search results for 'SCU'

O thou handmaiden of God who art drawing nigh! The letter thou hast written should take at least one day to read....The establishment of a women's assemblage for the promotion of knowledge is entirely acceptable, but discussions must be confined to educational matters

BRL_DAK#0692, COMP_WOMENP#011x, MKT7.034c, MMK2#348 p.250x, YIA.401-403

BRL_WOMEN#011x, COC#2102x, KSHK#34

Love and unity; Religion as source of love and unity; Non-participation in politics; Role and station of women; Tahirih [Qurratu'l-'Ayn]; Veiling [hijab]

AB00715

470

رب رب قد اشتد الظلام و خرب الخیام علی روس الانام و حجبت الابصار غشاوه

O Lord, O my Lord! The darkness hath indeed grown intense, and the pavilions covering the heads of men have been laid waste, and a veil hath obscured their sight [3.5s]

MMK6#486

Empty learning; false spirituality; Literal interpretation; Prayer for the spiritual progress of others

AB01133

370

Translation List

ای یاران الهی هر چند شمس حقیقت در خلف سحاب جلال متواری گشت و سحاب نقاب شد و

O friends of God! Though the Sun of Truth hath been obscured behind the clouds of glory; though these clouds have interposed themselves as veils

MMK3#294 p.216

ADMS#045

Call to action; Consolation and comfort; Exhortations and counsels; Expressions of grief; lamentation; sadness; Praise and encouragement; Teaching the Cause; call to teach

AB02406

250

ای مشتاق موهبت پایدار تا چند در زاویه خمول از اوج قبول دور مانی و در این ظلمت

O thou who yearnest for enduring grace! How long wilt thou remain in the corner of obscurity, far from the heights of acceptance, in this darkness [3.5s]

AMK.093-094a, AHB.109BE #18-19 p.316

Call to action; Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world

AB02444

250

ایتها المشتعله بنار محبه الله انی قرات مکتوبک المشروح و اطلعت بمضمونه البدیع

O thou who art enkindled by the fire of the love of God! I read thy detailed letter and noted its wondrous contents. Render thanks unto God that He rescued thee

BRL_DAK#1094

MAX.173-174

Detachment; severance; renunciation; patience; Marriage as means of spiritual progress; Spiritual emotions and susceptibilities

AB02963

220

O thou who art turning thy face to the Kingdom of God! Thy letter was received. Thou hadst written concerning the discussion thou hadst with Mr. Naylor.

BSTW#244

Forces of light and darkness; integration and disintegration; Heedlessness and ignorance of the people; Spiritual transformation; Wine as symbol of spiritual transformation; Transcending the material condition

AB03230

210

ای یاران الهی مجلس را نام محفل انس بگذارید زیرا لفظ شور لزوم ندارد شاید

O friends of God! Name the gathering the "Assembly of Fellowship", for the word "consultation" is not necessary, perchance [3.5s]... ...In the Spiritual Assembly, the discussions must be confined to beneficial matters, that is, the exaltation of the Word of God, the propagation of the divine Teachings, the education of souls

INBA89:194

BRL_DAK#0723, AVK4.314ax

BRL_NSA#66x

Charitable associations; humanitarian activities; Education of children; moral education; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach

AB03394

200

O thou who art firm in the Covenant! Thy letter was received. Praise be to God that the divine friends in Boston are in the utmost attraction and enkindlement... Regarding the Convention of the Mashriqu'l-Adhkar in Washington... In those public meetings, universal and not particular principles must be discussed

DAS.1914-03-03x, SW_v09#15 p.172x

Lists; enumerations of Baha'i principles; Spiritual meetings; gatherings; devotional gatherings; feasts

AB03488

200

ای منیر نیرات بر چند قسم منقسم یکی جرمش مظلم و تاریک ولی اقتباس نور از غیر

O Luminous One! The luminaries are divided into several kinds: one hath a body dark and obscure, yet deriveth its light from another [3.5s]

INBA13:104

AYBY.439 #169, YMM.454x

Firmness in the Covenant; Prayer for firmness in the Covenant; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism of color and light; Teaching the Cause; call to teach

AB06730

120

ای خاک در کبریاء رجولیت و انوثیت بجانست نه بجسم بدلست نه بگل زیرا این دو صفت

O dust in the realm of grandeur! Masculinity and femininity pertain to the spirit, not to the body; to the heart, not to clay, for these two qualities [3.5s]

INBA13:187

MKT7.100

Chastity and purity; Role and station of women; Self-improvement; self-perfection; discipline; Spiritual foundations of true knowledge

