13 results, sorted by inventory #, ascending
results 1 - 13
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK | AT | notes refs | notes text |
AB00007 | Tafsir Ghulibatu'r-Rum (Commentary on the Hadith "Rome was Overthrown") | 6630 | Abdu'l-Bahá's Commentary on the Qur'ánic Verses Concerning the Overthrow of the Byzantines | Tafsir Ghulibatu'r-Rum (Commentary on the Hadith 'Rome was Overthrown') | سبحانک اللهم یا الهی قد نزلت من سماء عز احدیتک میاه الوجود بجودک و رحمانیتک | Praise be to Thee, O Lord! O my God! Out of Thy Bounty and Mercy, Thou hast caused the waters of existence to descend from the heaven of Thy Oneness | PCH.1237#14, , UMich962.001-034, UMich991.104-147 | MKT1.062, MNMK#004 p.012, BMT.086, DLS.317 | LOIR02.099 | God's love for His own Essence; Higher encompasses the lower; Multiple meanings; interpretations in scripture; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; The divine emanation; the all-pervading bounty of God | - | - | Baha’u’llah's assigning ‘Abdu’l-Baha to write this is mentioned in AQA5#036 p.045. | |||
AB00013 | Tafsir-i-Bismillah | 4760 | Creation | Tafsír-i-Bismilláh ar-Raḥmán ar-Raḥím (Commentary on the opening verse of the Quran) | الحمد لله الذی بفیض ظهوره الاعلی کشف الغطاء عن وجه الهدی و اشرقت الارض | ...The names of God derive from those attributes which are the perfections belonging to the reality of the Essence | INBA55:001, INBA59:044, INBA90:097, UMich962.072-092, UMich991.174-203 | MKT1.033, MNMK#005 p.032, ASAT4.475-476x, QT105.1.122x, BMT.012, RHQM1.252-255x (312x) (187-189x), YMM.179x, JNM1.453x, DLS.284x, DLS.418x, NSS.168x, OOL.C027 | BLO_createx, BLO_PT#216.031nx | Divine unity [tawhid] and degrees of unity; Existence and nonexistence; preexistence; Multiple meanings; interpretations in scripture; Names and attributes of God; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of | * | - | MMAH.279 | Date of publication mentioned in TZH6.282 and BMT.012-013. | ||
AB00022 | Lawh-i-Du-Niday-i-Falah va Najah (Two Calls to Success and Prosperity) | 3040 | Selections from the Writings of Abdu'l-Bahá; Abdu'l Bahá's Tablet of the Two Calls | Tablet of the Two Calls | ای اهل ملکوت ابهی دو ندای فلاح و نجاح از اوج سعادت عالم انسانی بلند است | O ye concourse of the Kingdom of Abha! Two calls to success and prosperity are being raised from the heights of the happiness of mankind… | MKT1.307, MNMK#106 p.192, MMK1#225 p.272, MILAN.017, AKHA_106BE #08 p.02x, AVK4.288bx, AYT.523bx, DWNP_v3#03-4 p.024-025x, DWNP_v6#09 p.009x, MAS5.109, YHA1.017x, BSDR.506, DLS.082, OOL.C009 | SWAB#225, ADJ.054-055x, GPB.309x, WOB.042x, SW_v06#09 p.065-068+070-072, SW_v13#12 p.324x, SW_v13#09 p.236x, BW_v02p054-055x, BSTW#382 | Historical episodes and the lessons of the past; Obedience to and respect for government authority; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Unity in diversity; War and peace | * | * | |||||
AB00023 | Lawh-i-Aflakiyyih (Tablet of the Celestial Spheres) | 3020 | Tablet of the Universe (Lawh-i-Aflákiyyih); Abdu'l-Bahá — de l'Univers | Lawh-i-Aflakiyyih (Tablet of the Universe) | الحمد لله الذی جعل اسمائه و صفاته لم یزل نافذه احکامها فی مراتب الوجود | Praise be to God Who hath ever caused His Names and Attributes to penetrate the degrees of existence | INBA55:048, INBA59:027b, UMich962.036-050, UMich991.150-170 | MKT1.013, MNMK#006 p.047, MILAN.001, AVK2.150.10x, MAS5.147x, ADH2.093x, ADH2_2#16 p.121x, MMG2#122 p.140x, YHA1.375x, DLS.319, OOL.C005 | BLO_PT#142 | Treatise highlighting the intimate connection