165 results, sorted by inventory #, ascending
results 1 - 50
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
AB00177 | 860 | ای یاران دل و جان جهانرا ظلمت غفلت احاطه نموده و افق عالم را ابرهای تاریک | O ye the beloved of my heart and soul! The world of being is encompassed by mankind's heedlessness and all horizons are hidden by dark clouds. The world of humanity has become afflicted by hardship | MKT4.114, PYM.264x, MSHR5.210x, YHA1.144x, YHA1.425-426x, KHH1.333-335 (1.464) | KHHE.471-474 | Expressions of grief; lamentation; sadness; Heedlessness and ignorance of the people; Predictions and prophecies; Present and future calamities; war; universal convulsion; Prophecy and fulfillment; Unity; oneness of humanity; War and peace | - | - | ||||||||
AB00492 | 560 | Tablet Concerning Covenant-Breakers | ای ثابت بر پیمان نامه مورخ یازدهم جولای رسید و دو تلغراف از شما رسید یکی ... این مسائل مثل کف دریا است | O thou who art firm in the Covenant! Thy letter dated the eleventh of July and two telegrams from thee were received [3.5s]... ...These issues (violations of the Covenant) are like the froth of the sea – they come and then disappear...But if a person does some injury to me, myself, not to the Cause of God, even if he cuts off one of my limbs | MAS2.037-040, YHA1.107-108x, NJB_v05#14 p.004x, KHH1.258-260 (1.361-363)x | KHHE.377-379, BLO_PT#104x, BSTW#052dx | Avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; Divine grace, bounty, confirmations; spiritual capacity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection by the people of the Bayan; Steadfastness; perseverance; faithfulness | - | - | |||||||
AB00609 | 500 | ای شخص جلیل و ای رکن عظیم صلح عمومی مدتی بود که اراده مکاتبه با شما نموده | O thou illustrious soul! O thou the great pillar of the palace of universal peace | KHH1.309-310 (1.431) | KHHE.443-446, DAS.1915-04-25, SW_v06#11 p.082-083 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Present and future calamities; war; universal convulsion; The Lesser Peace and the Most Great Peace; Unity; oneness of humanity | - | - | ||||||||
AB00823 | 430 | ای ثابت بر پیمان نامه دوم رمضان ۱۳۳۲ وصول یافت مضمون تبتل و تضرع بملکوت ابهی | O thou who art firm in the Covenant! Thy letter of 2 Ramadan 1332 was received, testifying to thy humility and reverence before the Abha Kingdom. | INBA85:499, INBA85:532 | KHH1.331 (1.461) | KHHE.469-470 | Exhortations and counsels; Firmness in the Covenant; Prayer for firmness in the Covenant; Greatness and influence of the Cause; of this Day; Growth of the Cause; Martyrs and martyrdom; Universal peace; world unity | - | - | |||||||
AB00877 | 420 | تلغراف وصول به نیویورک رسید بسیار مسرور شدیم که الحمد لله سالما رسیدید و امید | Telegraph of your arrival in New York was received and we were immensely gladdened | YHA1.194, KHH1.256 (1.357) | KHHE.374-376 | Covenant-breaking and Covenant-breakers; Firmness in the Covenant; Prayer for firmness in the Covenant; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | ||||||||
AB01065 | Words spoken ca. Jul. 1914 | 380 | الحمد للّه بحقیقت مسئلهٴ ازل اطّلاع یافتی البتّه در اظهار حقیقت آن بکوش تا این ابرهای تاریک | Praise be to God that thou hast discovered the truth concerning the matter of Azal. Strive thou, assuredly, to manifest this truth, that these dark clouds [3.5s]... Praised be God that you have now understood the reality of Azal. You must assuredly strive to propagate this truth | RHQM2.0633-634 (012x) (009-010x), KHH1.264-265 (1.368-370) | KHHE.386-387 | Covenant-breaking and Covenant-breakers; Martyrdom of the Bab; Proclamation to kings; rulers; prominent individuals; Rebellion and misdeeds of Mirza Yahya; the Azalis; Teaching the Cause; call to teach | - | - | |||||||