AB09441

ای فریدون همنامت گمنام شد نامش لفظی است در السن و افواه زیرا سلطنتش جهانبانی

O Firaydun, thy namesake hath been rendered obscure, his name but a mere utterance upon the tongues and lips of men, for his sovereignty did encompass the world [3.5s]

ALPA.074a, YARP2.086 p.117

Forces of light and darkness; integration and disintegration; Historical episodes and the lessons of the past; Praise of Eastern values; culture

AB10792

...All these wishes are well worthy of asking, especially the rescue from self-love

SW_v07#18 p.184

Detachment; severance; renunciation; patience; Selfishness; self-love; egotism; self-indulgence

AB11224

180

Additional Tablets, Extracts and Talks

با جناب میرزا جمیل در خصوص سهم حضرات مذاکره شد نوعیکه شما خواسته بودید یعنی

With respect to the share allocated for the friends, discussions were held with Mr. Mirza Jamil in accordance with your expressed wishes, that is [3.5s]... ...The Blessed Beauty -- may my life be offered up for His Dust -- hath emphasized through His decisive Word that the utmost honesty hath to be observed in matters related to the Huquq

BRL_DAK#0836

BRL_ATE#177x, COC#1170x

Consultation; Law of Huququ'llah

ABU0061

God Comprehends All; He Cannot Be Comprehended: Words spoken at Dreyfus home in Paris, 1911-10-20

1450

Paris Talks

الحمد لله که مجمع نورانیست در پاریس خیلی جمعیتها تشکیل میگردد و محفلها ترتیب

Numerous meetings are held in Paris every day for different purposes, to discuss politics, commerce, education, art, science and many other subjects.

AMK.236-242, KHF.122, KHAB.082 (092), KHTB1.056, KHTP.033

PT#05 p.010

Forgiveness; grace; bounty; mercy; compassion of God; Materialism; material vs. spiritual civilization; Spiritual meetings; gatherings; devotional gatherings; feasts; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God; Unity; oneness of humanity

ABU0197

Words to the friends, spoken on 1915-01-17

910

During the reign of Kaliph Abdol Malek Mervan there lived in Damascus a merchant. At first everyone trusted him and deposited in his safe large amounts of money.

DAS.1915-01-17

Honesty; truthfulness; trustworthiness; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes

ABU0267

Words to Fugeta, Dr. Esslemont et al, spoken on 1920-01-04

790

When one is quiet the thing is forgotten. When discussion is forbidden the matter will be dropped... You cannot go according to an individual's conscience... It is the explicitly text that no one should disagree... The purpose of this is that no one may say that the House of Justice has made a mistake.

PN_1919 p064, PN_1920 p014, PN_1920 p024

Consultation; Contention and conflict; House of Justice; Unity; oneness of humanity

ABU0355

Words spoken on 1913-07-31 in Ramleh

670

These Arab Sheikhs do not understand what fair discussion means... This man [Rasheed Pasha] according to popular traditions must have been bad even before Adam and Eve.

DAS.1913-07-31, ABIE.132, BLO_PN#007

Bribery and corruption; Detachment; severance; renunciation; patience; Ottoman commissions of investigation; Rejection, opposition and persecution; Suffering and imprisonment

ABU0735

The Clouds That Obscure the Sun of Truth: Words spoken on 1911-10-27 in Paris

400

Paris Talks

در انجیل میفرماید هر وقت حضرت مسیح میاید سوار بر ابر است جمال مبارک در تفسیر

The day is fine, the air is pure, the sun shines, no mist nor cloud obscures its radiance. These brilliant rays penetrate into all parts of the city

DWNP_v5#10 p.002-003, KHF.206, KHAB.098 (107), KHTB1.076

PT#12 p.034, PN_1911 p021

Birth of Christ; purity; virginity of Mary; Interpretation of words and passages in scripture; Manifestation of God speaking in the voice of Divinity; Symbolism; Symbolism of color and light; Twofold; threefold station of the Manifestation of God

ABU1130

Words spoken on 1912-12-21 in London

280

Abdu'l-Bahá in Europe, 1912-1913

دیشب از محبت و اخوت صحبت می‌نمودیم محبت بر چند قسم است یک قسم محبت عائله ای است

Last night, we discussed the subjects of love and brotherhood. Love is of several kinds. One of these is the love a person feels for his immediate family

BDA2.035

MHMD2.041

Call to unity; prohibition of disunity; Love, unity, and fellowship among the friends; in the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transience; worthlessness of the physical world

