328 results, sorted by inventory #, ascending
results 1 - 328
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK | AT | notes refs | notes text |
| AB00091 | Some Answered Questions #012 Commentary on the Eleventh Chapter of Isaiah | 1140 | Answered Questions, Some | اصحاح یازدهم از اشعیا آیهء اول میفرماید "و نهالی از تنهء یسی بیرون آمده | In Isaiah 11:1–9 it is said: “And there shall come forth a rod out of the stem of Jesse | MFD#12, OOL.C022.12 | SAQ#12, GPB.316x, PDC.191x, PDC.198-199x, WOB.204-205x, LOG#1676x | Future of Haifa; of the Holy Land; Interpretation of words and passages in scripture; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Progressive revelation; renewal of religion; Prophecy and fulfillment; Symbolism; Symbolism of color and light; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | ||||||
| AB00416 | 600 | Translation List; Light of the World | ای یاران مهربان عبدالبهاء صبح است و از مقام اعلی روحی لتربته الفداء بحیفا | O ye loving friends of ‘Abdu’l-Baha! It is early morning and I have returned to Haifa from the Shrine of the Bab | NURA#27, MKT3.199, AKHA_104BE #10 p.00اوّل, AVK4.451ax, KHSH12.009 | LOTW#27, ADMS#065i01x | Growth of the Cause; Martyrdom of the Bab; Past, present and future of Iran; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Shrines and Holy places; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | |||||||
| AB00453 | 580 | A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 | ای ثابت بر پیمان نامه بیست و چهارم شعبان این سنه که به آقا سید اسدالله | O thou who art steadfast in the Covenant! The letter of the twenty-fourth of Sha'ban of this year, addressed to Áqá Siyyid Asadu'lláh [3.5s]... ...Though ‘Abdu’l-Baha was suffering from three chronic illnesses, and the physicians of Haifa said that it was necessary for him to enjoy peace of mind and tranquility for a while | MMK5#080 p.065, MMK6#229x, MSHR1.096x | MHMD2s.324ax | Contention and conflict; Honesty; truthfulness; trustworthiness; Rejection, opposition and persecution; Suffering and imprisonment; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||
| AB01076 | 380 | ای یادگار آن نجم ساطع از افق لامع دو مکتوب شما رسید یکی در حیفا و یکی از | O remnant of that resplendent star shining from the luminous horizon! Two of your letters have been received, one in Haifa and one from [3.5s] | PYK.246 | Martyrs and martyrdom; Personal instructions; Shrines and Holy places; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| AB01406 | 330 | Light of the World | ای فرع جلیل سدره مقدسه مبارکه جمال قدم و اسم اعظم روحی لاحبائه الفدا در وقتیکه | O thou distinguished branch of the blessed and sacred Lote-Tree! When the Ancient Beauty, the Most Great Name—may my life be offered up for His loved ones—would visit Haifa | INBA87:269b, INBA52:273 | NURA#08, MMK4#059 p.067, HHA.095, DUR3.099, PZHN v2#1 p.105 | LOTW#08, GEN.323 | Rejection, opposition and persecution; Sacred remains; burial of the Bab; Service to others; to the Cause of God; Shrines and Holy places | - | - | ||||||
| AB01418 | 330 | ای نفس مطمئنه جناب مطلق لسان ستایش گشوده و نیایش فرموده که الحمد لله آن وجود | O thou assured soul! His Holiness the Absolute One hath loosed His tongue in praise and prayer, saying: "Praise be to God, that existence..." [3.5s] | INBA85:238 | MKT3.297 | Future of Haifa; of the Holy Land; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Martyrs and martyrdom; Praise and encouragement | - | - | ||||||||
| AB01763 | 300 | O thou my beloved sister! Through the encircling graces of the Blessed Perfection - may my life be a ransom to the dust of His Holy Threshold - we have crossed the blue seas | LTDT.172-173, AIF.1911-08-21, DAS.1914-10-27 | Autobiographical account; narrative of Abdu'l-Baha; Service to others; to the Cause of God; Shrines and Holy places; Travels to the West by Abdu'l-Baha | - | - | ||||||||||
| AB02150 | 270 | ایها المقبلون المقبولون جناب درویش غلامحسین علیه بهاء الله الابهی از حیفا رقیمی | O ye who have advanced and been accepted! A letter from Haifa to his honour Dervish Ghulam-Husayn, upon him be the Glory of God, the Most Glorious [3.5s] | BRL_DAK#0905, MKT6.177c | Forgiveness; grace; bounty; mercy; compassion of God; Love as fundamental; spiritual foundations of religion; One universal law; attractive power of love; Power of love; Sacrifice of self; mystery of sacrifice; Universal peace; world unity | - | - | |||||||||
| AB02959 | 220 | Translation List | ای گلهای گلشن هدایت جناب موسیو آندره وارد بارض مقدس گشت و الان از حیفا بزیارت | O ye roses in the garden of guidance! Monsieur André arrived in the Holy Land and is now in Haifa, having just gone to make pilgrimage to the Shrine of Baha’u’llah | TAH.353 | ADMS#251 | Spiritual communication; connections of the heart | - | - | |||||||
| AB03011 | 220 | ای یاران مهربان نامه نوزدهم ١٩ شعبان سنه حالیه وصول یافت از عودت عبدالبهاء بحیفا | O loving friends! Your letter dated the nineteenth of Sha'ban of this year hath been received [3.5s]... ...You have expressed happiness on account of the return of ‘Abdu'l-Baha to Haifa and Acca. It was some time | NJB_v05#12 p.004, KHH1.305 (1.425)x | KHHE.438-439x, DAS.1914-08-10x | Autobiographical account; narrative of Abdu'l-Baha; Divine grace, bounty, confirmations; spiritual capacity; Health and healing; material and spiritual healing; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| AB04545 | 170 | جناب امین بعد از تشریف بردن شما حرم میرزا جعفر وارد حیفا شد و بخیال رفیق سفر | O Jináb-i-Amín! After thy departure, the wife of Mírzá Ja'far arrived in Haifa, contemplating a companion for the journey [3.5s] | INBA16:178 | Permission for visit; pilgrimage; Personal instructions | - | - | |||||||||
| AB05127 | 150 | ای ثابت بر پیمان مکتوبی که بجناب منشادی نگاشته بودی از مصر فرستاد | O thou who art firm in the Covenant! The letter which thou didst write to Jináb-i-Manshádí was sent from Egypt [3.5s] | MSHR3.139-140x | Firmness in the Covenant; Prayer for firmness in the Covenant; Future of Haifa; of the Holy Land; Love, unity, and fellowship among the friends; in the Cause; Naming of children; of individuals; Prayer for children and youth; Steadfastness; perseverance; faithfulness | - | - | |||||||||
| AB05858 | 140 | ای یار عز??ز نامه شما رسید از حصول کسالت در حیفا کدورت حاصل شد ولی الحمد لله | O beloved friend! Thy letter was received. News of the illness in Haifa brought sorrow, yet praise be to God [3.5s] | INBA84:345 | Stories; anecdotes | - | - | |||||||||
| AB06071 | 130 | ای بنده آستان مقدس مکتوبی که مدت مدیدی پیش مرقوم نموده بودی در این ایام بحیفا | O servant of the sacred Threshold! The letter which thou didst pen long ago hath in these days reached Haifa [3.5s] | INBA16:088 | Acknowledgment of gift; of monetary contribution; Consolation and comfort | - | - | |||||||||
| AB06494 | 130 | یا حبیبی الروحانی ذهبت الی حیفا و انت حاضر فی القلب النورانی و مشهود بالبصر | O my spiritual beloved! I went to Haifa, whilst thou wert present in my luminous heart and visible to mine eyes [3.5s] | MJZ.045 | Personal instructions; Service to others; to the Cause of God; Spiritual communication; connections of the heart | - | - | |||||||||
| AB06932 | 120 | Translation List | ای مونس یاران غزلی که از حیفا ارسال نموده بودید ملاحظه گردید شما با وجود | O intimate companion of the friends! The ode thou hadst sent from Haifa hath been perused. | TAH.250a, YQAZ.233 | ADMS#134 | Humility; meekness; lowliness | - | - | |||||||
| AB07073 | 120 | ...Several days ago we were going to come to Haifa but legal and religious impediments presented themselves . . . God willing, we will come but know not when | LTDT.327x | Happiness; joyfulness; joy and sorrow; Humor; jokes; Personal instructions | - | - | ||||||||||
| AB07775 | 110 | ...It is truly a delightful place. The mildness of the weather, the freshness of the grass and fields, the lushness and pleasantness of the hills | LTDT.344x, AIF.1911-08-21x | Acknowledgment of gift; of monetary contribution; Humility; meekness; lowliness; Praise and encouragement; Travels to the West by Abdu'l-Baha | - | - | ||||||||||
| AB08423 | 100 | یا شقیقتی الروحیه و شقیقتی الوجدانیه آب و هوای حیفا انشاء الله موافق آمده و | O my sister in the spirit, and the companion of my heart! God willing, the climate of Haifa hath proved favourable. | BHKP_2#19x, PPRP.025x | BHK_2#19x | - | - | |||||||||
| AB08726 | 90 | ای دوست حقیقی جناب طیفور ستایش موفور از آن مخمور خمر طهور نموده که در نهایت | O true friend, esteemed Taifur! Abundant praise be unto that one intoxicated with the pure wine, who in the utmost [3.5s] | TAH.332 | Purity of heart; sincerity of intention; sanctity; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| AB08728 | 90 | ای دوست حقیقی روحانی جناب میرزا حبیب الان از حیفا وارد و در این ساعت راجع | O true spiritual friend! Mirza Habib hath now arrived from Haifa, and at this hour is returning [3.5s] | MMK6#552 | Consolation and comfort; Expressions of grief; lamentation; sadness; Trust and reliance in God; turning to Him at all times | - | - | |||||||||
| AB09695 | 80 | یا شقیقتی الروحانیه شما بعنوان سه چهار شب بحیفا رفتید حال معلوم میشود... نور دیدهٴ روحانیان شوقی افندی و کنیزک جمال ابهی روح‌انگیز را ببوسید | O my spiritual sister! Thou didst go away to Haifa, supposedly for only three or four days. | BHKP_2#14x | BHK_2#14x | Shrines and Holy places; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| AB09914 | 70 | ...Sometime ago I wrote thee a letter, whose content was that praise be to God, thou hast become confirmed in drawing a plan for the pilgrim house in Haifa | SW_v13#08 p.221x | Confirmations and rewards in teaching the Cause; Firmness in the Covenant; Prayer for firmness in the Covenant; House of Worship [Mashriqu'l-Adhkar]; Praise and encouragement; Suffering and imprisonment | - | - | ||||||||||
| AB09937 | 460 | ای خانم محترمه در این زمستان ما را امید چنان بود که بحیفا سفر نماای و مدتی در | O noble Lady! It was our hope that during this winter thou wilt make a trip to Haifa in order to spend thy days for some time... ...The emancipation of women is a principle of the principles of the religion of God; for this reason I summoned the blessed leaf, Rouha, to Paris | BRL_DAK#0127, AKHT1.213x | DAS.1914-10-13x, LBLT.167x, LBLT.174x, LBLT.176x | Covenant-breaking and Covenant-breakers; Equality of men and women; Transience; worthlessness of the physical world | - | - | ||||||||
| AB10277 | 70 | O thou loved maid-servant of God! Do thou observe the Divine Bounty! We are in Haifa and thou in Tokyo, nevertheless how (our) hearts have become related | JWTA.033 | East and West; communication between East and West; Personal instructions | - | - | ||||||||||
| AB11084 | 50 | Bahá'í Scriptures | ...In this prohibition (from visiting Haifa) there is a providence which will become manifest before long. But know ye with the utmost certainty | BSC.492 #948x | Nearness and remoteness; Permission for visit; pilgrimage; Tests and trials; sacrifice and suffering | - | - | |||||||||
| AB11100 | 50 | You have asked concerning the relations and genealogy of the mother of ‘Abdu'l-Bahá. The father and grandfather went to Persia from the regions of Taif | BSTW#020, BSTW#072 | Abraham; Isaac; Ishmael | - | - | ||||||||||
| AB11256 | 40 | یا شقیقتی العزیزه مدتیست که از ما هجرت بناصره و حیفا نمودید این سفر بطول | O my dear sister! It is quite a while now, since thou hast left us, and gone away to Nazareth and Haifa. | BHKP_2#17x | BHK_2#17x | - | - | |||||||||
| AB11382 | 30 | از جهان الهی عالم نورانی ملکوت الهی سؤال نموده بوديد که در آن آيا مشاغل | Concerning the divine realm, the luminous world of the celestial Kingdom, thou didst inquire whether therein [3.5s] | MMK3#044 p.027x | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Material and spiritual existence; two books | - | - | |||||||||
| AB11391 | 30 | باستاد محمد علی بنا در حیفا بنوع خوشی مخابره قطع نمااید | Cease communications with Ustad Muhammad-'Ali Banna in Haifa in a spirit of graciousness [3.5s] | INBA17:232 | - | - | ||||||||||
| AB11567 | Cablegram | 20 | حیفا میرزا محسن افندی الحمدالله وصلنا امس الی طبریا فی صون حمایته الله عباس | Haifa. Mirza Mohsen Effendi. Praise be to God, we arrived yesterday in Tiberias under His divine protection. 'Abbas [3.5s] | ZSM.1916-08-21 | - | - | |||||||||
| AB11572 | Cablegram | 10 | اسلوا الکروسه سریعاً مرادنا ان نذهب الی العدسیه و ترجع الی حیفا عباس | Send the carriage swiftly; we intend to proceed to 'Addasiyyih and return to Haifa. 'Abbas [3.5s] | ZSM.1916-09-22 | - | - | |||||||||
| AB11942 | 110 | Additional Tablets, Extracts and Talks | ای مونس من از قرار معلوم در مدینه حیفا مسجون گشته اید زیرا از برای مسافر | O thou my companion! It appeareth that thou hast become a prisoner in the city of Haifa, for when travel is postponed | BRL_DAK#0428 | BRL_ATE#128 | Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; grace; bounty; mercy; compassion of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| AB12233 | 230 | ای امین عبدالبهاء امروز عازم حیفا هستم ولی شما در آنجا شهرت دهید و مقصدم اینست | O trusted friend of 'Abdu'l-Bahá! Today I am departing for Haifa, yet let it be proclaimed there by your good offices, mine intent being [3.5s] | AMIN.052-053 | Business; financial; property matters; House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
| AB12710 | 60 | ای همدم عبدالبهاء مدتی در این سجن اعظم و حیفا بودی و بخدمات یاران مشغول | O intimate companion of 'Abdu'l-Bahá! For a time you dwelt in this Most Great Prison and in Haifa, occupied in service to the friends [3.5s] | Ghazi3072.127 | Power; greatness; centrality of the Covenant; Service to others; to the Cause of God | - | - | |||||||||
| ABU0011 | Words spoken at House of the Master in Haifa, 1919-08-07 | 2260 | BKOG.057-059x | Covenant-breaking and Covenant-breakers; Early years; early ministry of Baha'u'llah; Stories; anecdotes; Suffering and imprisonment; Teaching the Cause; call to teach | - | - | ||||||||||
| ABU0059 | Words spoken at House of the Master in Haifa, 1919-08-08 | 1480 | میانه جمیع این نعمای جسمانی از همه لذیزتر خواب است روح انسانی یکقدری آزاد میشود | Among all the worldly bounties none is more wonderful than the dream. In this state the human spirit | AVK1.325-327x, NJB_v14#09 p.288 | BKOG.091x | Judaism; the Torah; the Jewish people; Meaning; importance of dreams and visions; Spiritual emotions and susceptibilities | - | - | |||||||
| ABU0063 | Words spoken at House of the Master in Haifa, 1919-08-06 | 560 | When the mujtahids and Nasiri'd-Din Shah sent Shaykh 'Abdu'l-Husayn to 'Iraq, and he began agitating against the Blessed Perfection | BKOG.143-144x, STAB#078 | Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | |||||||||
| ABU0068 | Words spoken on 1914-06-29 in Haifa | 1420 | در تمام ایام مبارک همیشه آرزوی من این بود که روزی بیاید بلکه انشاء الله بجهتی | During all the blessed days of Baha'o'llah, my hope always was that a day would come | MAS5.230-236, NJB_v05#10 p.003, KHH1.250 (1.349-357) | KHHE.367-373, DAS.1914-06-28, SW_v09#11 p.127-130 | Call to action; Exhortations and counsels; Martyrs and martyrdom; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment; Transience; worthlessness of the physical world | - | - | |||||||
| ABU0080 | Words spoken on 1919-08-15 in Haifa | 1350 | تا لب دریا رفتم خیلی اینجا خوش وضعیست چون مثل دربند شمیران میماند | I walked to the seashore; this place is most delightful, for it resembles Darband in Shimiran [3.5s] | SFI06.017, SFI07.029 | Development of capacity and readiness; Early years; early ministry of Baha'u'llah; Martyrs and martyrdom; Proofs of the Manifestations of God; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts; Steadfastness; perseverance; faithfulness | - | - | ||||||||
| ABU0087 | Words spoken on 1915-06-17 in Haifa | 1310 | وقتی که جمال مبارک در بغداد بودند میرزا محیط مشهور شیخی آمد به دارالسلام | When the Blessed Beauty was in Baghdad, Mirza Muhit, the famous Shaykhi, arrived in that city for the purpose of visiting Kazimayn. | BRL_DAK#0719, AHDA.077-078X, ZSM.1915-06-17 | STAB#082x | Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||
| ABU0117 | Words spoken on 1915-07-18 in Haifa | 1150 | اگر کسی برود به تخت جمشید می بیند چطور خانه ها بسته می شود. هیچ عمارتی نیست که خراب نشود | If someone goes to Takht Jamshíd [Persepolis], he will see how homes are shut. There is no building that has not been destroyed | RHQM2.1048-1051 (499-502) (305-307), ZSM.1915-07-18 | RKS.151-157 | Historical episodes and the lessons of the past; Progress and the continual ascent of material civilization | - | - | |||||||
| ABU0123 | Words spoken on 1917-11-12 in Haifa | 1110 | Man of Courage, The | در یوم ثانی محرم سنه ١٢٣٣ در طهران در محله دروازه شمیران | On the second day of Muharram in the year 1233, in Tehran, in the district of the Shimran Gate [3.5s]... ...Ḥají Mírza Áqasí harbored the utmost enmity towards Mírza [ʻAbbas Núrí] | AHB.130BE #09-10 p.20, AYT.062-067, TZH2.012-015, MHA.184-187x | BLO_courage.06a | Early years; early ministry of Baha'u'llah; Innateness; early self-awareness of the Manifestations of God; Interpretation of dreams and visions; Lack of formal education of the Manifestation of God; Special knowledge of the Manifestation of God | - | - | ||||||
| ABU0131 | Words spoken on 1915-10-30 in Haifa | 1090 | هر مؤمن صادق و ثابت در صون حمایت جمال مبارک است. ایمان و ایقان یک رائحهٴ طیبه ای دارد، واقعاً نمی شود | Every faithful and steadfast believer abideth secure beneath the sheltering protection of the Blessed Beauty. True faith and certitude possesseth a sweet and heavenly fragrance that cannot be concealed [3.5s] | ZSM.1915-10-30 | Degrees of faith; certitude; Historical episodes and the lessons of the past; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | ||||||||
| ABU0136 | Words spoken on 1915-04-30 in Haifa | 1070 | His life [Khalil's] was an example of honesty and activity... This man [Abdullah] lives in Baghdad and was notorious for his evil deeds... This man [Isma'il] was the well-known architect of Farrokh Khan in Tihran... | DAS.1915-04-30 | Detachment; severance; renunciation; patience; Honesty; truthfulness; trustworthiness; Hospitality; Tests and trials; sacrifice and suffering; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| ABU0143 | Words spoken ca. 1913-12-22 in Haifa | 1050 | خوش آمدید احوال شما چطور است از بس از صبح تا بحال من حرف زده ام دیگر قوت | Welcome! How are you! No strength is left in me because I have talked so much, from morning until now | KHF.194, KHTB3.079, NJB_v04#18 p.001 | DAS.1913-12-22x, SW_v09#02 p.024x | Muhammad; Islam; Stories; anecdotes; Teaching the Cause; call to teach; The Christian clergy | - | - | |||||||