AB01104 | 370 | ای ابن ملکوت جناب مستر ویلهم از یکسال پیش اجازه حضور داشت حال حکمت مقتضی | O son of the Kingdom! Mr. Wilhelm had permission to attain the presence one year ago. Now wisdom requireth [3.5s]... ...Regarding the eating of animal flesh and abstinence therefrom, know thou of a certainty that, in the beginning of creation | AKHA_127BE #06 p.182x, AVK3.030.09x, SFI07.022c, MAS2.031-032x, KHH1.297 (1.414)x | COC#1028x, LOG#1006x, BBBD.034-035x, KHHE.428x | Consumption of meat; vegetarianism; diet; Forgiveness; a sin-covering eye; patience and forbearance; Personal instructions | - | - | ||||||||
AB01365 | 340 | یا ایها المشتاقون المهتزون من سریان نسیم محبت الله من ریاض ملکوت الابهی | O ye yearning one's who are quickened by the breeze of the love of God, flowing from the meadows of the Abha Kingdom. | INBA59:166 | BRL_DAK#1034, MKT1.184, KHH1.047 (1.066) | KHHE.084-085 | Contention and conflict; Expressions of grief; lamentation; sadness; Love, unity, and fellowship among the friends; in the Cause; Praise and encouragement; Unity; oneness of humanity | - | - | |||||||
AB01477 | 320 | ای پروردگار در کتب و صحف بواسطه انبیا اخبار فرموده ای و اسراایل را بشارت | O God! In the Sacred Books and Scriptures, revealed through Thy Messengers, Thou gave the Israelites the glad-tidings and the promise that the day would come when despondent Jews would prosper | INBA75:091 | MKT3.365, AHB.118BE #05 p.138, ADH2_1#54 p.083, MMG2#447 p.493, YHA1.423x (2.832), KHAZ.i028+082, KHH1.038 (1.053) | KHHE.070-071, KHAZE.023, BLO_PN#025 | Chastisement and requital; Predictions and prophecies; Sacred remains; burial of the Bab | - | - | |||||||
AB02380 | 250 | ای حقیقتجوی محترم نامه تو رسید حکایت از وحدت عالم انسانی مینمود علمی که | O thou respected truth seeker! Thy letter was received. It reflected the sentiment of the oneness of the world of humanity | MKT4.053, KHH1.305 (1.426) | KHHE.439-440, DAS.1914-08-07, SW_v05#12 p.183 | Power of faith; power of the spirit; Religion as reality; definitions of religion; Unity; oneness of humanity; War and peace | - | - | ||||||||
AB02509 | 240 | ای بنده الهی مدتی است که از اینجانب نامه سمت تحریر نیافت این از موانع کثیر | O thou servant of God! It has been some that no epistle has been forwarded to you from this land. Innumerable hindrances have brought about the interruption of correspondence | TZH8.0748, ANDA#73 p.76, KHH1.244 (1.340) | KHHE.358-359, DAS.1915-05-15 | Consolation and comfort; Martyrs and martyrdom; Praise and encouragement | - | - | ||||||||
AB02805 | 230 | Translation List; Bahá'í Prayers [2002] | ایران بقوای مادیه هزار سال میخواهد که مانند دول و ملل اورپ گردد ولی | A thousand years must elapse before Persia can, by the aid of material power, rise to the height of the peoples and governments of Europe. | PYM.117x, KHSH12.009, KHH1.301 (1.419-420) | BPRY.1923.031, KHHE.433-434, BP1926.031-032, BLO_PT#159x, ADMS#065i07x | Critique of Eastern values; culture; Greatness and influence of the Cause; of this Day; Growth of the Cause; Past, present and future of Iran; Praise of Western values; culture; Rejection, opposition and persecution | - | - | |||||||