ABU1295

Words spoken on 1914-07-28 in Haifa

240

Profitless discussions fatigue and weary a person. People who call on me almost every day carry on a stream of profitless, unspiritual talk.... Man's speech is the revealer of his heart…. There are persons with whom we associate and converse whose utterances are life-imparting

LOG#1139x, DAS.1914-07-28, SW_v08#02 p.024-025

Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly; Idle talk; backbiting; speaking ill of others; Spiritual emotions and susceptibilities; The power of words; of speech

ABU1346

Words to Julia Grundy spoken around Jan. 1905

240

A certain king had a subject who having by a heroic action rescued the king from a great peril

SW_v09#18 p.208-209, TDLA.103, BLO_PN#104

Humility; meekness; lowliness; Stories; anecdotes; Thankfulness; gratitude

ABU1492

Words spoken at House of the Master in Haifa, 1915-07-19

210

خیر، هیچ مشتبه نمی شود، غرض بمیان میآید. همه حضرات که راجع شده اند می دانستند که میرزا محمد علی مخالفت

Nay, there remaineth no obscurity, for the intention hath been made manifest. All those who were involved were well aware that Mirza Muhammad Ali opposed [3.5s]

ZSM.1915-07-10

Rejection, opposition and persecution; Stories; anecdotes

ABU1549

Words spoken at House of the Master in Haifa, 1914-07-23

200

For the time being the proposed delegates to such a Conference must lay aside the discussion of dogmas and Apostles Creeds... If the churches are anxious to win the souls back to Christ they must interpret these 'seven great mysteries' of Christianity according to science and reason

DAS.1914-07-23

Christian doctrine and practice; Harmony of science and religion; Interpretation of words and passages in scripture; Unity in diversity

ABU1749

Words spoken on 1913-01-12 in London

Abdu'l-Bahá in Europe, 1912-1913

این بحث بین افراد بود چنانچه ذکر شد بشر حقّ انتقام ندارد امّا اگر ملّتی تعدّی کند

This subject has been discussed among people for some time. As was mentioned previously, no one has the right to take revenge

BDA2.080

MHMD2.096-097

Forgiveness; a sin-covering eye; patience and forbearance; Justice and mercy; Kindness to and rights of animals; Unity; oneness of humanity

ABU1826

Words spoken on 1913-06-08 in Paris

160

Abdu'l-Bahá in Europe, 1912-1913

باید بوصایای الهیه عامل شوید زیرا این وصایا علاج هر دردی است این علاج را بکار برید

You must act on the divine counsels, inasmuch as they are the remedy for every ailment. Make use of this cure. Be mindful of God. Have discussions on spiritual subjects

BDA2.342-343

MHMD2.454-455

Call to action; Consorting with all; being kind; loving to all; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation

ABU1909

Words to Mrs Merriman and Mr Reed, spoken on 1912-10-08

160

It was a day of happiness for me, too. What I discussed this morning was evident as the sun. That was the fundamental oneness of phenomena.

ECN.520+628+663+1021

Interconnectedness; all things involved in all things; chain of being; Intuition; inspiration; Spiritual communication; connections of the heart; Spiritual meetings; gatherings; devotional gatherings; feasts

ABU2130

Words spoken on 1913-03-10 in Paris

120

Abdu'l-Bahá in Europe, 1912-1913

امروز قدری احوالم بهتر است چند روز بود که با شما در نهایت اختصار گفتگو میکردم

I am feeling a bit better today. For the past few days, I have had to keep my discussions with you all very brief, as it was difficult for me to converse

BDA2.177

MHMD2.224-225

Greatness and influence of the Cause; of this Day; Personal instructions; Predictions and prophecies

ABU2382

Words spoken at Rue St. Didier 30 in Paris, 1913-02-12

100

When I was very young, I was present in a meeting in which people discussed astronomy according to the theories of the old school of Ptolemy.

DAS.1913-02-12

Celestial spheres [aflak]; planets; astronomy; Infinity and eternity; Spiritual transformation; Wine as symbol of spiritual transformation

ABU2427

Words to the friends spoken in Dec. 1907

امروز هر فردی باید قیام بتبلیغ نماید و زبان بتبلیغ بگشاید و این عالم بشر را

Today, each believer must arise to teach the Faith and speak of it to seekers. We must rescue the world of humanity from all dangers that threaten it and sacrifice our own comfort for our Divine Beloved.