between physical and spiritual realities and laws. Opens with an exordium on the names and attributes of God, which move "in the firmament of perfection in descending and ascending arcs", and "in the orbits of sanctity and circles of glorification", occupying "spiritual spheres" which are "subtle", "fluid", and "vibrating". Explains that since motion is intrinsic to existence, and this motion must be governed that order and perfection may be maintained, a universal attractive force was brought into being between the "holy and resplendent suns" and their planets and satellites. Emphasizes that the creation of God has no limits. Clarifies that the preceding are "spiritual truths pertaining to the spiritual world" and that material truths can also be inferred from this, for "physical things are signs and imprints of spiritual things". Describes the interconnected and relative nature of "earthly" and "heavenly", "material" and "spiritual", "accidental" and "essential", "particular" and "universal", "foundation" and "structure". States, quoting a Hadith, that particular and universal realities in both the physical and spiritual realms are infinite. Explains that the divine grace is manifested according to capacity, both individually in the human reality and collectively in this new cycle: thus "in this most great manifestation ... the gates of revelation and discovery have been thrown wide open". Clarifies that it is not possible that God's grace should have appeared all at once, but that a gradual and progressive revelation is necessary. Warns that the knowledge and sciences of past ages are "superstitious fancies" compared to those realities which have become unveiled in this Revelation, and so all matters must be weighed in the balance of this Cause. Directs that all things be investigated "in a methodical and scientific way", and that conventional wisdom be rejected, in order "to discover the undisclosed verities and the hidden mysteries, which are concealed in the inmost heart of the universal realities". Reiterates that the discoveries and opinions of earlier philosophers, including those regarding the celestial spheres, were unsound, since it is only in this age that the mathematical sciences have been systematized. Defends the statements of the Prophets about the celestial spheres, that they merely referred to the orbits of the planets. Affirms that the planets move within a subtle, fluid and vibrating substrate, and that "the heavens are a restrained wave because a void is impossible and inconceivable". Rejects the notion that the celestial spheres are solid and glassy. Returns to the topic of the errors of the ancient philosophers, in relation to the orbit of the Earth around the sun: while Pythagoras, Plato and Aristarchus affirmed the correct theory, their opinions were based on presentiment and not on evidence; while most of the sages, including al-Farabi, followed the erroneous theory of Ptolemy (in contradiction to the explicit text of Qur'an 36:38). Reiterates that sound scientific theories are supported by logical proofs and careful observation, as well as being "in conformity with the principles of the universal themes expounded in the divine sciences". Praises the careful observations of Copernicus. Closes with a prayer in praise of God and this Day and asking for steadfastness. | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Growth and progress is gradual and according to capacity; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; The divine emanation; the all-pervading bounty of God | * | - | |||