AB03011 | 220 | ای یاران مهربان نامه نوزدهم ١٩ شعبان سنه حالیه وصول یافت از عودت عبدالبهاء بحیفا | O loving friends! Your letter dated the nineteenth of Sha'ban of this year hath been received [3.5s]... ...You have expressed happiness on account of the return of ‘Abdu'l-Baha to Haifa and Acca. It was some time | NJB_v05#12 p.004, KHH1.305 (1.425)x | KHHE.438-439x, DAS.1914-08-10x | Autobiographical account; narrative of Abdu'l-Baha; Divine grace, bounty, confirmations; spiritual capacity; Health and healing; material and spiritual healing; Travels to the West by Abdu'l-Baha | - | - | ||||||||
AB03042 | 220 | رب و محبوبی لک الحمد علی ما اولیت و لک الشکر علی ما اعطیت توتی من تشاء و توید | O God and my Beloved! Praise be upon Thee for Thy greatness and thanks be unto Thee for Thy generosity. Thou grantest what Thou dost wish | INBA84:319 | ASAT4.380, AHB.110BE #17-18 p.356, AHB.121BE #07 p.247, MUH2.1117, YHA1.128 (1.261), MLK.112, QT108.054, DSDS.071, QUM.253-254x, KHH1.330 (1.460) | KHHE.467-468 | Acknowledgment of gift; of monetary contribution; Praise and encouragement; Prayer for praise and gratitude | - | - | |||||||
AB03180 | 210 | ای کنیز عزیز الهی نامه شما رسید سوالیکه نموده بودید از پیش دیگران هم | O beloved maidservant of God! Your letter has been received. The question you have raised has already been asked by others | AVK4.176x, MAS2.055-056, KHH1.308 (1.430), KHH2.214 (2.391) | KHHE.442-443 | Changing and unchanging parts of religion; Law of divorce; Laws of marriage and dowry | - | - | ||||||||
AB03466 | 200 | ای گل گلشن حضرت مسیح وقتی که حضرت مسیح روحی له الفداء با وجهی صبیح و جمالی | O thou rose of the garden of His Holiness Christ! When His Holiness Christ--may my life be a sacrifice to Him!--took off the veil | NJB_v05#17 p.003, KHH1.303-304 (1.423) | KHHE.437, DAS.1914-08-12 | Divine grace, bounty, confirmations; spiritual capacity; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||||
AB03668 | 190 | ای ثابت بر پیمان نامه ای که بجناب میرزا منیر مرقوم نموده بودی ملاحظه گردید | O thou who art firm in the Covenant! The letter thou had written for Mírza Munír has been perused and despite the shortage of time, a brief reply is provided. | KHH1.077 (1.108) | KHHE.123-124 | Acknowledgment of gift; of monetary contribution; Business; financial; property matters; Shrines and Holy places | - | - | ||||||||
AB04028 | 180 | ای شجره حدیقه حضرت کلیم جناب آقا حبیب الله بارض جلیل وارد و بتربت مقدسه مشرف | O thou tree of the orchard of His Holiness Moses! The honored Áqa Habíbu'llah has arrived at the Refulgent Land, attained unto the Sacred Threshold | KHH1.023 (1.032) | KHHE.048 | Acknowledgment of gift; of monetary contribution; Praise and encouragement; Service to others; to the Cause of God; Shrines and Holy places | - | - | ||||||||
AB04766 | 160 | ای دوستان حقیقی هر چند در ارسال رسائل فتوری حاصل ولی همواره بیاد شما هستم و | O ye true friends! Although correspondence has come to a standstill yet do I continually think of you, asking for you the confirmations of the Kingdom | BBBD.346, KHH1.328-329 (1.457) | BBBD.347-348, KHHE.465-466, DAS.1915-05-09x | Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Prayer for the spiritual progress of others; Spiritual communication; connections of the heart; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||||
AB05019 | 150 | الهی الهی تری عبادک المخلصین متعطشون لکاس الشهاده الکبری فی سبیلک و یسرعون | O God, my God! Thou seest Thy devoted servants athirst of the cup of mighty martyrdom in Thy path, hastening to the field of sacrifice. | TZH8.0748, SHYM.077, KHH1.236 (1.330), KHH2.193 (2.353) | KHHE.349fn | Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Prayer for martyrs | - | - | ||||||||