KHH1.055 (1.077)

KHHE.095

Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement; Sacrifice of self; mystery of sacrifice; Transience; worthlessness of the physical world

ABU2703

Words spoken on 1913-04-06 in Stuttgart

Abdu'l-Bahá in Europe, 1912-1913

ابرهای تقالید شمس حقیقت را مستور نموده و انوار تعالیم الهیه را از سطوع باز داشته

The clouds of blind imitation have obscured the Sun of Truth, and the lights of the divine teachings have been prevented from shining forth

BDA2.222

MHMD2.286

Blind imitation [taqlid]; Oneness; unity of religion

ABU2929

Words to Consul Schwartz and Dr Faber, spoken on 1913-04-29

The greatest need of Europe is the organization of a European congress in which the delegates of various powers may discuss seriously the possibility of immediate, concurrent disarmament

DAS.1913-04-29

Parliaments; constitutional government; Petitions to authorities; Status of kings; future of monarchy; The Lesser Peace and the Most Great Peace; True liberty; freedom

ABU3228

Words spoken in Sep. 1911 in London

Miracles have frequently obscured the Teachings which the Divine Messenger has brought. The Message is the real miracle.

CHH.170, BLO_PN#022

Miracles and their interpretation; Proofs of the Manifestations of God; Teaching the Cause; call to teach

ABU3341

The most advisable thing, therefore, is to ... discuss "Pure and sanctified Living"

SW_v14#02 p.060

Methods of teaching the Cause; Service to others; to the Cause of God; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life

BB00001

Bayan-i-Farsi (Persian Bayan)

106000

Persian Bayan, The; Persian Bayan, The; Selections from the Writings of the Báb; Persian Bayán; Persian Bayan, A Summary; Báb's Bayan, The; Selections from the Bahá'í Writings and from Shaykh Ahmad on the Seven Stages of Creation; Translation List; Le Béyan Persan; Persian Bayan ("Exposition"); Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá; Gate of the Heart; Bahá'í Prayers [2002]

Bayan-i-Farsi (Persian Bayan)

تسبیح و تقدیس بساط قدس عز مجد سلطانی را لایق که لم یزل و لا یزال بوجود کینونیت ذات خود بوده

All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence… Thou knowest full well, O my God, that tribulations have showered... There is no paradise more wondrous for any soul

INBA62, INBA24, INBA96, INBA_1006C, INBA_4008C, INBA_6015C, INBA_6018C, INBA_6019C, INBA_6021C, CMB_F12, CMB_F13, CMB_Or.34(8), BLIB_Or2819, BLIB_Or5760, BLIB_Or1330, BN_suppl.1070, MKI4518, MKI4519, MKI4524.070, SOAS ms.24255, IOM.088-089, KB_bayan-per, HBH_bayanf, BYC_bayan-per, BYC_bayan-per2

BAYN, SWBP#09 (p.052-081x), SWBP#71 (p.153-154x), OOL.A001

SWB#09 (p.077-113x), SWB#71 (p.214-215x), BPRY.226-227x, GPB.029-030x, GPB.097-098x, WOB.062bx, WOB.100-101x, EGB.316-406, GOH.passim (see index), MNP.045-046x, MNP.226-228x, MESSIAH.659-704x, HURQ.BB55x, LOG#0668, LOG#0770, LOG#1480, LOG#1481, LOG#2161, LOG#2162, BLO_PT#049, BLO_PT#062x, BLO_PT#063x, BLO_PT#079.1.4x, BLO_sazedj#01, ADMS#041

Smith & Dragoman, L. Slott (2:16), J. Heath [track 8], J. Heath

The Mother Book of the Bábí Dispensation. Comprising nine vahids (unities) of nineteen chapters or babs (gates)—with the exception of the last unity, which has only ten gates—the greater part of the work was written in the prison of Mákú, but, contrary to some prevalent assumptions, the last parts may have been written in Chihriq, after the Báb was interrogated by the clerics in Tabriz. The Persian Bayán abrogates Islamic laws and traditions and sets down new laws and teachings. However, the various laws are discussed as symbols referring to deep spiritual meanings and vehicles to prepare the people for the advent of Him Whom God shall make manifest. Both the form and content of the book affirm the underlying metaphysics of unity in which all things are manifestations of an inner reality which is the revelation of God within them.

