | DAS.1914-12-08, SW_v13#06 p.152x, STAB#007 | Selfishness; self-love; egotism; self-indulgence; Stories; anecdotes | - | - | |||||||||||
ABU0931 | Words to Sigurd Russell et al, spoken on 1904-04-14 | 330 | His condition, there, in the world of spirit is the same as it was here! While here, his eyes were not opened to the real spiritual light | PN_1904 p020, PN_1904 p028, PN_1904 p093, BSTW#180a | Priestcraft; Soul; spirit after death; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU0930 | Words to Florence Johnson, spoken on 1912-08-25 | 330 | You are very welcome. The weather is delightful. This is a lovely suburb, perfectly charming... All of these ailments will pass away and you will receive perfect physical and spiritual health… Laugh and talk, don't lament and talk. | SW_v13#04 p.102x, PN_1912 p011, BSTW#345 | Happiness; joyfulness; joy and sorrow; Health and healing; material and spiritual healing; Mary Magdalene; Purity of heart; sincerity of intention; sanctity; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU0929 | Words to the friends, spoken on 1915-02-02 | 330 | The glorious maturity of this world depends upon the realization of two things: The establishment of the era of universal Peace and the discovery or appearance of the hidden science which shall renovate all the conditions of existence. | DAS.1915-02-02 | Alchemy; the elixir; Call to action; Forces of light and darkness; integration and disintegration; Progress and the continual ascent of material civilization; Teaching the Cause; call to teach; Universal peace; world unity | - | - | |||||||||||
ABU0928 | Words to a French Bahá’í, spoken on 1913-05-14 | 330 | The world of matter is full of vices and the people of these regions are engaged too much in chasing material things. They are thinking too much of money and the tinsels and playthings they can buy with it. | DAS.1913-05-14 | Call to action; Fulfillment of true potential; Love, unity, and fellowship among the friends; in the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU0927 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 330 | GOD has created all things wisely and with a purpose. For everything He has ordered a heaven and a hell; its heaven is its place of high degree | AELT.205-207 | Education and the development of capacity; Manifestation of God as educator; Manifestation of God as gardener; cultivator; Man is the sum; pinnacle; fruit of creation; Mission of the Manifestation of God in the world; Need for an educator; Perfection; imperfection of nature; The divine emanation; the all-pervading bounty of God | - | - | |||||||||||
ABU0926 | Words to the Baha'is from Seattle, spoken on 1912-10-24 | 330 | All are welcome; all are very welcome! I was longing to see you very much. Praise be to God you came, and here we are meeting. | MAB.082-083, ECN.838 | Being a source of light; guidance; Divine grace, bounty, confirmations; spiritual capacity; Happiness; joyfulness; joy and sorrow; Praise and encouragement; Spiritual emotions and susceptibilities; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0925 | Words to Mrs Moore, spoken on 1913-05-18 | 330 | How is Green Acre? When will the season be opened? Green Acre is a most delightful spot. I enjoyed my visit to that charming place… In Green Acre you must concentrate your forces around the one all important fact--the investigation of reality. | DAS.1913-05-18, SW_v08#05 p.050-051x | Detachment; severance; renunciation; patience; Independent investigation of truth; reality; Oneness; unity of religion; Teaching the Cause; call to teach; Unity in diversity; Universal peace; world unity | - | - | |||||||||||
ABU0924 | Words to the Baha'is, spoken on 1912-10-20 | 330 | Very welcome! Are you all well? You must be very happy, very happy, very grateful, for it was very difficult for me to come and reach this part.... One act soul is preferable to a thousand inactive and useless souls | BSTW#155b, ECN.144+178 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Travels to the West by Abdu'l-Baha; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0923 | Words spoken on 1913-06-21 in Port Said to some Baha'is from Azerbaijan | 330 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر چند شماها خیلی انتظار کشیدید ولکن الحمد لله اسباب فراهم آمد که ملاقات شد من... الحمد لله آمدید و بزیارت روضهٴ مبارکه مشرف شدید روی و موی را بتراب عتبهٴ مقدسه | Although you all have waited very long, praise be to God that the circumstances for us to meet were brought about. I, too, very much wished to meet with you… It is not yet apparent, but in time the gift that God has given Iran and the Iranian people will become clear. | BRL_DAK#1057, KHF.277, KHAB.445 (445), KHTB3.103, BDA2.358x | MHMD2.477-478x, ADMS#065i09x, ADMS#262 | Call to action; Greatness and influence of the Cause; of this Day; Shrines and Holy places; Suffering; rejection of Christ | - | - | |||||||
ABU0922 | Words spoken on 1915-03-03 in Abu Sinan | 330 | Persian | میرزا یحیی در هزار سوراخ پنهان شده بود امرالله بکلی از میان رفته بود | Mírza Yahya [Azal] was hiding in a thousand holes causing the Faith of God to be completely lost. Two Milani youth came to Baghdad and asked about the Blessed Beauty | KHH1.189-190 (1.265-267) | KHHE.275-277 | Covenant-breaking and Covenant-breakers; Rebellion and misdeeds of Mirza Yahya; the Azalis | - | - | ||||||||
ABU0921 | Words to the friends, spoken on 1915-04-11 | 330 | Persian | فی الحقیقه این مدت بیفایده گذشت باز در امریکا که بودیم مشغول بودیم | How spiritual and glorious were those divine days spent amongst the believers of God in the Western world!... Truly, this period has not been productive. At least when we were in America, we were busy and constantly met with people | KHH1.209-210 (1.293-295) | KHHE.307-308, DAS.1915-04-11, BSR_v13 p.099 | Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Suffering and imprisonment; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
ABU0920 | Words to pilgrims, spoken on 1914-10-28 | 330 | Persian | زیارت باید در نهایت تضرع و ابتهال باشد والا زیارت نیست تماشا است اینهمه نفوس | The pilgrimage to the Holy Tomb must be done with spiritual concentration, attention and humility; it must not be like the automaton pilgrimage of Mohamedans or Christians | KHH1.122-123 (1.171-172) | KHHE.185-186, DAS.1914-10-28 | Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU0919 | Words spoken on 1915-10-04 in Haifa | 330 | Persian | دیشب در عالم رؤیا جناب ملا علی اکبر را می دیدم. هیکلشان جسیم بود ولکن در عالم رویا می بینم جسیم تر و فربه تر | Last night in the realm of dreams did I behold His honor Mulla Ali-Akbar. Though of stately frame was he, yet in the world of vision did I perceive him even more imposing and corpulent [3.5s] | ZSM.1915-10-04 | Accounts of dreams and visions; Eulogies; reminiscences; Hands of the Cause; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | |||||||||
ABU0918 | 330 | Persian | در آنجا میرزا حسن برادر میرزا آقاخان حضور مبارک عرض کرد اینها همه تسلیم اند اگر | Therein did Mirza Hasan, brother of Mirza Aqa Khan, make petition before His blessed presence, saying: "All these are submissive if..." [3.5s] | TZH2.094-095 | - | - | |||||||||||
ABU0917 | Words spoken ca. 1915 | 330 | Persian | خداوند بلسان مظهر وحی خود فرموده " یا ابن الروح احب الاشیاٌ عندی الانصاف | Through the tongue of His Manifestation, God has revealed: “O Son of Spirit! The best beloved of all things in My sight is Justice..." ...people that investigate claims for themselves learn the fundamental truth. We walk in a path that has no interest in other people's affairs. | KHH1.289-290 (1.402-404) | KHHE.416-418 | Corruption; misinterpretation of the Word of God; Covenant-breaking and Covenant-breakers; Family of Muhammad; early figures in Islam; Independent investigation of truth; reality; Martyrs and martyrdom | - | - | ||||||||
ABU0916 | Words spoken on 1914-10-13 ? in Haifa | 330 | Persian | حضرات اطمینان دارند اوایل که ما آمدیم بعکا وارد شدیم کاری کرده بودیم که همه اطمینان | When we first came to ‘Akka, we behaved in such wise that everyone trusted us. There was a certain Qasim of Nayriz who was very weak. | KHH1.111-112 (1.156-157) | KHHE.169-170, STAB#015 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | ||||||||
ABU0915 | Words to the friends spoken in Dec. 1907 | 330 | Persian | حضرات اسم میخواستند امر را از صفحه روزگار محو کنند کشتند و زدند و حبس کردند | They wanted to obliterate the name of the Faith from the pages of history. They killed, harmed, imprisoned, exiled and did what they could | KHH1.080-081 (1.113-115) | KHHE.126-128 | Growth of the Cause; Martyrdom of the Bab; Rejection, opposition and persecution; Suffering and imprisonment | - | - | ||||||||
ABU0914 | Words spoken on 1913-04-17 in Budapest | 330 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | آزادی سه قسم است یک آزادی الهی است که بذات باری مخصوص است و اواست مختار مطلق | There are three types of freedom. The first is divine freedom, which is one of the inherent attributes of the Creator for He is unconstrained in His will | PYB#100 p.07, MAS5.017, BDA2.243-244 | MHMD2.315-316 | Absolute freedom; independence of God; Freedom of thought and action; Piety; righteousness; fear of God [taqwa]; Purpose; goal of creation; Spiritual emotions and susceptibilities; True liberty; freedom | - | - | |||||||
ABU0913 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-19 | 330 | ...In future you will see far greater gatherings... Yes. What could be greater than this war?... | PN_1919 p026, PN_1919 p137, LAT.030-032x, LAT.069-070x | Forces of light and darkness; integration and disintegration; Interpretation of words and passages in scripture; Martyrdom of the Bab; Non-participation in politics; Predictions and prophecies; Sacred remains; burial of the Bab; Universal peace; world unity | - | - | |||||||||||
ABU0912 | Words spoken on 1913-03-26 in Paris | 330 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امید است ایران هم سر وسامانی یابد صوت و صدائی پیدا کند و تأیید شدید جوید | It is my hope that Persia, too, may attain order and stability, achieve renown, and be granted mighty confirmations | BDA2.199-200 | MHMD2.254-256 | Divine grace, bounty, confirmations; spiritual capacity; Historical episodes and the lessons of the past; Law of transformation and change; Mindfulness; concentration; focus; Power of prayer | - | - | |||||||
ABU0911 | Words to Indian pilgrims, spoken on 1914-05-28 | 330 | Today whosoever arises to promote the Word of God the powers of the world of existence will assist him from all directions. Teaching the Cause is the Magnet which attracts unto man Divine Confirmations | DAS.1914-05-28 | Divine grace, bounty, confirmations; spiritual capacity; Historical episodes and the lessons of the past; Imam Husayn; Love as fire; Love of God; Teaching the Cause; call to teach; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU0910 | Words spoken ca. Jan. 1909 | 330 | Persian | امروز کمتر متدین در میان یهود پیدا میشود زمانی در طبریه بودم ابدا بوی دین | On this day scarce can be found among the Jews one truly devout. When once I sojourned in Tiberias, no trace of true religion did I perceive [3.5s] | KHH2.297-299 | Consumption of meat; vegetarianism; diet; Judaism; the Torah; the Jewish people; Religious rituals minimized or eliminated; Stories; anecdotes | - | - | |||||||||