AB05304 | 150 | ای مومن بالله نامه ات رسید از تنهاای شکایت نموده بودی محزون مباش تنها نیستی | O believer in God! Thy letter arrived, and therein thou had complained of lonesomeness. Do not be sad. | NJB_v05#19 p.003, KHH1.303 (1.422) | KHHE.436, DAS.1914-07-29 | Consolation and comfort; God as immanent vs. transcendent reality; Theodicy; the mystery of evil; of suffering; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | - | - | ||||||||
AB05618 | 140 | ای ثابت بر پیمان نامه مفصل شما قرائت گردید صحبت های بعضی حشو و زواید است قابل | O thou firm in the Covenant! Thy long letter was pursued. Some people's remarks are excessive and unworthy of response. | KHH1.302 (1.421) | KHHE.435 | Permission for visit; pilgrimage; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | ||||||||
AB05667 | 140 | خانمهای عالم چون از حق محتجب کنیزان شدند و کنیزان جمال مبارک بالطاف جمال قدم خانمهای عالم گشتند | ...Since they failed to recognize the Truth, the ladies of the world were reduced to maidservants, and the handmaidens of the Blessed Beauty | KHH1.304 (1.424)x | KHHE.437-438x | Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||
AB06123 | 130 | ای ثابت بر پیمان اشعار آبدار در نهایت حلاوت بود لفظ فصیح و مضمون بلیغ داشت | O thou who art firm in the Testament! Thy mellifluous poems were most sweet, possessing eloquent phrasing and fluent expressions. Talent is like a spring | KHH1.063 (1.088) | KHHE.107 | Praise and encouragement; Station; mission; authority of Abdu'l-Baha | - | - | ||||||||
AB06710 | 120 | ای ثابت بر میثاق نامه رسید مختصر جواب مرقوم میشود فرصت نیست از حوادث کرمانشاه | O thou who art firm in the Covenant! Thy letter arrived. A brief reply will be written, as there is no time. Do not be saddened by the occurrences in Kirmanshah. | KHH1.063 (1.088)x | KHHE.107x | Consolation and comfort; Consorting with all; being kind; loving to all; Spiritual emotions and susceptibilities; Tests and trials; sacrifice and suffering | - | - | ||||||||
AB06774 | 120 | ای دوست عزیز محترم نامه شما رسید مضمون چون دلیل محبت و وفا و ثبوت در روابط قلبیه | O thou my dear respected friend! Thy letter was received. As it evinced love, faithfulness, and loyalty in the established relations between hearts | KHH1.311 (1.433) | KHHE.446, DAS.1914-12-10 | Acknowledgment of gift; of monetary contribution; Education of children; moral education | - | - | ||||||||
AB08318 | 100 | ای یار باوفا دو طغراء نامه شما رسید و هر پیمانه سرشار از باده وفا بود لهذا سبب سرور | O faithful friend! Your two letters were received, both overflowing chalices of the wine of fidelity | ZSM.1915-11-18, KHH1.247 (1.345) | KHHE.363 | Praise and encouragement; Steadfastness; perseverance; faithfulness; Wisdom [hikmat] | - | - | ||||||||
AB08489 | 90 | الهی الهی انی اتوجه الیک و استفیض من بحور شفائک رب ایدنی علی خدمه عبادک | O God, my God! I have set my face towards Thee, and supplicate the outpourings of the ocean of Thy healing | BRL_DAK#0098, BRL_MON#009, KHH1.195 (1.273) | BRL_POAB#09, KHHE.284-285, DAS.1915-04-04, BSR_v13 p.095 | Prayer for healing | - | - | ||||||||
AB09493 | 80 | ای مشتاقان ملکوت الله خوشا بحال شما که توجه بخدا نموده اید و نظر را از عالم | O seekers of the Divine Kingdom! Happy art thou that have turned to God and have raised thy sight from this material world to the realm above. | KHH1.102 (1.143) | KHHE.155-156 | Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Transcending the material condition | - | - | ||||||||