| ABU0144 | Words spoken on 1915-09-28 in Haifa | 1050 | لشگر تا در میدان حرب نباشد معلوم نیست که چقدر پادشاه به آن مهربانی و محبت دارد. عساکری که در اوطانشان هستند | Until an army enters the field of battle, the extent of the sovereign's loving-kindness and affection toward it remaineth unknown. Those soldiers who abide in their homelands [3.5s] | NJB_v14#02 p.063, ZSM.1915-09-28 | Divine grace, bounty, confirmations; spiritual capacity; Purpose of religion in the world (personal and social); Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; The power of example; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU0166 | Words spoken on 1914-06-22 in Haifa | 1000 | When I was a small boy in Teheran, I remember whenever two of the believers | DAS.1914-06-22, SW_v08#13 p.162x | Detachment; severance; renunciation; patience; Incarceration of Baha'u'llah in Siyah Chal; Martyrs and martyrdom; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment | - | - | |||||||||
| ABU0168 | Words spoken on 1911-08-27 in Thonon-les-Bains | 990 | ایها الحاضرون الی متی هذا الهجوع و السبات و الی متی هذا الرجوع القهقری و الی | O ye who are present! How long this drowsiness and sleep! How long this ignorance and blindness! | AMK.162-170, KKD2.225, KHF.082, KHAB.044 (052), KHTB1.010, NJB_v05#10 p.001 | AIF.1911-08-28, SW_v05#10 p.154x, ABS#10 | Call to action; Chastisement and requital; Christ; Christianity; Moses; Muhammad; Islam; Oneness; unity of religion; Prophecy and fulfillment; The truth of past religions and sacred scriptures; Unity; oneness of humanity | - | - | |||||||
| ABU0229 | Words spoken on 1915-09-10 in Haifa | 860 | امسال سال امتحان و افتنان است از هر جهت. در قرآن می فرماید:" أم حسبتم ان تدخلوا الجنة و لا یأتیکم | This year is a year of tests and trials from every direction. In the Qur'án He saith: "Did ye suppose ye should enter Paradise ere there come unto you..." [3.5s] | ZSM.1915-09-10 | Covenant-breaking and Covenant-breakers; Present and future calamities; war; universal convulsion; Rejection by the people of the Bayan; Tests and trials; sacrifice and suffering; Unity; oneness of humanity | - | - | ||||||||
| ABU0244 | Words spoken ca. 1914 | 830 | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | Prayer for assistance; intercession; Rejection, opposition and persecution; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | |||||||
| ABU0258 | Words spoken on 1915-09-20 in Haifa | 800 | ایادی امر الله علیهم نفحات الرحمن که در ایام مبارک بودند اکثرشان بافق اعلی صعود کردند | The Hands of the Cause of God, upon whom be wafted the fragrances of the All-Merciful, who lived in those blessed days, have, for the most part, ascended unto the All-Highest Horizon [3.5s] | ZSM.1915-09-20 | Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0263 | Words spoken on 1915-09-06 in Haifa | 790 | انسان باید به همه چیز معتاد باشد و از سردی و گرمی و خوشی و حزن عالم بچشد و از سیری و گرسنگی رو برنگرداند | Man must become accustomed unto all things, and taste of the cold and heat and joy and sorrow of the world, and turn not away from fullness nor from hunger [3.5s] | ZSM.1915-09-06 | Detachment; severance; renunciation; patience; Effort; striving; Knowledge of self; Mind as intermediary between soul and body; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | - | - | ||||||||
| ABU0269 | Words spoken on 1916-06-06 in Haifa | 780 | اگر یک سیلی به تو بزنم به عالم دیگر پرواز می کنی. به این مناسبت ذکر اجراء حدود الهیه شد که چقدر تأثیر دارد | Shouldst thou receive from Me but a single blow, thou wouldst take flight unto the other world. Thus hath mention been made of the execution of divine ordinances, and how potent is their influence [3.5s] | ZSM.1916-06-06 | Rejection, opposition and persecution; Stories; anecdotes | - | - | ||||||||
| ABU0273 | Words spoken on 1916-02-16 in Haifa | 770 | اگر نفی جمال مبارک نبود این بشارات تحقق نمی یافت ولی عظمت امر در این است که اعدا مسبب این ارتقاع شدند | Had it not been for the deniers of the Blessed Beauty, these glad-tidings would not have been fulfilled; yet the greatness of the Cause lieth in this, that the adversaries became themselves the cause of its exaltation [3.5s] | ZSM.1916-02-16 | Early years; early ministry of Baha'u'llah; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | ||||||||
| ABU0274 | Words spoken on 1913-12-20 in Haifa | 770 | امروز رفتم یک قدری تا این پائین ها راه رفتم خوب بود عجب است انسان اگر توی | Today I came down here. It was a pleasant walk. Praise be to God, that, through the favor | NJB_v05#11 p.001 | SW_v09#02 p.019+023 | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Shrines and Holy places; Suffering and imprisonment; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU0288 | Words spoken at Shrine of the Báb, 1919 | 750 | این کوه مقدّسی است که در تورات مذکور است، در جمیع کتب انبیای بنی اسرائیل مذکور است. اکثری از انبیای الهی به این کوه مقدّس آمدند | In days of old, by reason of the progress and civilization of the Phoenicians and the proximity of Haifa to Tyre and Sidon, there was prosperity and abundance [3.5s] | MLK.117-122 | Future of Haifa; of the Holy Land; House of Worship [Mashriqu'l-Adhkar]; Predictions and prophecies; Shrines and Holy places | - | - | ||||||||
| ABU0298 | Words spoken to Kathryn Frankland at Haifa Pilgrim House, 1920-11-08 | 740 | The people here are like animals. They are not awake. They are very negligent... These souls have life, not spiritual life... | PN_1920 p040, PN_1920 p098, PN_1920_heh_haifa p071 | Equality of men and women; Murder; causing physical harm; Reward and punishment; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU0301 | Words spoken on 1915-09-13 in Haifa | 730 | این محاربات که حضرات می کنند مثل امواج است. مثلاً موجی میرود روی موج دیگر، ولی عاقبت همهٴ این امواج ها | These conflicts that people wage are like unto waves. Lo, one wave mounteth upon another, yet ultimately all these waves [3.5s] | NJB_v11#05 p.096, NJB_v14#07 p.223, ZSM.1915-09-13 | Historical episodes and the lessons of the past; Material and spiritual existence; two books; Pride; vanity; laying claim to inner knowledge | - | - | ||||||||
| ABU0314 | Words spoken at Haifa pilgrim house, 1920-10-27 | 720 | Yes, I eat it in order that I may be your partner. In the same way, in the world of the Kingdom | PN_1920_heh_haifa p059 | Forgiveness; a sin-covering eye; patience and forbearance; House of Worship [Mashriqu'l-Adhkar]; Law of obligatory prayer; Manifestation of God as educator; Prayer for specific individuals; groups; Rejection, opposition and persecution | - | - | |||||||||
| ABU0332 | Words spoken on 1914-03-16 in Haifa | 700 | Having already made firm and steadfast the shaking and doubtful apostles Mary Magdalene started on her famous journey toward Rome | DAS.1914-03-16 | Christ; Christianity; Love and unity; Religion as source of love and unity; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||
| ABU0345 | Words spoken on 1916-03-09 in Haifa | 680 | امروز روز بسیار مبارکی است. متبرک و متمین است. طلوع انوار صبح هدی است. مبدأ و منشأ امر الهی است | This Day is a most blessed Day, sanctified and assured. It is the dawning of the effulgent rays of the Morn of Guidance. It is the Source and Fountainhead of God's Cause [3.5s] | PYB#210 p.16-17x, ZSM.1916-03-09 | Apocalyptic imagery; Events in the life and ministry of the Bab; Interpretation of words and passages in scripture; Prophecy and fulfillment; Rejection by the people of the Bayan; The Bayan, its laws and their abrogation | - | - | ||||||||
| ABU0352 | Words spoken at House of the Master in Haifa, 1915-06-20 | 670 | جمال مبارک روحی لاحبائه الفداء دو سفر به بغداد و کربلا فرمودند. یک سفر بعد از شهادت حضرت اعلی | The Blessed Beauty - may my spirit be offered up for His loved ones - undertook two journeys to Baghdad and Karbila. One journey was after the martyrdom of the Exalted One [3.5s] | ZSM.1915-06-20 | Early years; early ministry of Baha'u'llah; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness | - | - | ||||||||
| ABU0353 | Words spoken on 1915-10-02 in Haifa | 670 | حرب خیلی شدید شده است، چه از جهت شرق، چه از جهت غرب روسیه، چه از جهت عراق | The conflict hath grown exceedingly fierce, whether from the eastern regions, whether from the western parts of Russia, or whether from Iraq [3.5s] | ZSM.1915-10-02 | Forces of light and darkness; integration and disintegration; Methods of teaching the Cause; Teaching the Cause; call to teach; War and peace | - | - | ||||||||
| ABU0357 | Words spoken on 1915-09-23 in Haifa | 660 | اسباب وقتی که منقطع می شود، بهتر است [زیرا] انسان تشبث به اسباب الهی می کند. بشفای الهی باید [تقید] داشته باشد | When earthly means are cut off, it is better thus, for man doth then take recourse unto divine means. He must hold fast unto the divine healing [3.5s] | ZSM.1915-09-23 | Detachment; severance; renunciation; patience; Growth of the Cause; Health and healing; material and spiritual healing; Oneness; unity of religion; Teaching the Cause; call to teach; Universal peace; world unity | - | - | ||||||||
| ABU0359 | Words spoken on 1914-08-03 in Haifa | 660 | معرکه شده است دنیا بهم خورده است در کارند که همه بجان یکدیگر بریزند در امریکا و اروپا | A resurrection is set up! The world is topsy-turvy! The wrong side of human character is up! [KHH: A great tumult is ensuing. The whole world is in cataclysm. They are determined to cause universal upheaval.] | KHH1.291-293 (1.405-408) | KHHE.420-423, DAS.1914-08-03, SW_v05#11 p.163-166, SW_v07#15 p.136, SW_v13#12 p.324 | Forces of light and darkness; integration and disintegration; Prejudice; racial prejudice; class distinction; Present and future calamities; war; universal convulsion; The animal kingdom; War and peace | - | - | |||||||
| ABU0368 | Words spoken on 1914-07-10 in Haifa | 650 | عداوت دو نوع است یک عداوت دینی و یک عداوت شخصی نفس مسلم | A person animated by religious enmity subjects us to harsh treatment and persecution. By doing this he thinks he is serving his religion | YHA1.108-109, NJB_v05#14 p.003 | DAS.1914-07-10 | Defending the Faith; protecting the Cause; apologetics; Fellowship with the wayward and ungodly; Martyrs and martyrdom; Rejection, opposition and persecution | - | - | |||||||
| ABU0369 | Words to Kathryn Frankland spoken at house of the Master in Haifa, 1920-11-22 | 650 | Praise be to God you have been here a month and have attained to the privilege of visiting the Holy Tombs | PN_1920 p073, PN_1920_heh p026, PN_1920_heh_haifa p083 | Growth of the Cause; Spiritual foundations of true knowledge; Spiritual prerequisites of teaching the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | |||||||||
| ABU0389 | Words spoken en route in carriage in Haifa, 1915-02-07 | 630 | من ابدا سبب فصل نشدم خودشان خود را از یکدیگر جدا کردند جمال مبارک عهدی گرفتند | I never caused their separation. They separated themselves. The Blessed Beauty established a Covenant | KHH1.166 (1.228)x | KHHE.240-241x, DAS.1915-02-07, BSR_v13 p.089x | Characteristics and conduct of true believers; Creativity in art; Goodly deeds; actions; Methods of teaching the Cause; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
| ABU0408 | Words spoken at Haifa Pilgrim House, 1920-10-29 | 610 | Some souls appeared among the Jews, the people of Moses, who concealed their real motives | PN_1920 p033, PN_1920_heh p005, PN_1920_heh_haifa p064 | Education of children; moral education; Idolatry; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Shrines and Holy places; Stories; anecdotes | - | - | |||||||||
| ABU0418 | Words spoken on 1914-07-09 in Haifa | 600 | The quintessence of the matter is that under the protection of the Blessed Perfection we have spent our days in this Most Great Prison. | DAS.1914-07-09 | Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; a sin-covering eye; patience and forbearance; Growth of the Cause; Humility; meekness; lowliness; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Suffering and imprisonment | - | - | |||||||||
| ABU0429 | Words spoken at the house of Consul A. in Haifa, July 1909 | 600 | Mein Freund, darauf könnte man mit Ja und Nein antworten, nämlich: die gesegnete Schönheit (Bahá'u'lláh) hat wohl die elementaren Moralgesetze des heiligen Propheten Musa (Moses) | SDW v12#03 p.027-028 | Critique of Western values; culture; East and West; communication between East and West; Laws of God; of the Kitab-i-Aqdas; Praise of Eastern values; culture; Unity in diversity | - | - | |||||||||
| ABU0438 | Words spoken on 1914-06-20 in Haifa | 580 | Naraq is one of the Provinces of Persian wherein the Cause made its appearance from the beginning, and many people embraced the Teachings.... ...Haji Kamaleddin was one of God's own servants, severed from aught else save him, enkindled | DAS.1914-06-21, SW_v08#19 p.242x, SW_v09#11 p.121x | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Radiant countenance; bearing the divine fragrance; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Transience; worthlessness of the physical world | - | - | |||||||||
| ABU0440 | Words spoken on 1915-08-04 in Haifa | 580 | اگر در ظل روحانیات باشد آنوقت ترقی می کند والا ایامی چند نمی گذرد هباءً منبثاً می شود. نتیجه نمی بخشد | If one dwelleth beneath the shade of spiritual things, then shall one advance; else shall not many days pass ere it becometh as scattered dust, yielding no fruit [3.5s] | ZSM.1915-08-04 | Call to action; Material and spiritual existence; two books; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU0442 | Talk to pilgrims at Haifa pilgrim house, 1914-10-22 | 580 | حال من بسیار خوبست در جمیع جاها گردیدم هوا باین خوبی ندیدم اگر اهالی اینجا منهمک | I am always well, especially in these days. Here the air is paradisiacal. The weather of Mount Carmel at this season is most healthful... Before we were exiled from Tihran all our properties and possessions were pillaged | KHH1.114-116 (1.159-162) | KHHE.174, DAS.1914-10-22 | Degrees of faith; certitude; Greatness and influence of the Cause; of this Day; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||
| ABU0458 | Words spoken on 1915-08-11 in Haifa | 570 | موسم عید است و ما نومید از دیدار یار عالمی در عیش و نوش و ما بچشم اشکبار | It is the season of festivities, yet We remain bereft of the vision of Our Beloved; whilst the world exulteth in pleasure and delight, Our eyes are filled with tears [3.5s] | ZSM.1915-08-11 | Changing and unchanging parts of religion; Expressions of grief; lamentation; sadness; Islamic rituals; holy days; practices; etc.; Judaism; the Torah; the Jewish people; Laws of God; of the Kitab-i-Aqdas; Universal peace; world unity | - | - | ||||||||
| ABU0463 | Words spoken on 1916-04-16 in Bahji | 560 | `Abdu'l-Bahá, Shrine of | بعد از من معرکه می شود. خدا اسباب فراهم آورده که من باشم و نباشم تا احباب در اطراف بر ایشان فتوری حاصل نشود | After my departure there will be a short time of quiet in the Baha'i Cause. Then the flame of love and activity... bury me between Haifa and Akka in the sands there, for it is the pathway of the loved ones and pilgrims. Build nothing over it [3.5s] | ZSM.1916-04-16 | SW_v14#06 p.181x | Ascension of Baha'u'llah; Christ; Christianity; Firmness in the Covenant; Prayer for firmness in the Covenant; Future of Haifa; of the Holy Land; Growth of the Cause; Law of burial and cremation; Predictions and prophecies | - | - | ||||||
| ABU0470 | Words spoken at Shrine of the Báb, 1920-10-24 | 560 | There are many collective forces in the world of existence which bring together the scattered ..., which unite different ideals | PN_1920 p061, PN_1920_heh p002, PN_1920_heh_haifa p038 | Episodes from the early history of Islam; Spiritual meetings; gatherings; devotional gatherings; feasts; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of; Unity in diversity | - | - | |||||||||
| ABU0471 | Words to Mrs Hoagg et al, spoken on 1920-10-29 | 560 | In the books of God there is no mention of this subject, but in the religion of God eating meat is permissible...For instance, the animals that are diseased suffer more than from death. To die is better than to suffer from these diseases. | PN_1920_heh p006, PN_1920_heh_haifa p061 | Evolution; human evolution; Health and healing; material and spiritual healing; Kindness to and rights of animals | - | - | |||||||||
| ABU0475 | Words spoken at Haifa Pilgrim House, 1920-10-23 | 560 | Here is the place of health, but the place of spiritual health. Whoever is weak and comes here will become strong. | PN_1920 p057, PN_1920_heh_haifa p027 | Degrees of spirit and the kingdoms of existence; Plenitude; the pervasiveness of life in the cosmos; Race unity; racial issues; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU0477 | Interview with Mrs. Jo Goudsmit at House of the Master in Haifa, 1920-02 ca. | 560 | He answered me that his father had not really founded a new religion, but a Bahaiuistic Organization. This derives its name from the prophet Bahaula, his father. For six thousand years, he continued | BSR_v17 p.172-174 | Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Lists; enumerations of Baha'i principles; Oneness; unity of religion; Religion as reality; definitions of religion; Religion as source of love and unity; Supreme tribunal; Unity; oneness of humanity; Universal language | - | - | |||||||||
| ABU0495 | Words spoken in late Aug./early Sept. 1911 in Vevey | 540 | Christ and all the Prophets have taught in their Holy Books the immortality of the soul. Jesus during His life had so many afflictions | AIF.1911-08-27, PN_1909B p035, DJT.188-190, BLO_PN#027 | Crucifixion; ascension of Christ; Degrees of spirit and the kingdoms of existence; Existence; immortality of the human soul; Proofs for the existence; immortality of the soul; Purpose; goal of creation; Second birth; The lower is unable to comprehend the higher | - | - | |||||||||
| ABU0511 | Words spoken at House of the Master in Haifa, 1920-11-04 | 530 | Not one among the former religions, such as the Jews, spoke a word of praise concerning His Holiness Christ or concerning His Holiness Muhammad. | PN_1920_heh p010, PN_1920_heh_haifa p067 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Newspapers and the media; publications; Rejection, opposition and persecution; Suffering; rejection of Christ | - | - | |||||||||
| ABU0519 | Words spoken on 1915-08-04 in Haifa | 520 | حالا یک روزنامه می خواندم از جهت جامعه بحث می کرد. نمی توانست خوب تعبیر کند اما مقصد این بود که جامعه | Just now I was perusing a journal which discoursed upon the theme of society. Though it could not well express its intent, yet its purpose was that society [3.5s] | ZSM.1915-08-04 | Corruption and renewal; abandoning religious dogmas; Purpose of religion in the world (personal and social); Religion as reality; definitions of religion; Selfishness; self-love; egotism; self-indulgence; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0534 | Words spoken on 1915-10-08 in Haifa | 510 | والله یؤتی النصر لمن یشاء. در اینگونه محاربات غالبی نیست در میان، فی الحقیقه کل مغلوبند. این دو کشتی | By God, He granteth victory unto whomsoever He willeth. In conflicts such as these there can be no victor; in truth, all are vanquished. These two armies [3.5s] | ZSM.1915-10-08 | Martyrs and martyrdom; Stories; anecdotes; Teaching the Cause; call to teach | - | - | ||||||||