ABU0908 | Words to some friends, spoken on 1914-11-23 | 330 | He [Sheikh ar-Ra'is] is one of the noblest men of Persia. Learned and eloquent and as a former representative of the people | DAS.1914-11-24 | Historical episodes and the lessons of the past; Justice and mercy; Praise and encouragement | - | - | |||||||||||
ABU0907 | Words to a group of believers, 1906-05-23 | 340 | This is a plain meal, uniform and the same to all. Simplicity and plainness are good, not only in food, but even in dress | SUR.263 | Autobiographical account; narrative of Abdu'l-Baha; Declaration; advent of the Bab; Holy Days and the Baha'i calendar; Moderation; frugality; simplicity; Spiritual meetings; gatherings; devotional gatherings; feasts; Station; mission; authority of Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||||||
ABU0906 | Words to the Seattle and Portland friends, spoken on 1912-10-21 | 340 | Welcome, very, very welcome. These friends who have come from Seattle and Portland have taken a great deal of trouble to come here. | ECN.730 | Greatness and influence of the Cause; of this Day; Power; greatness; centrality of the Covenant; Travels to the West by Abdu'l-Baha; Unity in diversity | - | - | |||||||||||
ABU0905 | Words spoken on 1912-10-19 in Los Angeles | 340 | You are most welcome. Are you well? Very happy? Are you attracted to the Kingdom? I came especially to see you, that I might know how you are, that I might inquire about your health and your faith | ECN.162 | Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0904 | Words spoken ca. Oct. 1911 | 340 | Bahá'í Scriptures | The Divine Reality is far removed from man. It is absolutely remote and independent in Its essence; abstract, limitless, impersonal beyond human comprehension | BSC.451 #825, SW_v02#14 p.007, SW_v16#06 p.0541 | Manifestation of God as mediator; Manifestation of God as sun; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcendence; unknowability of God; Transmutation of the soul by the divine elixir; Word of God and human limitations | - | - | ||||||||||
ABU0903 | 340 | Each religion teaches that a mediator is necessary between man and the Creator | SW_v14#04 p.110-111, ADP.033-035 | Manifestation of God as mediator; Manifestation of God as sun; Oneness or innumerability of the Manifestations of God; Progressive revelation; renewal of religion | - | - | ||||||||||||
ABU0902 | 340 | Bahá'í Scriptures | God in his wisdom has created all things. Nothing has been created without a special destiny... The greatest gift of man is universal love | BSC.501 #965x, ADP.110-112 | Fulfillment of true potential; Heaven and paradise; heaven and hell; Love and unity; Religion as source of love and unity; Man is the sum; pinnacle; fruit of creation; Service to others; to the Cause of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The soul as soil; cultivation of the soul | - | - | |||||||||||
ABU0901 | Public address given on 1912-05-03 | 340 | Promulgation of Universal Peace, The; Mahmúd's Diary | I was in the Orient, and from the Orient to this part of the world is a long distance | BDA1.067n | PUP#036 (p.083-084), SW_v03#04 p.017-018, PN_1912 p085, BSTW#311x | Praise of Western values; culture; Service to others; to the Cause of God; Universal peace; world unity; War and peace | - | - | MHMD1.075 | ||||||||
ABU0900 | Address to a group of Bahá'í women at Hotel La Salle in Chicago, 1912-05-02 | 340 | Promulgation of Universal Peace, The | When we look upon the kingdoms of creation below man, we find three forms or planes of existence | PUP#033 (p.077-078), SW_v03#04 p.014-015, PN_1912 p084 | Education and the development of capacity; Evolution; human evolution; Manifestation of God as sun; Need for an educator; Power of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | ||||||||||
ABU0899 | God Is the Great Compassionate Physician Who Alone Gives True Healing: Words spoken on 1911-10-19 in Paris | 340 | Paris Talks | All true healing comes from God! There are two causes for sickness, one is material, the other spiritual... If the heavenly benediction be upon us while we are being healed | LOG#0966x, PT#03 p.005, SW_v02#16 p.004, SW_v02#19 p.008, SW_v08#18 p.229, PN_1911 p017 | Health and healing; material and spiritual healing; Heedlessness and ignorance of the people; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as divine physician; Material and spiritual existence; two books; Power and sovereignty of God; omnipotence of God | - | - | ||||||||||
ABU0898 | Words to Mary Lucas and other pilgrims, spoken on 1905-02-04 | 340 | This indicated first of all, those who claim falsely to be the Messiah, but they had no followers. | BAVA.034-035, BLO_PN#021 | Christ; Christianity; Miracles and their interpretation; Multiple meanings; interpretations in scripture; Quotation from or interpretation of the Bible; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU0897 | Words to several Arabs, spoken on 1914-03-29 | 340 | While I was living in Baghdad one day I was walking beside the river Euphrates... Suddenly my attention was attracted to wild-eyed girl who was running fast toward the river... Every soul must strive to impart that joy and happiness to mankind the nature of which is permanent. | DAS.1914-03-29, PN_1914 p009x | Spiritual emotions and susceptibilities; Stories; anecdotes; Teaching the Cause; call to teach; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU0896 | Words spoken at Ritz Hotel in Budapest, 1913-04-13 | 340 | If the speaker's intention be pure, if his heart be transparent, no matter through how many translators the words may go, the audience will be touched. | DAS.1913-04-13 | Empty learning; false spirituality; Islamic rituals; holy days; practices; etc.; Purity of heart; sincerity of intention; sanctity; Stories; anecdotes; Teaching the Cause; call to teach; The power of words; of speech | - | - | |||||||||||
ABU0895 | Words to Alma Albertson et al, spoken on 1900-11-21 | 340 | Jesus spoke everything in parables because the ideal sense is, in this way, revealed and understood. | PN_1900 p017, PN_1900 p103, BSTW#169a | Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Greatness and influence of the Cause; of this Day; Progressive revelation; renewal of religion; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU0894 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 340 | Every one receiving these instructions will think, 'How like my own religion!' This is because they are so broad that they include all truths; and all religions are built upon the same foundation. | AELT.128-130 | Interpretation of words and passages in scripture; Oneness; unity of religion; Outward and inward meanings; Progressive revelation; renewal of religion; Unity; oneness of humanity | - | - | |||||||||||
ABU0893 | Words to May Maxwell et al, spoken around 1898-02-23 | 340 | All the sufferings you pass through in gaining the Kingdom of God will be obliterated when you attain its perfect happiness. It is as a man who has been ill and helpless | AEP.026-029, NRMM.166, BLO_PN#031 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Manifestation of God as gardener; cultivator; Rejection, opposition and persecution; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The soul as soil; cultivation of the soul | - | - | |||||||||||
ABU0892 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 340 | This world is a world of darkness, affliction, and work. It is like the womb; one must bear in patience its troubles and its pains. | AELT.184-186 | Greed; envy; covetousness; attachment to the world; Material and spiritual existence; two books; Soul; spirit after death; Symbolism; Symbolism of color and light; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU0891 | Words spoken on 1914-05-25 in Tiberias | 340 | The first opposers and enemies of His holiness Christ were the Pharisees and Sadducees. They were the ones who sentenced Him to death. Why? Because their belief in Christ would have closed their Talmudic shops | DAS.1914-05-25 | Detachment; severance; renunciation; patience; Mission of the Manifestation of God in the world; Rejection, opposition and persecution; Suffering; rejection of Christ; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU0890 | Words to Will and Wendell Dodge, spoken on 1901-11-23 | 340 | A certain rich man came into the presence of Jesus Christ and said 'O Thou Spirit of God, I want to be one of thy disciples.' | DWN_v4#07 p.113-114, PN_1901 p077, BLO_PN#109 | Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU0889 | Words to the friends, spoken on 1914-03-20 | 340 | A teacher must never ask for money for any of his personal needs but the believers must by themselves in a voluntary spirit provide him with his travelling expenses | DAS.1914-03-20 | Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Spirit and form in the administration; Teaching one's self first in teaching the Cause | - | - | |||||||||||
ABU0888 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 340 | Persian | گفتم میزان سوم میزان عقل است چیزی را که انسان میخواهد درک کند | How many means of knowledge does humankind possess?... [He explained to them that] there are three means of knowing things. One is the through the senses, such as vision | KNR.065-066 | KNRE.074 | Limits of the intellect; Materialism; material vs. spiritual civilization; Rational arguments | - | - | ||||||||
ABU0887 | Words to the friends spoken in Dec. 1907 | 340 | Persian | طهران بسیار مغشوش است واقعا مرحوم مظفرالدینشاه در باره رعایای خود ابدا کوتاهی نکرد | Tihran is in great agitation. In truth, the late Muzaffari'd-Din Shah did all he could for his subjects. But it would have been better to first educate the people of Iran | KHH1.035-036 (1.050-051) | KHHE.067-068, STAB#014 | Constitutional revolution in Iran; Critique of Western values; culture; Materialism; material vs. spiritual civilization; Non-participation in politics; True liberty; freedom | - | - | ||||||||
ABU0886 | Words to Horace Holley, spoken on 1913-05-11 | 340 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در آئینهٴ ثانی انوار فضائل و کمالات عالم انسانی جلوه نماید و چنانکه در عالم طبیعت | In the spiritual mirror, the virtues of the world of humanity are visible. Just as the intellectual law unravels the mysteries of phenomena | BDA2.295-296 | DAS.1913-05-11x, MHMD2.389-390 | Martyrs and martyrdom; Material and spiritual existence; two books; Moderation; frugality; simplicity; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Transcending the material condition; Word of God sanctified from time and place | - | - | |||||||
ABU0885 | Words spoken on 1916-07-10 in Haifa | 340 | Persian | در این ایام احباب این صفحات باید به خدمت یکدیگر قیام کنند. مردم گمان می کنند که نعمای جسمانی | In these days, must the beloved friends in these regions arise to serve one another. The people imagine that physical bounties [3.5s] | ZSM.1916-07-10 | Love, unity, and fellowship among the friends; in the Cause; Need for cooperation; solitary existence not possible; Service to others; to the Cause of God; The golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||
ABU0884 | Words spoken on 1916-05-25 in Haifa | 340 | Persian | در ایام حضرت رسول نعمان نامی بود بسیار شوخ و معیت نامی سیاه چهره. حضرت امیر به محاربهٴ با یکی از قبائل فرمود | In the days of His Holiness the Prophet, there was one named Nu'man, most jovial in spirit, and with him a dark-visaged companion named Ma'iyyat. His Holiness the Prince commanded them to wage battle against one of the tribes [3.5s] | ZSM.1916-05-25 | Episodes from the early history of Islam; Family of Muhammad; early figures in Islam; Justice and wrath of God; Stories; anecdotes | - | - | |||||||||