AB10180 | 70 | ایتها المبتهله الی الحضرت الرحمانیه الخاضعة للعزة الالهیه انی ابتهل الی رب الملکوت ذی العزة | O thou who art suppliant towards the Presence of the All-Merciful, who has humbled himself before | KHH1.215 (1.301) | KHHE.315-316 | Divine grace, bounty, confirmations; spiritual capacity; Prayer for married couples; Unity; oneness of humanity | - | - | ||||||||
AB11025 | 50 | جناب آقا میرزا حبیب الله سلیل شخص جلیل سعیدالملک در بیروتست در حق او نهایت | O honored Áqa Mírza Habíbu'llah! The son of the illustrious Sa‘idu'l-Mulk is in Beirut, and you must make every effort to ensure his well-being. | KHH1.064 (1.089) | KHHE.108 | Personal instructions | - | - | ||||||||
AB11229 | 40 | جناب آقا میرزا حبیب الله و آقا میرزا عزیزالله خان محض نشر نفحات الله و دیدن | His honor Mirza Habibollah and Mirza Azzizollah Khan have permission to take a trip to Europe | KHH1.095 (1.133), KHH2.020 (2.041) | KHHE.145, DAS.1914-07-19 | Martyrs and martyrdom; Permission for visit; pilgrimage; Service to others; to the Cause of God | - | - | ||||||||
AB11515 | 20 | خلق الانسان علی صوره الرحمن ای الصفة الرحمانیه فالشمایل الجسمانیه تفنی | Humanity is created in the image of the Merciful [God], that is to say with Divine attributes | KHH1.172 (1.239) | KHHE.252, BSR_v13 p.090 | Human reality created in the image of God; Origin of the soul; the soul as emanation; Relationship of the soul to the body; The divine emanation; the all-pervading bounty of God; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU0014 | Words to Shaykh Salih, spoken on 1915-01-11 | 2230 | از بس میترسی خوابهایت هم مغشوش و مشوش است مثل قصه آن شخص میماند که در روضه | Because you are so frightened, your dreams are also disturbed. Your situation is like the story of the man who would attend rawdih-khanís | KHH1.150-158 (1.208-219) | KHHE.222-232, STAB#022 | Accounts of dreams and visions; Steadfastness; perseverance; faithfulness; Stories; anecdotes | - | - | |||||||
ABU0068 | Words spoken on 1914-06-29 in Haifa | 1420 | در تمام ایام مبارک همیشه آرزوی من این بود که روزی بیاید بلکه انشاء الله بجهتی | During all the blessed days of Baha'o'llah, my hope always was that a day would come | MAS5.230-236, NJB_v05#10 p.003, KHH1.250 (1.349-357) | KHHE.367-373, DAS.1914-06-28, SW_v09#11 p.127-130 | Call to action; Exhortations and counsels; Martyrs and martyrdom; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment; Transience; worthlessness of the physical world | - | - | |||||||
ABU0073 | Words spoken at House of Abbud in Akka, 1915-03-04 | 1400 | نصف شب خبر دادند که یکنفر بدوی آمده است و میخواهد من را ببیند پیغامی آورده چون او ... یک وقتی در عکا شخصی بود عبدالله پاشا نام او پیر شده ماهی هزار غروش تقاعد میگرفت و زندگی میکرد | Many years ago there lived in Akka an old retired officer by the name of Abdollah Pasha. He received from the government a pension of ten pounds a month | KHH1.191-192 (1.268-270) | KHHE.284-285, DAS.1915-03-11 | Autobiographical account; narrative of Abdu'l-Baha; Business; financial; property matters; Stories; anecdotes | - | - | |||||||
ABU0176 | Words to the friends, spoken on 1914-11-24 | 970 | مصطفی افندی نامی بود مدیر تحریرات لاینقطع اذیت میکرد ومردم را بر علیه ما میشوراند بطوری متصرف " کرده " | There was a certain Mustafa Effendi in charge of the newspaper, who persistently caused us difficulties and incited people against us, including the Mutasarrif Kurdih | KHH1.298-301 (1.415-419) | KHHE.429-433 | Bribery and corruption; Forgiveness; a sin-covering eye; patience and forbearance; Rejection, opposition and persecution | - | - | |||||||
