Abstract:
The process of change in religious thinking and how it manifests in expectations about the Lesser Peace, both from Bahá'í texts and within the community. Includes discussions of "the calamity," and of non-Bahá'í political evolution in the 20th century.
Notes:
Presented at the Irfan Colloquia Session #104, Centre for Bahá'í Studies, Acuto Italy (July 2011). Mirrored with permission from irfancolloquia.org/104/momen_apocalyptic.
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13, pp. 243-270
Abstract: The key feature of classical religious apocalyptic thinking is that affairs are static until they are suddenly moved from one state to another by God. Thus the change in affairs is sudden and immediate and it is supernaturally directed and actioned. Human beings are passive participants in this, in that although the change usually affects them they play no part in bringing the change about. The Bab and Bahá'u'lláh initiated a change in this type of religious thinking. They initiated the idea that religious change is a process, not a jump from one state to another, and that it is to be brought about through human effort and not by a magical Divine intervention. Download: lights13_momen_apocalyptic.pdf.
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