ABU0883 | Words spoken on 1916-02-01 in Haifa | 340 | Persian | به نجف می رفت و چون میرزا حسن عمو داماد او بودند و آشنائی هم بود، جمال مبارک حضرت عبدالبهآء را با آقای کلیم | He was journeying to Najaf, and inasmuch as Mirza Hasan-i-'Ammu was his son-in-law and there existed familiarity between them, he took with him the Blessed Beauty, the Most Great Branch, and the honorable Kalim [3.5s] | ZSM.1916-02-01 | Events in the life and ministry of the Bab; Interpretation of words and passages in scripture | - | - | |||||||||
ABU0882 | Public address given on 1912-04-18 | 340 | Persian | Promulgation of Universal Peace, The; Mahmúd's Diary | امشب من بسیار مسرورم زیرا بدیدن دوستان خودم آمده ام شما همقطار و اقران من هستید | Tonight I am very happy for I have come here to meet my friends | BRL_DAK#1030, SFI07.028, BDA1.037n | PUP#013 (p.032-034), SW_v03#07 p.011-012, SW_v08#03 p.033+037-038, DJT.257-259, FDA.008-009, BLO_PN#027, STAB#056 | Baha'u'llah in Sulaymaniyyih; Status of material wealth; wealth and poverty; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | MHMD1.047 | ||||||
ABU0881 | Words spoken at 15 Rue de Greuze in Paris, 1913-03-21 | 340 | I am extremely glad to see you on this Nau Rooz occasion. This day is the anniversary of many historical events | LOG#1025x, SW_v05#01 p.004-005, ADP.074-076, BSTW#343 | Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; Past, present and future of Iran; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU0880 | Words spoken on 1915-07-27 in Haifa | 340 | Persian | اغنیا رحم بر فقرا نمی کنند، خودشان هم معذب هستند. اگر رحم می کردند، ??م خود راحت بودند هم فقرا | The affluent show no mercy unto the poor, and they themselves are tormented. Were they to show compassion, both they themselves and the poor would find repose [3.5s] | NJB_v15#03 p.088, ZSM.1915-07-27 | Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Status of material wealth; wealth and poverty | - | - | |||||||||
ABU0879 | Words spoken ca. 1915 | 340 | Persian | از حرفهای بی ثمر و نتیجه انسان خسته میشود این مردمیکه میآیند و میروند اغلب صحبتهایشان بی نتیجه | A person grows tired of unfruitful and frivolous talk. Often what these people that visit talk about is trivial and unimportant. They cause weariness, but there is no choice other than associating with them. | KHH1.284-285 (1.396-397) | KHHE.410-411 | Characteristics and conduct of true believers; Fellowship with the wayward and ungodly; Love, unity, and fellowship among the friends; in the Cause; Spiritual communication; connections of the heart; The power of words; of speech | - | - | ||||||||
ABU0878 | Interview with reporter from "Die Leit", Grand Hotel in Vienna, 1913-04-22 | 350 | We are Bahá'ís but on certain questions we find ourselves in agreement with the Theosophists.... | DAS.1913-04-22 | Definitions of a Baha'i; qualities of a Baha'i; Lists; enumerations of Baha'i principles; Praise of Western values; culture; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU0877 | Words to the friends, spoken on 1913-04-06 | 350 | What did the Esperantists say last night? I delivered an address to them according to their conception of truth. They were the beginners, therefore I spoke to them with gentleness. | DAS.1913-04-06 | Development of capacity and readiness; High station of the true believer; Literal interpretation; Relativity of religious truth; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0876 | Words to Corinne and Edna True, spoken on 1919-11-12 | 350 | My message to them is that they must be united, must remain firm and steadfast | SW_v10#17 p.306 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | |||||||||||
ABU0875 | 350 | The obstacle which prevents the so-called religious man from accepting the teachings of God is literal interpretation. | DWN_v2#12 p.094-095, ADP.036-038 | Christian rejection of Baha'u'llah and the Baha'i Faith; Literal interpretation; Material and spiritual existence; two books; Outward and inward meanings; Return of Christ; second coming of Christ; Suffering; rejection of Christ; Symbolism; Symbolism of color and light | - | - | ||||||||||||
ABU0873 | Words spoken ca. 1913-03-29 in Paris | 350 | Paris is a city of adornment. I hope that, as this century is a radiant century and this age a merciful age | ADP.185-188 | Autobiographical account; narrative of Abdu'l-Baha; Harmony of science and religion; Literal interpretation; Praise of Western values; culture; Religion as reality; definitions of religion; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity | - | - | |||||||||||
ABU0872 | Words to Breakwell, Hopper, Brittingham, spoken around 1901-09-04 | 350 | Number nine is the last number and it is the greatest number. Number ten is simply the continuation of the number one | PN_1901 p025 | Interpretation of words and passages in scripture; Meanings of letters and numbers; jafr (gematria); Symbolism; Symbolism of color and light | - | - | |||||||||||
ABU0871 | Words to the Master's entourage, spoken on 1913-04-26 | 350 | There were 60 stages from Bagdad to Samsun and the trip was made under the most difficult circumstances. It was a time of famine | DAS.1913-04-26 | Banishment to; life in Constantinople; Business; financial; property matters; Personal instructions; Service to others; to the Cause of God | - | - | |||||||||||
ABU0870 | Words to Mon. Richard, spoken on 1913-05-10 | 350 | the Persian Bahá'í women ... are being educated and new ideals spread amongst them. Their hearts and consciences are free. | DAS.1913-05-10, BSTW#360 | Critique of Eastern values; culture; Equality of men and women; Law of transformation and change; Forces of light and darkness; integration and disintegration; Light and darkness; Rejection, opposition and persecution; Role and station of women; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU0869 | Words spoken ca. 1915 in Abu Sinan | 350 | All this trouble is because humanity has wandered far from the true teaching of God. Nations are divided through superstition and tradition. | CHH.193-194, BLO_PN#022 | Changing and unchanging parts of religion; High station of learning; Jabulqa and Jabarsa; Prophecy and fulfillment | - | - | |||||||||||
ABU0868 | Words to the friends, spoken on 1914-11-09 | 350 | If these governments were endowed with deep insight they could see clearly that already all their ships are sunk and disappeared from the surface of [the] water. | DAS.1914-11-09 | Forces of light and darkness; integration and disintegration; Historical episodes and the lessons of the past; Present and future calamities; war; universal convulsion; Spiritualization of humanity in the future; a new race of men; Universal peace; world unity; War and peace | - | - | |||||||||||
ABU0867 | Words spoken on 1914-01-12 | 350 | Most wonderful! Mirza Mahmoud Foroughi has a marvellous memory. He has memorized so many Tablets! Every faculty of the faculties of man | DAS.1914-01-12 | Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU0866 | Words to H.E. Warmeke, spoken on 1913-05-01 | 350 | The American people are not satisfied with their present day civilization. It is true that they have built a marvellous civilization of their own through giant-like forces | DAS.1913-05-01 | Independent investigation of truth; reality; Man's distinction from the animal; Need for cooperation; solitary existence not possible; Praise of Western values; culture; Progress and the continual ascent of material civilization | - | - | |||||||||||
ABU0865 | Words spoken on 1916-07-12 in Haifa | 350 | Persian | هر چند اساس معین است مثل اساس حضرت مسیح اما اگر کسی در میان نصاری سیر کند می بیند که | Though the foundation is established, even as was the foundation laid by Jesus Christ, yet should one journey amidst the Christians, one beholdeth that [3.5s] | ZSM.1916-07-12 | Buddhism and Hinduism; religions of the East; Corruption and renewal; abandoning religious dogmas; Reincarnation; Theosophy | - | - | |||||||||
ABU0864 | Words spoken on 1913-08-13 in Ramleh | 350 | At another time there were fifteen celebrated thieves in Bagdad. They raided many houses during the night... Amongst the robbers there was one whose name was Haydar. | DAS.1913-08-13, ABIE.184-186, BLO_PN#007 | Stories; anecdotes | - | - | |||||||||||
ABU0863 | Words to some friends, spoken on 1915-03-15 | 350 | They seem to be all alive but are they not dead? They all see, but are they not blind? They appear to hear but are they not deaf? | DAS.1915-03-15 | Heedlessness and ignorance of the people; Knowledge; recognition of God; Man's distinction from the animal; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU0862 | Words to Ahmad Sohrab, spoken on 1913-11-21 | 350 | Last night I slept five hours. I passed a cheerful night. One of the greatest gifts in the world of humanity is sleep. | DAS.1913-11-21 | Banishment to; life in Baghdad; Health and healing; material and spiritual healing | - | - | |||||||||||
ABU0861 | Words to the friends, spoken on 1914-10-11 | 350 | Persian | در طول حیات و قصر حیات اهمیتی نیست انسان صد سال در این دنیا بماند | The tragic passing of Bashir was indeed sudden.... The length and shortness of life is not considered important. Whether man lives a few years or a hundred years | KHH1.106-107 (1.148-150) | KHHE.160-162, DAS.1914-10-11, SW_v08#02 p.027x, PN_1914 p062 | Eulogies; reminiscences; Steadfastness; perseverance; faithfulness; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU0860 | Words spoken on 1916-07-09 in Haifa | 350 | Persian | خواندن کتب خوب است بر اطلاعات می افزاید اهمیت در این است که علوم و فنون از قلوب انسان نبعان کند. اینهمه علوم و فنون که پیدا شده از این است که از قلوب نبعان | Verily, the reading of books is praiseworthy and increaseth knowledge. Of paramount importance is that sciences and arts should spring forth from the hearts of men. All these sciences and arts that have appeared have emanated from the hearts [3.5s] | SFI14.327-328, ZSM.1916-07-09 | Contemplation; Independent investigation of truth; reality; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||
ABU0859 | Words spoken on 1915-10-05 in Haifa | 350 | Persian | حضرت مسیح روحی له الفداء قبل از شهادتشان می فرمودند که سنگهائی که ابداً معتنی به نیستند، بظاهر به هیچ کاری نمی خورند | Christ - may my spirit be a sacrifice unto Him - proclaimed, ere His martyrdom, that the stones which are utterly neglected and, to all outward seeming, are of no use whatsoever [3.5s] | ZSM.1915-10-05 | Prophecy and fulfillment; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ | - | - | |||||||||
ABU0858 | Words to the friends spoken in Dec. 1907 | 350 | Persian | جناب ابوالفضائل با نهایت ضعف و پیری شب و روز به خدمت امر الله قائم است | Even though he is old and very frail, Mírza Abú'l-Fadl devotes night and day to the service of the Cause of God and the diffusion of the divine fragrance. | KHH1.027-029 (1.039-040) | KHHE.055-056, STAB#071 | Conduct in finance and business; Events in the life and ministry of the Bab; Rejection, opposition and persecution | - | - | ||||||||
ABU0857 | Words spoken on 1915-09-29 in Haifa | 350 | Persian | بعضی نفوسند که خلق جدید می شوند. مثل اینکه هیچ آن آدم نیست. در نهایت شدت و غضب بود، بی نهایت حلیم می شود | There are certain souls who become created anew. It is as though they are no longer that same person. One who was at the extremity of severity and wrath becometh infinitely gentle [3.5s] | ZSM.1915-09-29 | Detachment; severance; renunciation; patience; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes | - | - | |||||||||