AB00112 | 1020 | Bahá'í Scriptures; Bahá'í World Faith; Selections from the Writings of Abdu'l-Bahá | ای متوجهین بمنظر اعلی در لیل و نهار و صباح و مساء و عشی و ضحی در عوالم قلب | O ye who have turned your faces toward the Exalted Beauty! By night, by day, at morningtide and sunset | INBA88:098 | MKT1.368, MNMK#098 p.179, MMK1#207 p.250, YHA1.373-374x, DLS.319 | SWAB#207, BWF.401-402x, DAS.1915-04-01, BSC.359 #686, SW_v07#05 p.036-038x, SW_v08#13 p.179x | M. Sparrow (1), M. Sparrow (2), Heroes Teaching Conference, K. Porray | Call to action; Rejection by the people of the Bayan; Sacrifice of the Manifestation of God redeems the world; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity | - | - | |||||
AB01999 | 280 | Additional Tablets, Extracts and Talks; Translation List | پاک یزدانا خاک ایران را از آغاز مشکبیز فرمودی و شورانگیز و دانش خیز و گوهرریز | O Thou sanctified Lord! From its earliest days, Thou didst make the soil of Persia to be musk scented and soul stirring, gem laden and knowledge bearing | INBA89:026, NLAI_BH_AB.010b | BRL_DAK#0713, MKT1.438, MKT2.082, MILAN.051, AKHA_130BE #13 p.a, AMK.085-086, AMK.159-160, ALPA.014b, DWNP_v3#06 p.041-042, DWNP_v3#11 p.019, PYM.117-119, BCH.027, KHSH12.008, DUR1.152, ADH2_1#49 p.074, MJMJ1.067, MMG2#446 p.490, MJH.024, YARP2.017 p.074, PPAR.055, DLS.168, RMT.208-209 | BRL_ATE#170, ADMS#065i28x | Ahdieh | Education of children; moral education; Historical episodes and the lessons of the past; Past, present and future of Iran; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||
BH00049 | Lawh-i-Nasir | 5960 | Tablet to Hájí Muhammad-Nasír-i-Qazvíní (Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní); Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Nasir or Lawh-i-Hájí Muhammad-Nasír-i-Qazvíní (Tablet to Hájí Muhammad-Nasir-i-Qazvini) | قلم اعلی لازال بر اسم احبای خود متحرک و جاری و آنی از فیوضات لابدایات خود | The Pen of the Most High hath never ceased to make mention of the names of His loved ones…. All praise be unto Thee, O Lord, in that Thou hast sent down from the heaven of Thy bounty that whereby the worlds are purified | INBA73:144, CMB_F22, , PR19.061b-069b, PR23.052b-060b, BN_suppl.1754.064-075 | BRL_DA#032, GWBP#053 p.076x, GWBP#075 p.097x, ADM2#106 p.191x, AVK1.019.01x, AVK1.150x, AVK2.016.15x, AVK2.075.20x, AVK2.116.03x, AVK3.313.15x, AVK3.407.08x, AVK4.141.02x, MJMM.166, RSBB.152, TZH4.121x, MAS4.160bx, DLS.506x, ASAT1.032x, ASAT1.123x, ASAT1.154x, ASAT2.058x, ASAT2.101x, ASAT2.191x, ASAT3.009x, ASAT3.093x, ASAT3.203x, ASAT3.217x, ASAT4.006x, ASAT4.008x, ASAT4.372x, ASAT5.224x, ADH1.083x, YMM.340x, OOL.B063 | BRL_ATBH#74x, GWB#053x, GWB#075x, COC#1651x, COC#1652x, ADJ.057x, GPB.171x, GPB.377x, WOB.106x, BLO_PT#176, HURQ.BH52, JHT_S#092x | Affirms the ceaselessness of divine grace and guidance, which brings forth fruit provided the seed is cast upon fertile soil; asserts the continuity of His mission with those of Jesus, Muhammad, and the Báb; clarifies the position of Mírzá Yaḥyá as nominal figurehead; exposes the latter’s attempt to take Bahá’u’lláh’s life; and affirms that ‘every man hath been, and will continue to be, able of himself to appreciate the Beauty of God’. | Chastisement and requital; Expressions of grief; lamentation; sadness; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Praise and encouragement; Proclamation to people of the Bayan; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God | * | - | ROB2.245 et al, MMAH.193, GSH.173, LL#201 | ||
