Chapter 5
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CHAPTER FIVE: THE MYSTERY OF GOD
TABLET OF THE BRANCH
He is Eternal in His Abhá Horizon!
Verily, the Cause of God hath come upon the clouds of utterances and
the polytheists are in this day in great torment! Verily, the hosts of revelation have
descended with banners of inspiration from the heaven of the Tablet in the name of God,
the powerful, the mighty! At this time the monotheists all rejoice in the victory of God
and His dominion, and the deniers will then be in manifest perplexity.
O ye people! Do ye flee from the mercy of God after it has
encompassed the existent things created between the heavens and earths? Beware lest ye
prefer your own selves before the mercy of God, and deprive not yourselves thereof!
Verily, whosoever turneth away therefrom will be in great loss. Verily, mercy is like unto
verses which have descended from the one heaven, and from them the monotheists drink the
choice wine of life, whilst the polytheists drink from the fiery water; and when the
verses of God are read unto them, the fire of hatred is enkindled within their breasts.
Thus have they preferred their own selves before the mercy of God, and are of those who
are heedless.
Enter, O people, beneath the shelter of the Word! Then drink
therefrom the choice wine of inner significances and utterances; for therein is hidden the
kawther of the glorious One and it hath appeared from the horizon of the Will of your
Lord, the merciful, with wonderful lights.
Say: Verily, the ocean of pre-existence hath branched forth from
this most great Ocean. Blessed, therefore, is he who abides upon Its shores, and is of
those who are established thereon. Verily, this most sacred temple of Abha--the Branch of
Holiness hath
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branched forth from the Sadratu'l-Muntahá. Blessed is whosoever sought shelter beneath
it and is of those who rest therein.
Say: Verily, the branch of command hath sprung forth from this root
which God hath firmly planted in the ground of the will, the limb of which has been
elevated to a station which encompasses all existence. Therefore, exalted be He for this
creation, the lofty, the blessed, the inaccessible, the mighty!
O ye people! Draw nigh unto It, and taste the fruits of its
knowledge and wisdom on the part of the mighty, the knowing One. Whosoever will not taste
thereof shall be deprived of the bounty, even though he hath partaken of all that is in
the earth--were ye of those who know.
Say: Verily a word hath gone forth in favor from the most great
Tablet and God has adorned It with the mantle of Himself, and made it sovereign over all
in the earth and a sign of His grandeur and omnipotence among the creatures; in order that
through it, the people shall praise their Lord, the mighty, the powerful, the wise; and
that, through it, they shall glorify their creator and sanctify the self of God which
standeth within all things. Verily, this is naught but a Revelation upon the part of the
wise, the ancient One!
Say: O people, praise ye God, for its Manifestation, for verily it
is the most great favor upon you and the most perfect blessing upon you; and through Him
every moldering bone is quickened Whosoever turns to Him hath surely turned unto God, and
whosoever turneth away from Him hath turned away from My beauty denied My proof and is of
those who transgress. Verily, He is the remembrance of God amongst you and His trust
within you, and His manifestation unto you and His appearance among the servants who are
nigh. Thus have I been commanded to convey to you the message of God, your Creator; and I
have delivered to you that of which I was commanded. Whereupon, thereunto testifieth God,
then His angels, then His messengers, and then His holy servants.
Inhale the fragrances of the Ridvan from His roses and be not of
those who are deprived. Appreciate the bounty of God upon you and be not veiled
therefrom--and, verily, We have sent Him
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forth in the temple of man. Thus praise ye the Lord, the Originator of whatsoever He
willeth through His wise and inviolable Command!
Verily, those who withhold themselves from the shelter of the Branch
are indeed lost in the wilderness of perplexity and are consumed by the heat of
self-desire, and are of those who perish.
Hasten, O people, unto the shelter of God, in order that He may
protect you from the heat of the Day whereon none shall find for himself any refuge or
shelter except beneath the shelter of His Name, the clement, the forgiving! Clothe
yourselves, O people, with the garment of assurance, in order that He may protect you from
the dart of doubts and superstitions, and that ye may be of those who are assured in those
days wherein none shall ever be assured and none shall be firmly established in the Cause,
except by severing himself from all that is possessed by the people and turning unto the
holy and radiant Outlook.
O ye people! Do ye take unto yourselves the Jebt as a helper other
than God, and do ye seek the Taghoot as a Lord besides your Lord the almighty, the
omnipotent? Forsake, O people, their mention, then hold the chalice of life in the Name of
your Lord, the merciful. Verily, by God, the existent world is quickened through a drop
thereof, were ye of those who know.