ABU0183 | Words to the friends, spoken on 1914-12-01 | 940 | امروز جمعی آمده بودند و میگفتند چرا از شهر بیرون نمیروید بمن اعتراض میکنند که با اینهمه اضطراب و اغتشاش | Today a number of people came to Me and asked, “Why do You not leave the city?”... Sulayman Khan and Mírza Fathu'llah were candle-pierced, that is, they were pierced with bayonets | KHH1.277-280 (1.386-389) | KHHE.400-403 | Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Steadfastness; perseverance; faithfulness | - | - | |||||||
ABU0244 | Words spoken ca. 1914 | 830 | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | Prayer for assistance; intercession; Rejection, opposition and persecution; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | |||||||
ABU0277 | Words to Habib Mu'ayyad, spoken on 1915-05-06 | 770 | مسائل الهیه مطابقت تام با عقل و علم دارد ولی مسئله در بیان شیئی است مبین لازم دارد همان مسئله را میشود بچندین | Spiritual teachings are completely consistent with rational thought and science, but it is a question of how they are presented. An interpreter is needed. The same issue can be presented in multiple ways. | KHH1.224-227 (1.312-317) | KHHE.327-329, STAB#052, STAB#108 | Maintainance of degrees in society; Methods of teaching the Cause; Teaching the Cause; call to teach; Wealth inequality and its moderation | - | - | |||||||
ABU0295 | Words spoken on 1914-07-12 | 740 | در ایامی که در آمریکا بودم امة الله مسیس پارسنز مرا به محل ییلاقی خود برد | When I was in Dublin the professor of the out-door school invited me to visit the pupils | KHH1.260-263 (1.364-367) | KHHE.381-384, DAS.1914-07-12, SW_v09#09 p.097-098x, STAB#153 | Education of children; moral education; Happiness; joyfulness; joy and sorrow; High station of learning | - | - | |||||||
ABU0317 | Words to Shaykh Salman, spoken on 1915-04-12 | 710 | چه لزوم کرده اخبار دروغ انتشار بدهند اگر خبری ندارند اصلا ننویسند حالا که دروغ میگویند | Why do they feel compelled to spread false rumors?... It is said that Nadir Shah once advanced a claim to Baghdad... His Holiness (Imam ‘Alí) was surrounded by enemies and wished to take refuge elsewhere. He said to one of His companions (Salman, the Persian), “Place me in this basket | KHH1.212-215 (1.298-301) | KHHE.312-313, DAS.1915-04-12, STAB#011, STAB#012 | Historical episodes and the lessons of the past; Honesty; truthfulness; trustworthiness; Recompense; reward for belief; right action; Stories; anecdotes | - | - | |||||||
ABU0329 | Words to the friends, spoken on 1915-04-09 | 700 | این مردم بیچاره کشته میشوند و نمیدانند برای چه جانهای خود را فدای خاک میکنند خاک که انزل موجودات است | These wretched soldiers die for the sake of some earth, which is the lowest form of creation, and do not know why they are slain. Consider how some are refined and how some abase themselves. | KHH1.295-296 (1.410-414) | KHHE.425-427, DAS.1915-04-09, BSR_v13 p.098 | Consumption of meat; vegetarianism; diet; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
ABU0347 | Words spoken ca. 1915 | 680 | پیر مردیست در نهایت روحانیت فی الحقیقه جمیع قوایش را در سبیل الهی صرف نموده چقدر خوبست | He [Haji Mirza Haydar 'Ali] is at an advanced age and with utmost spirituality. He has spent all his energy in the path of God. How blessed is he who devotes his life to the Cause | KHH1.285-287 (1.398-401) | KHHE.412-415 | Imam Husayn; Martyrdom of the Bab; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Suffering and imprisonment; Transience; worthlessness of the physical world | - | - | |||||||
