The First Universal Races Congress was held at the University of London. It was the first important conference in which the British Bahá'ís participated. It was an international symposium on the theme of the brotherhood of humankind and attracted leading politicians, theologians and scholars from the whole of the British Empire and from Europe as well as North America. During the Congress itself there were several presentations from Bahá'ís including the reading of a letter from 'Abdu'l-Bahá who was in Egypt at the time. [NBAD45]
• See 'Abdu'l-Bahá's Letter and here.
• See SoW Vol II No 9 for a report by Wellesley Tudor-Pole, an article by Thorton Chase as well as the letter from 'Abdu'l-Bahá to the conference. See as well Speech for the Universal Races Congress translation and comments by Senn McGlinn.
• A translation was published in "The Christian Commonwealth" on August 2, 1911.
• A bibliography of the presentations, papers and contributions and secondary literature by Ralph Dumain can be found here.
• A paper by Dr W. E. B. DuBois entitled The Negro Race in the United States of America (pp348-364)was also presented at this conference.
• Alain Locke attended. It may have been where he first heard of the Bahá'í faith. He credits this conference as his inspiration to begin the first of five historic lectures on race relation he delivered at Howard University in 1916. [Alain Locke: Faith & Philosophy p43 by Dr Chrisopher Buck]
• See the website of the National Centre for Race Amity.
  • The long term goal of the National Center for Race Amity is to have a resolution adopted by both the House and the Senate to have the second Sunday in June declared as an annual Day of Observance in the United States, with the President issuing a Proclamation supporting the passage of the Race Amity Day Resolution.

"Red Summer" is the period from late winter through early autumn of 1919 during which white supremacist terrorism and racial riots took place in more than three dozen cities across the United States, as well as in one rural county in Arkansas.

Some historians claim that the racial terror connected with "Red Summer" began as early as 1917 during the bloody massacre that occurred in East St. Louis, Illinois, a barbaric pogrom that would eventually set the stage for the 1921 Tulsa Race Massacre, one of the worst episodes of post-Civil War racial violence ever committed against Black Americans. The Tulsa Massacre left as many as 300 Black people dead and destroyed more than 35 square blocks of Greenwood, an all-Black community so wealthy, the philosopher Booker T. Washington called it "Negro Wall Street." [Red Summer: When Racists Mobs Ruled]

• See Wikipedia for a partial list of locations where such events took place in 1919 alone.

  It was against this backdrop of racial tension and hatred that the Baha'i community promoted racial amity. [SYH125-126]

The 14 Tablets of the Divine Plan were unveiled in a dramatic ceremony at the Hotel McAlpin in New York, during the `Convention of the Covenant'. The Tablets had been brought to America by Ahmad Sohrab at the request of 'Abdu'l-Bahá. [ABNYP172Note24, BBD219; PP437; SBBH1:134; SBBH2:135; SBR86; AB434; TDPXI]
• For details of the convention programme, Tablets and talks given see SW10, 4:54-72; SW10, 5:83-94; SW10, 6:99-103, 111-12 SW10, 7:122-7, 138; SW10, 10:197-203; and SW10, 12:2279.
• Mary Maxwell (Rúhíyyih Khánum) was among the young people who unveil the Tablets. [PP437]
• Hyde and Clara Dunn and Martha Root responded immediately to the appeal, the Dunns went to Australia where they open 700 towns to the Faith, and Martha Root embarked on the first of her journeys which are to extend over 20 years. [GPB308; MR88]
• See also CT138-9.
• Agnes Parsons arrived from her pilgrimage just before the close of the convention and was able to convey the instructions from `Abdu'l-Bahá to arrange a Convention for `the unity of the coloured and white races'. [BW5:413; SBR87]
• The book Unveiling of the Divine Plan includes nine talks given by Mirza Ahmad Sohrab to the National Convention.
• Shoghi Effendi calls the Tablets of the Divine Plan a charter for the propagation and the establishment of the Administrative Order. It has also been called a charter for the teaching of the Faith. [MBW84; LOG1628]
• For the significance of the Tablets of the Divine Plan see 'Abdu'l-Bahá Champion of Universal Peace by Hoda Mahmoudi and Janet Khan.