| ABU0539 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 510 | Last night I visited the Mufti, the spiritual head of the Muslims... When I speak it is in such a manner that no one can object... It is written that Socrates went to other lands; they do not say that he did not leave Greece | PN_1920 p070, PN_1920_heh p015 | Greek philosophers; Greek civilization; Oneness; unity of religion; Predictions and prophecies; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||
| ABU0546 | Talk to pilgrims at Haifa pilgrim house, 1914-10-23 | 500 | باید شام بعد از غروب حاضر باشد هر وقت میل دارند بخورند بهترین اوقات | The best hour to eat supper is right after sunset... During the life of my grandfather, the Ministers of State had an established custom | KHH1.117 (1.163-164) | KHHE.178-179, DAS.1914-10-23 | Principle of balance; moderation; equilibrium; Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||
| ABU0550 | Words spoken on 1913-12-22 in Haifa | 500 | خوش آمدید صفا آوردید گفتم احباء را دو قسمت کنیم ولکن باز جا کم است اللهم زدهم | You are welcome, most welcome! We have divided the friends into two groups, but the place is still too small | KHF.159, KHTB3.072 | SW_v09#02 p.023-024 | Growth of the Cause; Past, present and future of Iran; Predictions and prophecies; Saint Peter and Saint Paul; Suffering; rejection of Christ | - | - | |||||||
| ABU0551 | Words spoken on 1916-08-10 in Haifa | 500 | روح در عالم تجرد از بدن مستغنی است. دارای جمیع شئون است. به نفسه بدون احتیاج بدن می بیند، می شنود | The spirit, in its realm of abstraction, is wholly independent of the body. It possesseth all attributes and, of itself, without need of the body, doth see and hear [3.5s] | ZSM.1916-08-10 | Existence; immortality of the human soul; Immateriality; ineffability of soul; spirit; Materialism; material vs. spiritual civilization; Mind as intermediary between soul and body; Relationship of the soul to the body | - | - | ||||||||
| ABU0561 | Words spoken on 1915-07-24 in Haifa | 490 | خیلی مطول بود و چهار سال طول کشید. هم چنین بیان اینکه کشتی ها و راه آهن و تراموای مسافرت را آسان کرده | Most prolonged was it, extending over a span of four years. Similarly did the advent of vessels, railways and tramways render travel with facility [3.5s] | ZSM.1915-07-24 | Development of capacity and readiness; Education of children; moral education; The power of words; of speech; Translation; publication of the Sacred Writings | - | - | ||||||||
| ABU0570 | Words spoken at Haifa Pilgrim House, 1920-11-13 | 490 | You got very tired in Jerusalem... A Rabbi told me that they expected a Christ that would come and be successful, that he would conquer the world | PN_1920_heh p021, PN_1920_heh_haifa p075 | Judaism; the Torah; the Jewish people; Oneness; unity of religion; Prophecy and fulfillment; Suffering; rejection of Christ | - | - | |||||||||
| ABU0576 | Words spoken on 1915-07-07 in Haifa | 480 | جمال مبارک از بغداد تشریف برده بودند و هیچ خبری نبود. احبابی نبود مگر در کاظمین از اعراب | The Blessed Beauty had departed from Baghdad, and no tidings were at hand. There were no loved ones save for some Arabs in Kazamayn [3.5s] | ZSM.1915-07-07 | Baha'u'llah in Sulaymaniyyih; Detachment; severance; renunciation; patience; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution | - | - | ||||||||
| ABU0580 | Words spoken on 1914-06-15 in Haifa | 480 | من رفتم بطبریه این دفعه رفتن خیلی طول کشید طبریه نقطه ئی است که در کوشه ئی واقع شده | I went to Tiberias, but I stayed there longer than I expected. Tiberias is situated in an out-of-the-way place. | NJB_v05#17 p.003x | DAS.1914-06-15, SW_v09#10 p.116-117 | Christ; Christianity; Independent investigation of truth; reality; Quotation from or interpretation of the Bible; Shrines and Holy places; Suffering; rejection of Christ; The Word of God; influence and centrality of | - | - | |||||||
| ABU0593 | Words spoken on 1915-09-09 in Haifa | 470 | در سفر امریکا همیشه ذکر و فکر من روضهٴ مبارکه بود و این شعر سعدی را می خواندمآخر ای کعبهٴ مقصود کجا افتادی | Throughout my journey in America, my thoughts and remembrance ever dwelt upon the Sacred Shrine, and I would recite these words of Sa'di: "O Ka'bih of my heart's desire, where art thou situated?" [3.5s] | ZSM.1915-09-09 | Humor; jokes; Rational arguments; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU0609 | Words to Emogene Hoagg et al, spoken on 1920-10-24 | 470 | When I look at the flag in the distance, it reminds me of the King of France. He killed many of the Christians. | PN_1920 p084, PN_1920_heh_haifa p033, PN_1920_heh_haifa p053 | Early Christian persecutions; the Pharisees; Rejection, opposition and persecution; Suffering; rejection of Christ; Teaching one's self first in teaching the Cause | - | - | |||||||||
| ABU0624 | Words to Ahmad Sohrab, spoken on 1915-05-15 | 460 | The Cause of God is in need of many active, efficient workers and the time is soon coming... As thou knowest it is very easy for us to teach and spread the Cause in this country but the government will rise immediately against us and the Blessed Tombs of Baha'u'llah and the Bab will be demolished by the hands of a fanatical mob | DAS.1915-05-15 | Future of Haifa; of the Holy Land; Spiritual prerequisites of teaching the Cause; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||
| ABU0635 | Words spoken on 1915-07-25 in Haifa | 450 | حکمتهای بالغهٴ الهی است که این اسباب را فراهم می آورد. تا طوفان زمستان نباشد، سکون بهاری حاصل نمی شود | It is among the consummate wisdom of God that He hath brought forth these means, for without the tempests of winter, the tranquility of spring shall not be attained [3.5s] | ZSM.1915-07-25 | Continual renewal of creation; Service to others; to the Cause of God; The ephemeral and the eternal; The Kingdom of God [Malakut]; Transcending the material condition; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU0637 | Words spoken at House of the Master in Haifa, 1919-08-04 | 450 | In the books of Divine Philosophy, the term light is frequently mentioned. Some religious leaders still teach today that by light is meant the accidental phenomenal radiation from the sun | PN_1919 p005 | Idolatry; Forces of light and darkness; integration and disintegration; Light and darkness; Transcendence; unknowability of God | - | - | |||||||||
| ABU0643 | Words spoken on 1915-07-25 in Haifa | 450 | وقتی که ما را به حیفا آوردند به یک اطاق کوچکی بردند. بعد در قایق بادی کوچکی به عکا بردند | When they brought Us unto Haifa, they led Us unto a small chamber. Thereafter did they convey Us in a small vessel unto 'Akká [3.5s] | ZSM.1915-07-25 | Banishment to; life in 'Akka; Detachment; severance; renunciation; patience; Imam Husayn; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness | - | - | ||||||||
| ABU0653 | The Duty of Kindness and Sympathy towards Strangers and Foreigners: Words spoken on 1911-10-16 in Paris | 450 | Paris Talks | Paris Talks (book) | When a man turns his face to God he finds sunshine everywhere. All men are his brothers…. Do not be content with showing friendship in words alone... | PT#01 p.001, AIF.1911-10-16, SW_v02#19 p.004x, SW_v08#11 p.137 | T. Ellis, Nabil and Karim, R. Lea, Alda, Mea, Onni, Nader & Pedram, MANA, Naim & Friends | Characteristics and conduct of true believers; Consorting with all; being kind; loving to all; Serving humanity; working for progress, betterment of the world; Words vs deeds | * | - | First chapter of the book "Paris Talks", a collection of 59 talks given during ‘Abdu’l-Bahá's visit toParis in 1911 and 1912. | |||||
| ABU0662 | Words spoken on 1915-09-22 in Haifa | 440 | خوبی جسمانی چه ثمر دارد. اگر در خدمت امرالله و تذکر و تنبه بگذرد صحت اهمیت دارد والا اگر این نباشد چه اهمیت دارد | Of what benefit is physical wellbeing? Should health be expended in service to God's Cause and in remembrance and vigilance, then verily it is of consequence; otherwise, if this be not so, of what import is it? [3.5s] | ZSM.1915-09-22 | Health and healing; material and spiritual healing; Love of God; Material and spiritual existence; two books; Service to others; to the Cause of God; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU0663 | Words spoken on 1915-07-15 in Haifa | 440 | در اروپا بمناسبتی ذکر می کردم که آنچه را جمیع ناس نهایت آمال و آرزویشان است و دستشان بآن نمی رسد | While I was in Europe, on a certain occasion, I made mention that whatsoever all souls hold as their highest hopes and aspirations, yet their hands fail to attain thereunto [3.5s] | ZSM.1915-07-15 | Acquiescence and resignation; contentment; Status of material wealth; wealth and poverty; The animal kingdom | - | - | ||||||||
| ABU0664 | Words spoken in 1916 in Haifa | 440 | در سویس راه میرفتیم بسمت هتلی که بالای کوه ساخته‌اند یکدفعه نگاه کردم دیدم هیکل غریبی با کلاه فرنگی | In Switzerland did we traverse the path toward the hotel that had been erected upon the mountain, when suddenly I beheld a strange figure wearing a European hat [3.5s] | NNY.231-233x | Impossibility of true worship of God; Predictions and prophecies | - | - | ||||||||
| ABU0674 | Words spoken on 1914-06-29 in Haifa | 430 | Today, the friends of God are the illuminated candles of the world of humanity | SW_v09#11 p.130 | Being a source of light; guidance; Characteristics and conduct of true believers; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Unity; oneness of humanity | - | - | |||||||||
| ABU0675 | Words spoken on 1916-07-13 in Haifa | 430 | این کتاب [مفاوضات] از برای غربیان نوشته شده نه از برای علماء. از برای علماء فرائد خوب است. این کتاب از برای فرنگیها نوشته شده | This Book [Some Answered Questions] hath been written for the peoples of the West, and not for the divines [of the East]. For the divines, the Fara'id is most fitting. This Book hath been penned for those of European lands [3.5s] | ZSM.1916-07-13 | All things are in motion; kinds of motion; Divine philosophy and natural philosophy; East and West; communication between East and West; Empty learning; false spirituality; Greek philosophers; Greek civilization; High station of learning; Man's distinction from the animal; Power of the mind over nature; Relativity of religious truth; Universality of the Cause | - | - | ||||||||
| ABU0680 | Words spoken at Haifa Pilgrim House, 1920-11-04 | 430 | Yesterday was very pleasant with Arthur... Jerusalem is Jerusalem, but the real Jerusalem is spiritual | PN_1920_heh_haifa p065 | Critique of Western values; culture; Crucifixion; ascension of Christ; Judaism; the Torah; the Jewish people; Shrines and Holy places; Suffering; rejection of Christ | - | - | |||||||||
| ABU0683 | Words to Emogene Hoagg et al, spoken on 1920-10-24 | 170 | I have suffered so much here, if you suffer a little there will be no harm, for then we will be partners…. There are many collective forces in the world of existence | PN_1920_heh_haifa p036 | Love of God; Suffering and imprisonment | - | - | |||||||||
| ABU0698 | Words spoken at Haifa Pilgrim House, 1920-10-25 | 420 | The gathering of the friends is like a magnet... There are mines in the sea as there are mines on the earth. The waves come and the salt is melted | PN_1920 p035, PN_1920_heh_haifa p045, PN_1920_heh_haifa p054 | Firmness in the Covenant; Prayer for firmness in the Covenant; Love of God; Rejection, opposition and persecution; Spiritual communication; connections of the heart; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||
| ABU0724 | Words spoken at Shrine of the Báb, 1920-09-05 | 410 | Do you like it here? Do you like the view here? ... This truth is that this place has a spiritual atmosphere... His Holiness Elijah was once in a cave near here. | SW_v11#16 p.269-270, PN_1920 p030, PN_1920 p054, PN_1920 p090, PN_1920_heh p012, PN_1920_heh_haifa p013, STAB#053 | Detachment; severance; renunciation; patience; Shrines and Holy places; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | |||||||||
| ABU0771 | Words spoken on 1916-05-15 in Haifa | 380 | این تو را گول می زند. چطور باغ را به او می سپاری. مثل اینست که گوشت را بدست گربه بسپاری | This doth beguile thee. How canst thou entrust the garden unto him? 'Tis as though thou wouldst commit the meat unto the care of the cat [3.5s] | ZSM.1916-05-15 | Four pillars; Greatness and influence of the Cause; of this Day; Growth of the Cause; Humor; jokes; Islamic laws and jurisprudence; Praise of Western values; culture; Shaykhis; Stories; anecdotes | - | - | ||||||||
| ABU0774 | Words spoken on 1915-11-25 in Haifa | 380 | در دور حضرت مسیح خیلی اذیت به مسیحیان می شد. دوازده مرتبه قتل عام شد. در فرانسه لویزی | In the Dispensation of Christ, grievous persecution was visited upon the Christians; twelve times were they subjected to mass martyrdom [3.5s] | ZSM.1915-11-25 | Early Christian persecutions; the Pharisees; Evanescence and eternality; fana and baqa; Greatness and influence of the Cause; of this Day; Growth of the Cause; Rejection, opposition and persecution; Status of kings; future of monarchy | - | - | ||||||||
| ABU0786 | Answer to questions from pilgrims, Haifa, 1920-10-26 | 380 | In places where it will be the cause of trouble, such as in Bokhara or Afghanistan, or in some of the towns... | SW_v11#19 p.328-329, PN_1920 p049, PN_1920 p052, PN_1920 p059, PN_1920 p093, PN_1920 p111, PN_1920_heh_haifa p058, BSTW#122 | Judaism; the Torah; the Jewish people; Law of fasting; Stories; anecdotes | - | - | |||||||||
| ABU0791 | Words spoken on 1914-02-12 in Haifa | 380 | We must execute the divine ordinances.... The climate of Mount Carmel is peerless.... They are promulgating matters which are not in accord.... This cycle is the cycle of favor and not of justice | SW_v09#03 p.028-029, SW_v14#05 p.148, VLAB.078x, BSTW#325 | Chastisement and requital; Methods of teaching the Cause; Study; deepening; Unity; oneness of humanity; Words vs deeds | - | - | |||||||||
| ABU0796 | Words spoken on 1916-07-07 in Haifa | 370 | جنود ملکوت الهی در کار است. لشگر بر دو قسم است، یک لشگر در ساخلو و یک لشگر در میدان | The celestial hosts of God are at work. The army is divided into two hosts - one host stationed in the garrison and one host in the field [3.5s] | ZSM.1916-07-07 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Spiritual warfare; struggle; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0798 | Words spoken on 1915-09-02 in Haifa | 370 | در نیویورک یک روزی به یک کلیسائی دعوت کرده بودند. یکی از خوانین هند به نیویورک آمده و تغییر لباس کرده بود | In the city of New York, upon a certain day, an invitation was extended to a church. One of the nobles of India had journeyed unto that city and had altered his raiment [3.5s] | ZSM.1915-09-02 | Divine grace, bounty, confirmations; spiritual capacity; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach; Transcendence; unknowability of God | - | - | ||||||||
| ABU0806 | Words spoken on 1914-04-18 in Haifa | 370 | Compared with the ancient history of the world the invention of writing is of quite recent date - only a number of thousands of years. | DAS.1914-04-18 | Historical episodes and the lessons of the past; Literature; drama; humanities; the arts; Seven stages of creation | - | - | |||||||||
| ABU0815 | Words to Fugeta, Dr. Esslemont et al, spoken on 1920-01-04 | 370 | Yes! He came several times because the people of Galilee were very much against him... Haifa is ancient. It is one of the Phoenician towns | PN_1919 p066 | Historical episodes and the lessons of the past; Stories; anecdotes | - | - | |||||||||
| ABU0831 | Words spoken on 1915-09-24 in Haifa | 360 | مشکلی و آسانی اکثرش بفکر است. مثلاً حالا از برای ما وقتی فکر بکنیم که در صحرای بادیة العرب توی آن شنزارها | Hardship and ease depend mostly upon thought. For example, when we now imagine ourselves amidst the desert sands of the Arabian wilderness [3.5s] | ZSM.1915-09-24 | Happiness; joyfulness; joy and sorrow; Spiritual emotions and susceptibilities; Stories; anecdotes; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0832 | Words spoken on 1915-08-05 in Haifa | 360 | هوای اینجا بسیار خوب است. صفای اینجا بسیار خوب است. در جوار مقام اعلی محل راحتی است | The air in this place is most excellent. The purity herein is surpassing fair. In the vicinity of the Most Exalted Shrine lieth a place of repose [3.5s] | ZSM.1915-08-05 | Autobiographical account; narrative of Abdu'l-Baha; Manifestation of God as gardener; cultivator; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | ||||||||
| ABU0834 | Words spoken on 1914-04-18 in Haifa | 360 | Generally the people of the past have forgotten the foundation of their religions and have clung to some superficial doctrines... All the civic affairs and the legislation of material laws for the increasing needs of the enlightened humanity belong to the House of Justice... The Universal House of Justice has only the legislative function | DAS.1914-04-18 | Contention and conflict; Detachment; severance; renunciation; patience; House of Justice; Service to others; to the Cause of God; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||
| ABU0857 | Words spoken on 1915-09-29 in Haifa | 350 | بعضی نفوسند که خلق جدید می شوند. مثل اینکه هیچ آن آدم نیست. در نهایت شدت و غضب بود، بی نهایت حلیم می شود | There are certain souls who become created anew. It is as though they are no longer that same person. One who was at the extremity of severity and wrath becometh infinitely gentle [3.5s] | ZSM.1915-09-29 | Detachment; severance; renunciation; patience; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes | - | - | ||||||||
| ABU0859 | Words spoken on 1915-10-05 in Haifa | 350 | حضرت مسیح روحی له الفداء قبل از شهادتشان می فرمودند که سنگهائی که ابداً معتنی به نیستند، بظاهر به هیچ کاری نمی خورند | Christ - may my spirit be a sacrifice unto Him - proclaimed, ere His martyrdom, that the stones which are utterly neglected and, to all outward seeming, are of no use whatsoever [3.5s] | ZSM.1915-10-05 | Prophecy and fulfillment; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ | - | - | ||||||||