NSS.045-049, BRHL.59, MSBR.204-205, AHDA.442.1, MMAH.007, SRC.083-084, SRC.181-184, SRC.280, GOH.035, GOH.281-298, GOH.308-338, GPB.025x

see also BB00020, Arabic Bayan

BH00133

3730

Prayer for Illumination

اگر نفس ثابت راسخ مطمئن مستقیمی یافت شود و لوجه الله و حبه و رضائه بمثابه علم

If there be found a soul steadfast, firm, assured and upright, which, for the love of God and His good-pleasure, standeth even as a banner [3.5s]... ...Praise be unto Thee, O my God! I render Thee thanks for having rescued me from the abyss of self and passion, led me unto Thy straight path and Thy most great announcement

INBA15:219, INBA26:220, INBA30:112ax

AHM.065x, NSR_1993.021x, ABDA.331-343, ADH1.100x, AKHA_131BE #07 p.ax

GPB.190x, BLO_PT#067x, JHT_S#105x

Chastisement and requital; Consolation and comfort; Exhortations and counsels; Expressions of grief; lamentation; sadness; Firmness in the Covenant; Prayer for firmness in the Covenant; Praise and encouragement; Suffering and imprisonment; Walking the spiritual path; spiritual wayfaring; the virtuous life

BH00134

Madinatu't-Tawhid (the City of Unity)

3720

Gleanings from the Writings of Bahá'u'lláh

Madínatu't-Tawhíd (City of Unity)

تلک آیات الکتاب فصلت آیاته بدعیا غیر ذی عوج علی آیات الله و هدی و نوری

These are the verses of the Book, whose signs have been set forth with wondrous originality, free from all crookedness, dwelling upon the signs of God, and serving as guidance and light [3.5s]... ...Beware, O believers in the Unity of God, lest ye be tempted to make any distinction between any of the Manifestations of His Cause

INBA36:199, BLIB_Or07852.046, , NLAI_BH3.074, PR03.251b13-254a15, PR19.017a-025b

BRL_DA#283, GWBP#024 p.046x, TZH4.225-227, MAS4.313, ASAT5.286x, MMUH#13x, MSBH5.443-444x, OOL.B088

GWB#024x, GPB.003x, PDC.011x, PDC.111x, HURQ.BH15, JHT_B#009

A theological discussion of the concept of divine unity from various perspectives: the unity of the divine Essence, of the divine attributes, of the divine Manifestations, of action, and of worship.

Absolute freedom; independence of God; Essential vs. actional attributes of God; God's oneness [ahadiyyih and wahidiyyih]; Mission of the Manifestation of God in the world; Oneness or innumerability of the Manifestations of God; Power and sovereignty of God; omnipotence of God; Progressive revelation; renewal of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God

ROB1.109, MMAH.180, GSH.022, LL#151

BH00347

Lawh-i-Pap (Tablet to Pope Pius IX)

1900

Bahá'í Scriptures; Summons of the Lord of Hosts

Lawh-i-Pap (Tablet to Pope Pius IX)

ان یا پاپا ان اخرق الاحجاب قد اتی رب الارباب فی ظلل السحاب و قضی الامر من

O Pope! Rend the veils asunder. He Who is the Lord of Lords is come overshadowed with clouds, and the decree hath been fulfilled by God

INBA34:026, BLIB_Or15705.018, , CMB_F31.032, , PR11.026a-031a

NRJ#1a, AQA1#001a, RHQM1.141-142 (180) (106-106x), OOL.B065

SLH#01a, BSC.098 #041

Announces the return of Christ, ‘come down from Heaven even as He came down from it the first time’; warns of the ‘veils of human learning’ that threaten to obscure this truth; calls on the monks to come forth from their seclusion; summons the people of all religions to hasten unto the most great Ocean; asserts the power of His revelation to overcome all opposition; bids the Pope to abandon his worldly riches and adornments; and proclaims to the Christians that John the Baptist has reappeared in the person of the Báb while the promised Father foretold by Isaiah and the Comforter promised by Christ has appeared in the person of Bahá’u’lláh.

Detachment; severance; renunciation; patience; Monasticism; asceticism; Power and sovereignty of God; omnipotence of God; Proclamation to Christians; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Suffering; rejection of Christ; Suffering and imprisonment; Universal peace; world unity

ROB3.116, MMAH.166, MMAH.229, GSH.124, LL#208

Included in the Suriyi-Haykal.

BH00386

Kalimat-i-Maknunih (Hidden Words - Arabic)

1750

Bahá'í Scriptures; Hidden Words

Kalimat-i-Maknunih (Hidden Words)

هذا ما نزل من جبروت العزه بلسان القدره و القوه علی النبیین من قبل و انا

This is that which hath descended from the realm of glory, uttered by the tongue of power and might, and revealed unto the Prophets of old.