ABU0359 | Words spoken on 1914-08-03 in Haifa | 660 | معرکه شده است دنیا بهم خورده است در کارند که همه بجان یکدیگر بریزند در امریکا و اروپا | A resurrection is set up! The world is topsy-turvy! The wrong side of human character is up! [KHH: A great tumult is ensuing. The whole world is in cataclysm. They are determined to cause universal upheaval.] | KHH1.291-293 (1.405-408) | KHHE.420-423, DAS.1914-08-03, SW_v05#11 p.163-166, SW_v07#15 p.136, SW_v13#12 p.324 | Forces of light and darkness; integration and disintegration; Prejudice; racial prejudice; class distinction; Present and future calamities; war; universal convulsion; The animal kingdom; War and peace | - | - | |||||||
ABU0389 | Words spoken en route in carriage in Haifa, 1915-02-07 | 630 | من ابدا سبب فصل نشدم خودشان خود را از یکدیگر جدا کردند جمال مبارک عهدی گرفتند | I never caused their separation. They separated themselves. The Blessed Beauty established a Covenant | KHH1.166 (1.228)x | KHHE.240-241x, DAS.1915-02-07, BSR_v13 p.089x | Characteristics and conduct of true believers; Creativity in art; Goodly deeds; actions; Methods of teaching the Cause; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
ABU0396 | Words to Ahmad Sohrab, spoken on 1915-05-09 | 620 | این چاه را بسته اند که مبادا سایرین از آبش استعمال کنند سبحان الله از مضرت بدیگران چه نتیجه | Many years ago this was a public well and the native women every morning and evening drew water. After a while the Germans made up their minds to take possession of it. | KHH1.233-234 (1.327)x | KHHE.344x, DAS.1915-05-09 | Selfishness; self-love; egotism; self-indulgence; Stories; anecdotes | - | - | |||||||
ABU0398 | Words to the friends spoken around Dec. 1907 | 620 | در زمان قدیم طوایف مختلفه بوده اند از جمله سامری ها که امروز نیستند و همچنین فریسیان | There were certain tribes in the old times, which no longer exist, such as Samaris or Pharisiyan.... These people believed that the Logos of that peerless Essence had been made flesh. That is, lahut had become nasut. | KHH1.029-031 (1.040-043) | KHHE.057-059 | Anthropomorphism; Christian doctrine and practice; Interconnectedness; all things involved in all things; chain of being; Manifestation of God as mediator; The lower is unable to comprehend the higher; Transcendence; unknowability of God | - | - | |||||||
ABU0420 | Words to students of Beirut university, spoken on 1914-08-31 | 600 | خوب مجلسی است بسیار محفل روحانی است مجلسی است مرتب و منظم در اینعالم مجمعهای | This is a delightful gathering. It is very spiritual and is well-organized and orderly. Many gatherings are held in the world | MAS5.135, KHF.279, KHAB.452 (453), KHTB3.105, KHH1.282-284 (1.393-396) | KHHE.407-409, DAS.1914-08-31, STAB#057 | Christ; Christianity; Humility; meekness; lowliness; Selfishness; self-love; egotism; self-indulgence; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity of thought and belief | - | - | |||||||
ABU0422 | Words to some friends, spoken on 1915-04-08 | 600 | من حالم خوبست مرضی در کار نیست فقط اعصاب است ... امیدوارم خاتمه حیاتم چون مشک معطر | Of what use is good health to me? I want to wholly sacrifice myself... I wish the end of my life to be musk-laden. That is, I wish to drink from the chalice of martyrdom | KHH1.206-208 (1.289-291) | KHHE.302-305, DAS.1915-04-08, BSR_v13 p.097 | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Transience; worthlessness of the physical world | - | - |
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