| ABU0860 | Words spoken on 1916-07-09 in Haifa | 350 | خواندن کتب خوب است بر اطلاعات می افزاید اهمیت در این است که علوم و فنون از قلوب انسان نبعان کند. اینهمه علوم و فنون که پیدا شده از این است که از قلوب نبعان | Verily, the reading of books is praiseworthy and increaseth knowledge. Of paramount importance is that sciences and arts should spring forth from the hearts of men. All these sciences and arts that have appeared have emanated from the hearts [3.5s] | SFI14.327-328, ZSM.1916-07-09 | Contemplation; Independent investigation of truth; reality; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU0865 | Words spoken on 1916-07-12 in Haifa | 350 | هر چند اساس معین است مثل اساس حضرت مسیح اما اگر کسی در میان نصاری سیر کند می بیند که | Though the foundation is established, even as was the foundation laid by Jesus Christ, yet should one journey amidst the Christians, one beholdeth that [3.5s] | ZSM.1916-07-12 | Buddhism and Hinduism; religions of the East; Corruption and renewal; abandoning religious dogmas; Reincarnation; Theosophy | - | - | ||||||||
| ABU0880 | Words spoken on 1915-07-27 in Haifa | 340 | اغنیا رحم بر فقرا نمی کنند، خودشان هم معذب هستند. اگر رحم می کردند، ??م خود راحت بودند هم فقرا | The affluent show no mercy unto the poor, and they themselves are tormented. Were they to show compassion, both they themselves and the poor would find repose [3.5s] | NJB_v15#03 p.088, ZSM.1915-07-27 | Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Status of material wealth; wealth and poverty | - | - | ||||||||
| ABU0883 | Words spoken on 1916-02-01 in Haifa | 340 | به نجف می رفت و چون میرزا حسن عمو داماد او بودند و آشنائی هم بود، جمال مبارک حضرت عبدالبهآء را با آقای کلیم | He was journeying to Najaf, and inasmuch as Mirza Hasan-i-'Ammu was his son-in-law and there existed familiarity between them, he took with him the Blessed Beauty, the Most Great Branch, and the honorable Kalim [3.5s] | ZSM.1916-02-01 | Events in the life and ministry of the Bab; Interpretation of words and passages in scripture | - | - | ||||||||
| ABU0884 | Words spoken on 1916-05-25 in Haifa | 340 | در ایام حضرت رسول نعمان نامی بود بسیار شوخ و معیت نامی سیاه چهره. حضرت امیر به محاربهٴ با یکی از قبائل فرمود | In the days of His Holiness the Prophet, there was one named Nu'man, most jovial in spirit, and with him a dark-visaged companion named Ma'iyyat. His Holiness the Prince commanded them to wage battle against one of the tribes [3.5s] | ZSM.1916-05-25 | Episodes from the early history of Islam; Family of Muhammad; early figures in Islam; Justice and wrath of God; Stories; anecdotes | - | - | ||||||||
| ABU0885 | Words spoken on 1916-07-10 in Haifa | 340 | در این ایام احباب این صفحات باید به خدمت یکدیگر قیام کنند. مردم گمان می کنند که نعمای جسمانی | In these days, must the beloved friends in these regions arise to serve one another. The people imagine that physical bounties [3.5s] | ZSM.1916-07-10 | Love, unity, and fellowship among the friends; in the Cause; Need for cooperation; solitary existence not possible; Service to others; to the Cause of God; The golden rule; regard for one's neighbor; doing unto others | - | - | ||||||||
| ABU0916 | Words spoken on 1914-10-13 ? in Haifa | 330 | حضرات اطمینان دارند اوایل که ما آمدیم بعکا وارد شدیم کاری کرده بودیم که همه اطمینان | When we first came to ‘Akka, we behaved in such wise that everyone trusted us. There was a certain Qasim of Nayriz who was very weak. | KHH1.111-112 (1.156-157) | KHHE.169-170, STAB#015 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | |||||||
| ABU0919 | Words spoken on 1915-10-04 in Haifa | 330 | دیشب در عالم رؤیا جناب ملا علی اکبر را می دیدم. هیکلشان جسیم بود ولکن در عالم رویا می بینم جسیم تر و فربه تر | Last night in the realm of dreams did I behold His honor Mulla Ali-Akbar. Though of stately frame was he, yet in the world of vision did I perceive him even more imposing and corpulent [3.5s] | ZSM.1915-10-04 | Accounts of dreams and visions; Eulogies; reminiscences; Hands of the Cause; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | ||||||||
| ABU0939 | Words spoken at Haifa Pilgrim House, 1920-11-02 | 330 | I wanted to come from breakfast this morning but could not... One must either be a serpent or a servant, he must chose. | PN_1920_heh_haifa p063 | Business; financial; property matters; Detachment; severance; renunciation; patience; Servitude; submission to God; repentance | - | - | |||||||||
| ABU0943 | 330 | In Haifa there was at one time a German Consul who became Abdu'l-Baha's friend. He used to call on Abdu'l-Baha often | ABIE.312, BLO_PN#007, STAB#100 | Pride; vanity; laying claim to inner knowledge; Stories; anecdotes | - | - | ||||||||||
| ABU0951 | Words spoken on 1915-08-03 in Haifa | 320 | پنجاه نفر در یک طرفة العین کشته شده اند ولی نمی دانند از برای چه گرگر می روند. جناب شیخ علی اکبر قوچانی | In the twinkling of an eye, fifty souls have been slain, yet they know not why they wail and lament [3.5s] | ZSM.1915-08-03 | Martyrs and martyrdom; Sacrifice of self; mystery of sacrifice; The Word of God; influence and centrality of; Transience; worthlessness of the physical world; War and peace | - | - | ||||||||
| ABU0954 | Words spoken on 1915-11-13 in Haifa | 320 | حضرت مسیح اینها را نصیحت می کند بصلح و سکون. می فرماید: شمشیر را غلاف کن، این دول | His Holiness Christ counseleth these peoples unto peace and tranquility. He saith: "Sheathe thy sword, O nations..." [3.5s] | ZSM.1915-11-13 | Christ; Christianity; Manifestation of God as gardener; cultivator; Suffering; rejection of Christ; War and peace; Words vs deeds | - | - | ||||||||
| ABU0955 | Words spoken on 1915-11-25 in Haifa | 320 | للذاهبین الاولین من القرون لنا بصائر . در اسلاف نظر کنیم، در روش آنها، در نجاح و فلاح و موفقیت دنیویه آنها | PYB#218 p.18-20x, ZSM.1915-11-25 | STAB#040, STAB#045 | Episodes from the early history of Islam; Greed; envy; covetousness; attachment to the world; Historical episodes and the lessons of the past; Humility; meekness; lowliness; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU0972 | Words spoken at Haifa Pilgrim House, 1920-11-21 | 320 | It would be better if they were educated in the same schools, because it would bring love among them... I am in favor of the marriage of the black and white races | PN_1920 p033, PN_1920 p045, PN_1920 p047, PN_1920_heh_haifa p081 | Race unity; racial issues; Unity in diversity | - | - | |||||||||
| ABU0978 | Words spoken at House of the Master in Haifa, 1914-02-12 | 320 | The air here at Mount Carmel is fragrant and the earth is sweet... Syria is a most wonderful country. It is a world in miniature. | DAS.1914-02-12, SW_v14#05 p.148 | Mount Carmel | - | - | |||||||||
| ABU1004 | Words spoken at Haifa Pilgrim House, 1920-11-16 | 310 | The Baha'is should sacrifice life in the path of each other... It must be so that each one of the friends should prefer others to himself. | PN_1920 p044, PN_1920_heh_haifa p079 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Martyrs and martyrdom; Predictions and prophecies; Present and future calamities; war; universal convulsion; Sacrifice of self; mystery of sacrifice; The golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||
| ABU1012 | Words to Mr Chant, Fugeta, et al, spoken on 1919-12-26 | 310 | Do you like Haifa by this time?... Look at the spiritual side of Haifa, not the material side... The title of 'Bahá'u'lláh' was given by Himself. | PN_1919 p046 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal; Declaration; advent of the Bab; Declaration of Baha'u'llah; Future of Haifa; of the Holy Land; Prophecy and fulfillment; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||||
| ABU1025 | Words spoken on 1914-01-22 in Haifa | 300 | امروز یک خبر بسیار محزنی رسید خلیل محزن فی الحقیقه بسیار شخص جلیلی بود از جمیع جهات نادر بود | Today very sad news has been received. He [Mirza Abu'l-Fazl] was indeed a very glorious personage... How humble and meek he was! We tried our best to persuade him to keep a servant | MSBH2.349-350x, YHA2.911-912, NJB_v05#01 p.004 | DAS.1914-01-22, SW_v09#03 p.025x, SW_v08#06 p.066x | Eulogies; reminiscences; High station of learning; Humility; meekness; lowliness; Steadfastness; perseverance; faithfulness | - | - | |||||||
| ABU1032 | Words spoken on 1915-08-22 in Haifa | 300 | جمیع اموری که واقع می شود، مبنی بر حکمت الهی است. هیچ حرکت و سکونی نیست که مبنی بر | All matters that come to pass are founded upon divine wisdom. No movement or stillness existeth except that it resteth upon [3.5s] | ZSM.1915-08-22 | Banishment to; life in Baghdad; Composure; tranquillity; serenity; Steadfastness; perseverance; faithfulness; Wisdom [hikmat] | - | - | ||||||||
| ABU1036 | 300 | قائم مقام حیفا به نهایت عداوت منع عمارت مقام اعلی کرد | The Governor of Haifa, with utmost enmity, forbade the construction of the Most Exalted Shrine [3.5s] | YIK.300-301, ZIAB2.074-075 | - | - | ||||||||||
| ABU1067 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 300 | We are speaking in Persian and you have to listen…. Man has two ears and one tongue, so he should hear twice and speak once…. I have walked far and am very tired | PN_1920 p046, PN_1920 p083, PN_1920_heh p020 | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Spiritual transformation; Wine as symbol of spiritual transformation; Wisdom [hikmat] | - | - | |||||||||
| ABU1074 | Words spoken on 1915-09-07 in Haifa | 290 | امیدواریم که در آلمان آتش محبت الله شعله زند، بجهت آنکه اهل آلمان، مردمان با استقامتی هستند. متلون المزاج | We cherish the hope that in Germany the fire of the love of God may blaze forth, inasmuch as the German people are possessed of steadfastness and are not fickle in disposition [3.5s] | ZSM.1915-09-07 | - | - | |||||||||
| ABU1080 | Words spoken on 1915-07-24 in Haifa | 290 | در وقتی که ظلمت نادانی افق شرق را تاریک کرده بود در چنین وقتی حضرت بهاء الله ظاهر شد. نورش در شرق | At such time as the darkness of ignorance had enshrouded the horizon of the East, in such an hour did Bahá'u'lláh appear. His light in the East [3.5s] | ZSM.1915-07-24 | Declaration of Baha'u'llah; Equality of men and women; Harmony of science and religion; Lists; enumerations of Baha'i principles; Religion as source of love and unity; Unity; oneness of humanity; Universal education; Universal language; Universal peace; world unity | - | - | ||||||||
| ABU1081 | Words spoken on 1915-08-03 in Haifa | 290 | شخصی از او از [شخص] کاملی پرسید، او هم اشاره به شخصی در نیشابور کرد. حسب الاشاره از حال شخص مذکور | A certain one inquired of him concerning a perfect one, whereupon he made mention of a person in Nishábúr. According to that which was indicated regarding the state of the aforementioned person [3.5s] | ZSM.1915-08-03 | Empty learning; false spirituality; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU1084 | Words spoken on 1914-03-02 in Haifa | 290 | His Holiness the Báb says: 'We have put mankind in the alembic…" These souls are quickened through the Breath of the Blessed Perfection... The Holy, divine Manifestations have appeared in this world to instruct mankind in the school of morality... The foundation of praiseworthy virtues is faith. | DAS.1914-03-02, SW_v08#05 p.058x, PN_various p017 | Forces of light and darkness; integration and disintegration; Mission of the Manifestation of God in the world; Religion as basis of morality; of divine civilization; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| ABU1109 | Words spoken on 1914-02-14 | 290 | The view from the Pilgrims Home is very attractive.... In the future the distance between Akka and Haifa will be built up, and the two cities will join and clasp hands | DAS.1914-02-14, SW_v16#01 p.381, BNE.250-251 | Future of Haifa; of the Holy Land; Predictions and prophecies; Prophecy and fulfillment; Shrines and Holy places; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||
| ABU1111 | Words spoken at Haifa Pilgrim House, 1920-11-15 | 290 | The remaining eight should elect one... The Blessed Beauty says that if two persons have differences both are wrong. | PN_1920 p043, PN_1920 p096, PN_1920 p110, PN_1920_heh_haifa p077 | Elections; House of Justice; House of Worship [Mashriqu'l-Adhkar]; Review of publications; Unity; oneness of humanity | - | - | |||||||||
| ABU1119 | Words spoken on 1915-07-24 in Haifa | 280 | اولاً اینکه این بجهت نسبت است. مثلاً نقطه[ای از] خاک منسوب بحق شد، این مطاف جمیع نفوس واقع شد | First, know that this is by virtue of its connection. For example, when a particle of dust became associated with Truth, it became the point of circumambulation for all souls [3.5s] | ZSM.1915-07-24 | Manifestation of God as mirror; Pilgrimage [Hajj] in Islam; Symbolism; Symbolism of color and light | - | - | ||||||||
| ABU1125 | Words to Habib Mu'ayyad around Dec. 1907 | 280 | تمامش مسکن و ماوای انبیاء است تمامش موطی اقدام انبیاءاست انبیاء الهی شبها تا صبح بمناجات | All of these were the dwelling-places of the Prophets of old. All of them were blessed by the footsteps of the Divine Manifestations | KHH1.014 (1.019) | KHHE.031 | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Prophecy and fulfillment; Shrines and Holy places | - | - | |||||||
| ABU1133 | Words spoken on 1915-09-12 in Haifa | 280 | من دعا می کنم و برای خلق گشایش می طلبم اما خلق خودشان سبب تنگی می شوند. مثل اینست که | I prithee and do seek relief for all creation, yet the people themselves become the cause of their own constraint. It is as though [3.5s] | ZSM.1915-09-12 | Historical episodes and the lessons of the past; Past, present and future of Iran | - | - | ||||||||
| ABU1140 | Message to the Baha'is of New York from Thonon-les-Bains, 1911-08-26 | 280 | In this Cause, hundreds of families have sacrificed themselves. There have been more than twenty thousand martyrs. | AIF.1911-08-26, PN_1909B p032, DJT.181-183, BLO_PN#027 | Contention and conflict; Love, unity, and fellowship among the friends; in the Cause; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||
| ABU1156 | Words spoken on 1913-12-06 in Haifa | 280 | What a beautiful gathering! In all the places I went.... According to the blessed command, it is not permitted to fall on the knees.... A certain Kurd was awakened in the morning to say his prayers | SW_v09#02 p.017-018, STAB#106 | Greatness and influence of the Cause; of this Day; Shrines and Holy places; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||
| ABU1163 | Words spoken on 1915-07-19 in Haifa | 270 | باید انسان بکوشد که ایام را بنهایت سرور و روح و ریحان بگذراند و این جز بنفحات الله و اعلاء کلمة الله میسر نشود | Man must strive to pass his days in the utmost joy, delight and fragrance, and this cannot be achieved save through the sweet-scented breezes of God and the exaltation of His Word [3.5s] | ZSM.1915-07-19 | Definitions of a Baha'i; qualities of a Baha'i; Growth and progress is gradual and according to capacity; Happiness; joyfulness; joy and sorrow; Religion as reality; definitions of religion; The Word of God; influence and centrality of; War and peace | - | - | ||||||||
| ABU1170 | Words spoken on 1916-08-17 in Haifa | 270 | قوانین طبیعت در مجرائی جاری است، هیچ کائنی نیست که بتواند ذره تجاوز از قانون طبیعی نماید. [انسان] به قانون طبیعت | The laws of nature flow in their ordained course, and no created thing can transgress by even an atom's weight from the natural law [3.5s] | ZSM.1916-08-17 | Man's distinction from the animal; One universal law; attractive power of love; Power of the mind over nature | - | - | ||||||||
| ABU1174 | Words spoken on 1914-01-08 in Haifa | 270 | Praise be to God that the believers of the Merciful are living in the slope of Mount Carmel in the Pilgrims' Home. Every morning they face the Tomb of Baha'o'llah and the Tomb of the Báb is in close proximity. | DAS.1914-01-08 | Prophecy and fulfillment; Shrines and Holy places; Spiritual emotions and susceptibilities; The Adamic cycle and the Baha'i cycle; The Word of God; influence and centrality of | - | - | |||||||||
| ABU1216 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-17 | 260 | I remember the time we were in America. There were several of us traveling. Those were good days. They were all full of the commemoration of God... Nothing but the religion of God can solve the economic problems. | PN_1919 p023, PN_1919 p121, LAT.043-051, STAB#091 | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Maintainance of degrees in society; The economic problem and its solution; voluntary giving; Unity; oneness of humanity; Wealth inequality and its moderation | - | - | |||||||||
| ABU1218 | Words spoken on 1914-10-12 in Haifa | 260 | The present condition of the Baha'i Cause in Germany is most satisfactory... Some of the German friends have asked that victory be given to Germany. We are not interfering with either party... May they attain to such heights of altruism as to be ready to sacrifice their lives for each other! | DAS.1914-10-12, SW_v07#18 p.188x | Characteristics and conduct of true believers; Growth of the Cause; Love and unity; Religion as source of love and unity; War and peace | - | - | |||||||||
| ABU1232 | Words spoken at House of the Master in Haifa, 1914-02-12 | 260 | The Bible and the Holy Books of other religions must always be studied and be read in the Bahá'í meetings. Their study will widen the circle of one's information | DAS.1914-02-12 | Consorting with all; being kind; loving to all; Importance of reading the Sacred Writings; Methods of teaching the Cause; Review of publications; Unity; oneness of humanity | - | - | |||||||||
| ABU1250 | Conversation with Hans Springer, Haifa, 1914-06-30 | 250 | آیا تو همیشه روی زمین سفر مینمائی در فکر آن نیستی که سفری بآسمان کنی | Thou art welcome. Where didst thou come from?... Dost thou travel always on the surface of the earth? | ZSM.1914-06-30 | DAS.1914-06-30, SW_v07#03 p.020-022, SW_v07#18 p.178, PN_unsorted p024 | Christ; Christianity; Detachment; severance; renunciation; patience; Love of God; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Universal language | - | - | |||||||
| ABU1262 | Words spoken on 1915-07-04 in Haifa | 250 | در نیویورک کاردینالی بود و اعلان می کرد که این دشمن مسیح است، آمده که دین مسیح را محو کند | I heard that here they have had a great religious procession with much pomp and ceremony: a procession the likes of which was not seen before. | ZSM.1915-07-04, KHH1.327-328 (1.455-457) | KHHE.463-465 | Rejection, opposition and persecution; Suffering; rejection of Christ; The Christian clergy; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU1295 | Words spoken on 1914-07-28 in Haifa | 240 | Profitless discussions fatigue and weary a person. People who call on me almost every day carry on a stream of profitless, unspiritual talk.... Man's speech is the revealer of his heart…. There are persons with whom we associate and converse whose utterances are life-imparting | LOG#1139x, DAS.1914-07-28, SW_v08#02 p.024-025 | Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly; Idle talk; backbiting; speaking ill of others; Spiritual emotions and susceptibilities; The power of words; of speech | - | - | |||||||||