INBA36:440, INBA30:002, BLIB_Or8901, BLIB_Or15714.147, , CMB_F33.033, , PR22.049b-056b, PR23.029a-033a, BLIB_Or.08685, CUL.X893.7.B111, UMich962.143-151

BRL_HWA, AVK3.161.16x, ZYN.040, MJMM.017, BSHN.013x, MHT2b.030x, MAS4.367bx, NSR_1993.053, NFF4.001, OOL.B013a

HWAE, LOG#0304x, GPB.140x, SW_v03#01 p.004+007x, SW_v03#02 p.004x, SW_v04#18 p.300x2x, SW_v14#10 p.289-290x, BSC.171 #175-262

L. Slott (#1), S. and S. Toloui-Wallace (#1), almunajat.com (#1) [item 2], D. Gundry (#1), E. Mahony (#1), E. Mahony, F. Doomun-Rouhani & M. Brown (#1), Baha'i Youth of Japan (#1), Joel in Real Life (#1), The Daguerreotypes (#1), E. Kelly (#1), L. Dely (#1), Y. Mbazo & Friends (#1), Fleur & Tessa (#1), G.H. Miller (#1), S. Peyman (#1), S. Eblaghi and M. Weigert (#1), K. Porray (#1), R. Johnston-Garvin (#1) [track 6], D. Sylvester (#1), M. Levine (#2), Nicolas & Louis (#2), L. Dely (#2), A.E. Rahbin (#2), R. Peterson (#2) [track 6], A. Wensbo (#3), E. Mahony (#3), S. Sunderland (#3), S. Sunderland (#3), M. Levine (#3) [track 2], L. Dely (#3), Rowshan (#3) [track 8], P. Held & C. Bahia (#3) [track 2], A. Youssefi (#4), E. Lilian (#4), MANA (#4), S. Peyman (#4), J. Cooper (#4), L. Dely (#4), R. Peterson (#4) [track 4], Corinne & Riaz (#4), L. Dube (#4) [track 3], Ladjamaya (#4) [track 7], D. Gundry (#5), W. Heath (#5), E. Mahony and A. Youssefi (#5), Bass Adjustment (#5), Ine (#5), M. Weigert (#5), S. Engle and J. White (#5), S. Gomes (#5), T. Ellis (#5), K. Kuolga (#5), A. Mirra (#5), Rowshan (#5) [track 11], SKY (#5), KC Porter (#5), E. Kelly (#5), M. Levine (#5) [track 7], L. Dely (#5), K. Key (#5), A. Sperandeo (#5), A. Wood (#6), L. Slott (#6), Y. Mesbah (#6), L. Dely (#6), The Descendants (#6), The Joburg Baha'i Choir (#6), Honiara Baha'i Youth (#6), The Badasht Project (1) (#7), The Badasht Project (2) (#7), Nabil and Karim (#7), Matt McGrath (#7), T. Nosrat (#7), L. Dube (#7) [track 12], Ladjamaya (#8) [track 4], almunajat.com (#9) [item 1], E. Mahony (#9), D. Hunt (#9), N. Ma'ani (#9), S. Toloui-Wallace (#9), J. Raj (#9), MJ Cyr (#11), O. Devine (#11), Refuge (#11), L. Dely & M. Congo (#11), Oisin & Bahiyyih Devine (#11), A. Azad (#11), Ahdieh (#11), S. Taborn (#11), S. Sunderland (#11), The Descendants (#12), O. Devine (#12), B. Nakedi (#12), P. Held & C. Bahia (#12) [track 3], M.C. Santillana (#12), M. Levine (#12) [track 2], R. Lea (#13), P. Held & C. Bahia (#13) [track 4], Joel in Real Life (#13), A.E. Rahbin (#13), L. Dube (#13) [track 2], MJ Cyr (#14), S. Taefi (#14) [track 9], L. Slott (#14), SKY (#14), A.E. Rahbin (#14), L. Slott (#15), A. Youssefi (#15), L. Dely (#15), E. Mahony (#15), E. Mahony, F. Doomun-Rouhani & M. Brown (#15), L. Dube (#15) [track 14], Chicago Baha'i Community (#15), M. Sparrow (#16), Honiara Baha'i Youth (#16), MANA (#16), S. Jaberi (#16), L. Dely & M. Congo (#16) [track 7], L. Slott (#17), E. Mahony (#17), E. Mahony, E. Mahony, F. Doomun-Rouhani & M. Brown (#17), E. Henrikson (#17), Mona, Dibo & Nachidah (#17), L. Dely & M. Congo (#17) [track 7], E. Lilian (#18), Rowshan (#19) [track 5], J. Heath (#19) [track 9], J. Heath (#19), D. Olam (#19) [track 11], T. Ellis (#19), Sabin & Leticia (#19), A. Youssefi (#20), TaliaSafa & Friends (#20), Ine (#21), M. Saraswati (#21), A. Youssefi (#22), G.H. Miller (#22), NKAK (#22), K. Porray (#22), E. Mahony, F. Doomun-Rouhani & M. Brown (#22), Ann-Sofie & Shahram (#22), T. Ellis (#22), The Descendants (#22), Naseem, Michele & Yasmin (#22), Meredth & Arman (#22), E. Tarani (#22), R. Yazhari (#23), L. Dely (#23), L. Dely (#25) [track 5], L. Dube (#26) [track 17], L. Dely (#27), P. Held & C. Bahia (#29) [track 5], L. Slott (#31), jeph.ilosopher (#31), L. Dely (#31), K. Key (#31), A. Youssefi (#32), E. Mahony, F. Doomun-Rouhani & M. Brown (#32), Roz, Amelia & Andre (#32), Ahdi (#32), P. Escobar (#33), N. Ma'ani (#33), Laura & Michael (#33), R. Peterson (#33) [track 5], L. Herrmann (#34), Gyenyame (#34), C. Zurek (#34), E. Mahony, F. Doomun-Rouhani & M. Brown (#35), L. Dely (#35), S. & H. Fikri (#35), L. Dube (#35) [track 21], A. Tahirih R. Weiss (#36), E. Mahony, F. Doomun-Rouhani & M. Brown (#36), J. Marks and S. Engle (#36), K. Porray (#36), Hayden, Alessia & Anis (#36), A. Youssefi (#38), T. Ellis (#38), E. Mahony (#39), Rowshan (#40), A.E. Rahbin (#40), M. Tokuma (#41), L. Dely & M. Congo (#41) [track 1], Calling Waiting Searching (#42), G.H. Miller (#42), L. Dube (#42) [track 19], S. Gomes (#42), E. Mahony (#43), Dawnbreaker Collective (#43), Heroes Teaching Conference (#43), M. Perez (#43), J. Duhart (#43), G.H. Miller (#44), L. Dely (#44), A.E. Rahbin (#44), L. Dube (#44) [track 8], Nabil and Karim (#46), R. Lea (#48), L.Slott (#48), Katie & Faizi (#48), L. Dely (#48), SKY (#48), L. Dube (#48) [track 15], HeartBeat Collective (#48), L. & L. Hosack (#48), S. Acevedo (#48), A. Youssefi (#50), E. Mahony (#50), K. and D. Eckert and A. Youssefi (#50), Leona and Larry (#51), The Baha'i Trio (#51), E. Lilian (#52), L. Dely & M. Congo (#52) [track 6], E. Mahony (#52), N.D. Huening (#52), C. Oja (#52), S. Skiti (#52), J. Heath (#53) [track 7], S. Toloui-Wallace (#55), M. Levine (#55) [track 3], W. Eng & N. Rajan (#55), Qurratul, Ruhiyyih & Verona (#55), O. Devine (#55), R. Orona (#55), T. Bradley (#55), J. Cooper (#55), Seaon & Saman (#55), D. Stevenson (#56), L. Dube (#57) [track 7], K. Porray (#58), K. Porray (#59), O. Devine (#59), Baha'i Youth of Japan (#59), QuiqueSaba (#59), Strong Steep (#59), Ladjamaya (#59) [track 2], Z. Affolter (#60), L. Dely (#60), L. Dube (#61) [track 10], unknown (#62), L. Dube (#62) [track 1], M. Cuvillier (#63), L. Dube (#63) [track 9], P. Held & C. Bahia (#64) [track 6], L. Dube (#66) [track 20], Ine (#66), W. Heath (#68), Chicago Baha'i Community (#68), P. Held & C. Bahia (#68) [track 7], D. E. Walker (#68), S. Jaberi (#68), C. Oja (#68), L. Harley (#68), D. Stevenson (#71), L. Dely (#71), L. Dube (#71) [track 16]