The first Race Amity Conference was held in Washington DC at the old First Congregational Church, 10th & G Streets NW. This church had a reputation for opposition to racial prejudice and had close ties with Howard University. It had a capacity of 2,000. [BW2:281; CoO197; SYH126]

Referring back to this historic event, Abdu'l-Baha, in a Tablet to Roy Williams (an African-American Baha'i from New York City), wrote:

I hope that the Congress of the White and the Colored that was instituted will have great influence in the inhabitants of America, so that everyone may confess and bring witness that the teachings of His Holiness, Baha'u'llah, assembles the White, the Black, the Yellow, the Red and the Brown under the shade of the pavilion of the Oneness of the World of Humanity; and that if the teachings of His Holiness, Baha'u'llah, be not enforced, the antagonism between the Colored and the White, in America, will give rise to great calamities. The ointment for this wound and the remedy for this disease is only the Holy Breaths [Holy Spirit]. If the hearts be attracted to the Heavenly Bounties, surely will the White and the Colored, in a short time, according to the teachings of Baha'u'llah, put away hatred and animosity and [abide in] perfect love and fellowship. (Haifa, August 2, 1921, translated by Touhi [Ruhi] M. Afnan.) [The Bahá'í "Pupil of the Eye" Metaphor—What Does it Mean? by Christopher Buck]
• Martha Root handled the newspaper publicity for the conference and 'Abdu'l-Bahá sent a message to it via Mountfort Mills. [SYH126]
• Mabry and Sadie Oglesby and their daughter Bertha from Boston as well as Agnes Parsons and Louis Gregory were involved. Agnes Parsons, during her pilgrimage in 1920, was instructed by 'Abdu'l-Bahá, "I want you to arrange in Washington a convention for unity between the white and colored people."[SETPE1p141-145, BW2p281]
• For details of the conference see the article by Louis Gregory entitled "Inter-racial Amity". [BW2:281-2]
• See article The Bahá'í 'Race Amity' Movement and the Black Intelligentsia in Jim Crow America:Alain Locke and Robert Abbot by Christopher Buck [Bahá'í Studies Review, 17, pages 3-46, 2011] (includes a chronology of 29 Race Amity conferences organized in the United States between 1921 and 1935).
• The Washington Bee (which, as part of its masthead, billed itself "Washington's Best and Leading Negro Newspaper") published the text of the entire speech on May 25, 1912, in an article headlined, "Abdue [ sic] Baha: Revolution in Religious Worship."
• Documentary: 'Abdu'l-Baha's Initiative on Race from 1921: Race Amity Conferences.
• See the film Root of the Race Amiy Movement.
• See the trailer for the film An American Story: Race Amity and the Other Tradition.
• See the website for the National Centre for Race Amity.

The second Convention for Amity between the White and Coloured Races was held in Springfield, Massachusetts. [BW2:282; SBR92; SYH113-114, 126]
• Over a thousand people attended. [SW13, 3:51]
• For a report of the convention see SW13, 3:51-5, 601.
• For a photograph see SW13, 3:50.

The first session was attended by some 600 people, and, thanks to the excellent press coverage, 900 were present the second day.

The following day, on the 24th of October, the Bahá'í supported a Conference on Inter-racial Justice organized by the Quakers. Followup meetings were held on the 25th and the 26th of October. [SYD147-149]

The National Spiritual Assembly of the United States and Canada appointed seven people to a National Race Unity Committee. [SBR94; TMW166]
• For the functions and challenges faced by the committee see TMW165–72.

The second conference for racial amity in Washington was held at the Mt Pleasant Congregational Church with the cooperation and participation of other like-minded groups and persons. [BW2p284]
• Members of the Race Amity committee were Louis Gregory; Agnes Parsons, Sia Baghdad, Alain Locke and Pauline Hannen. [SYH146]
• Other conferences were held inNew York state, in Portsmouth, NewHampshire, with monthly amity meetings in Boston and a second one in Washington in November. [SYH146]

The 'Conference for Inter-Racial Amity' was arranged by Inter-Racial Amity Committee of the Bahá'ís of Montreal'. There were three sessions in three venues: the YMCA, Channing Hall, and the Union Congregational Church. Speakers included Louis Gregory ('International Lecturer on Race Relations') and Agnes MacPhail, first Canadian woman Member of Parliament. [The Bahá'í 'Race Amity' Movement and the Black Intelligentsia in Jim Crow America: Alain Locke and Robert Abbot by Christopher Buck page 34, Bahá'í Studies Review, 17, pages 3-46, 2011, BW7p660]
• See BW6p659-664 for the essay by Louis Gregory entitled "Racial Likenesses and Differences: The Scientific Evidence and the Bahá'í Teachings".
• Date conflict: "The Origins of the Bahá'í Community of Canada, 1898-1948 by Will C. van den Hoonaard on page 90 says: "and on 2-4 March 1930 The Montreal Bahá'ís held Race Amity meeting." His source was the National Bahá'í Archives Canada, Notes on Montreal Bahá'í History.
• SYH147 confirms the conference in Montréal was in "mid-February".