Say: In that Day there is no refuge for any one save the command of
God, and no salvation for any soul but God. Verily, this is the truth and there is naught
after truth but manifest error.
Verily, God hath made it incumbent upon every soul to deliver His
Cause according to his ability. Thus hath the command been recorded by the finger of might
and power upon the Tablet of majesty and greatness.
Whosoever quickens one soul in this Cause is like unto one
quickening all the servants and the Lard shall bring him forth in the day of resurrection
into the Ridván of oneness, adorned with the Mantle of Himself, the protector, the
mighty, the generous! Thus will ye assist your Lord, and naught else sae this shall ever
be mentioned in this day before God, your Lord and the Lord of your forefathers.
As to thee. O servant, hearken unto the admonition given unto
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thee in the Tablet; then seek the grace of thy Lord at all times. Then spread the
Tablet among those who believe in God and in His verses; so that they may follow that
which is contained therein, and be of those who are praiseworthy.
Say: O people, cause no corruption in the earth and dispute not with
men; for, verily, this is not worthy of those who have chosen in the shelter of their Lord
a station which shall indeed remain secure.
If ye find one athirst, give him to drink from the chalice of Kawtha
and Tasneen; and if ye find one endowed with an attentive ear, read unto him the verses of
God, the mighty, the merciful, the compassionate! Unloose the tongue with excellent
utterance, then admonish the people if ye find them advancing unto the sanctuary of God;
otherwise abandon them unto themselves and forsake them in the abyss of hell. Beware lest
ye scatter the pearls of inner significance before every barren, dumb one. Verily, the
blind are deprived of witnessing the lights and are unable to distinguish between the
stone and the holy, precious pearl.
Verily, wert thou to read the most mighty, wonderful verses to the
stone for a thousand years, will it understand, or will they take any effect therein? No!
by thy Lord, the merciful, the clement! If thou readest all the verses of God unto the
deaf, will he hear a single letter? No! Verily, by the beauty, the mighty, the ancient!
Thus have We delivered unto thee some of the jewels of wisdom and
utterance, in order that thou mayest gaze unto the direction of thy Lord and be severed
from all the creatures. May the spirit and glory rest upon thee, and upon those who dwell
upon the plain of holiness and who remain in the Cause of their Lord in manifest
steadfastness!
KITAB-I-'AHD
Although the Most High Horizon is devoid of trivial possessions of
the earth, we have nevertheless bequeathed unto our heirs a noble and peerless heritage
within the treasure-house of trust and resignation.
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We have left no treasure nor have we added to man's pains.
By the Life of God! In earthly riches fear is hidden and peril is
concealed. Consider, then take warning by what the God of Mercy hath revealed in the
Qur'án:--"Woe unto those who malign and speak evil of their fellows; who hoard
earthly goods and count their riches."
Earthly possessions are unstable; wherefore whatsoever passeth or
suffereth vicissitudes is unworthy of regard except to a limited measure.
In bearing hardships and tribulations and in revealing verses and
expounding proofs, it has been the purpose of this oppressed One to extinguish the fire of
hate and animosity, that, haply, the horizons of the hearts of mankind be illumined with
the light of concord and attain real tranquillity.
The light of the following utterance shineth from the horizon of the
Divine Tablet, which should be observed by all: Oh people of the world! I counsel you to
act in a manner which shall tend to elevate your stations. Cling to divine virtue and obey
the divine law. Truly I say, the tongue is for mentioning that which is good; do not
defile it by evil speech. "God hath forgiven your past ways." You must
henceforth speak that which is worthy. Shun reviling, maligning, and whatsoever will
offend your fellowmen.
Man's station is great. Ere this, the following exalted words have
flowed forth from the Pen of Abhá:
This is a Day great and blessed. Whatsoever was hidden in man
is today being revealed. The station of man is great, were he to cling to truth and
righteousness and be firm and steadfast in the Cause. Before the God of Mercy, a true man
appears like unto heaven. The sun and the moon of that heaven are his sight and hearing
and its stars are his shining attributes. His station is the highest and his signs are the
educator of the world.
In this Day, every believer who discovered the fragrance of the
garment and turned with a pure heart unto the most high horizon is indeed recorded in the
Crimson Tablet as of the people of Bahá
Hold the chalice of My grace in My name. Then drain it in My
mention, the mighty, the wonderful!