The Arabic portion of His foremost ethical work, consisting of 71 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden.

Bringing oneself to account each day; Detachment; severance; renunciation; patience; Fairmindedness; personal justice [insaf]; God's love for His own Essence; Human reality created in the image of God; Humility; meekness; lowliness; Knowledge of self; Love of God; Purity of heart; sincerity of intention; sanctity; Soul; spirit after death

ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025

BH00394

Sahifiy-i-Shattiyih (the Book of the Tigris)

1730

Tablet of the River [Tigris]; Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá

Shahifiy-i-Shattiyyih (Book of the River)

قد اکثرت القول فی ذلک ولکن الناس اکثرهم لایفقهون آنچه از ظهورات معجزات که

The people talk constantly about this subject, but most of them comprehend not. Of the miracles mentioned, those which are ascribed to this humble one are fabrications contrived by impostors

INBA36:316, INBA57:010, BLIB_Or15722.267, , BN_suppl.1754.139-143

BRL_DA#734, MAS4.142, RHQM1.285-291 (349) (209-213), OOL.B096

BLO_PT#137, BLO_sazedj#10x, JBS#9.3

Challenges the validity of miracles as proof and takes the coursing of the Tigris River as a central metaphor in a discussion of the irresistible power of the Cause of God, fate and predestination, and the root cause of dissension in the world.

Differences in human capacity; Miracles and their interpretation; Proofs of the Manifestations of God; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Transcendence; unknowability of God; Word of God is its own standard

ROB1.105, MMAH.228, GSH.024, LL#280

BH00682

Suriy-i-Hifz

1130

هذا کتاب یذکر فیه ما الهمنی الروح و انه لتنزیل من الله و آیه ذکره للذینهم اقروا بالله و

This is a Book wherein is recorded that which the Spirit hath inspired within Me, and verily it is a revelation from God and a token of His remembrance unto them that have acknowledged God [3.5s]

INBA83:139, BLIB_Or03114.047r, , BLIB_Or15702.090, , BLIB_Or15737.129, , ALIB.folder18p152-162

OOL.B122

Discusses Bahá’u’lláh’s opposition from Mírzá Yaḥyá and the latter’s intention to have Bahá’u’lláh killed, which was averted through divine protection, and Bahá’u’lláh’s open offer of forgiveness should His half-brother turn to Him in repentance.

Call to action; Proclamation to people of the Bayan; Rebellion and misdeeds of Mirza Yahya; the Azalis; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach

LL#307

BH01003

830

عالم از نور معرفت روشن و از غبار افئده معتدین تاریک و مظلم اثر یوم یاتی

The world is illumined by the light of knowledge, yet darkened and obscured by the dust from the hearts of the transgressors - the effect of the Day that cometh [3.5s]

BLIB_Or15731.413,

Characteristics and conduct of true believers; Forces of light and darkness; integration and disintegration; Light and darkness; Power of prayer; Walking the spiritual path; spiritual wayfaring; the virtuous life; Wisdom [hikmat]; Worldliness vs. other-worldliness

BH01446

600

یا اولیاء الله و حزبه امروز نور عدل از ظلم ظالم عالم مستور بل محو شده چه که

O friends of God and His party! In this day the light of justice hath been obscured, nay, utterly effaced, by the tyranny of the oppressor of the world [3.5s]

LHKM2.310

Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Prayer for martyrs; Steadfastness; perseverance; faithfulness

BH01999

440

بلسان پارسی ذکر میشود تا مقصود من غیر ستر و حجاب بر قاصدان کعبه مقصود واضح

The following words are rendered in the Persian tongue, that the purpose may be unveiled and unobscured for them that seek the Sacred Kaaba of their desire [3.5s]

BLIB_Or15710.159, , BLIB_Or15719.038,

Knowledge; recognition of God; Prayer for spiritual recognition; Rejection, opposition and persecution; Rejection of Muhammad; Suffering; rejection of Christ; Transience; worthlessness of the physical world

BH02995

300

قد اتی الیوم و القوم فی حجاب مبین قد ظهر

The Day is come, and the people remain veiled in manifest obscurity [3.5s]

LHKM2.304

Prayer for spiritual recognition; Proclamation to the people of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Transcendence; unknowability of God

BH03089

290

حجاب کذب و جفا نور صدق و وفا را ستر نموده و تقوی تحت براثن طغی معذب گشته شعله

The veil of falsehood and cruelty hath obscured the light of truth and fidelity, and piety lieth tormented beneath the claws of transgression [3.5s]

BLIB_Or15690.132, , BLIB_Or15728.204b,

Love of God; Martyrs and martyrdom; Praise and encouragement; Prayer for spiritual recognition; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness

BH06825

150

یا جواد قد اتی مالک الایجاد بامر مامنعته الامور و بسلطان لم تحجبه سبحات

O Javád! The Lord of creation hath come with a Command that no affairs can withstand, and with a sovereignty that no veils of glory can obscure [3.5s]

BLIB_Or15713.280b, , BLIB_Or15715.206c,

BRL_DA#319, SFI22.014b

Consolation and comfort; Covenant-breaking and Covenant-breakers; Power and sovereignty of God; omnipotence of God; Power of prayer; Prayer for steadfastness; obedience; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment

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