ABU0856 | Words spoken ca. Jan. 1909 | 350 | Persian | بحمد الله یوم مبارکی است چون که نسبت بحق پیدا کرده مبارک است روز بدو طلوع است | Praised be God! Blessed is this Day, for it hath attained its connection with Truth. Blessed is the day at its dawning [3.5s] | KHH2.299-301 | Banishment to; life in Constantinople; Corruption and renewal; abandoning religious dogmas; Greatness and influence of the Cause; of this Day; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||
ABU0855 | Words to Habib Mu'ayyad, spoken on 1915-05-08 | 350 | Persian | این سفر شما بسیار سفر مبارکی است چراکه سالهای سال در این صفحات در اراضی مقدسه بوده اید | Your journey is indeed a blessed one because, for many years, you were in Holy Land and its vicinity | KHH1.231-232 (1.323-325) | KHHE.340-342, DAS.1915-05-08 | Monasticism; asceticism; Rejection, opposition and persecution; Service to others; to the Cause of God; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU0854 | Words spoken on 1913-01-25 in Paris | 350 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | انسان عاقل دفع فاسد بافسد نکند ایرانی که بهیچوجه استعداد نداشت | The wise one does not counter the corrupt with a more corrupt person. In their desire to counter foreign encroachment | AVK2.234.03x, BDA2.104 | MHMD2.127-128 | Constitutional revolution in Iran; Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Unity in diversity | - | - | |||||||
ABU0853 | 350 | Persian | الملک لله صاحبی جز خدا ندارد ان الارض لله یورثها لمن یشاء من عباده چه ثمری از برای انسان | Dominion belongeth unto God. None other save Him hath any sovereignty. Verily, the earth is God's; He causeth whomsoever He willeth among His servants to inherit it. What fruit hath man therefrom? [3.5s] | NJB_v15#03 p.088 | - | - | |||||||||||
ABU0852 | Words spoken ca. Jan. 1909 | 350 | Persian | الحمد لله ایامی چند آمدند در اینجا در آستان مبارک بودند و در کمال محبت معاشرت کردید | Praise be to God that for several days they came here and dwelt at this blessed Threshold, associating with thee in the utmost fellowship and love [3.5s] | KHH2.301-303 | Presence of; reunion with God; Servitude; submission to God; repentance; Spiritual meetings; gatherings; devotional gatherings; feasts; Station; mission; authority of Abdu'l-Baha; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU0851 | Words to the Master's entourage, spoken on 1913-03-18 | 350 | Although in this Cause there are no nuns and nunneries, yet truly some of these nuns serve most faithfully the world of humanity. | DAS.1913-03-18 | Detachment; severance; renunciation; patience; Monasticism; asceticism; Service to others; to the Cause of God; Spiritual emotions and susceptibilities | - | - | |||||||||||
ABU0849 | Words to George Latimer | 360 | other/unknown lang | Huqúqu'lláh | بعد از آنکه شخص کلیۀ مخارج ضروریّه را پرداخت نمود، نوزده درصد از آنچه باقی مانده را اخذ | After one has paid all his necessary expenses 19% of what is left is then taken by him and given as Huquq. | BRL_HUQUQP#049 | BRL_HUQUQ#049, COC#1176, BSTW#007 | House of Worship [Mashriqu'l-Adhkar]; Law of Huququ'llah; Station; mission; authority of Abdu'l-Baha | - | - | |||||||
ABU0848 | Words to Helen Goodall and Ella Cooper spoken in Jan. 1908 | 360 | The great Sacrifice is to forget one's self entirely--to sacrifice everything, as did Christ. | SW_v08#06 p.065x, DLA.017, BLO_PN#026 | Crucifixion; ascension of Christ; Sacrifice of self; mystery of sacrifice; Sacrifice of the Manifestation of God redeems the world; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment | - | - | |||||||||||
ABU0847 | Words spoken on 1913-07-17 in Ismailia | 360 | When two years had passed a regiment of soldiers was assigned to Acca. Of course there was only once place | DAS.1913-07-17, SW_v08#13 p.173-174, ABIE.078, BLO_PN#007 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||||||
ABU0846 | Words to Fugeta, Dr. Esslemont et al, spoken on 1920-01-03 | 360 | The object is that all affairs ought to be referred to the Convention... The essential thing now is teaching. | PN_1919 p063, PN_1920 p005, PN_1920 p013, PN_1920 p023 | Consultation; Contention and conflict; Spiritual assemblies; administrative matters; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0845 | The Light of Truth Is Now Shining upon the East and the West: Words spoken on 1911-10-23 in Paris | 360 | Paris Talks | When a man has found the joy of life in one place, he returns to that same spot to find more joy | PT#08 p.023, SW_v02#16 p.005-006, PN_1911 p018 | Call to action; East and West; communication between East and West; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||
ABU0844 | Words to the Master's entourage, spoken on 1913-05-23 | 360 | We know things by their opposites... When we were travelling from Baghdad toward Constantinople, one day, we thought to go ahead of the family | DAS.1913-05-23 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in Constantinople; Stories; anecdotes; Things are known by their opposites | - | - | |||||||||||
ABU0843 | Words to Mr and Mrs Holback, spoken on 1914-02-12 | 360 | Some of the materialists have always endeavored to refute the wholesome influence exerted by the power of religion over the members of a community. | DAS.1914-02-12 | Christ; Christianity; Christian rejection of Baha'u'llah and the Baha'i Faith; Corruption and renewal; abandoning religious dogmas; Miracles and their interpretation; War and peace | - | - | |||||||||||
ABU0842 | Words spoken on 1914-01-06 | 360 | Praise be to God that you have come and blessed your foreheads at the Court of Sanctification. You obtained the inestimable privilege of access to worship | DAS.1914-01-06 | Humility; meekness; lowliness; Praise and encouragement; Station; mission; authority of Abdu'l-Baha; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach; The Bab; the Primal Point; station and claims of the Bab; Unity; oneness of humanity | - | - | |||||||||||
ABU0841 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-10-23 | 360 | In a certain newspaper there was written about the Shah of Persia a statement that he had left Persia... At such a time precisely I wrote to him not to be sorry or grieved | PN_1909 p090 | Constitutional revolution in Iran; Heedlessness and ignorance of the people; Parliaments; constitutional government; Rejection, opposition and persecution; Relationship between government and people; Status of kings; future of monarchy | - | - | |||||||||||
ABU0840 | Words to pilgrims in June 1906 | 360 | Many a time, a calamity becomes the means to a bounty. Not until man has endured hardship because of a thing will he appreciate the full value of the thing. | PN_1906 p064, SUR.255-256, BLO_PN#001 | Love of God; Qur'an and Hadith quotation and interpretation; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Tests and trials; sacrifice and suffering; The Bab; the Primal Point; station and claims of the Bab | - | - | |||||||||||
ABU0839 | Words spoken on 1914-02-01 | 360 | I have read in a recent number of the Christian Commonwealth that there will be held a world Conference of faith and Order | DAS.1914-02-01 | Harmony of science and religion; Literal interpretation; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Unity of thought and belief | - | - | |||||||||||
ABU0838 | Words to Ida Finch and Fanny and Alma Knobloch, spoken on 1908-11-10 | 360 | For every great cause which is to appear, God will prepare some means. For instance, when the season of Spring is at hand, before that season appears there will be snow storms, rain, thunder and a great many things will happen. | FRGA.017 | Greatness and influence of the Cause; of this Day; Present and future expansion of arts and sciences; of technology; Progressive revelation; renewal of religion; The truth of past religions and sacred scriptures; Universal peace; world unity | - | - | |||||||||||
ABU0837 | Words to the friends, spoken on 1914-02-06 | 360 | The pilgrims were at Acca yesterday. I am now planning to go there myself to visit the Holy Tomb of the Blessed Perfection. Such a holy visit depends however upon the condition of the heart. | DAS.1914-02-06 | Predictions and prophecies; Shrines and Holy places; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU0836 | Words to Mrs Stannard, spoken on 1913-10-11 | 360 | The Principles of the Bahá'í Cause are the pure seeds which we are sowing in the fertile ground. | DAS.1913-10-11 | Lack of formal education of the Manifestation of God; Manifestation of God as gardener; cultivator; Non-participation in politics; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Theosophy; Unity; oneness of humanity; Zoroastrianism; Mahabad and Zoroaster | - | - | |||||||||||
ABU0835 | Words spoken ca. 1900 | 360 | Live so as to be in peace with all your environment... The more obstacles one has to overcome, the more difficulties one meets successfully... Certainly one may belong to a church... Prayer is communion, aspiration, soul contact with God. | PN_1900 p009, PN_1906 p012, PN_1909 p023 | Definitions of a Baha'i; qualities of a Baha'i; Detachment; severance; renunciation; patience; Love and unity; Religion as source of love and unity; Love of God; Servitude; submission to God; repentance; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment | - | - | |||||||||||
ABU0834 | Words spoken on 1914-04-18 in Haifa | 360 | Generally the people of the past have forgotten the foundation of their religions and have clung to some superficial doctrines... All the civic affairs and the legislation of material laws for the increasing needs of the enlightened humanity belong to the House of Justice... The Universal House of Justice has only the legislative function | DAS.1914-04-18 | Contention and conflict; Detachment; severance; renunciation; patience; House of Justice; Service to others; to the Cause of God; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||||
ABU0833 | Words to some friends, spoken on 1915-02-10 | 360 | This world is like unto a vast theatrical stage. The audience is composed of the whole human race. The range and variety of the plays acted upon this stage are as numerous | DAS.1915-02-10 | Effort; striving; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0832 | Words spoken on 1915-08-05 in Haifa | 360 | Persian | هوای اینجا بسیار خوب است. صفای اینجا بسیار خوب است. در جوار مقام اعلی محل راحتی است | The air in this place is most excellent. The purity herein is surpassing fair. In the vicinity of the Most Exalted Shrine lieth a place of repose [3.5s] | ZSM.1915-08-05 | Autobiographical account; narrative of Abdu'l-Baha; Manifestation of God as gardener; cultivator; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU0831 | Words spoken on 1915-09-24 in Haifa | 360 | Persian | مشکلی و آسانی اکثرش بفکر است. مثلاً حالا از برای ما وقتی فکر بکنیم که در صحرای بادیة العرب توی آن شنزارها | Hardship and ease depend mostly upon thought. For example, when we now imagine ourselves amidst the desert sands of the Arabian wilderness [3.5s] | ZSM.1915-09-24 | Happiness; joyfulness; joy and sorrow; Spiritual emotions and susceptibilities; Stories; anecdotes; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU0830 | Words spoken on 1916-08-16 in Bahji | 360 | Persian | فیض الهی عام است فیوضات رحمانیه متتابعاً بر جمیع کائنات نازل می شود ولی هر کائنی به حسب قابلیت و استعداد | Divine bounty is universal; the outpourings of divine mercy descend successively upon all created things, yet each creature receiveth according to its capacity and worthiness [3.5s] | ZSM.1916-08-16 | Divine attributes are within all things; every atom; Divine emanation is ceaseless; eternal; Education and the development of capacity; Essential distinction of Manifestation of God from others; Maintainance of degrees in society; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | - | - | |||||||||