| ABU1306 | Words spoken on 1915-07-14 in Haifa | 240 | خوب گفته. اروپا از اینجهت ترقی کرده زیرا کارشان متفرق نیست. مثلاً ساعت سازی، یکی فقط عقربه می سازد | Blessed are they who say: Europe hath advanced on this account - that their labors are not scattered. Consider how in the craft of watchmaking, one fashioneth but the hands alone [3.5s] | ZSM.1915-07-14 | Excellence; distinction; Unity of thought and belief | - | - | ||||||||
| ABU1308 | Words spoken on 1915-10-03 in Haifa | 240 | ما تسلیمیم، اگر انسان تسلیم نباشد آن وقت گیر امتحانات می افتد. لنبلونکم بشئ من الخوف و الجوع و نقص | We are submissive. Should man fail to submit, he will verily fall into the trials and tribulations. We shall surely try you with something of fear and hunger and loss [3.5s] | ZSM.1915-10-03 | Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU1310 | Words spoken on 1916-06-07 in Haifa | 240 | معلوم است بعضی الوان هستند که مفرح قلب است و سبب ترقی احساسات، مثلاً رنگ سبز سبب سکون | Be thou assured that certain colors exist which gladden the heart and conduce to the elevation of feelings; as, for example, the hue of green which bringeth tranquility [3.5s] | ZSM.1916-06-07 | Power of imagination; thought; right intention; Spiritual emotions and susceptibilities; Symbolism of color and light; The mind's power of discovery | - | - | ||||||||
| ABU1365 | Words spoken on 1915-07-19 in Haifa | 230 | جمیع بشر حاضر خوردن هستند، اگر بخواهند یک حبه را خلق کنند نتوانند. همه زحمت انسان را خدا می کشد | All mankind partaketh of sustenance, yet were they to endeavor to create but a single grain, they would prove powerless. God beareth all the burdens of man [3.5s] | ZSM.1915-07-19 | Historical episodes and the lessons of the past; Hospitality; Power and sovereignty of God; omnipotence of God; Thankfulness; gratitude; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU1380 | Words spoken on 1915-08-06 in Haifa | 230 | همه اش هباءً منبثاً مأمن لی بیتاً عند عرش عظمتک فی ملکوت فردانیتک. معتمد الدوله اصفهان، منوچهر خان | All else is scattered dust. Grant me a shelter near the throne of Thy grandeur in the kingdom of Thy oneness [3.5s]... ...Mu'tamidu'd-Dawlih of Isfahan, Manuchihr Khan, owned many buildings. He had many villages in the vicinity of Tehran. | AHDA.595-596x, ZSM.1915-08-06 | STAB#134x | Recompense; reward for belief; right action; Service to others; to the Cause of God; Stories; anecdotes; The ephemeral and the eternal; Transience; worthlessness of the physical world | - | - | |||||||
| ABU1400 | Words spoken at Haifa Pilgrim House, 1920-11-08 | 230 | I have been with visitors all the morning... Here one must always be with visitors... I am caught among different nations and all refer their cases to me | PN_1920_heh_haifa p074, PN_1920 p042 | Diversity of thought and belief; Material and spiritual existence; two books; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God | - | - | |||||||||
| ABU1420 | Words spoken on 1914-02-09 in Haifa | 230 | Certainly, when the working people become partners with the company... The utterance of the Blessed Beauty that the descendants of Israel shall become dear | SW_v09#03 p.027-028 | Labor and management; labor relations; profit sharing; Prophecy and fulfillment; The Word of God; influence and centrality of | - | - | |||||||||
| ABU1424 | Words spoken on 1913-12-31 in Haifa | 220 | اگر ماها جمیع احباء که در ظل سدره منتهی هستیم در تبلیغ قیام کنیم حق جل جلاله | If we--all the Baha'is--who are beneath the shade of the Sadrat-ul-Montaha, arise to teach the Cause of God, unquestionably the Almighty will confirm us. | RRT.037, MAS5.078 | DAS.1913-12-31 | Divine grace, bounty, confirmations; spiritual capacity; Serving humanity; working for progress, betterment of the world; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||
| ABU1426 | Words spoken on 1916-03-16 in Haifa | 220 | امروز خیلی صدمه خوردم و عرق کرده بودم و سرمای شدیدی خوردم. ما نمی خواهیم پاپی مردم بشویم ولی اینطور | This day have I suffered grievously, perspiring and stricken with a most severe cold. Though We desire not to intrude upon the people, yet thus [3.5s] | ZSM.1916-03-16 | Banishment to; life in 'Akka; Justice and wrath of God; Stories; anecdotes | - | - | ||||||||
| ABU1427 | Words spoken on 1915-07-29 in Haifa | 220 | اهالی اروپا چقدر در این مسئله دقت دارند و اگر این نبود حیات و زندگی از برای آنها بسیار صعب بود | O peoples of Europe! How vigilant are ye in this matter, and were it not for this, life and existence would have proven most arduous unto you [3.5s] | ZSM.1915-07-29 | Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly; Prejudice; racial prejudice; class distinction; Symbolism; Symbolism of color and light | - | - | ||||||||
| ABU1442 | Words spoken on 1915-09-19 in Haifa | 220 | در عکا بیست و پنج سال که جمال مبارک تشریف داشتند هیچ ناخوشی وبا نشد. در جمیع بریة الشام چهار مرتبه | In 'Akká during the five and twenty years when the Blessed Beauty resided therein, no cholera epidemic ever occurred, whilst throughout the whole of Syria it broke forth four times [3.5s] | ZSM.1915-09-19 | Ascension of Baha'u'llah; Banishment to; life in 'Akka; Covenant-breaking and Covenant-breakers; Service to others; to the Cause of God | - | - | ||||||||
| ABU1445 | Words spoken on 1916-07-29 in Haifa | 220 | مبدأ این از اسلام است، شفاخانه می گفتند. حضرات اروپائیها آمدند اینجا، لویز سابع رفت در فرانسه تأسیس نمود | The origin of this was from Islam, where it was known as a house of healing. The Europeans came hither, and Louis the Seventh established it in France [3.5s] | ZSM.1916-07-29 | Corruption and decline of Islam; of the Shi'ih; Historical episodes and the lessons of the past | - | - | ||||||||
| ABU1451 | Words spoken on 1913-01-29 in Paris | 210 | Abdu'l-Bahá in Europe, 1912-1913 | و هم بطمع افتادن او برای اخذ از حضور مبارک که “ در حیفا آمد باو عتنائی نشد | Rashid Pasha came to Haifa, but I paid no attention to him. He even sent his son to 'Akka | BDA2.112 | MHMD2.138-139, STAB#094 | Power and sovereignty of God; omnipotence of God; Prophecy and fulfillment | - | - | ||||||
| ABU1471 | Words spoken ca. 1919-11-18 in Haifa | 220 | For the black and white in America to associate together in a social way is good. The Government has no objections on political grounds for granting equality | PN_1919 p004, PN_1919 p015, BSTW#319 | Race unity; racial issues; Unity; oneness of humanity; Unity in diversity; Wisdom [hikmat] | - | - | |||||||||
| ABU1488 | Words spoken on 1915-10-01 in Haifa | 210 | اگر این کلیه ، کلیهٴ بهائیه بود خوب بود. تلامذهٴ مکملی از آن بیرون می آمدند. حالا امیدمان چنان است | If this were the College of Bahá, it would be well indeed. Complete and perfected disciples would issue forth therefrom. Now such is our hope [3.5s] | ZSM.1915-10-01 | Education of children; moral education; Knowledge; recognition of God; Teaching the Cause; call to teach | - | - | ||||||||
| ABU1489 | Words spoken ca. 1914 | 210 | الان ما در جوار مقام اعلی هستیم سزاوار است قدر این موهبت را بدانیم و برای نعمت زبان بشکرانه باز کنیم | We are now under the shadow of the Shrine of the Bab. It is worthy that we fully appreciate the enormity of this bounty and loosen our tongue in gratitude and praise | QT108.069-070, KHH1.317-318 (1.441-442) | KHHE.454-455 | Future of Haifa; of the Holy Land; Growth of the Cause; Moses; Prophecy and fulfillment; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy | - | - | |||||||
| ABU1492 | Words spoken at House of the Master in Haifa, 1915-07-19 | 210 | خیر، هیچ مشتبه نمی شود، غرض بمیان میآید. همه حضرات که راجع شده اند می دانستند که میرزا محمد علی مخالفت | Nay, there remaineth no obscurity, for the intention hath been made manifest. All those who were involved were well aware that Mirza Muhammad Ali opposed [3.5s] | ZSM.1915-07-10 | Rejection, opposition and persecution; Stories; anecdotes | - | - | ||||||||
| ABU1494 | Words spoken at House of the Master in Haifa, 1915-06-24 | 210 | شامل هر دو است مثل بنی اسرائیل و بنی حشام و بنی امیه و بنی یافث و بنی سام و بنی عباس ، این اصطلاح شرق است | It encompasseth them both, even as the Children of Israel, the Children of Hashim, the Children of Umayyah, the Children of Japheth, the Children of Shem, and the Children of Abbas - this is the designation of the East [3.5s] | ZSM.1915-06-24 | Interpretation of words and passages in scripture; Prophecy and fulfillment; Role and station of women; Stories; anecdotes | - | - | ||||||||
| ABU1501 | Words spoken on 1915-07-28 in Haifa | 210 | وقتی که جمال مبارک در کردستان تشریف داشتند آقا محمد کریم فرستاد اهل و عیالش را به بغداد آوردند | When the Blessed Beauty sojourned in Kurdistan, He caused Aqa Muhammad Karim to send forth his family and dependents, that they should repair unto Baghdad [3.5s] | ZSM.1915-07-28 | Forgiveness; grace; bounty; mercy; compassion of God; Rebellion and misdeeds of Mirza Yahya; the Azalis; Stories; anecdotes | - | - | ||||||||
| ABU1512 | Interview with five American teachers, Haifa, 1914-07-21 | 210 | The doors of colleges and universities must be wide open | DAS.1914-07-21, SW_v12#01 p.014-015 | Nationalism; love of country; Nonexistence of evil; relativity of good and evil; Oneness; unity of religion; The Christian clergy; Unity; oneness of humanity; Unity in diversity; Universal education | - | - | |||||||||
| ABU1513 | Words spoken on 1914-02-27 in Haifa | 210 | The true aspect of the religion of Islam is not only misunderstood by the European missionaries and scholars, but even by the Mohamadans themselves | DAS.1914-02-27 | Corruption and decline of Islam; of the Shi'ih; Multiple meanings; interpretations in scripture; Qur'an and Hadith quotation and interpretation | - | - | |||||||||
| ABU1526 | Words spoken on 1914-02-13 | 210 | The view from this hospice is very beautiful, especially because it faces the tomb of the Blessed Beauty | SW_v09#03 p.029 | Future of Haifa; of the Holy Land; Growth of the Cause; House of Worship [Mashriqu'l-Adhkar]; Prophecy and fulfillment | - | - | |||||||||
| ABU1541 | Words spoken on 1915-09-11 in Haifa | 200 | چقدر خوب است که ایام انسان در سبیل الهی بگذرد. جمیع اوقاتش، جمیع افکارش در سبیل الهی صرف شود | How excellent it is that the days of man should pass in the path of God, that all his moments and all his thoughts should be expended in the Divine path [3.5s] | ZSM.1915-09-11 | Imam Husayn; Service to others; to the Cause of God; Words vs deeds; Worldliness vs. other-worldliness | - | - | ||||||||
| ABU1543 | Words spoken on 1914-10-13 ? in Haifa | 200 | حمد خدا را یکشب به بستر راحت استراحت ننمودم حضرت مسیح بعد از صعودش | Praise be unto God that not once did I rest in the bed of comfort. At the time of His ascension to the Abha Kingdom, His Holiness Christ had nearly sixty believers. | KHH1.107-108 (1.150-151) | KHHE.163 | Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Growth of the Cause | - | - | |||||||
| ABU1549 | Words spoken at House of the Master in Haifa, 1914-07-23 | 200 | For the time being the proposed delegates to such a Conference must lay aside the discussion of dogmas and Apostles Creeds... If the churches are anxious to win the souls back to Christ they must interpret these 'seven great mysteries' of Christianity according to science and reason | DAS.1914-07-23 | Christian doctrine and practice; Harmony of science and religion; Interpretation of words and passages in scripture; Unity in diversity | - | - | |||||||||
| ABU1558 | Words spoken at Haifa Pilgrim House, 1920-10-28 | 200 | The Jews were expecting the appearance of His Holiness Christ, but they were expecting him to come with certain signs. | PN_1920_heh_haifa p061 | Literal interpretation; Outward and inward meanings; Suffering; rejection of Christ; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The power of words; of speech | - | - | |||||||||
| ABU1605 | Words spoken on 1915-07-13 in Haifa | 190 | حیات اشیاء بآب است بجهت این آیات الهی و فیوضات ربانی بآب تشبیه شده "و انزلنا من السماء ماء وصارت اودیة | The life of all things dependeth upon water, and for this reason have the divine verses and heavenly bounties been likened unto water, "And We sent down from heaven water, and the valleys flowed..." [3.5s] | ZSM.1915-07-13 | Differences in human capacity; Forces of light and darkness; integration and disintegration; Rejection, opposition and persecution; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of | - | - | ||||||||
| ABU1608 | Words spoken on 1914-06-20 in Haifa | 190 | Dr. Ardasheer has learned osteopathy very well. He desires to give you a massage.... They investigate every question.... They go to self-interested strangers | DAS.1914-06-19, SW_v09#10 p.119-120 | Methods of teaching the Cause; Power; influence of a single soul in teaching the Cause; Praise of Western values; culture; Service to others; to the Cause of God; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||
| ABU1621 | Words spoken on 1916-08-09 in Haifa | 190 | یک حدیثی است که جمیع بر آن متفق هستند که فقهاء ذلک الزمان اشر فقهإ تحت ظل السماء | There is a tradition upon which all are in agreement, that the divines of that time shall be the most iniquitous divines beneath the shadow of the heavens [3.5s] | ZSM.1916-08-09 | Predictions and prophecies; Rejection, opposition and persecution | - | - | ||||||||
| ABU1637 | Words spoken at Bahji, 1914-01-03 | 190 | A fair and impartial observer perceives the signs of the power and intelligence of God in all the atoms of existence. Before leaving Haifa, I felt very ill... Then I reached Stuttgart. There I found wonderful Baha'is. | DAS.1914-01-03 | Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||||
| ABU1662 | Words spoken on 1915-08-10 in Haifa | 180 | ایمان مثل شمع روشن می ماند و قلب انسان مثل زجاجه و جسم انسان مثل مشکوة. آن مصباح و این زجاجه | Faith is even as a resplendent lamp, the human heart as a crystal, and man's body as a niche. This lamp and this crystal… [3.5s] | ZSM.1915-08-10 | Degrees of faith; certitude; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU1667 | Words spoken on 1915-07-21 in Haifa | 180 | بهائی در هر شهری که باشد باید بافعال مشهور آفاق شود. بهائی بودن بعمل است نه بقول. اینست که می فرماید | The Bahá'í, in whatsoever city he may abide, must needs become renowned throughout all horizons by his deeds. The state of being a Bahá'í is attained through action, not through words. This is what He hath decreed [3.5s] | ZSM.1915-07-21 | Characteristics and conduct of true believers; Greed; envy; covetousness; attachment to the world; Idle fancies; lust and passion; Spiritual transformation; Wine as symbol of spiritual transformation; Status of material wealth; wealth and poverty; Words vs deeds | - | - | ||||||||
| ABU1670 | Words spoken on 1915-07-21 in Haifa | 180 | چه خوب یادگاری گذاشته و در جمیع عوالم الهی مذکور است حتی در عالم لاهوت. ملاحظه کنید که حضرت موسی | How excellent is the memorial left behind, mentioned in all the divine worlds, even unto the realm of Láhút. Consider ye how Moses [3.5s] | ZSM.1915-07-21 | Greatness and influence of the Cause; of this Day; Mission of the Manifestation of God in the world; Power of the Manifestation of God; Religion as basis of morality; of divine civilization; Suffering; rejection of Christ; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU1672 | Words spoken on 1915-07-04 in Haifa | 180 | حاجی هاشم را جمال مبارک بنفس خود تبلیغ فرمودند. دامادی داشت آقا خلیل دولت آبادی | The Blessed Beauty Himself taught and guided Haji Hashim. He had a son-in-law, Aqa Khalil-i-Dawlatabadi [3.5s] | ZSM.1915-07-04 | Acknowledgment of gift; of monetary contribution; Business; financial; property matters; Teaching the Cause; call to teach | - | - | ||||||||
| ABU1685 | Words spoken on 1915-08-26 in Haifa | 180 | مِن بعد خیلی معرکه می شود. ملوک ارض کوزه های گل بر سرشان از مقام اعلی یک سر مناجات کنان به روضهٴ مبارکه | Ere long shall there come to pass mighty upheavals. The kings of the earth, with earthen vessels upon their heads, shall, with suppliant voices raised in prayer, hasten together from the Most Exalted Station unto the Sacred Court [3.5s] | ZSM.1915-08-26 | Predictions and prophecies; Stories; anecdotes | - | - | ||||||||
| ABU1689 | Words spoken ca. 1914 | 180 | ملاحظه جنون دولت ایران و دولت عثمانی را بفرمائید که به چه طرزی حضرت بهاءالله | Consider the foolishness of the governments of Iran and the Ottoman Empire in how they banished His Holiness Baha'u'llah from Iran | KHH1.322 (1.448-449) | KHHE.459-460, COB.226x | Banishment to; life in Baghdad; Future of Haifa; of the Holy Land; Growth of the Cause; Judaism; the Torah; the Jewish people; Predictions and prophecies; Prophecy and fulfillment | - | - | |||||||
| ABU1699 | Words to Julia Grundy spoken around Jan. 1905 | 180 | The history of Mount Carmel is holy history. A spiritual atmosphere surrounds this 'Mountain of God.' Elijah and Jesus spent part of their precious lives upon it. | TDLA.055-056, BLO_PN#104 | Future of Haifa; of the Holy Land; Historical episodes and the lessons of the past; Prophecy and fulfillment; Shrines and Holy places; Universal education | - | - | |||||||||
| ABU1709 | Words spoken en route in carriage in Haifa, 1915-04-25 | 180 | These warring, Christian nations call themselves the followers of the Nazarene but do not live in accord with his teachings... Do we Bahá'ís live according to the principles of His Holiness Bahá'u'lláh? We must be just. | DAS.1915-04-25 | Criticism and its limits; Happiness; joyfulness; joy and sorrow; Serving humanity; working for progress, betterment of the world; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||||
| ABU1719 | Words spoken on 1914-03-26 in Haifa | 180 | Regarding Family Life and Marriage | Are not men really childish? The life of men is but a few days; then death overtakes them... My home is the home of peace | COC#0859x, DAS.1914-03-26, SW_v09#03 p.039-040, SW_v12#12 p.204x, ABCC.405, VLAB.151 | B. Weber, S. Sunderland | Contention and conflict; Happiness; joyfulness; joy and sorrow; Hospitality; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Transience; worthlessness of the physical world | - | - | |||||||
| ABU1725 | Words spoken on 1920-09-07 | 180 | The body of man is from the world of nature. His body is akin to that of the animal. He has animal tendencies. | SW_v11#16 p.269, PN_1920 p032, PN_1920 p056, PN_1920 p092, PN_1920_heh p014, PN_1920_heh_haifa p021 | Man's distinction from the animal; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures; Worldliness vs. other-worldliness | - | - | |||||||||
| ABU1736 | Words spoken on 1915-07-25 in Haifa | 170 | اسباب اینطور فراهم آمده که مجالس و معاشر حضرات تلامذه باشم. حکم غیبیه است که معلوم نیست | The circumstances have been thus ordained that I should associate and commune with the disciples. It is a divine decree whose purpose remaineth hidden [3.5s] | ZSM.1915-07-25 | Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Rejection by the people of the Bayan; Spiritual meetings; gatherings; devotional gatherings; feasts; Wisdom [hikmat] | - | - | ||||||||