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Oh people of the world! The religion of God is to create love and
unity; do not make it the Cause of enmity and discord. All that is regarded by men of
insight and the people of the most lofty outlook as the means for safeguarding and
effecting the peace and tranquillity of man, has flowed from the Supreme Pen. But the
ignorant ones who are the victim of self and desire, are heedless of the consummate wisdom
of the truly wise One, and their words and deeds are prompted by fancy and superstition.
Oh ye chosen of God and His trusted ones! Kings are the manifestors
of God's power and the source of His majesty and affluence. Pray ye in their behalf. The
government of the earth has been vouchsafed unto them. But the hearts of men He decreed
unto Himself. He forbade conflict and strife--a rigid prohibition in the Book. This is the
Decree of God in this most great Manifestation; and God hath preserved it from annulment
and clothed it with the broidered garment of confirmation. Verily, He is the all-knowing,
the all-wise!
It is incumbent upon all to support those rulers and chiefs of state
who are adorned with the raiment of justice and equity. Blessed are the rulers and the
learned in el-Bahá! They verily are My trustees amongst My servants, and the sources of
My Decrees amongst My people. Upon them rest My Baha, My mercy, and My grace which hath
encircled the world!
Anent this matter, we have revealed in the Book of Aqdas the
following words which radiate the light of divine mercy:
Oh my Branches! A mighty power and supreme potency is hidden and
concealed in the world of being. Focus your gaze upon it and upon the direction of its
unity, not upon the differences which are apparent therein.
God's Will and Testament enjoins upon the branches, the twigs, and
the kinsfolk, one and all, to gaze unto the most great Branch Consider what we have
revealed in my Book of Aqdas, to Wit:
"When the sea of My Presence is exhausted and the Book of
Origin hath reached its end, turn you unto him ('Abdu'l-Bahá) who is desired by God--he
who is issued from this ancient Root."
The purpose of this sacred verse is the most great Branch. Thus
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have we declared the matter as a favor on our part, and we are the gracious, the
beneficent!
God hath, verily, decreed the station of the great Branch next to
that of the most great Branch. Verily He is the wise ordainer. We have chosen el-Akbar
after the el'A'sam, as a command on the part of God, the all-knowing, the omniscient.
All must regard the other Branches with affection, but God hath not
decreed unto them any right to the people's property.
Oh my branches, my twigs, and my kinsfolk! I counsel you to manifest
divine virtue, and to act in accord with the Law, and with whatsoever is befitting and
will elevate your stations.
Truly I say, virtue is the greatest commander which leads the Cause
of God to victory, and the legions which deserve this commander are pure, sanctified and
praiseworthy deeds and attributes.
Say: Oh servants! Do not make the cause of order a cause for
disorder, nor the means of unity a means for disunity. It is hoped that the people of Baha
will observe the sacred verse: "Say, all are created by God." This lofty
utterance is like unto water for quenching the fire of hate and hostility which is hidden
and stored in men's hearts and minds. This single utterance will cause the various sects
and creeds to attain the light of true unity. Verily He speaketh truth and guideth to the
right path; and He is the mighty, the glorious, the omnipotent.
For the honor of the Cause and the promotion of the Word—it is
necessary that all shall respect and have regard for the Branches. This command has been
recorded once and again in the divine Book. Blessed is he who obeys whatsoever hath been
ordained on the part of God, the ancient ruler. All shall also have respect for the
women-members of Our household and for the Afnán and kinsfolk. We likewise counsel you to
serve mankind and bring peace to the world.
All that leads to the quickening of the peoples and the salvation of
the world hath been revealed from the kingdom of utterance by the Lord of mankind. Hearken
to the exhortations of the Supreme Pen with ideal ears. These are preferable unto you
above all that is on the earth. Whereunto beareth witness my Book, the blessed, the
glorious!
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WHOSO LAYETH CLAIM TO A REVELATION
Whoso layeth claim to a Revelation direct from God, ere the
expiration of a full thousand years, such a man is assuredly a lying impostor. We pray God
that He may graciously assist him to retract and repudiate such claim. Should he repent,
God will, no doubt, forgive him. If, however, he persisteth in his error, God will,
assuredly, send down one who will deal mercilessly with him. Terrible, indeed, is God in
punishing! Whosoever interpreteth this verse otherwise than its obvious meaning is
deprived of the Spirit of God and of His mercy which encompasseth all created things. Fear
God, and follow not your idle fancies. Nay, rather follow the bidding of your Lord, the
Almighty, the All-Wise.
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