ABU0829 | 360 | Persian | عداوت دو نوع است یک عداوت دینی و یک عداوت شخصی نفس مسلم که دشمنی در حق دوستان دارد | Two kinds of enmity there are: one is religious enmity, and one is personal enmity of the self that beareth rancor against the friends [3.5s] | Covenant-breaking and Covenant-breakers; Martyrs and martyrdom; Suffering and imprisonment | - | - | |||||||||||
ABU0828 | Words to some friends, spoken on 1914-11-25 | 360 | Notwithstanding these clear texts the Shiites do not believe in the 'meeting with God'; but they say in the end of the time so many extraordinary events will transpire | DAS.1914-11-25 | Corruption and decline of Islam; of the Shi'ih; Presence [liqa'] of Manifestation of God is presence of God; Proofs of the Manifestations of God | - | - | |||||||||||
ABU0827 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-25 | 360 | In the world of genesis every power or energy has a focal center. For example the center of intelligence is the brain. The center of vision is the eye. | DAS.1913-01-25 | All things are in motion; kinds of motion; Manifestation of God as sun; Progress and the continual ascent of material civilization; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU0826 | Words to the Baha'is, spoken on 1912-12-03 | 360 | Persian | Promulgation of Universal Peace, The; Mahmúd's Diary | حمد خدا را که مسس کروگ سبب اجتماع شما و انعقاد چنین محفلی گردیده که به ذکر الهی... خدایا ما ضعیفیم تو قوی کن ما نادانیم تو دانا فرما خدایا فقیریم | Praise be to God that Mrs Krug has been the cause of your gathering in this meeting where you are engaged in mentioning God and in adducing proofs…. O Lord! We are weak; strengthen us | AKHA_134BE #03 p.101x, ADH2_1#33 p.050x, MMG2#276 p.309x, KHTB2.331, BDA1.401.16 | PUP#136 (p.457-458), SW_v07#12 p.114-115, MHMD1.420-421, PN_1912 p020 | S. and S. Toloui-Wallace | Divine grace, bounty, confirmations; spiritual capacity; Prayer for spiritual recognition; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | ||||||
ABU0825 | Public address given on 1912-08-17 | 360 | Promulgation of Universal Peace, The | Although the body was weak and not fitted to undergo the vicissitudes of crossing the Atlantic | PUP#091 (p.263-264) | Existence; immortality of the human soul; Material and spiritual existence; two books; Power of the mind over nature; Relationship of the soul to the body; Suffering and imprisonment; The mind's power of discovery; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||||
ABU0824 | Words to the friends spoken in Dec. 1907 | 360 | Persian | بعد از اینها خوب میشود من از یک چیز متاثر شدم که یکوقت نوشته بودند | After these occurrences, it will be better.... Tolstoy is a deeply learned man. I wanted him to embrace the blessed Cause | KHH1.053-054 (1.074-076) | KHHE.092-094, STAB#112 | Criticism and its limits; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Teaching the Cause; call to teach; The power of words; of speech | - | - | ||||||||
ABU0823 | Words to Abdu'l-Ghaffar, spoken on 1915-04-08 | 360 | Persian | این را بدانید جمال مبارک امر اکید برجوع بحکیم فر موده انسان باید جزئیاترا هم از حکیم سئوال نماید | You must clearly understand that the Blessed Perfection has commanded most emphatically that in case of sickness, one must refer to the skilled physician and abide by his prescription | KHH1.205-206 (1.287-288) | KHHE.300-302, DAS.1915-04-08 | Critique of Eastern values; culture; Expressions of grief; lamentation; sadness; Health and healing; material and spiritual healing; Praise of Western values; culture; Stories; anecdotes | - | - | ||||||||
ABU0822 | Words spoken on 1913-03-19 in Paris | 360 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | انسان باید در هر امری بجد و جهد برخیزد تا بشرائط آن عامل گردد و بسر حد کمال رسد | In every affair one undertakes, one must arise to pursue it with great effort, acting in a way commensurate… How many are the impossible things which occupy the minds of certain people | BDA2.188-189 | MHMD2.240-241 | Divine grace, bounty, confirmations; spiritual capacity; Effort; striving; Excellence; distinction; Honesty; truthfulness; trustworthiness; Teaching the Cause; call to teach | - | - | |||||||
ABU0821 | Words to Sarah Farmer, Jun. 1906 | 360 | Tablets of Abdu'l-Baha | Inquire after the health of Miss Farmer, send her my greeting and say: “Many ideas rise up in the human mind; some of them concern truth | TAB.301-302, PN_1906 p086 | Apostles; early disciples of Christ; Empty learning; false spirituality; Historical episodes and the lessons of the past; Manifestation of God as tree of life; sadratu'l-muntaha; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach | - | - | ||||||||||
ABU0820 | Words spoken on 1912-10-24 in San Francisco | 370 | In Persia we have a unique custom. When we write to a friend most dear we place at the end of the letter a seal that is perfumed with musk | ECN.215+500x | Characteristics and conduct of true believers; Education and the development of capacity; Human soul as mirror; divine light, attributes within; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity | - | - | |||||||||||
ABU0819 | 370 | I walked in the Trocadero Gardens near the Eiffel Tower this morning. The grass was so green | ADP.117-119 | Degrees of spirit and the kingdoms of existence; Effort; striving; Heedlessness and ignorance of the people; Higher encompasses the lower; Infinity and eternity; Progress only takes place within its own degree; Realms of being; three realms; five realms; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||||
ABU0818 | Address to the Baha'is at 309 W 78th St in New York, 1912-06-12 | 370 | Promulgation of Universal Peace, The | You are all exceedingly welcome. Do you realize how much you should thank God for His blessings? | PUP#067 (p.187-189), SW_v03#10 p.015 | Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; grace; bounty; mercy; compassion of God; Greatness and influence of the Cause; of this Day; Happiness; joyfulness; joy and sorrow; Spiritual transformation; Wine as symbol of spiritual transformation; Thankfulness; gratitude | - | - | ||||||||||
ABU0817 | Words spoken ca. 1917-02-03 | 370 | Come, my son, take it. I have corrected it. The importance of this Tablet will be revealed in the future. | SW_v10#06 p.103+111 | Growth of the Cause; Methods of teaching the Cause; Present and future calamities; war; universal convulsion; Proclamation of the Cause (general or uncategorized); Race unity; racial issues; Spiritual meetings; gatherings; devotional gatherings; feasts; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Unity in diversity | - | - | |||||||||||
ABU0816 | Words to Fugeta, Mrs. P. et al, spoken on 1920-01-05 | 370 | She had passed her thirtieth year and after five years she was martyred... When this girl (bride of Mirza Mahmud) was quite young, her father was martyred | PN_1919 p069 | Early Christian persecutions; the Pharisees; Eulogies; reminiscences; Humility; meekness; lowliness; Martyrs and martyrdom; Rejection, opposition and persecution; Suffering and imprisonment; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0815 | Words to Fugeta, Dr. Esslemont et al, spoken on 1920-01-04 | 370 | Yes! He came several times because the people of Galilee were very much against him... Haifa is ancient. It is one of the Phoenician towns | PN_1919 p066 | Historical episodes and the lessons of the past; Stories; anecdotes | - | - | |||||||||||
ABU0814 | Words to some friends, spoken on 1915-04-22 | 370 | In past ages, every night from this Mount Carmel the voices of the invocations of the saints ascended... A few nights ago I had a lovely dream the memory of which has uplifted my soul... That [Western] voyage was epochal in the history of the Bahá'í Cause.... To what an astounding degree people are attached to their digestive organ! | DAS.1915-04-22 | Accounts of dreams and visions; Detachment; severance; renunciation; patience; Heedlessness and ignorance of the people; Importance of prayer; Material and spiritual existence; two books; Shrines and Holy places; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0813 | Words spoken ca. 1915 in Abu Sinan | 370 | One day, whilst at Kazimayn, through which He passed on his first journey to Karbila and Baghdad, Jamal-i-Mubarak was appealed to by a young man, 'Abdu'l-Vahhab | CHH.196-197, BLO_PN#022, STAB#035 | Martyrs and martyrdom; Rejection, opposition and persecution; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0812 | Words to the friends, spoken on 1915-02-05 | 370 | May God bestow a little pity and compassion to these artful, deceiving kings and emperors who style themselves lords and masters of the world | DAS.1915-02-05 | Greed; envy; covetousness; attachment to the world; Human reality created in the image of God; Nationalism; love of country; War and peace | - | - | |||||||||||
ABU0811 | Words to Mr and Mrs Kinney et al, spoken on 1909-08-22 | 370 | You must be a source of happiness to whomsoever you meet. The world is like the body and the love of God is like the spirit | PN_1909 p067 | Being a source of light; guidance; Love and unity; Religion as source of love and unity; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU0810 | Words to Alma Albertson et al, spoken on 1900-12-01 | 370 | A Manifestation of God is first proven by the characteristics of the Divine Essence shining forth from Him... the Bab and the Blessed Perfection said before the appearance of the first Adam, an hundred thousand Adams appeared upon the earth, but in these days the people only know of the Adam who came 5,000 years ago. | PN_1900 p026, BSTW#169g | Adam; Adam and Eve; Cycles in the physical and spiritual worlds; Historical episodes and the lessons of the past; Names and attributes of God; Progressive revelation; renewal of religion; Proofs of the Manifestations of God | - | - | |||||||||||
ABU0809 | Words to George Winterburn et al, spoken on 1904-02-07 | 370 | The first entrance into light and into belief is extremely difficult. The spiritual birth is troublesome and painful in the same degree as the physical birth. | PN_1904 p004, PN_1904 p037, TTAW.006-008, BLO_PN#102 | - | - | ||||||||||||
ABU0808 | Words to Alma Albertson et al, spoken on 1900-11-24 | 370 | In this morning's lesson we explained redemption. The self-sacrifice of Jesus cause those who believed in Him to have eternal life.... The mystery of it is explained in four ways. | PN_1900 p019, PN_1900 p102, PN_1900 p120, BSTW#169b | Progressive revelation; renewal of religion; Return of the Manifestations of God; Sacrifice of self; mystery of sacrifice; Sacrifice of the Manifestation of God redeems the world; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment | - | - | |||||||||||