Following on the success of the initial Race Amity conferences in Washington, DC, the National Spiritual Assembly formed a racial amity committee. For a list of the committees complete with membership from 1921 until 1932 see The Bahá'í 'Race Amity' Movement and the Black Intelligentsia in Jim Crow America: Alain Locke and Robert Abbot by Christoper Buck. [Bahá'í Studies Review 17, 2011, 3–46]
• In July, 1936 it was announced that "The National Spiritual Assembly had not appointed a Race Amity Committee that year. Its view was that race amity activities have sometimes resulted in emphasizing race differences rather than their unity and reconciliation within the Cause. Local Assemblies were requested to provide for amity meetings and regard them as a direct part of teaching." [TMW213]

The passing of Alain LeRoy Locke (b. September 13, 1885, in Philadelphia, Pennsylvania.) in New York. He was laid to rest in Congressional Cemetery in Washington DC.
• Locke graduated from Harvard University and was the first African American to win a prestigious Rhodes Scholarship (1907). Despite his intellect and clear talent, Locke faced significant barriers as an African American. In spite of the fact that he had been selected as the first African-American Rhodes Scholar, Locke was denied admission to several colleges at the University of Oxford because of his race. He finally gained entry into Hertford College, where he studied from 1907 to 1910. Locke also studied philosophy at the University of Berlin during his years abroad. He subsequently received a doctorate in philosophy from Harvard and taught at Howard University.
• Locke declared his belief in the Bahá'í Faith in 1918. He is thus among a list of some 40 known African Americans to join the religion during the ministry of 'Abdu'l-Bahá.
• In 1925 he published The New Negro: An Interpretation of Negro Life. It was an anthology showcasing African American artists and is generally considered a seminal moment in the founding of the Harlem Renaissance and he became known as the "Dean of the Harlem Renaissance" which sought to advance African Americans through race relations, the arts, and social thought, leaving behind European and white American styles and celebrating the black experience.
• See Alain Locke: Four Talks Redefining Democracy, Education, and World Citizenship edited and introduced by Christoper Buck and Betty J Fisher in World Order Vol 38 No3 p21-41. [Uplifting Words; Wikipedia] [Uplifting Words; Wikipedia]
• See his article "Impressions of Haifa". [BW3p527-528]
• See also his article "The Orientation of Hope". [BW5p527-528]
• See Alain Locke: Bahá'í Philosopher by Christopher Buck.
• See Alain Locke: Faith & Philosophy by Christopher Buck
  • See the review by Derik Smith in World Order Vol 38 No3 p42-48.
• See Bahá'í Chronicles.
• See Bahá'í Teachings.
• See Uplifting Words.
• The Bahá'í Faith and African American History: Creating Racial and Religious Diversity, Chapter 3: "Alain Locke on Race, Religion, and the Bahá'í Faith" by Christopher Buck.
• The US Postal Service issued a series of stamps entitles Great Literary Movement: The voices of the Harlem Renaissance Forever on 21 May 2020.
• Find a grave.

Mr. Eichelberger, Chairman of the Commission to Study the Organization of Peace, will receive the award for his accomplishments in the field of human rights over a period of many years. He was a consultant to the League of Nations Secretariat and was a member of a committee to prepare the first U.S. working draft of the United Nations Charter. He was a consultant to the U.S. delegation to the 1945 Conference in San Francisco to organize the United Nations. His most recent effort was overseeing the drafting and presentation of a special report on The United Nations and Human Rights. He is the author of four books on the U.N.

The Xerox Corporation was selected because of its sponsorship of the television series Of Black America and its other outstanding efforts in behalf of human rights. [Bahá'í National Review Issue 12 December 1968 p3; Bahá'í National Review Issue 14 February 1969 p10]

Lights Of The Spirit is a groundbreaking work that uncovers a piece of history that until now has gone unwritten-the role played by Black people in the emergence of the Bahá'í Faith in North America. Drawing on a wide range of sources including personal essays, letters, and journals, it offers a fascinating glimpse into the lives of some extraordinary individuals who devoted themselves to a common cause and made outstanding contributions toward building a unified society.

The premiere of the documentary film, An American Story: Race Amity and The Other Tradition in a television broadcast on station WBGH, channel 2 in Boston, MA. [Trailer]
• From the film website...."The primary purpose of the documentary project, An American Story: Race Amity and The Other Tradition, is to impact the public discourse on race. To move the discourse from the "blame/grievance/rejection" cycle to a view from a different lens, the lens of "amity/collaboration/access and equity."

The National Spiritual Assembly of the Bahá'ís of the United States issued a statement entitled Forging a Path to Racial Justice in response to the death of George Floyd and the subsequent demonstrations for racial unity that followed.
• See as well their website Race Unity Action.
• See also The Bahá'í Response to Racial Injustice and Pursuit of Racial Unity Part 1 (1912-1996) and Part 2 (1996-2021). [BWNS1514]