BH00271 | Tafsir-i-Va'sh-Shams (Commentary on the Surih of the Sun) | 2340 | Commentary on the Surah of the Sun; Gleanings from the Writings of Bahá'u'lláh | Tafsír-i-Suriy-i-Vash-Shams (Commentary on the Surih of the Sun) | الحمد لله الذی انطق ورقاء البیان علی افنان دوحه التبیان بفنون الالحان علی انه لا اله الا هو | Praise be to God, Who hath set the dove of eloquence, perched among the twigs of the tree of explanation, to weaving her divers melodies | INBA90:076, BLIB_Or15714.065, , NLAI_BH3.227, Berlin1237#01, MKI4524.278, | BRL_DA#710, GWBP#089 p.116bx, MJMM.001, DLS.107x, ASAT1.253x, ASAT2.171x, ASAT3.116x, ASAT4.205x, ASAT4.208x, ASAT4.366x, ASAT4.375x, ADH1.108x, OOL.B146 | GWB#089x, BLO_PT#025, HURQ.BH78, ADMS#199n02x | W. Heath | Gives a detailed interpretation of a short surah of the Qur’an, relates several symbolic meanings of the word ‘sun’, and tells of the inexhaustible meanings of the Word of God, which are disclosed according to the capacity of the hearers and which must be understood according to both their outward and inward meanings. | Interpretation of words and passages in scripture; Limits of language; Names and attributes of God; Outward and inward meanings; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The Word of God; influence and centrality of | * | - | ROB1.032, MMAH.102, GSH.209, LL#338 | |
BH00512 | Lawh-i-Tawhid | 1450 | Gleanings from the Writings of Bahá'u'lláh; Translation List | Lawh-i-Tawhid (Tablet of Divine Unity) | حمد مقدس از عرفان ممکنات و منزه از ادراک مدرکات ملیک عز بی مثالی را سزا است | Praise be to God, the All-Possessing, the King of incomparable glory, a praise which is immeasurably above | INBA38:012, INBA65:167, INBA35:058b, INBA36:396, NLI.32p020v, PR23.039b-041b | BRL_DA#716, GWBP#026 p.047bx, AVK1.113b.02x, AVK2.013.17x, AVK2.072.02x, ZYN.056, MJMM.307, DWNP_v1#01 p.003-007, UAB.006bx, UAB.008ax, DLS.070x, ASAT2.104x, AHB_109BE #07 p.002x, PYM.335-341, OOL.B081 | GWB#026x, WOB.113x2x, ADMS#013 | Discourse on the transcendence of God, Whose signs have pervaded the entire creation and Who is known only through His Manifestations, Who appear from age to age and call the people to recognize His cause as one would recognize a friend: that is, by his own self and not by the garments he may be wearing on any given day. | Creation of the world; Manifestation of God as mirror; Power and sovereignty of God; omnipotence of God; Proofs of the Manifestations of God; Spiritual prerequisites of teaching the Cause; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | * | - | GSH.184, LL#250 | ||
BH00698 | Lawh-i-Manikchi Sahib | 1110 | Bahá'í Scriptures; Baha'u'llah's Tablet to Mánikchí Sáhib; Gleanings from the Writings of Bahá'u'lláh; Tabernacle of Unity, The | Lawh-i-Manikchi Sahib (Tablets to Manikchi Sahib); - Tabernacle of Unity (book) | ستایش بیننده پاینده را سزا است که بشبنمی از دریای بخشش خود آسمان هستی را بلند | Praise be to the all-perceiving, the ever-abiding Lord Who, from a dewdrop out of the ocean of His grace, hath reared the firmament of existence | INBA35:116, BLIB_Or15715.120b, , BLIB_Or15722.092, , BN_suppl.1753.118-123 | BRL_TBUP#1, GWBP#106 p.138x, AVK3.095.19x, AVK3.104.08x, AVK3.169.06x, AVK3.205.03x, ZYN.236, MJMM.259, RSBB.175, YARP1.019, DWNP_v5#02-3 p.001-002x, UAB.021ax, UAB.027ax, UAB.032ax, UAB.035ax, UAB.046cx, DRD.002, DLS.301x, NVJ.030, ASAT1.009x, ASAT4.014x, ASAT4.131x, ASAT5.041x, PYB#066 p.03x, ADH1.009x, AKHA_109BE #01 p.002x, AKHA_119BE #08 p.ax, PYM.111ax, ANDA#79 p.12x, ANDA#79 p.16x, OOL.B056 | TBU#1, GWB#106x, SW_v01#01 p.005, SW_v03#02 p.003, SW_v07#18 p.186, BLO_PT#019, BSC.130 #050 | Parrish & Toppano, S. Toloui-Wallace, M. Sparrow, The Joburg Baha'i Choir, Sahar & Hoda | Addresses a number of theological questions by implying that the answers lie in the realm of action, in the process elucidating several central Bahá’í teachings: that the Manifestations should be regarded as ‘divine physicians’ prescribing the remedy from age to age in accordance with the disease, that the unity of mankind is the remedy for the ills of today, that one should be ‘anxiously concerned with the needs of the age’ in which one lives and centre one’s deliberations ‘on its exigencies and requirements’, and that words should be matched with deeds and that both should be motivated by purity of intention. | Detachment; severance; renunciation; patience; Procession; appearance of the Word from God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity; oneness of humanity; Words vs deeds | * | * | ROB3.270, GSH.174, LL#160, LL#176 | |
BH01353 | Lawh-i-Dustan-i-Yazdani | 630 | Tablet to the Zoroastrians (Lawh-i-Dustan-i-Yazdaní); Tabernacle of Unity, The | Lawh-i-Dustan-i-Yazdani (Tablet to the Zoroastrians); - Tabernacle of Unity (book) | ای دوستان یزدان آواز یکتا خداوند بی نیاز را بگوش جان بشنوید تا شما را از بند | O friends of God! Incline your inner ears to the voice of the peerless and self-subsisting Lord, that He may deliver you | INBA35:106, BLIB_Or11096#039, , BLIB_Or15722.085, , NLI.32p005r, Majlis934.036-042 | BRL_TBUP#5, AVK2.217.02x, ZYN.271, MJMM.247, YARP1.005, DWNP_v5#06 p.003-004x, DRD.058x, DLS.300x, AKHA_120BE #01 p.ax | TBU#5, COC#1846x, GPB.211x, PDC.127x2x, BLO_PT#196 | Call to action; Chastisement and requital; Detachment; severance; renunciation; patience; Love as fire; Power of prayer; Proclamation to divines; to religious leaders; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | LL#084 | |||
BH01881 | 470 | Gleanings from the Writings of Bahá'u'lláh | قلم اعلی در سجن عکا باحبای ارض خا توجه نموده یعنی نفوسیکه بطراز جدید مزین | The Most Exalted Pen hath, in the Prison of 'Akká, turned toward the loved ones in the land of Khá, namely, those souls who are adorned with the new raiment [3.5s]... ...The time foreordained unto the peoples and kindreds of the earth is now come. The promises of God, as recorded in the holy Scriptures, have all been fulfilled | BLIB_Or15719.171c, , BLIB_Or15722.191, | BRL_DA#538, GWBP#010 p.016bx, MJMM.267, DLS.065, ASAT1.250x, ASAT3.238x, YMM.408x, YMM.430x | GWB#010x, PDC.124x2x | Divine unity [tawhid] and degrees of unity; Greatness and influence of the Cause; of this Day; Prophecy and fulfillment; Teaching the Cause; call to teach; The Bab; the Primal Point; station and claims of the Bab; The Word of God; influence and centrality of; Word of God and human limitations | - | - | LL#376, LL#426 | |||||
BH05265 | 180 | الحمد لله الذی طرز دیباج کتاب الایام بطراز عید الاسلام و به زین هیاکل | Praise be unto God, Who hath adorned the brocaded pages of the Book of Days with the ornament of the Festival of Islam, and hath thereby adorned these temples [3.5s] | LHKM3.083, DLS.307 | Creation of the world; Eternality vs. origination; creation from nothingness; Forgiveness; grace; bounty; mercy; compassion of God; Knowledge; recognition of God; Muhammad; Islam; Power and sovereignty of God; omnipotence of God | - | - |
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