ABU0807 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-16 | 370 | East and West are gathered here. Very good! Whatever gathering establishes love and union among human kind is Heavenly Bounty... Sixty years ago they introduced the potato into Persia | PN_1919 p019, PN_1919 p102, LAT.027-030 | Forces of light and darkness; integration and disintegration; Spiritual meetings; gatherings; devotional gatherings; feasts; Suffering; rejection of Christ; Unity; oneness of humanity | - | - | |||||||||||
ABU0806 | Words spoken on 1914-04-18 in Haifa | 370 | Compared with the ancient history of the world the invention of writing is of quite recent date - only a number of thousands of years. | DAS.1914-04-18 | Historical episodes and the lessons of the past; Literature; drama; humanities; the arts; Seven stages of creation | - | - | |||||||||||
ABU0805 | Words to Ahmad Sohrab and others, spoken on 1914-11-29 | 370 | Those who are endued with spiritual insight see in the small chapter a typical portrayal of the present upheaval in all parts of the world | DAS.1914-11-29 | Apocalyptic imagery; Chastisement and requital; Forces of light and darkness; integration and disintegration; Interpretation of words and passages in scripture; Justice and mercy; Present and future calamities; war; universal convulsion; War and peace | - | - | |||||||||||
ABU0804 | Words to the Eastern pilgrims, spoken on 1913-06-28 | 370 | Praise be to God that you have crossed the mountains and deserts, the lands and the seas and attained to the visit of the Holy Tomb with joy and fragrance. | DAS.1913-06-28 | Characteristics and conduct of true believers; Holy Days and the Baha'i calendar; Law of pilgrimage; Radiant countenance; bearing the divine fragrance; Shrines and Holy places; Spiritual emotions and susceptibilities | - | - | |||||||||||
ABU0803 | Words to Charles and Mariam Haney spoken in Feb. 1909 | 370 | I wished to see you early this morning but so many things engaged Me... Now give Me news from America. | AHF.007-009 | Characteristics and conduct of true believers; Critique of Western values; culture; Detachment; severance; renunciation; patience; Prejudice; racial prejudice; class distinction; Service to others; to the Cause of God; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||||||
ABU0802 | Words to some students, spoken on 1914-10-12 | 370 | Persian | مقصود اینست که الحمد الله تلامذه بهائی در بیروت بحسن اخلاق بحسن اطوار | Praise be to God, that the Bahai students in Beirut are well known for the beauty | NSS.161x, KHH1.110-111 (1.155) | COC#0798x, LOG#0719x, KHHE.168fn, DAS.1914-10-12, SW_v09#09 p.099-100x, PN_1914 p072, SEIO.011x | Characteristics and conduct of true believers; High station of learning | - | - | ||||||||
ABU0801 | Words to Habib Mu'ayyad, spoken on 1915-05-08 | 370 | Persian | فی الحقیقه شما امسال در ابوسنان خیلی زحمت کشیدید هیچ مقصودی جز رضای الهی نداشتید | You truly worked hard in Abú-Sínan this year. You had no other purpose save the good-pleasure of God | KHH1.230-231 (1.321-323) | KHHE.338-339, DAS.1915-05-08 | Divine grace, bounty, confirmations; spiritual capacity; Health and healing; material and spiritual healing; Methods of teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | ||||||||
ABU0800 | Words spoken on 1916-05-06 in | 370 | Persian | شيخ عبدالحميد در اياميکه جمال مبارک در بغداد تشريف داشتند محبت زيادى داشت شيعه بود ولى بى نهايت محبت | When the Blessed Beauty was residing in Baghdad, there was a Shi'I Muslim by the name of Shaykh 'Abdu'l-Hamid | MUH1.0120-0122 | STAB#136 | Banishment to; life in Baghdad; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | ||||||||
ABU0799 | Words to the Baha'is, spoken on 1912-09-24 | 370 | Persian | Mahmúd's Diary | شکر کن خدا را زیرا اول کسی که خود را پسندید شیطان بود انسان نباید خود را بر تر از دیگران داند | Thank God, because the first self-conceited one was Satan. A man must never consider himself greater than others.... Act in accordance with the teachings of Baha'u'llah. Do not only read His teachings but put into practice in your lives the Hidden Words... It [mind-to-mind communication] is evident. If a lover holds the hand of a beloved, it is obvious what feelings ensue... I have not come for rest and diversion. | BDA1.266.15 | MHMD1.285-286 | Humility; meekness; lowliness; Serving humanity; working for progress, betterment of the world; Teaching the Cause; call to teach; The power of words; of speech; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
ABU0798 | Words spoken on 1915-09-02 in Haifa | 370 | Persian | در نیویورک یک روزی به یک کلیسائی دعوت کرده بودند. یکی از خوانین هند به نیویورک آمده و تغییر لباس کرده بود | In the city of New York, upon a certain day, an invitation was extended to a church. One of the nobles of India had journeyed unto that city and had altered his raiment [3.5s] | ZSM.1915-09-02 | Divine grace, bounty, confirmations; spiritual capacity; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach; Transcendence; unknowability of God | - | - | |||||||||
ABU0797 | Words to the friends spoken in Dec. 1907 | 370 | Persian | حالا با آقا میرزا مهدی صحبت میکردم میگفتم که باید بسیار مسرور باشی که پدر مومنی داری | Earlier I was speaking with Áqa Mírza Mihdí, and I said to him: You must be very happy as you have a father who is a believer. | KHH1.039-040 (1.055-057) | KHHE.073-074 | Greatness and influence of the Cause; of this Day; Health and healing; material and spiritual healing; High station of learning; Historical episodes and the lessons of the past; Moses; Serving humanity; working for progress, betterment of the world; Spiritual foundations of true knowledge | - | - | ||||||||
ABU0796 | Words spoken on 1916-07-07 in Haifa | 370 | Persian | جنود ملکوت الهی در کار است. لشگر بر دو قسم است، یک لشگر در ساخلو و یک لشگر در میدان | The celestial hosts of God are at work. The army is divided into two hosts - one host stationed in the garrison and one host in the field [3.5s] | ZSM.1916-07-07 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Spiritual warfare; struggle; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU0794 | Words to the friends, spoken on 1915-04-17 | 370 | The tests of God have encircled the world of humanity from all directions. From one direction the horrors of war have laid waste millions of homes | DAS.1915-04-17 | Heedlessness and ignorance of the people; Justice and wrath of God; Prayer for peace and unity; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU0793 | Words to Shaykh Salman, spoken on 1915-01-10 | 370 | Persian | این مسئله مسلم عموم است که شر قویتر از خیر است شر شر سریع التاثیر است | It is universally recognized that evil is stronger than good. Evil has a rapid effect, whereas good is slow in its impact. | KHH1.145-147 (1.202-203) | KHHE.217-218, DAS.1915-01-10, BSR_v13 p.087 | Education of children; moral education; Fellowship with the wayward and ungodly; Nonexistence of evil; relativity of good and evil | - | - | ||||||||
ABU0792 | Words spoken on 1912-10-13 in San Francisco | 380 | This afternoon we drove out to the sea-shore. We looked upon the beautiful sea with its high waves, and pondered over the time when the Sea of Love will be set in motion. | ECN.134+496x | Buddhism and Hinduism; religions of the East; Independent investigation of truth; reality; Music and singing; Oneness; unity of religion; Universal peace; world unity | - | - | |||||||||||
ABU0791 | Words spoken on 1914-02-12 in Haifa | 380 | We must execute the divine ordinances.... The climate of Mount Carmel is peerless.... They are promulgating matters which are not in accord.... This cycle is the cycle of favor and not of justice | SW_v09#03 p.028-029, SW_v14#05 p.148, VLAB.078x, BSTW#325 | Chastisement and requital; Methods of teaching the Cause; Study; deepening; Unity; oneness of humanity; Words vs deeds | - | - | |||||||||||
ABU0790 | Public address given on 1912-06-17 | 380 | Promulgation of Universal Peace, The | We should all visit the sick. When they are in sorrow and suffering, it is a real help | LOG#0937x, PUP#072 (p.204-205), SW_v04#06 p.101-102, VLAB.038-039x | Assistance to the poor and lowly; the orphan; the sick; Health and healing; material and spiritual healing; Manifestation of God as divine physician; Progress and the continual ascent of material civilization; Progressive revelation; renewal of religion; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||
ABU0789 | Words spoken ca. Oct. 1911 | 380 | I met a man this morning who belongs to the sect of Buddhists and I said to him, "What is your message?" | SW_v02#14 p.005-006, SW_v08#10 p.134-135 | Buddhism and Hinduism; religions of the East; Consorting with all; being kind; loving to all; Love as fundamental; spiritual foundations of religion; Power of the mind over nature; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU0788 | Public address given on 1912-11-05 | 380 | Promulgation of Universal Peace, The | As we are in Cincinnati, the home of President Taft, who has rendered such noble service | PUP#117 (p.388-389), SW_v06#11 p.081-082, SW_v13#12 p.324 | Love and unity; Religion as source of love and unity; Parliaments; constitutional government; Supreme tribunal; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | ||||||||||
ABU0787 | Words spoken on 1914-02-03 | 380 | During the first years of our stay in Baghdad, Baha'o'llah suddenly departed for the | DAS.1914-02-03, SW_v08#13 p.165-166 | Baha'u'llah in Sulaymaniyyih; Greatness and influence of the Cause; of this Day; Rebellion and misdeeds of Mirza Yahya; the Azalis | - | - | |||||||||||
ABU0786 | Answer to questions from pilgrims, Haifa, 1920-10-26 | 380 | In places where it will be the cause of trouble, such as in Bokhara or Afghanistan, or in some of the towns... | SW_v11#19 p.328-329, PN_1920 p049, PN_1920 p052, PN_1920 p059, PN_1920 p093, PN_1920 p111, PN_1920_heh_haifa p058, BSTW#122 | Judaism; the Torah; the Jewish people; Law of fasting; Stories; anecdotes | - | - | |||||||||||
ABU0785 | Words spoken ca. 1900 | 380 | It is recorded in one of the Books of the Mussulman that one day Jesus Christ was seen fleeing to the mountains | PN_1900_heh p054 | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Forces of light and darkness; integration and disintegration; Mindfulness; concentration; focus; Miracles and their interpretation; Moses; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU0784 | Words to Mrs C. et al, spoken on 1920-10-24 | 380 | Thou art accepted before God. Even though you may be weak here... Never forget these days--remember them.. The cool breeze does not always blow; the rain does not always come | PN_1920 p086 | Existence; immortality of the human soul; Greatness and influence of the Cause; of this Day; Health and healing; material and spiritual healing; Power and sovereignty of God; omnipotence of God; Quotation from or interpretation of the Bible; Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||||||
ABU0783 | Words to Mrs Hoagg in Jan. 1914 | 380 | When Jesus came the Jews called Him Beelzebub. I have always said that the believers will be blamed for this cause... Before leaving America I mentioned in many meetings the things that would happen. | PN_1913-14_heh p114, PN_1913-14_heh p116 | Crucifixion; ascension of Christ; Martyrs and martyrdom; Prophecy and fulfillment; Steadfastness; perseverance; faithfulness; Suffering; rejection of Christ; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU0782 | Words to some Druze friends, spoken on 1914-11-03 | 380 | Azrael, the Angel of death, is well-known in the Muhammadan world for his heartlessness in the face of misery and sorrow | DAS.1914-11-03 | Angels; Power and sovereignty of God; omnipotence of God; Stories; anecdotes; Tests and trials; sacrifice and suffering; The concourse on high | - | - | |||||||||||