| ABU1752 | Words spoken on 1915-09-23 in Haifa | 170 | گرسنگی صدمه است از برای انسان، غذا دافع آن است، نه اینکه لذتی است در غذا. تشنگی صدمه است از برای انسان | Hunger is an affliction unto man, and food doth ward it off; not that there be pleasure in food. Thirst is an affliction unto man [3.5s] | ZSM.1915-09-23 | Banishment to; life in Baghdad; Moderation; frugality; simplicity; Status of material wealth; wealth and poverty; Thankfulness; gratitude | - | - | ||||||||
| ABU1782 | Words spoken on 1915-05-01 in Haifa | 170 | How the children love the small, innocent lambs... I remember an incident of my childhood... I was then very, very young, probably 3 or 4 years. At the time the Blessed Perfection lived in Tihran. | DAS.1915-05-01 | Stories; anecdotes; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||||
| ABU1791 | Words spoken on 1915-04-24 in Haifa | 170 | Now that sacred tent which belonged to the Manifestation of God, the tent under which the Suratu'l-Haykal, the Kitab-i-Aqdas and other glorious Tablets were revealed... is given by the violators of the Covenant to Jamal Pasha | DAS.1915-04-24 | Covenant-breaking and Covenant-breakers; Expressions of grief; lamentation; sadness; Prophecy and fulfillment; Rejection, opposition and persecution; Universal peace; world unity | - | - | |||||||||
| ABU1792 | Words spoken at Haifa Pilgrim House, 1920-10-25 | 170 | When love enters the heart the bitter water becomes sweet... When I was in Baghdad, a thorn seller invited us. His dwelling was twenty miles from Baghdad | PN_1920 p036 | Autobiographical account; narrative of Abdu'l-Baha; Hospitality; Love as fundamental; spiritual foundations of religion; Rejection, opposition and persecution | - | - | |||||||||
| ABU1813 | Words spoken at Haifa Pilgrim House, 1920-11-05 | 170 | I speak in Persian and you do not understand... The tongue of the soul is the tongueless tongue... People drink wine and say it is useful. It is not the wine, but the juice of the grape which is useful. | PN_1920_heh_haifa p069 | Language and the structure of reality; Shrines and Holy places; Spiritual communication; connections of the heart | - | - | |||||||||
| ABU1831 | Words spoken on 1915-08-03 in Haifa | 160 | حالا که عالم مغشوش است تا ببینیم بعد از این طوفان چه می شود، انشاء الله خوب می شود. این دول بدون اینکه مشکلات | Now when the world is in tumult and confusion, We shall behold what shall come to pass after this tempest; God willing, it shall be well [3.5s] | ZSM.1915-08-03 | Order; organization; tact; deliberation [tadbir]; Present and future calamities; war; universal convulsion; War and peace; Wisdom [hikmat] | - | - | ||||||||
| ABU1833 | Words spoken on 1916-05-30 in Haifa | 160 | حضرت اعلی می فرماید که هر قدر اهل عروج به معارج عرفان صعود کنند بالأخره راجع می شوند به انفس خود | The Exalted One declareth: Howsoever loftily the people of ascent may soar unto the heights of divine knowledge, in the end must they return unto their own selves [3.5s] | ZSM.1916-05-30 | Knowledge of self; Manifestation of God as mirror; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God | - | - | ||||||||
| ABU1834 | Words spoken on 1915-08-08 in Haifa | 160 | حضرت می فرمایند این آیات از فطرت من نازل می شود، از جبرئیل نیست. همیشه مخابرهٴ معنوی بود، مخابرهٴ مستمره بود | He saith: These verses are revealed from Mine own nature, not from Gabriel. Ever was it a spiritual communion, an unceasing communication [3.5s] | ZSM.1915-08-08 | He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Prophecy and fulfillment; Spiritual communication; connections of the heart | - | - | ||||||||
| ABU1836 | Words spoken on 1915-09-08 in Haifa | 160 | خیلی مردم در مخمصه هستند. نور ایمان هم که نیست تا سبب صبر و تحمل شود. انسان وقتی که قلبش مطمئن به ایمان است | Verily, multitudes of men are encompassed by tribulation. The light of faith doth not shine forth that it might become the cause of patience and forbearance. When the heart of man is assured through faith [3.5s] | ZSM.1915-09-08 | Call to action; Forces of light and darkness; integration and disintegration; Light and darkness; Spiritual emotions and susceptibilities; Worldliness vs. other-worldliness | - | - | ||||||||
| ABU1850 | Words spoken on 1916-02-14 in Haifa | 160 | وقتی در عکا هفتاد نفر از ارتودکس ها را حکومت گرفت که جزیه بدهند، ولی چون فقیر بودند عاجز ماندند | When in 'Akká seventy souls from among the Orthodox were required by the government to pay the poll-tax, yet, being poor, they remained helpless [3.5s] | ZSM.1916-02-14 | Historical episodes and the lessons of the past; Rejection, opposition and persecution; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||||
| ABU1864 | Words spoken at House of the Master in Haifa, 1914-07-23 | 160 | Having then realized how these holy, spiritual, luminous Manifestations sacrificed their lives, teaching us with deeds and not words... then if we have one grain of loyalty how can we stand by idle | DAS.1914-07-23 | Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||||
| ABU1884 | Words to Mrs. C, Emogene Hoagg et al, spoken on 1920-10-24+25 | 160 | This is the Lord's supper. Sometimes the material things have a spiritual effect - for instance, music is material but has an effect over the spirit | PN_1920_heh_haifa p043 | Interpretation of words and passages in scripture; Spiritual emotions and susceptibilities; Stories; anecdotes | - | - | |||||||||
| ABU1912 | Words spoken on 1915-07-29 in Haifa | 150 | از عکا تا حیفا همه معمور می شود. همه اش باغ و بوستان و بنا خواهد شد. باغهای بسیار خوب می شود | The area between Haifa and Acre will be developed; it will be filled with buildings | ZSM.1915-07-29 | DWN_v3#08 p.074 | Covenant-breaking and Covenant-breakers; Future of Haifa; of the Holy Land; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
| ABU1913 | Words to the friends spoken in Dec. 1907 | 150 | انظروا جنون دولت ایران و دولت الاتراک کیف نفوا بهاء الله من ایران و بغداد | Consider the foolishness of the governments of Iran and the Ottoman Empire, how they banished Baha'u'llah from Iran to Baghdad and Istanbul... Perchance it is because of this that Jewish people will embrace the Cause, since there is no other course left to them. | QT108.070, KHH1.057 (1.080-081), KHH1.322 (1.448-449) | KHHE.098-099 | Future of Haifa; of the Holy Land; Growth of the Cause; Judaism; the Torah; the Jewish people; Predictions and prophecies; Status of kings; future of monarchy | - | - | |||||||
| ABU1921 | Words spoken on 1916-07-12 in Haifa | 150 | مسائل تاریخی تورات از حضرت موسی نیست، از عزراء است. احکامش از موسی است و برهان بر | The matters of history in the Torah are not from Moses, but from Ezra. Its laws are from Moses, and the proof lieth in [3.5s] | ZSM.1916-07-12 | Corruption; misinterpretation of the Word of God; Multiple meanings; interpretations in scripture; Prophecy and fulfillment; The truth of past religions and sacred scriptures | - | - | ||||||||
| ABU1945 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 150 | I have been for a walk. Motion is the sign of life. If there be no wind, no motion, the air become impure... our sun with all its planets are moving around a central sun like the moon moves round the earth. | PN_1920 p038, PN_1920 p046, PN_1920 p083, PN_1920_heh p019, PN_1920_heh_haifa p070 | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Personal instructions | - | - | |||||||||
| ABU1954 | Words spoken at Shrine of the Báb, 1920-01-04 | 150 | In this gathering, all the friends are assembled together in the utmost freedom, happiness and majesty. | SW_v13#09 p.220-221 | Charitable associations; humanitarian activities; Future of Haifa; of the Holy Land; House of Worship [Mashriqu'l-Adhkar]; Predictions and prophecies | - | - | |||||||||
| ABU1971 | Words spoken on 1916-05-09 in Haifa | 140 | این مقامی است مقام افاضه و آن تبلیغ امرالله و نشر نفحات الله و اعلاء کلمة الله و ترویج تعالیم است. این من الحق الی الخلق است | This is the station of outpouring, and it is the propagation of the Cause of God, the diffusion of the fragrances of God, the exaltation of the Word of God, and the promotion of His teachings. This floweth from the Truth unto creation [3.5s] | ZSM.1916-05-09 | Manifestation of God as sun; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The divine emanation; the all-pervading bounty of God | - | - | ||||||||
| ABU1973 | Words spoken on 1915-07-14 in Haifa | 140 | اینها به امریکا رفتند و نطق خوب می کردند و دو فنون هم بودند. انگلیزی را خوب می دانستند. معذلک هیچ کاری | These souls journeyed unto America and delivered goodly addresses, being possessed of dual arts. They were well-versed in the English tongue. Nevertheless, no fruit was borne [3.5s] | ZSM.1915-07-14 | Being a channel for the Holy Spirit in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU1986 | Words spoken on 1915-08-06 in Haifa | 140 | فرمایشی که میرزا ابوالفضل کرده به بیان ثابت می شود. در احسن القصص که کتاب اول حضرت اعلی است | That which Mírzá Abu'l-Faḍl hath uttered is proven through the exposition in the Aḥsanu'l-Qiṣaṣ, which is the first Book of His Holiness the Exalted One [3.5s] | ZSM.1915-08-06 | Declaration; advent of the Bab; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Islamic rituals; holy days; practices; etc.; Prophecy and fulfillment | - | - | ||||||||
| ABU2021 | Words spoken at Haifa Pilgrim House, 1920-10-26 | 140 | All the people are negligent, they are not thinking of pleasing God and spreading the word of God. | PN_1920_heh_haifa p057 | Attaining good pleasure of God; Divine grace, bounty, confirmations; spiritual capacity; Forces of light and darkness; integration and disintegration; Heedlessness and ignorance of the people; Spiritual foundations of true knowledge | - | - | |||||||||
| ABU2041 | Words spoken on 1915-07-15 in Haifa | 130 | این بیچاره ها را بیخود از اینجا بیرون کردند، اقلاً دخترها را تربیت می کردند. هر چند متعصب هستند و متصل به بچه ها نماز | These helpless ones were unjustly banished from hence; would that they had at least educated the daughters. Though they be fanatical and ever constraining the children to prayer [3.5s] | ZSM.1915-07-15 | Contention and conflict; Education of children; moral education; Heedlessness and ignorance of the people; Prejudice; racial prejudice; class distinction | - | - | ||||||||
| ABU2044 | Words spoken on 1914-06-16 in Haifa | 130 | We are waiting to see that perchance, God willing, a new breeze may waft over India, a new spirituality may be obtained | DAS.1914-06-16 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Love, unity, and fellowship among the friends; in the Cause; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | |||||||||
| ABU2046 | Words spoken on 1915-09-16 in Haifa | 130 | بگو ببینم چه می کنی. امروز چه کرده ئی. حضرت اعلی می فرمایند که انسان باید هر روز اعمال خود را بسنجد | Say: Let Me behold what thou doest. What hast thou accomplished this day? The Exalted One declareth that man must, day by day, take account of his deeds [3.5s] | ZSM.1915-09-16 | Bringing oneself to account each day; Self-improvement; self-perfection; discipline; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||
| ABU2048 | Words spoken on 1915-08-27 in Haifa | 130 | چقدر خوب است که انسان تشنه باشد و العطش العطش گویان به هر طرف بدود و چنین فنجان آبی برایش میسر شود | How excellent it is that man should be athirst, and, crying out "thirst, O thirst!", should run in every direction until such a cup of water be vouchsafed unto him [3.5s] | ZSM.1915-08-27 | Stories; anecdotes | - | - | ||||||||
| ABU2050 | Words spoken on 1915-08-08 in Haifa | 130 | خوب جائی است از برای طبابت و شهرت می کند. حاجی فرج الله بود کحال که هیچ نمی دانست و هزاران چشم | A goodly place it is for the healing arts and renowned it hath become. Haji Farajullah was an oculist who knew naught, yet thousands of eyes [he treated] [3.5s] | ZSM.1915-08-08 | Stories; anecdotes | - | - | ||||||||
| ABU2055 | Words spoken on 1915-08-02 in Haifa | 130 | راحتی از این جنگ، نعمت بزرگی است ولی آنها اصرار کردند که تا ما سرباز نشویم با مسلمانان مساوی نشویم | Relief from this conflict is a great blessing, but they insisted that until we become soldiers we shall not be equal with the Muslims [3.5s] | ZSM.1915-08-02 | Alcohol and drugs; tobacco; opium; Gambling and games of chance; Heedlessness and ignorance of the people; Personal instructions; Wisdom [hikmat] | - | - | ||||||||
| ABU2094 | Words to Emogene Hoagg et al, spoken on 1920-10-24 | 130 | Yes he passed away. Haji Mirza Haydar Ali was one of the souls who was immersed in the World of R[eality] | PN_1920 p038, PN_1920 p062, PN_1920_heh p003, PN_1920_heh_haifa p042, PN_1920_heh_haifa p056 | Detachment; severance; renunciation; patience; Eulogies; reminiscences; Outward and inward meanings; Service to others; to the Cause of God | - | - | |||||||||
| ABU2132 | Words spoken on 1915-08-19 in Haifa | 120 | انشاء الله می شوند، لیس علی الله بعزیز. آنکه به میرزا ابوالفضل داد، [به] اینها هم می دهد. میرزا ابوالفضل لسان اجنبی نمی دانست، اینها می دانند | God willing, this shall come to pass, for naught is difficult for God. He Who bestowed this gift upon Mirza Abu'l-Fadl shall likewise bestow it upon these souls. Though Mirza Abu'l-Fadl knew not foreign tongues, these do possess such knowledge [3.5s] | ZSM.1915-08-19 | Authentication; disposition of the Sacred Writings; Effort; striving; Praise and encouragement | - | - | ||||||||
| ABU2139 | Words spoken on 1915-11-02 in Haifa | 120 | اینها برای اینست که معلوم شود که جز به ایمان و ایقان ممکن نیست تمدن حاصل شود. ممکن نیست از برای انسان | These things are revealed that it may become evident that civilization cannot be achieved save through faith and certitude. It is not possible for man [3.5s] | ZSM.1915-11-02 | Honesty; truthfulness; trustworthiness; Religion as basis of morality; of divine civilization; Spiritual prerequisites of teaching the Cause; Two aspects of the human soul; the higher and lower natures; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU2151 | Words spoken on 1915-08-03 in Haifa | 120 | چقدر خوب بود که یک مشرق الاذکار و یک مدرسه جهانی در این کوه تأسیس می شد. مردم نمی دانند که مدرسه بهائی | How excellent would it be that a Mashriqu'l-Adhkár and a universal school should be established upon this mountain! The people know not that the Bahá'í school [3.5s] | ZSM.1915-08-03 | Education of children; moral education; House of Worship [Mashriqu'l-Adhkar]; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | ||||||||
| ABU2157 | Words spoken on 1915-08-07 in Haifa | 120 | دیشب خوابم نبرد. در غلام گردش نشسته بودم فکر می کردم. می دیدم که خدا چه موهبتی در حق ما کرده | Sleep did not visit me last night. I sat in contemplation within the garden's enclosure, reflecting upon how God had bestowed such bountiful favor upon us [3.5s] | ZSM.1915-08-07 | Forgiveness; grace; bounty; mercy; compassion of God; Shrines and Holy places; Teaching the Cause; call to teach; Thankfulness; gratitude | - | - | ||||||||
| ABU2162 | Words spoken on 1915-07-01 in Haifa | 120 | ضعف جسم باندک اسبابی زائل می شود. چند روزی در هوای خوب و غذای خوب زائل می شود، لکن ضعف روح مشکل است | Physical weakness is banished by modest means. It vanisheth after a few days through wholesome air and nourishing food, but the weakness of the spirit is a matter most difficult [3.5s] | ZSM.1915-07-01 | Health and healing; material and spiritual healing; Manifestation of God as divine physician; Mission of the Manifestation of God in the world; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU2167 | Words to the friends spoken in Dec. 1907 | 120 | من خیلی جاها را دیده ام هیچ جا صافی هوا و صفای مقام اعلی را ندارد | I have seen many places, but none has the vivifying air and the beauty of the Shrine of the Bab. Ere long this mountain will be developed. | KHH1.057-058 (1.081) | KHHE.099-100, COB.225-226 | Future of Haifa; of the Holy Land; Predictions and prophecies; Shrines and Holy places; Status of kings; future of monarchy | - | - | |||||||
| ABU2207 | Words spoken on 1914-06-17 in Haifa | 110 | The friends in Meelan were self-sacrificing from the beginning of the Cause. They have always endured calamities and hardships.... We are continually working hard, writing and writing.... Endeavor ye night and day that the banner of the Covenant may wave as it should | SW_v09#10 p.117-118x | Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Spiritual emotions and susceptibilities; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU2213 | Words to the friends spoken in Dec. 1907 | 110 | این کوه مقدس خدا منتهای آرزوی انبیاء است و مطاف ملاء اعلی | Attaining unto this Mountain was the ultimate desire of the Prophets… After two thousand years of wandering, the Jewish people will return to the Holy Land and embrace the Cause of God | KHH1.061 (1.085) | KHHE.104 | Future of Haifa; of the Holy Land; Greatness and influence of the Cause; of this Day; Predictions and prophecies; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU2219 | Words spoken on 1915-09-21 in Haifa | 110 | بفرمایش حضرت روح که می فرماید "الجسد یحزن والروح یستبشر منهم " جسمم خسته شده است از این سفر | In accordance with the utterance of His Holiness the Spirit Who declareth: "The body grieveth while the spirit rejoiceth in them" - My body hath grown weary from this journey [3.5s] | ZSM.1915-09-21 | Autobiographical account; narrative of Abdu'l-Baha; Expressions of grief; lamentation; sadness; Spiritual communication; connections of the heart; Spiritual emotions and susceptibilities | - | - | ||||||||
| ABU2234 | Words spoken on 1915-07-23 in Haifa | 110 | سیاسیون عالم برآنند که چیزی که سبب ترقیات مادی و عقلی است حرب است. ولی خودشان عربان بادیه را حقیر | The politicians of the world maintain that war is the cause of material and intellectual progress [3.5s] | ZSM.1915-07-23 | War and peace | - | - | ||||||||
| ABU2236 | Words spoken on 1914-07-19 in Haifa | 110 | You are the angels of the kingdom of Abha; guide the people. You are the rays | DAS.1914-07-19, SW_v07#04 p.027 | Being a channel for the Holy Spirit in teaching the Cause; Call to action; Confirmations and rewards in teaching the Cause; Methods of teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||
| ABU2247 | Words spoken on 1915-08-15 in Haifa | 110 | نفوس را باید از نفوس بارده و نفوس سرد محافظه کرد. اگر محافظه کنی، سالم می ماند و الا بکلی ناخوش می ماند | Souls must be safeguarded from cold and frigid souls. If thou guardest them thus, they shall remain sound; else shall they be utterly afflicted [3.5s] | ZSM.1915-08-15 | Education of children; moral education; Fellowship with the wayward and ungodly; Nonexistence of evil; relativity of good and evil; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU2248 | Words spoken on 1915-07-27 in Haifa | 110 | نفوس کشته می شوند ولی بی نتیجه. چقدر سلاطین کشته می شوند ولی هیچ ذکری از آنها نیست، ولی یک نفر که در سبیل الهی | Lives are sacrificed, yet to no avail. How many monarchs are slain, and no remembrance remaineth of them; yet a single soul who in the path of God [3.5s] | ZSM.1915-07-27 | Imam Husayn; Martyrs and martyrdom; The Word of God; influence and centrality of | - | - | ||||||||
| ABU2258 | Words spoken on 1913-11-11 in Port Said | 110 | How fervently I long to go on Mount Carmel, the Garden of the Lord! How inspiring is the matchless panorama | DAS.1913-11-11 | Future of Haifa; of the Holy Land; Mount Carmel; Shrines and Holy places | - | - | |||||||||
| ABU2279 | Words spoken on 1913-12-29 in Haifa | 110 | The spiritual powers of man are always at work. The soul is always active - it travels even when man is asleep... Spirit shines through the body as the sun is reflected in the mirror. | PN_1913-14_heh p034 | Empty learning; false spirituality; Relationship of the soul to the body; Soul; spirit after death; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||
| ABU2316 | Words spoken on 1915-09-18 in Haifa | 100 | انسان وقتی که راضی است بهر چیز راضی است. وقتی که راضی نیست ولو بسلطنت هم باشد راضی | Man, when he is content, is content with all things. When he is not content, even should he possess sovereignty, he remaineth unsatisfied [3.5s] | ZSM.1915-09-18 | Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Stories; anecdotes | - | - | ||||||||
| ABU2345 | Words spoken on 1915-08-07 in Haifa | 100 | نفس وقتی که بر انسان مسلط می شود هر بلائی بسر انسان می آورد. یک ساعت بخیال ریاست می اندازد | At the moment when the self gaineth dominion over man, it visiteth upon him every affliction. For the space of an hour it casteth him into thoughts of supremacy [3.5s] | ZSM.1915-08-07 | Detachment; severance; renunciation; patience; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU2346 | Words spoken on 1915-07-13 in Haifa | 100 | نماز خیلی سهولت دارد بجهت اینکه کبیر و صغیر و وسطی هست. مصطفی رمزی پاشا می گفت من می خواهم | Prayer possesseth great facility, inasmuch as it may be performed in its greater, lesser and intermediate forms [3.5s] | ZSM.1915-07-13 | Law of obligatory prayer; The state of prayer; dynamics of prayer | - | - | ||||||||
| ABU2347 | Words spoken on 1915-08-06 in Haifa | 100 | ولکن بعضی نفوس مثل عناکب می مانند، هر چه پرده اش را بدری باز فوراً می بافد. حضرت اعلی روحی فداه | But certain souls are like unto spiders: howsoever thou rendest their veil, they do straightway weave it anew [3.5s] | ZSM.1915-08-06 | Rejection, opposition and persecution; Veiling [hijab] | - | - | ||||||||
| ABU2393 | Words spoken on 1914-10-06 in Haifa | 100 | This Cause has hoisted the banner of the unity of the world of humanity. One of the instruments which will bring about universal peace is this very war | PN_1914 p033 | Forces of light and darkness; integration and disintegration; Stories; anecdotes; Unity; oneness of humanity; War and peace | - | - | |||||||||
| ABU2414 | Words spoken on 1913-12-05 in Haifa | 100 | After the end of three years, again I return to the Holy Land. Were it not for the assistance and protection | SW_v09#02 p.017 | Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Praise and encouragement; Travels to the West by Abdu'l-Baha | - | - | |||||||||
| ABU2443 | Words spoken on 1915-07-23 in Haifa | 90 | چه قدر خوب است مذاکرات، چقدر سبب سرور انسان است، نشئه می دهد بانسان، هر صحبتی از برای انسان وقتی که طول بکشد | How wondrous are these communions, how greatly do they bring joy unto man, imparting rapture unto the soul. Every discourse, when it is protracted, doth verily for man [3.5s] | ZSM.1915-07-23 | Harmony of science and religion; Martyrs and martyrdom; Spiritual meetings; gatherings; devotional gatherings; feasts; Study; deepening | - | - | ||||||||
| ABU2444 | Words spoken on 1916-06-04 in Haifa | 90 | حرب خوب است که شکست نداشته باشد. آن حرب احبای الهی است. اگر بر سریر سلطنت نشینند غالبند | Praiseworthy is that warfare which knoweth no defeat, and such is the warfare of the loved ones of God. Should they ascend unto the throne of sovereignty, verily they shall prove victorious [3.5s] | ZSM.1916-06-04 | Episodes from the early history of Islam; Imam Husayn; Martyrs and martyrdom; Qur'an and Hadith quotation and interpretation; Rendering assistance to God; victory [nusrat] | - | - | ||||||||
| ABU2446 | Words spoken on 1915-07-02 in Haifa | 90 | حضرت رسول می فرماید رحمة الله شیبة شابت فی الاسلام. حالا نفحات الله علی شعر ابیض فی عبودیة البهاء | The Prophet - may peace be upon Him - hath declared: "Divine mercy descendeth upon grey hairs that have grown hoary in Islam." Now doth the fragrant breeze of God waft over white hair grown in servitude unto Bahá [3.5s] | ZSM.1915-07-02 | Greatness and influence of the Cause; of this Day; Knowledge; recognition of God; Love of God; Progress and the continual ascent of material civilization; Servitude; submission to God; repentance; Word of God and human limitations | - | - | ||||||||
| ABU2458 | Words spoken on 1915-11-20 in Haifa | 90 | شرایع الهی و ادیان الهی اجزاخانهٴ الهی است. دوای هر دردی در آن موجود است. یک طبیب حاذق می خواهد | The divine laws and celestial religions are as the Divine Dispensary, wherein existeth the remedy for every malady. A skilled physician is needed [3.5s] | ZSM.1915-11-20 | Corruption and renewal; abandoning religious dogmas; Heedlessness and ignorance of the people; Laws of God; of the Kitab-i-Aqdas; Manifestation of God as divine physician; Religion as reality; definitions of religion | - | - | ||||||||
| ABU2459 | Words spoken in 1919 in Haifa | 90 | عاکور همین عکا است که فرنگیها عاکر میگویند عکاء اسامی مختلفه پیدا نمود | Akko is indeed that same Akka which the Franks call Acre. Akka hath acquired diverse names throughout the ages [3.5s] | ASAT4.345-346 | Historical episodes and the lessons of the past; Shrines and Holy places | - | - | ||||||||
| ABU2473 | Words to the friends spoken in Dec. 1907 | 90 | هیچ نقطه ای در دنیا باین هوا و صفا و منظر و مناخ نیست در این کوه | No other spot in the world is as pleasant and vivifying as this realm, nor can rival it in beauty and majesty... Soon will the Jewish people return to the Holy Land, and even in outward appearance, they will be exalted. | KHH1.037-038 (1.052-053) | KHHE.070 | Future of Haifa; of the Holy Land; Greatness and influence of the Cause; of this Day; Holy Days and the Baha'i calendar; Judaism; the Torah; the Jewish people; Prophecy and fulfillment | - | - | |||||||
| ABU2527 | Words spoken on 1914-10-17 in Haifa | 90 | Praise be to God that his holiness Baha'o'llah, has spread before us the heavenly table | DAS.1914-10-17, SW_v07#16 p.154 | Spiritual foundations of true knowledge; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach; The Word of God; influence and centrality of | - | - | |||||||||
| ABU2545 | Words spoken on 1915-10-17 in Haifa | 80 | اصل تورات عهد قدیم است و آن عهد قدیم اشاره بود از این عهد جدید که عهد ظهور تجلی رب است به جمیع صفات و کمال | The essence of the Torah was the Ancient Covenant, and that Ancient Covenant was but an allusion to this New Covenant, which is the Covenant of the manifestation of the Lord's revelation in all His attributes and perfection [3.5s] | ZSM.1915-10-17 | Judaism; the Torah; the Jewish people; Power; greatness; centrality of the Covenant; Progressive revelation; renewal of religion; Prophecy and fulfillment; Spiritualization of humanity in the future; a new race of men | - | - | ||||||||
| ABU2546 | Words spoken on 1915-08-06 in Haifa | 80 | الفت از برای انسان هر مشکلی را آسان می کند. این فلاح ها حال به این مشکلی، زندگانی به این سختی، برای اینها | Friendship doth make easy for man every difficulty. These farmers now, with such hardship, with life so arduous, for them [3.5s] | ZSM.1915-08-06 | Happiness; joyfulness; joy and sorrow; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God | - | - | ||||||||
| ABU2555 | Words spoken on 1915-09-19 in Haifa | 80 | این جنگ خیلی طول کشید و بمناسبت حکایت قلعه شیخ طبرسی را فرمودند که:" در قلعهٴ طبرسی صد و ده نفر بودند | This war was greatly prolonged, and concerning the narrative of the fortress, they spoke of Shaykh Tabarsi, saying: "In the fortress of Tabarsi there were one hundred and ten souls." [3.5s] | ZSM.1915-09-19 | Martyrs and martyrdom; Stories; anecdotes | - | - | ||||||||
| ABU2556 | Words to Miss Boylan, spoken around 1911-08-25 | 80 | ‘Abdu'l-Bahá said that he had fulfilled that prophecy by building the Tomb of the Báb. He said, "The blessed and holy Tomb (of Baha'u'llah, May my soul be a sacrifice to its dust!) and the Tomb of the Bab on Mount Carmel was the first Mashraq'ul-Azkar…" | AIF.1911-08-23, SW_v11#01 p.015, PN_1912 p071, PN_1912 p120 | House of Worship [Mashriqu'l-Adhkar]; Prophecy and fulfillment; Shrines and Holy places | - | - | |||||||||
| ABU2585 | Words spoken on 1915-09-11 in Haifa | 80 | شما ملاحظه نمائید که این ازلیها تا بحال جز ضرر و فساد و خرابی و انقلاب چه ثمری از برای ایران و ایرانیان داشتند | Consider ye how these followers of Azal have, until this day, yielded naught but harm and corruption, ruin and upheaval as their fruits for Iran and its people [3.5s] | ZSM.1915-09-11 | Constitutional revolution in Iran; Covenant-breaking and Covenant-breakers | - | - | ||||||||
| ABU2587 | Words spoken on 1915-07-31 in Haifa | 80 | قتلگاه کربلا و نجف را با خاک یکسان کردند، بعد شخم زدند. قریب هشتاد سال شخم می زدند و زراعت می کردند | They razed the holy sites of Karbila and Najaf to the ground, and thereafter did they plough the earth. For nigh upon fourscore years did they till and cultivate that soil [3.5s] | ZSM.1915-07-31 | Episodes from the early history of Islam; Imam Husayn; Martyrs and martyrdom; The truth of past religions and sacred scriptures | - | - | ||||||||
| ABU2627 | Interview with five American teachers, Haifa, 1914-07-21 | 80 | The objective aims are: The oneness of the world of humanity | DAS.1914-07-21, SW_v12#01 p.014, PN_1914 p006 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Lists; enumerations of Baha'i principles; Service to others; to the Cause of God; Unity in diversity; Universal peace; world unity | - | - | |||||||||
| ABU2628 | Words spoken on 1914-07-27 in Haifa | 80 | The supreme concern of any government must be the establishment of equal justice and equal opportunity amongst its citizens. | DAS.1914-07-27 | Justice ['adl]; social justice and divine justice; Progress and the continual ascent of material civilization; Relationship between government and people; Serving humanity; working for progress, betterment of the world | - | - | |||||||||
| ABU2629 | Words spoken on 1914-07-27 in Haifa | 80 | What does a man lose if he should lose his self? His moral credit will be larger than his debit. | DAS.1914-07-27 | Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||
| ABU2633 | Words to Ahmad Sohrab, spoken on 1915-01-30 | 80 | This is the first German house built in Haifa by the leader of the colony, called Hirtik, who came here in 1870 with about 500 people | DAS.1915-01-30 | Historical episodes and the lessons of the past | - | - | |||||||||
| ABU2636 | Words spoken en route in carriage in Haifa, 1915-04-18 | 80 | We are living and moving in a Cause the likeness of which is like unto this ocean. We must immerse ourselves in this sea and reach its depths, so that we may gather the unseen, brilliant pearls of the mysteries of the Kingdom of God | DAS.1915-04-18 | Call to action; Mysteries and their discovery; the mystical vision; Prophecy and fulfillment; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| ABU2667 | Words spoken on 1914-07-21 in Haifa | 80 | I hope India will become the burning furnace of the Love of God. The people of that country are very receptive and their leaders are quick to perceive the need | DAS.1914-07-21 | Call to action; Growth of the Cause; Praise and encouragement; Wisdom [hikmat] | - | - | |||||||||
| ABU2679 | Words spoken at House of the Master in Haifa, 1920-09-05 | 80 | I hope the health of the friends is good.... His Holiness Christ was once eating grapes. He said, 'I will not eat grapes again until I eat them anew with you in the Kingdom | SW_v11#16 p.270, PN_1920 p031, PN_1920 p055, PN_1920 p091, PN_1920_heh p013, PN_1920_heh_haifa p020, IHP.118, BLO_PN#046 | Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||
| ABU2691 | Words spoken on 1914-01-07 in Haifa | 80 | The world needs more happiness and illumination. The star of happiness is in every heart | DAS.1914-01-07, SW_v07#16 p.162-163, SW_v13#05 p.102, PN_1914 p009, SDW v12#10 p.115 | Composure; tranquillity; serenity; Divine grace, bounty, confirmations; spiritual capacity; Happiness; joyfulness; joy and sorrow; Forces of light and darkness; integration and disintegration; Light and darkness | - | - | |||||||||
| ABU2695 | Words spoken on 1914-07-24 in Haifa | 80 | Praise be to God, you are firm in the Covenant and steadfast in the Testament. Firmness and | DAS.1914-07-24, SW_v08#05 p.059 | Firmness in the Covenant; Prayer for firmness in the Covenant; Humility; meekness; lowliness; Steadfastness; perseverance; faithfulness; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU2706 | Words spoken on 1914-06-24 in Haifa | 70 | The believers must be pleased to comply with my wish. If my first expresion in any matter is obeyed, it will lead to success and spiritual happiness. | DAS.1914-06-24 | Obedience to; authority of the Manifestations of God; Personal instructions; Steadfastness; perseverance; faithfulness | - | - | |||||||||
| ABU2712 | Words spoken on 1915-09-01 in Haifa | 70 | اهالی خیلی در صدمه هستند زیرا همه اولادهایشان را به سربازی برده اند. چون صدای اشعار [را] از بالا بشنوند | The people are sorely afflicted, for their sons have been taken into military service. When they hear the verses from above [3.5s] | ZSM.1915-09-01 | Expressions of grief; lamentation; sadness; Spiritual meetings; gatherings; devotional gatherings; feasts; Worldliness vs. other-worldliness | - | - | ||||||||
| ABU2713 | Words spoken on 1916-05-19 in Haifa | 70 | این اصطلاح شیخ مرحوم است. ابیض مقام مشیت است، به هر لونی بخواهی در می آید. لون احمر مقام قضا است | This is the terminology of the late Shaykh [Shaykh Ahmad]. White is the station of the Will, for it transforms into whatsoever colour thou dost desire. The colour red/crimson is the station of Decree/Fate | MUH2.0980, ZSM.1916-05-19 | BLO_PT#216.028 | Interpretation of words and passages in scripture; Seven stages of creation; Symbolism of color and light | - | - | |||||||
| ABU2721 | Words spoken on 1915-08-14 in Haifa | 70 | باید نفوس بروح و ریحان خاضع و خاشع شوند. از احبای الهی کمالاتی ببینند، روش و سلوکی ببینند که مجبور | It behooveth souls to become submissive and humble with utmost joy and fragrance. From the loved ones of God must they behold such perfections, such conduct and behavior, that they become compelled [3.5s] | ZSM.1915-08-14 | Characteristics and conduct of true believers; Humility; meekness; lowliness; Martyrs and martyrdom; Tests and trials; sacrifice and suffering | - | - | ||||||||
| ABU2730 | Words spoken on 1914-06-22 in Haifa | 70 | The Bahá'í students in Beirut have so conducted themselves, both within and without the college | DAS.1914-06-22, SW_v09#11 p.122 | Cleanliness and refinement; Praise and encouragement | - | - | |||||||||
| ABU2734 | Words spoken ca. Nov. 1921 in Haifa | 70 | چه موهبتی اعظم از سرور احباست انسان باید یا فائض باشد یا مستفیض | What bounty is greater than the joy of the beloved ones! Man must either be the bestower or the recipient thereof [3.5s] | QT105.2.039 | Praise and encouragement; The divine emanation; the all-pervading bounty of God | - | - | ||||||||
| ABU2742 | Words spoken on 1915-07-21 in Haifa | 70 | سی و شش نفر بر تخت خلافت نشستند و همه مقید بنام و نشان و از هیچ کدام نام و نشانی نمانده ولی بهلول | Six and thirty souls ascended unto the throne of dominion, and though each was bound to name and sign, of none remaineth now a name or trace save Bahlúl [3.5s] | ZSM.1915-07-21 | Detachment; severance; renunciation; patience; Episodes from the early history of Islam; Service to others; to the Cause of God; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU2794 | Words to Dickinson Miller, spoken on 1911-08-24 | 70 | the Master said religion was one truth which the sectarians had divided; however, the Light can be found everywhere... As to mystical experiences: most assuredly the saints and mystics had real experiences. The proof of the reality of the experience was its fruit. If the result was spiritual, we might know the experience was of God. | AIF.1911-08-24, PN_1909B p026, DJT.165, BLO_PN#027 | Bringing forth results; fruit; Mystical themes; Oneness; unity of religion; Religion as reality; definitions of religion; Unity; oneness of humanity | - | - | |||||||||
| ABU2847 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 60 | سنگلاخ های این کوه مبدل به گل و ریاحین خواهد شد و گردش گاه ملل | At present rocks and thornbushes surround the Shrine of the Bab, but in the future this place will be encompassed by an abundance of trees and flowers | KNR.041 | KNRE.051 | Future of Haifa; of the Holy Land; Predictions and prophecies; Present and future expansion of arts and sciences; of technology; Shrines and Holy places | - | - | |||||||
| ABU2859 | Words spoken on 1915-08-23 in Haifa | 60 | می خواهم بیایم بالا در مسافرخانه و یک برغل پلوی برای حضرات بپزم. جمال مبارک مرا خادم احباء قرار داده | I wish to ascend to the pilgrim house and cook pilaf for the friends. The Blessed Beauty hath appointed me a servant of the beloved ones [3.5s] | ZSM.1915-08-23 | Humility; meekness; lowliness; Service to others; to the Cause of God; Servitude; submission to God; repentance | - | - | ||||||||
| ABU2904 | Words spoken on 1914-10-07 in Haifa | 60 | Youthfulness depends upon the heart and spirit and not upon the physical body of man. You may find often a young man who may look a thousand years old. | PN_1914 p039 | Hospitality; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Spiritual emotions and susceptibilities | - | - | |||||||||
| ABU2922 | Words to Juliet Thompson et al, spoken on 1911-08-27 | 60 | Others are passing from an immortal to a mortal kingdom, but the Bahá'ís are journeying, in the Ark of the Covenant, from a mortal to an immortal world. | AIF.1911-08-27, PN_1909B p034, DJT.186, BLO_PN#027 | Attaining the life of the spirit; Firmness in the Covenant; Prayer for firmness in the Covenant; Historical episodes and the lessons of the past; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU2942 | Words to Tamaddunu'l-Mulk, spoken on 1911-08-25 | 60 | Once, when I lived in Baghdad, I was invited to the house of a poor thorn-picker. In Baghdad the heat is greater even than in Syria | AIF.1911-08-25, SW_v08#13 p.167, PN_1909B p031, DJT.171, BLO_PN#027, STAB#089 | Autobiographical account; narrative of Abdu'l-Baha; Hospitality; Humility; meekness; lowliness | - | - | |||||||||