ABU0781 | Words to some friends, spoken on 1914-12-11 | 380 | Happiness is the ambrosia of the spirit and the nectar of the souls. It confers upon man the boon of immortality | DAS.1914-12-11, SW_v13#06 p.153x | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Happiness; joyfulness; joy and sorrow; Power; greatness; centrality of the Covenant; Teaching the Cause; call to teach | - | - | |||||||||||
ABU0780 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 380 | You have asked me for an explanation about soul. Man possesses a gift by which he is distinguished from all other creatures—a spiritual principle which is bodiless | AELT.166-168 | Immateriality; ineffability of soul; spirit; Man's distinction from the animal; Mind as intermediary between soul and body; Mind as principle emanation; activity of the human spirit; Soul is the essential reality of man; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The mind's power of discovery | - | - | |||||||||||
ABU0779 | Words to Ahmad Sohrab, spoken on 1914-12-29 | 380 | The friends must be the wise physicians of the world of humanity but they must be graduated from the university of the Manifestations of God. They must first master the science of the spiritual materia-medica | DAS.1914-12-29 | Material and spiritual existence; two books; Purpose of religion in the world (personal and social); Spiritual foundations of true knowledge; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
ABU0778 | Words to the friends, spoken on 1914-08-23 | 380 | Every meeting which is held for the purpose of teaching the Cause of God and the people | DAS.1914-08-23 | Chastisement and requital; False claims to divine revelation or spiritual stations; Pride; vanity; laying claim to inner knowledge; Servitude; submission to God; repentance; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
ABU0777 | Words to Ali Kuli Khan and Florence Khan spoken in June 1906 | 380 | When man has faith, even the mountains of the world can not oppose him, nay, he bears every trial and calamity | PN_1906 p061, SUR.254-255, BLO_PN#001 | Banishment to; life in Adrianople; Banishment to; life in Constantinople; Characteristics and conduct of true believers; Rebellion and misdeeds of Mirza Yahya; the Azalis; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU0776 | Words to an army commander, spoken on 1914-05-11 | 380 | The ideals of Peace must be nurtured and spread amongst the inhabitants of the world, they must be instructed in the school of Peace | DAS.1914-05-11, SW_v05#08 p.116-117, SW_v07#06 p.043+048, SW_v15#02 p.037, PN_1914 p013 | Nationalism; love of country; Supreme tribunal; The economic problem and its solution; voluntary giving; Universal peace; world unity; War and peace | - | - | |||||||||||
ABU0775 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-13 | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتی جمال مبارک از سلیمانیه ببغداد تشریف آوردند در را گشودند و صلای | At the time that Baha'u'llah was in Baghdad, Mirza Yahya being afraid of his life, was seldom seen amongst the people. He had changed his clothes | BDA2.134 | DAS.1913-02-13, MHMD2.168 | Baha'u'llah in Sulaymaniyyih; Incarceration of Baha'u'llah in Siyah Chal ; Power of the Manifestation of God; Rebellion and misdeeds of Mirza Yahya; the Azalis; Suffering and imprisonment | - | - | |||||||
ABU0774 | Words spoken on 1915-11-25 in Haifa | 380 | Persian | در دور حضرت مسیح خیلی اذیت به مسیحیان می شد. دوازده مرتبه قتل عام شد. در فرانسه لویزی | In the Dispensation of Christ, grievous persecution was visited upon the Christians; twelve times were they subjected to mass martyrdom [3.5s] | ZSM.1915-11-25 | Early Christian persecutions; the Pharisees; Evanescence and eternality; fana and baqa; Greatness and influence of the Cause; of this Day; Growth of the Cause; Rejection, opposition and persecution; Status of kings; future of monarchy | - | - | |||||||||
ABU0773 | The Holy Spirit, the Intermediary Power between God and Man: Words spoken on 1911-10-31 in Paris | 380 | Persian | Paris Talks | حقیقت الوهیت در نهایت تنزیه و تقدیس است از برای حقیقت الوهیت نزول و صعودی | The Divine Reality is Unthinkable, Limitless, Eternal, Immortal and Invisible. The world of creation is bound by natural law, finite and mortal. | KHF.121, KHAB.108 (118), KHTB1.090 | PT#17 p.050, SW_v02#14 p.015 | Apostles; early disciples of Christ; Manifestation of God as mediator; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcendence; unknowability of God | - | - | |||||||
ABU0772 | Words to Ahmad Sohrab, spoken on 1914-11-19 | 380 | Art thou happy with me? In thee I place my utmost trust. Because all my correspondence passes through thy hand and all my letters are read and transcribed and translated by thee, thou art the custodian of my secrets. | DAS.1914-11-19 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching one's self first in teaching the Cause; Travels to the West by Abdu'l-Baha; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU0771 | Words spoken on 1916-05-15 in Haifa | 380 | Persian | این تو را گول می زند. چطور باغ را به او می سپاری. مثل اینست که گوشت را بدست گربه بسپاری | This doth beguile thee. How canst thou entrust the garden unto him? 'Tis as though thou wouldst commit the meat unto the care of the cat [3.5s] | ZSM.1916-05-15 | Four pillars; Greatness and influence of the Cause; of this Day; Growth of the Cause; Humor; jokes; Islamic laws and jurisprudence; Praise of Western values; culture; Shaykhis; Stories; anecdotes | - | - | |||||||||
ABU0770 | Words spoken on Mt Carmel in summer of 1909 | 390 | Das Buch der gesegneten Vollkommenheit (Bahá'u'lláh), welches den herrlichen Namen "Eschrakat" trägt, vervollständigt in mancher Hinsicht das Heilige Buch, Kitáb-i-Aqdas | SDW v11#09 p.100-101 | Growth of the Cause; House of Justice; Symbolism of color and light; Unity; oneness of humanity; Universal language | - | - | |||||||||||
ABU0769 | Words spoken in Sep. 1911 in London | 390 | Abdu'l-Bahá in London | ...the books of Baha'u'llah, written and printed sixty years ago, contained the ideals now so familiar to the West | AIL.068 | East and West; communication between East and West; Historical episodes and the lessons of the past; Predictions and prophecies; Progressive revelation; renewal of religion; Supreme tribunal; War and peace | - | - | ||||||||||
ABU0768 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-19 | 390 | For the present it is better to keep all the documents in the safety deposit vault... We will see what God wants. If America becomes illumined, its illumination like a magnet, will draw me there... The Turks are fond of eating. | SW_v10#17 p.315x, PN_1919 p028, PN_1919 p140, LAT.066-068, STAB#159 | Authentication; disposition of the Sacred Writings; Bribery and corruption; House of Worship [Mashriqu'l-Adhkar]; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU0767 | Words to Miss Barney, spoken around 1900-10-19 | 390 | Grace and welcome unto you. I wish you not the temporal strength of the passing body... Your faith comes like rain; the first drops are far between | SW_v07#16 p.149-150, PN_1900 p004, BSTW#181 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Living waters; water of life; Second birth; Spirit of faith [ruh-i-'iman]; Spiritual transformation; Wine as symbol of spiritual transformation; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU0766 | 390 | I have been asked to speak of that which is eternal and that which is contingent. Is creation a manifestation or an emanation of God? | ADP.106-108 | Divine emanation is ceaseless; eternal; Elementary matter cannot be annihilated; Emanation vs. manifestation; Eternality vs. origination; creation from nothingness; Existence and nonexistence; preexistence; Rational arguments; The divine emanation; the all-pervading bounty of God | - | - | ||||||||||||
ABU0765 | Words to the friends, spoken on 1915-02-09 | 390 | Mirza Anayatullah has brought us some very interesting news from Acca. He says Mirza Badi'u'llah has circulated a wild report that I am going to be arrested | DAS.1915-02-09 | Martyrs and martyrdom; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Spiritualization of humanity in the future; a new race of men; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU0764 | Words to Ahmad Sohrab, spoken on 1913-06-22 | 390 | How I long to be far away from people for two months, somewhere where I have not to read letters, answer questions and always associate with men.... One of the oriental kings going to hunt | DAS.1913-06-22 | Autobiographical account; narrative of Abdu'l-Baha; Humor; jokes; Personal instructions; Service to others; to the Cause of God; Stories; anecdotes; Tests and trials; sacrifice and suffering; The power of words; of speech | - | - | |||||||||||
ABU0763 | Words to a vistor, spoken on 1913-04-20 | 390 | Well said. You have brought up a good point.... The Bahá'í movement is not an organization. You can never organize the Bahá'í Cause.... The Bahá'í Revelation is the spirit of this age. | DAS.1913-04-20, SW_v05#05 p.067x, SW_v06#15 p.118x | Definitions of a Baha'i; qualities of a Baha'i; Executive government; power of execution; Oneness; unity of religion; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Universality of the Cause; Words vs deeds | - | - | |||||||||||
ABU0762 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-10-23 | 390 | In these days the Jews have extracted certain meanings from their books--that eight years later the Promised One would manifest Himself. | PN_1909 p088 | Power of the Manifestation of God; Suffering; rejection of Christ; Unity; oneness of humanity; Unity in diversity | - | - | |||||||||||
ABU0761 | Words to the friends, spoken on 1915-02-01 | 390 | We were speaking today about the religion of the Druzes. All along they have been most kind to us and how appropriate it would have been if the Fragrances of the Merciful reach also their nostrils! The Blessed Perfection visited Abu Sinan | DAS.1915-02-01 | Empty learning; false spirituality; Harmony of science and religion; Methods of teaching the Cause; Priestcraft | - | - | |||||||||||
ABU0760 | Words to Wilson, Engelhorn, Stewart, Brittingham, spoken around 1909-10-23 | 390 | The Jews for a thousand and five hundred years were awaiting the coming, and their utmost desire was to live in the day of the Messiah | PN_1909 p087 | Birth of Christ; purity; virginity of Mary; Blind imitation [taqlid]; Corruption; misinterpretation of the Word of God; Suffering; rejection of Christ; Worldliness vs. other-worldliness | - | - | |||||||||||
ABU0759 | Words to Sigurd Russell et al, spoken on 1904-04-13 | 390 | Whenever the heart is happy, the atmosphere is good, no matter what or where the place may be. | PN_1904 p019, PN_1904 p030 | Consolation and comfort; Detachment; severance; renunciation; patience; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU0758 | Words to Mrs C. H. Wise in 1912 | 390 | It is natural when such a young man departs from life one is greatly affected. I had a son who passed away, but I never felt sad at all. Why? Because I fully realized that I did not lose him. | PN_1912 p027 | Consolation and comfort; Relationship of the soul to the body; Second birth; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU0757 | Words to the friends, spoken on 1912-05-01 | 390 | His Holiness St Paul says, 'You have died in Adam, you have come alive in the Christ.' This statement is most significant. The purpose is that in man there are two natures. | PN_1912 p078 | Composition and decomposition; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Two aspects of the human soul; the higher and lower natures; Two kinds of civilization; material and spiritual civilization; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