| ABU2943 | Interview with five American teachers, Haifa, 1914-07-21 | 60 | The true, liberal, religious spirit is more in evidence in America…. The Baha'is are a community of cooperative servants, they have no leader. Their only leader is God. | DAS.1914-07-21, SW_v12#01 p.013-014, PN_1914 p005 | Praise of Western values; culture; Spiritual assemblies; administrative matters; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||
| ABU3004 | Words spoken on 1915-07-24 in Haifa | 50 | طهارت و نظافت از لوازم ایمان است. انسان وقتی که لباسش نظیف است، لطیف است، روحانیت پیدا می کند | Cleanliness and purity are among the requisites of faith. When man's garments are clean, his soul becometh refined and a spiritual condition is made manifest [3.5s] | ZSM.1915-07-24 | Cleanliness and refinement; Spiritual emotions and susceptibilities | - | - | ||||||||
| ABU3053 | Words spoken on 1914-02-27 in Haifa | 50 | The Kingdom of God is like into this garden. It contains many kind of trees. In due season the trees must not only produce leaves and blossoms | DAS.1914-02-27 | Bringing forth results; fruit; Manifestation of God as gardener; cultivator; Symbolism; Symbolism of color and light | - | - | |||||||||
| ABU3057 | Interview with five American teachers, Haifa, 1914-07-21 | 50 | They teach that the internal, spiritual idea is the same in all the religions; that a unique general plan underlies the foundation of the past faiths | DAS.1914-07-21, SW_v12#01 p.014, PN_1914 p005 | Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Oneness; unity of religion; Priestcraft; Religion as reality; definitions of religion | - | - | |||||||||
| ABU3077 | Words spoken on 1914-03-06 in Haifa | 50 | Formerly I was so accustomed that I slept in Acca in the same small room with 13 other souls, but now if there sleeps another person in my room I lie awake all night. | DAS.1914-03-06 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Disregarding bodily comfort | - | - | |||||||||
| ABU3078 | Words to pilgrims, Haifa, 1914-04 | 50 | In past you must not imagine that the prophets spoke things which the people could not understand. They were very well understood by their contemporaries | TDAB.14 | Interpretation of words and passages in scripture; Limits of language; Outward and inward meanings; Qur'an and Hadith quotation and interpretation | - | - | |||||||||
| ABU3080 | Interview with W.H. Randall, Haifa, 1919-11-18 | 50 | This question will only be solved through the Teachings of Bahá'u'lláh... From the association of the white friends with the colored friends the others, people outside the Cause, will learn the meaning. | PN_1919 p017x, BSTW#319 | Race unity; racial issues | - | - | |||||||||
| ABU3116 | Words spoken on 1915-08-08 in Haifa | 40 | اگر در ژاپون [امر] دربگیرد بسیار خوب می شود. آنها استعدادش را دارند، بعکس چینی ها. اهالی چین هیچ استعداد ندارند | Should the Cause take root in Japan, it would be most wondrous. They possess the capacity for it, unlike the Chinese. The people of China have no capacity whatsoever [3.5s] | ZSM.1915-08-08 | Power; influence of a single soul in teaching the Cause | - | - | ||||||||
| ABU3142 | Words to some Jewish visitors, spoken on 1912-10-07 | 40 | Mahmúd's Diary | روزی آمده و زمانی ظاهر شده که انبیای الهی بان وعده داده اند یوم یومی است که صهیون برقص آید | The day and age promised by the divine Prophets has appeared. This is the day in which Zion dances with joy. | BDA1.292.11 | MHMD1.310 | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Predictions and prophecies; Prophecy and fulfillment | - | - | ||||||
| ABU3147 | Words spoken on 1915-06-19 in Haifa | 40 | کلمات مکنونه بعد از سفر سلیمانیه نازل شد. رشح عما در سنهٴ شصت و هفت نازل شد. شهرت جمال مبارک به بهاء الله آنوقت شد. هیکلی که حضرت اعلی نوشته اند در شصت و هفت بود در آخر ایام حضرت اعلی | The Hidden Words were revealed after the sojourn in Sulaymaniyyih. The Most Great Effusion was revealed in the year sixty and seven. The Blessed Beauty became renowned as Bahá'u'lláh at that time. The Temple which the Exalted One had penned was in sixty and seven, in the latter days of His ministry [3.5s] | ZSM.1915-06-19 | Baha'u'llah in Sulaymaniyyih | - | - | ||||||||
| ABU3151 | Words spoken on 1915-10-17 in Haifa | 40 | مقصود از امتداد زمانی است یعنی قوانین و احکام این دوره اگر هم چند هزار سال بگیرد بدون شک در عالم ظهور جلوه خواهد نمود | The purpose of temporal extension signifieth that the laws and ordinances of this Dispensation shall, without doubt, be made manifest in the realm of creation, even should it endure for thousands of years [3.5s] | ZSM.1915-10-17 | Banishment to; life in 'Akka; Duration of the Baha'i cycle; future divine revelations | - | - | ||||||||
| ABU3152 | Words spoken on 1915-10-14 in Haifa | 40 | مکتوبی از توپوکیان قنسول ایران در امریکا رسیده است. نوشته است که علی قلی خان به وی ابلاغ کرده | A missive hath been received from Topakian, Consul of Iran in America. He hath written that 'Ali-Quli Khan communicated unto him [3.5s] | ZSM.1915-10-14 | Constitutional revolution in Iran; Past, present and future of Iran | - | - | ||||||||
| ABU3213 | Words spoken on 1914-03-17 in Haifa | 40 | Christ was known by the name of the Lamb. The only means of defense that a lamb possesses are his horns. | DAS.1914-03-17 | Christ; Christianity; The Word of God; influence and centrality of | - | - | |||||||||
| ABU3214 | Words spoken on 1920-09-20 in Haifa | 40 | He said that the belief of the Druses was very secret, but he knew it - that they do not believe in any prophet, neither Jesus nor Muhammad, but in minor people, such as Peter. Their leader was a servant of Muhammad. They believe in reincarnation. They veil and pretend to be a Muhammadan sect. | PN_1920_heh_haifa p024 | - | - | ||||||||||
| ABU3229 | Interview with five American teachers, Haifa, 1914-07-21 | 40 | They believe that mankind must love mankind, that universal amity must be practiced; that dead dogmas must be thrown away | DAS.1914-07-21, SW_v12#01 p.014, PN_1914 p005 | Lists; enumerations of Baha'i principles; Love and unity; Religion as source of love and unity; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity | - | - | |||||||||
| ABU3239 | Interview with W.H. Randall, Haifa, 1919-11-18 | 40 | Don't forget this, that this is a Universal Temple--advertise it so; announce that this is for all and every religion | PN_1919 p016 | Elections; House of Worship [Mashriqu'l-Adhkar]; Universality of the Cause | - | - | |||||||||
| ABU3288 | Words to the Master's entourage, spoken on 1913-03-19 | 30 | We must try to return very soon to Haifa. There upon the mountain all alone, pray and supplicate with God. There one finds the ecstasy of spiritual bliss. Supplication, invocation, prayer, inspiration. | DAS.1913-03-19 | Detachment; severance; renunciation; patience; Mystical themes; Shrines and Holy places; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU3290 | Words spoken on 1915-04-18 in Haifa | 30 | بیت العدل مقام تشریع دارد و آنچه منصوص نیست تشریع نماید و تنفیذی نیست . در ایالات مختلفه انتخابات می شود و بیت عدل تشکیل شود و مرکز را بصلاح دید خود معین خواهند کرد | The House of Justice possesseth legislative authority, and that which hath not been expressly revealed may be legislated by it, and is not revocable. Elections shall be held in diverse provinces, and the House of Justice shall be established, and they shall determine the center thereof according to their own wisdom [3.5s] | ZSM.1915-04-18 | Elections; House of Justice | - | - | ||||||||
| ABU3310 | Words spoken on 1915-07-21 in Haifa | 30 | مردم بر سنگهائی که حواریین برآن نشسته بودند سجده می کردند و این از اثر نسبت الی الله و از قوهٴ بقای حقیقت آنها است که حتی جلوسشان بر سنگ این تأثیر را دارد | The people prostrated themselves before the stones whereon the apostles had been seated, and this proceedeth from their connection with God and from the potency of their enduring reality, such that even their mere act of sitting upon a stone hath produced such an effect [3.5s] | ZSM.1915-07-21 | Apostles; early disciples of Christ; Connection between material and spiritual worlds; Power of faith; power of the spirit | - | - | ||||||||
| ABU3329 | Words spoken on 1914-10-17 in Haifa | 30 | The best capital and the most profitable business is honesty in all things. Do thou continue to be honest in thy dealings | DAS.1914-10-17, SW_v08#02 p.025 | Characteristics and conduct of true believers; Conduct in finance and business; Honesty; truthfulness; trustworthiness | - | - | |||||||||
| ABU3416 | Interview with five American teachers, Haifa, 1914-07-21 | 30 | Trust in God. Be kind to thy fellow-men, fill the world with the spirit of love. | DAS.1914-07-21, SW_v12#01 p.014, PN_1914 p005 | Consorting with all; being kind; loving to all; Definitions of a Baha'i; qualities of a Baha'i; Divine grace, bounty, confirmations; spiritual capacity; High station of the true believer; Love and unity; Religion as source of love and unity; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Trust and reliance in God; turning to Him at all times | - | - | |||||||||
| ABU3448 | Words spoken on 1913-12-21 in Haifa | 30 | Did you know what I was smiling for?... In either case he has not understood, he is just revealing the state of his own | DAS.1913-12-21, SW_v08#11 p.142 | Forgiveness; a sin-covering eye; patience and forbearance; Humor; jokes; Rejection, opposition and persecution | - | - | |||||||||
| ABU3458 | Words spoken at Haifa pilgrim house, 1914-10-12 | 20 | اصل جوهر بیان اینست که انسان باید در فکر این باشد که دیگران را محافظه کند نه در فکر خود باشد | A man must ever think of the protection of others and not of himself. | DAS.1914-10-12, SW_v07#18 p.188 | The golden rule; regard for one's neighbor; doing unto others | - | - | ||||||||
| ABU3470 | Words spoken ca. Nov. 1921 in Haifa | 20 | خط جناب زین سند است جناب زین کاتب جمال مبارک بود هر لوحی که بخط اوست صحیح و درست | This is the writing of his honor Zein, who was a scribe of the Blessed Beauty. Every tablet penned by his hand is authentic and correct [3.5s] | QT105.2.039 | Preservation; transcription of the Sacred Writings | - | - | ||||||||
| ABU3473 | Words spoken on 1914-07-24 in Haifa | 20 | Man must be a mine of piety and sympathy. He must associate with all mankind with joy and fragrance. He must not turn away his face | SW_v07#18 p.187 | Compassion; kindness; Consorting with all; being kind; loving to all; Love and unity; Religion as source of love and unity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| ABU3494 | Words spoken on 1914-07-24 in Haifa | 20 | Today the highest of all the degrees are the degrees of firmness and steadfastness in faith and certainty. | DAS.1914-07-24, SW_v08#16 p.219 | Divine grace, bounty, confirmations; spiritual capacity; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; The Kingdom of God [Malakut]; Transience; worthlessness of the physical world | - | - | |||||||||
| ABU3521 | Interview with five American teachers, Haifa, 1914-07-21 | 20 | The teachings of His Holiness Bahá'u'lláh are the breaths of the Holy Spirit which create man anew. Personal purity, both in private and public, is emphasized and insisted upon. | DAS.1914-07-21, SW_v08#08 p.103x, SW_v12#01 p.014, SW_v13#10 p.260x, PN_1914 p005, PTF.137x, IHP.062x, BLO_PN#046x | Purity of heart; sincerity of intention; sanctity; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of | - | - | |||||||||
| ABU3559 | Words spoken on 1914-07-10 in Haifa | 20 | A material man lets himself be worried and harassed by little things but a spiritual man is always calm and serene under all circumstances | DAS.1914-07-10, SW_v07#16 p.154 | Composure; tranquillity; serenity; Material and spiritual existence; two books; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU3588 | Words to Juliet Thompson, spoken on 1911-08-25 | 10 | Yes. If not in this world, then in the next, as a sleeper wakens. | AIF.1911-08-25, DJT.171, BLO_PN#027 | Call to unity; prohibition of disunity; Love, unity, and fellowship among the friends; in the Cause; Martyrs and martyrdom; Suffering and imprisonment; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||
| ABU3605 | Words spoken on 1914-04-20 in Haifa | 10 | I am afraid if I breathe Mirza Ahmad will write it down. | DAS.1914-04-20 | - | - | ||||||||||
| ABU3626 | Words to Dickinson Miller, spoken on 1911-08-24 | 10 | Such people are doing the work of true religion. | AIF.1911-08-24, PN_1909B p026, PN_unsorted p075, DJT.165-166, BLO_PN#027 | Justice ['adl]; social justice and divine justice; Love of God; Purpose of religion in the world (personal and social) | - | - | |||||||||
| ABU3654 | Words spoken on 1920-01-04 | 110 | حیفا بدرجه ای ترقی کند که این کوه یکپارچه نور شود از اینجا تا عکا | Haifa will develop to such a degree that this mountain will be covered entirely in light. From here to 'Akka will be connected by roads and on each side trees will be planted | ISA.015-016 | ISAE.1920-01-04 | Charitable associations; humanitarian activities; Future of Haifa; of the Holy Land; House of Worship [Mashriqu'l-Adhkar]; Status of kings; future of monarchy | - | - | |||||||
| ABU3684 | 160 | At dawn, with wondrous and melodious voices, they will be engaged in the mention of God. Ships carrying the flag of “Yá Bahá’u’l-Abhá!” will anchor at the port [of Haifa] and kings will disembark | RKS.067 | Future of Haifa; of the Holy Land; Shrines and Holy places; Status of kings; future of monarchy; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||
| ABU3706 | Words spoken on 1912-12-15 in Liverpool | 90 | Abdu'l-Bahá in Europe, 1912-1913 | از روز حرکت از حیفا تا حال هر روزی تأییدات ملکوت بیشتر احاطه نمود | From the day I left Haifa to the present time, the confirmations of the Kingdom have encompassed me more and more with every passing day | BDA2.023-024 | MHMD2.027 | Critique of Western values; culture; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Materialism; material vs. spiritual civilization; Service to others; to the Cause of God | - | - | ||||||
| BH01217 | Lawh-i-Hirtik (Tablet to David Hardegg) | 690 | Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Hirtík (Tablet to Hardegg) | Lawh-i-Hirtik (Tablet to Hardegg) | قد حضر کتابک المختوم لدی المظلوم و وجدنا منه عرف خلوصک لله المهیمن القیوم | Thy sealed letter hath reached the presence of this Wronged One, and from it We have inhaled the sweet savour of thy devotion to God | BRL_DA#546, LHKM3.215b, SFI11.011, ASAT4.232x, OOL.B044 | BRL_ATBH#87, BBR.216-217, LOIR04.097, BLO_PT#177, HURQ.BH76 | Briefly addresses the head of the German Templers of Haifa, calling him to consider with insight the ascendancy and sweetness of the word of God, the mysterious processes by which the abased become exalted and the exalted abased, and the lessons of the past; employs the science of letters and their numerical equivalents in explaining the significance of certain names; and affirms that He and the recipient are moved by the same divine spirit. | Heedlessness and ignorance of the people; Multiple meanings; interpretations in scripture; Mystery of the great reversal; Spiritual emotions and susceptibilities; Suffering and imprisonment; The Word of God; influence and centrality of | * | * | ROB3.028, MMAH.116, GSH.172, LL#117 | |||
| BH01341 | 640 | کتاب ینادی فی العالم و یدع الامم الی الاسم الاعظم الذی به انجذبت افئده الملا | The Book calleth out to the world and summoneth all nations unto the Most Great Name, whereby the hearts of the multitude have been enraptured [3.5s] | BLIB_Or15716.159b, | PZHN v2#1 p.120, YMM.304x, OOL.B174 | Future of Haifa; of the Holy Land; Greatness and influence of the Cause; of this Day; Manifestation of God speaking in the voice of Divinity; Power of the Manifestation of God; Presence [liqa'] of Manifestation of God is presence of God; Steadfastness; perseverance; faithfulness | - | - | ||||||||
| BH02324 | Lawh-i-Karmil (Tablet of Carmel) | 380 | Gleanings from the Writings of Bahá'u'lláh; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Lawh-i-Karmil (Tablet of Carmel) | حبذا هذا الیوم المبارک الذی لا تعادله القرون و الاعصار حبذا هذا الیوم اذ | All glory be to this Day, the Day in which the fragrances of mercy have been wafted over all created things | GWBP#011 p.018, RHQM2.0976-977 (412) (254-255), ASAT5.027x, PYB#041 p.04, AHB_110BE #17-18 p.340, ANDA#06 p.01, TBP#01, NJB_v06#05 p.6, OOL.B051 | TB#01, DAS.1914-01-02, GWB#011, TDH#064.3x, TDH#064.6x, GPB.219x, GPB.277-278x, GPB.278x, WOB.105x, SW_v14#05 p.149 | J. Murday, Ahdieh, NIKNAK, Mea, almunajat.com [items 42-43] | Brief proclamatory tablet, revealed during a visit to Mount Carmel, taking the form of a joyful dialogue between Bahá’u’lláh and the sacred mountain and promising that ‘Ere long will God sail His Ark upon thee, and will manifest the people of Bahá who have been mentioned in the Book of Names’, words that have been taken as the charter for the establishment of the Bahá’í World Centre in Haifa. | Greatness and influence of the Cause; of this Day; Power and sovereignty of God; omnipotence of God; Presence of; reunion with God; Proclamation to Jews; Shrines and Holy places | - | * | ROB4.351, ROB4.423, BKOG.375, GPB.219, GPB.345, MMAH.081, GSH.147, LL#137 | ||
| BH08292 | 120 | طالبان در حیفا و مطلوب در عکا سبحان ربکم الاعلی اصل السدره فی العکا و فرعها | The seekers are in Haifa whilst the Sought One dwelleth in 'Akká. Glorified be your Lord, the Most Exalted! The Root of the Tree is in 'Akká and its Branch [3.5s] | BLIB_Or15696.137b, | Personal instructions; Praise and encouragement; Spiritual emotions and susceptibilities | - | - | |||||||||
| BH09125 | 110 | یا سیف الدین انا محونا آیه السیف و جعلنا آیه القلم مشرقه من افق رحمه ربک | O Saifuddín! We have effaced the verse of the sword and made the verse of the pen to shine forth from the horizon of thy Lord's mercy [3.5s] | INBA35:052b, BLIB_Or15734.1.008.07, | Contention and conflict; Detachment; severance; renunciation; patience; Greatest Name; Law of repetition; recitation of the Greatest Name; Laws of God; of the Kitab-i-Aqdas; Rejection, opposition and persecution; The Word of God; influence and centrality of | - | - | |||||||||
| BH09280 | Tablet to Badi' in Haifa | 100 | ای بدیع وقت آنست که قمیص بدعی در بر نمائی و خلعت جدیدی در تن کنی | O Peerless One! The time hath come for Thee to don a wondrous raiment and clothe Thyself with a new garment [3.5s] | TSHA3.368 | Love of God; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; The Kingdom of God [Malakut]; Transience; worthlessness of the physical world | - | - | ROB3.184, LL#068 |
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