ABU0756 | Words spoken on 1913-03-09 in Paris | 390 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من میخواهم از پاریس بروم و میخواهم شماها را یادگار بگذارم و بدانم که شما را | I wish to leave Paris and leave you as my memento in this city. Strive day and night to illumine this city | BDA2.174x | MHMD2.220x | - | - | ||||||||
ABU0755 | The Two Kinds of Light: Words spoken on 1911-11-05 in Paris | 390 | Persian | Paris Talks | بسیار بسیار خوش آمدید امروز هوا تاریک است | Today the weather is gloomy and dull! In the East there is continual sunshine, the stars are never veiled | KHAB.125 (137), KHTB1.111 | PT#22 p.064, SW_v08#08 p.097-098 | Knowledge; recognition of God; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as mirror; Qur'an and Hadith quotation and interpretation; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
ABU0754 | Words to the friends, spoken on 1913-05-01 | 390 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این روز آخر اقامت ماست در اسستتکارت و اول روز ورود شما در ملکوت ابهی | Praise be to God that you have attained. This is our last day in Stuttgart and the first day of your entrance into the Kingdom... It is easy to enter into the Kingdom but it is difficult to remain in it firm and steadfast. | BDA2.278-279 | DAS.1913-05-01, MHMD2.364-365 | Forgiveness; a sin-covering eye; patience and forbearance; Love and unity; Religion as source of love and unity; Role of the Covenant in preserving unity; Spiritual communication; connections of the heart; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||
ABU0753 | 390 | Persian | امروز رفتم خضر ایلیا عرب میگوید الیاس جمال مبارک سه روز ... در این امر جمال مبارک یک میزانی قرار داده اند که آن میزان | Today I proceeded forth, and verily Khidr-Elijah of the Arabs, whom they call Elias, spake concerning the Blessed Beauty three days... In this Cause hath the Blessed Beauty established a Balance, and that Balance [3.5s] | QT105.2.230, TRZ1.318 | Chastisement and requital; Historical episodes and the lessons of the past; House of Justice; Judaism; the Torah; the Jewish people; Power; greatness; centrality of the Covenant; Stories; anecdotes | - | - | ||||||||||
ABU0752 | 400 | Every plan is in need of a power for its execution. Today the penetrative power in the world of existence is the confirmation of the Kingdom of Abha… Teaching the Cause of God does not depend on scientific attainment | DAS.1914-10-29?, SW_v13#06 p.132 | Divine grace, bounty, confirmations; spiritual capacity; Forces of light and darkness; integration and disintegration; The Word of God; influence and centrality of | - | - | ||||||||||||
ABU0751 | Words spoken on 1912-10-25 in Sacramento | 400 | Sacramento is a good city. It is a well-built city. You must strive to make it a center of radiance and mercy. America is a marvellous country | ECN.222 | Human reality created in the image of God; Man's distinction from the animal; Material and spiritual existence; two books; Mission of the Manifestation of God in the world | - | - | |||||||||||
ABU0750 | Words to the Baha'is, spoken on 1912-10-21 | 400 | I desire to say farewell today as I am going to leave in a few hours. But I do not say goodby. I repeat "Au revoir". | BSTW#155d, ECN.146+180 | Characteristics and conduct of true believers; Growth of the Cause; Happiness; joyfulness; joy and sorrow; Power of the Manifestation of God; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
ABU0749 | Public address given on 1912-06-11 | 400 | Promulgation of Universal Peace, The | Man must be lofty in endeavor. He must seek to become heavenly and spiritual | LOG#2113x, PUP#066 (p.186-187), SW_v04#06 p.101 | Detachment; severance; renunciation; patience; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world; Work as worship | - | - | ||||||||||
ABU0748 | Words spoken on 1912-10-04 in San Francisco | 400 | Praise be to God: The United States has in reality made extraordinary progress... It will lead other nations spiritually, for its illumination is far-reaching ... but the greatness of every country | COF.035x, GPB.396x, TDH#158.5x, SW_v05#11 p.166-167, SW_v05#11 p.161, SW_v13#12 p.343x | Predictions and prophecies | - | - | |||||||||||
ABU0747 | Words to E.C. Getsinger, spoken on 1900-10-03 | 400 | Revelation 6: 'Measure of wheat for a penny.' May be fulfilled about 1335 A.H. or 1917 | PN_1900 p041 | Interpretation of words and passages in scripture; Prophecy and fulfillment; Quotation from or interpretation of the Bible; Recompense; reward for belief; right action; Soul; spirit after death | - | - | |||||||||||
ABU0746 | Words to pilgrims in June 1906 | 400 | See, how for the sake of a trifling gain, people subject themselves to terrible difficulties and suffering and trial... When we were in Tihran, Mirza Aqa Khan of Nur was the Prime Minister | PN_1906 p041, SUR.244-245, BLO_PN#001 | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Sacrifice of self; mystery of sacrifice; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU0745 | 400 | Martyrs and martyrdom; Unity; oneness of humanity; Universal peace; world unity; Words vs deeds | - | - | ||||||||||||||
ABU0744 | Words to Julia Grundy spoken around Jan. 1905 | 400 | Soul is the human will to live temporally. Spirit is the Divine Will to live forever. Salvation is the quickening of soul into Spirit. | PN_unsorted p076, TDLA.022-024, BLO_PN#104 | Differences in human capacity; Free will and predestination; fate; Heaven and paradise; heaven and hell; Knowledge; recognition of God; Mission of the Manifestation of God in the world; Proofs of the Manifestations of God; Reincarnation; Soul; spirit after death; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
ABU0743 | Words spoken on 1914-01-18 | 400 | Truly I say if at every moment we praise Baha'o'llah a hundred thousand times for His bounties and gifts, we shall be unable to express adequately | DAS.1914-01-18 | Divine grace, bounty, confirmations; spiritual capacity; Praise of Western values; culture; Teaching the Cause; call to teach; Thankfulness; gratitude; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
ABU0742 | Words to some friends, spoken on 1915-02-15 | 400 | In Europe and America music plays an important part in the national and individual life of the nations inhabiting those regions.... Music is a divine art and capable of unlimited progress | DAS.1915-02-15 | Autobiographical account; narrative of Abdu'l-Baha; Education of children; moral education; Health and healing; material and spiritual healing; Music and singing; Mystical themes; Spiritual emotions and susceptibilities | - | - | |||||||||||
ABU0741 | Words to Ahmad Sohrab and others, spoken on 1914-11-28 | 400 | In this Dispensation all the ties of physical relationship are broken and should play no part in passing judgment over one's character. Not the one who is related to me but the one who doeth the will of Bahá'u'lláh is of me and related to me. | DAS.1914-11-28 | Humility; meekness; lowliness; Service to others; to the Cause of God; Transience; worthlessness of the physical world | - | - | |||||||||||
ABU0740 | Words to Will and Wendell Dodge, spoken on 1901-11-22 | 400 | When this blessed Cause was manifested in Persia, some of the divines and famous learned men became believers and were martyred. | PN_1901 p076, BLO_PN#109 | Banishment to; life in 'Akka; Banishment to; life in Adrianople; Banishment to; life in Baghdad; Banishment to; life in Constantinople; Prophecy and fulfillment; Rejection, opposition and persecution; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||||
ABU0739 | Words spoken ca. Jan. 1909 | 400 | Persian | همیشه انبیای الهی در صدمات و بلیات بوده اند این صدمات و بلایا در سبیل | Ever have the Prophets of God been encompassed by tribulations and calamities. These afflictions and trials were in the path [3.5s] | KHH2.251-253 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Martyrs and martyrdom; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU0738 | Words spoken on 1913-06-08 in Paris | 400 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ما قرب روحانی داریم قرب و ارتباطی که آن را بُعد و انفصالی | There exists between us a spiritual bond and closenes that will never be followed by remoteness and separation. Praised be God, the light of guidance is shining brightly | BDA2.340-342 | MHMD2.452-454 | Love of God; Radiant countenance; bearing the divine fragrance; Spiritual communication; connections of the heart; Transcending the material condition | - | - | |||||||
ABU0737 | Words to a friend from Scotland, spoken on 1913-05-12 | 400 | We have many friends in Scotland, many devoted friends; amongst them is Mrs Whyte.... There are certain souls whose thirst is never allayed, while others are satisfied with one drop. | DAS.1913-05-12 | Christian rejection of Baha'u'llah and the Baha'i Faith; Development of capacity and readiness; East and West; communication between East and West; Knowledge; recognition of God | - | - | |||||||||||
ABU0736 | Words spoken on 1912-06-19 in New York | 400 | mixed | فردا من میخواهم بمونت کلر بروم امروز روز آخر است باز مراجعت خواهم کرد لهذا | Tomorrow I wish to go to Montclair. Today is the last day in which we gather together with you... In former cycles no distinct Covenant has been made… | AMK.261-262, AVK4.288ax | COC#0224x, SW_v04#14 p.237-238, SW_v03#14 p.009-010, SW_v05#15 p.227-228, SW_v08#14 p.187-188, SW_v09#13 p.139+147, SW_v12#14 p.227-228, BSTW#052q | Duration of the Baha'i cycle; future divine revelations; House of Justice; Power; greatness; centrality of the Covenant; Progressive revelation; renewal of religion; Station; mission; authority of Abdu'l-Baha | - | - | ||||||||
ABU0735 | The Clouds That Obscure the Sun of Truth: Words spoken on 1911-10-27 in Paris | 400 | Persian | Paris Talks | در انجیل میفرماید هر وقت حضرت مسیح میاید سوار بر ابر است جمال مبارک در تفسیر | The day is fine, the air is pure, the sun shines, no mist nor cloud obscures its radiance. These brilliant rays penetrate into all parts of the city | DWNP_v5#10 p.002-003, KHF.206, KHAB.098 (107), KHTB1.076 | PT#12 p.034, PN_1911 p021 | Birth of Christ; purity; virginity of Mary; Interpretation of words and passages in scripture; Manifestation of God speaking in the voice of Divinity; Symbolism; Symbolism of color and light; Twofold; threefold station of the Manifestation of God | - | - | |||||||
ABU0734 | Words to a Russian princess, spoken on 1913-10-30 | 400 | A Bahá'í is at the same time a Christian, a Jew, a Zoroastrian and a Mohammadan. The Bahá'í Cause is like unto a tree... Every moment in this world has a center. | DAS.1913-10-30, SW_v08#14 p.188x | Manifestation of God as sun; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity; Unity in diversity; Universality of the Cause; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - |
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